Here’s an inspiring story. Fraser Anning, an utterly repugnant far-right Australian senator, who literally blamed the victims of the Christchurch massacre for their own murder, got his just comeuppance. As he was speaking, a White kid hit him over the head with an egg. And the lad is now an internet hero.
The story’s covered by the I, whose article in today’s edition for 18th March 2019, on page 9, runs
Online accolades for boy who egged far-right senator
Will Connolly, the 17 year old boy who egged the far-right Australian senator Fraser Anning, has become an online hero.
Australia’s Prime Minister Scott Morrison suggested yesterday that the anti-Muslim senator should be charged after he slapped a teenager who cracked a raw egg over his head.
Mr Anning has been condemned for blaming Muslim immigration for the racist attacks on two New Zealand mosques. Mr Morrison said: “The full force of the law should be applied to Senator Anning.”
Posting on after the mass shootings on Friday, Mr Anning tweeted: “Does anyone still dispute the link between Muslim immigration and violence?”
“The real cause of the bloodshed on New Zealand streets today is the immigration programe which allowed Muslim fanatics to migrate to New Zealand in the first place, ” he said later. A GoFundMe page set up to raise A$2,000 (£1,0000) to pay for Connolly’s ‘legal fees’ and ‘more eggs’ had exceeded A$25,000 yesterday.
The site says most of the money will go to Christchurch victims.
The I’s columnist Eleanor Margolis wrote a further piece about, When words fail, some people need egging, adding a bit of historical context to Eggboy’s act. She mentions the egging of Arnold Schwarzenegger, Jeremy Corbyn at Finsbury Park mosque last week, and John Prescott, how it was used against people in the stocks in the Middle Ages, and by less than impressed audiences in Elizabethan theatres. She said of Eggboy’s strike against Anning that
For anyone slating Eggboy for food wastage, maybe supermarkets should start keeping the eggs that pass their sell by date specifically to see to people with grievances against our leaders. Becuase the thing about egging is, it’s sort of effective. When Eggboy matter-of-factly broke that egg on Fraser Anning’s racist head, millions of people soon saw a display of solidarity -from a White non-Muslim kid – with those impacted by the Christchurch shooting and the victims of today’s rampant islamophobia in general. When words fail, some people just need an egg to the face. It’s probably the most physical, yet mostly non-violent, way of showing the world you disagree with someone and their entire schtick. (p. 18)
Let’s add a bit more detail to this. Anning didn’t just blame Muslim immigration for the violence, he specifically suggested that the victims of this atrocity were themselves violent and to blame for it. He issued a statement essentially saying that Islam is a violent religion, all Muslims were violent, and the massacre victims were ‘not armed yet’. Very many religions and ideologies, including Christianity, have their violent as well as peaceful aspects, and Islam is no different. At times it has expanded through military conquest and at others through peaceful preaching and simply commercial interaction. It’s believed that Islam spread into sub-Saharan African, for example, through merchants, and that many of the African peoples, who adopted it did so because the majlis, or assembly of religious scholars, offered a constitutional check to the power of the kings. It’s also obviously untrue that Muslims are violent, as clearly shown by the peaceful behaviour of the vast majority. And Anning’s statement about the victims of the massacre is both wrong and obscene. They weren’t armed at all, and there’s no evidence whatsoever that they were going to be.
Kevin Logan dealt with this lie in his livestream he did with feminist professor Kristi Winters. It’s on YouTube, entitled ‘We Love You Kiwis’. I haven’t reblogged it, because it’s over an hour long and Logan, as an internet atheist, makes a series of gratuitous attacks on Christianity. But on a more positive note, he did post this video celebrating Anning’s nemesis. Enjoy!
Warning: Contains language.
Margolis’ article is also interesting for how she describes the attack on Corbyn. She repeats the falsehood that he was hit with an egg – he wasn’t. He was punched in the head. But she admits he was attacked by a racist. Which is interesting, as this is a tacit admission that Corbyn isn’t. And if he isn’t a racist, he can’t be an anti-Semite, by definition. But I doubt you’ll find the I going that far to buck the anti-Semitism witch-hunt against Labour.
Armenian Gospel Book from the Monastery of Gladjor, c. 1321
Today is the centenary of the beginning of the Armenian Genocide. This was a series of massacres carried out by the Ottoman Empire against the Armenian people. The Armenians had risen up, like the other, majority Christians subject nations in the Balkans across the Black Sea to gain their freedom from the decaying Turkish empire. To counter this, the last Turkish sultan, Talat Pasha issued a firman ordering that the Armenians should be rounded up and slaughtered. 1.5 million Armenians, men, women and children were butchered.
The Pope caused controversy earlier this week when he marked the massacres, calling it the first genocide of the 20th century. I’m not sure if this is quite true, as I think about ten years or so previously the German colonial authorities in East Africa had also organised a genocide of the indigenous Herrero people. The occasion has a wider, European significance than just its attempt to exterminate the Armenians. Hitler noted the way the other European powers remained silent and did not act to stop it. This convinced him that they also wouldn’t act to save the Jews when the Nazi state began to persecute and murder them in turn. As he said ‘Who remembers the Armenians?’
Denial of Genocide by Turkish Authorities
Unfortunately, the genocide is still controversial. Robert Fisk in his article in Monday’s Independent discussed the Turkish government’s refusal to recognise the massacres as a genocide. Pope Francis’ comments sparked outrage amongst the Turkish authorities, and the Vatican’s ambassador to Turkey was summoned to meet the prime minister. Fisk himself recalled the abuse he had received from Turks outraged by his discussion of the genocide. He stated he began receiving mail about the issue when he personally dug the bones of some of the Armenians out of the sands of the Syrian desert in 1992. He stated that some of the letters were supportive. Most were, in his words, ‘little short of pernicious’.
In Turkey any discussion or depiction of the Armenian genocide as genocide was brutally suppressed. A few years ago, the Armenian journalist, Hrant Dink, was killed for writing about them. Liberal Turks, who wish their nation face up to this dark episode of their history, have been imprisoned. The great Turkish writer, Orhan Pamuk, was sent to jail a few years ago. His writing on the genocide was judged to be ‘insulting to Turkish nationhood’, a criminal offence.
Fatih Arkin, Turkish Director, on Movie about Genocide
Dink’s assassination has, however, acted to promote a greater discussion and awareness of the genocide, and a large number of both Armenians and Turks are now pressing for the Turkish government to recognise it as such. Indeed, the Turkish-German film director, Fatih Arkin, made a film about the genocide, The Cut which premiered in the Armenian capital, Yerevan, in January.
In the interview below, Mr Arkin talks about he was moved to make the film following Dink’s assassination, and the number of Turks, who also join with the Armenians in demanding their government officially recognise the atrocity. Among those is the grandson of one of the leading perpetrators. What is interesting is that the film received a wide release in Turkey with no opposition or move to ban it.
Fisk on Turks Who Saved Armenians
This seems to show a new openness amongst the Turkish people as a whole about the genocide. And Fisk in his article notes that there many courageous and humane Turks, who refused to comply with Sultan’s orders, and saved Armenians. He stated in his article that these included at least one provincial governor, as well as lesser Turkish soldiers and policemen. Fisk felt that the Armenians should compile a list of these heroes, not least because it would make it harder for politicians like Erdogan, the country’s prime minister, not to sign a book of condolences, which included their names.
And these men were courageous: they risked their lives to save others from the carnage. There is absolutely no reason why they should not also be commemorated. In Judaism, I understand that righteous gentiles, who save Jews from persecution, are commemorated and believed to have a part in the olam ha-ba, the world to come. There is a section of the Holocaust Memorial at Yad Vashem, which displays the names of such righteous gentiles, who saved Jews during the Third Reich.
The Miracle at the Pool of Bethesda, from a Syriac Evangelistary
Massacre of Syriac Christians as Part of Wider Pattern of Massacres
The massacre of the Empire’s Christian minorities was not confined to the Armenians, although they are the best known victims. Other Christian peoples, including the Syriac-speaking churches in what is now Iraq and Syria, were also attacked and massacred, in what has become known as ‘the Day of the Sword’. The massacres also spread into Iran, where the Christian communities there also suffered massacres. They too deserve commemoration.
Peaceful Relations between Christians and Muslims Normal in Ottoman Empire
Historians of the Turkish Empire have pointed out that the Armenian genocide, and similar massacres committed by the Ottoman forces in the Balkans during the nationalist wars of the 19th century, were largely the exception. For most of the time Christian and Muslim lived peacefully side by side. Quite often Muslims and Christians shared the same cemeteries. And in one part of Bosnia, at least, the local Roman Catholic church stood bang right next to the local mosque. There were even a small group of worshippers, who seem not to have differentiated between Christianity and Islam.
There’s a story that one orthodox priest, while officiating mass at his church, noticed a group of people at the back wearing Muslim dress. He went and asked them why they were attending a Christian church, if they were Muslims. The people replied that they didn’t really make much difference between the two faiths. On Friday, they prayed at the mosque, and on Sunday they went to church.
Historical Bias and Nationalist Violence by Christians in 19th century Balkans
Historians of the Balkans have also pointed out the dangers of religious bias when discussing the various nationalist wars in the 19th century. In the 1870s the Ottoman Turks committed a series of atrocities suppressing a nationalist uprising in Bulgaria. This outraged public opinion in England, and provoked the Liberal prime minister, Gladstone, to demand that the Turks be ‘thrown out of Europe, bag and baggage’. Other British and American observers noted that atrocities were hardly one sided. Christians also committed them, but these were ignored by the West. One author of a book on the Balkans I read back in the 1990s argued that the various atrocities committed in this period were caused not so much by religious differences, but from nationalism, and so were no different from other atrocities committed by other countries across the world, and in western Europe today as part of ethnic and nationalist conflicts, such as Northern Ireland.
British Empire and Atrocities in Kenya
Other decaying empires have also committed horrific atrocities, and attempted to cover them up. It was only after a very long legal campaign, for example, that the British government admitted the existence and complicity in the regimes of mass murder, torture, mutilation and internment in Kenya to suppress the Mao Mao rebellion. See the book, Africa’s Secret Gulags, for a complete history of this.
ISIS and the Massacre of Christians
The commemoration of the genocide of the Armenians, and by extension the other Christian subject peoples of the Ottoman and Persian Empires at the time, has become pressing relevant because the persecution today of Christians in the region by the resurgent Islamist movements, like ISIS, and Boko Haram in Nigeria. Yet these groups differ in their attitude to the massacre of non-Muslim civilians from that of the Turkish government. The official Turkish attitude has been silence and an attempt to suppress or rebut the genocide’s existence. This points to an attitude of shame towards them. ISIS, which last Monday murdered 30 Ethiopian Coptic Christians, shows absolutely no shame whatsoever. Far from it: they actually boast about their murder and enslavement of innocent civilians.
Conversion of Christians, Jews and Zoroastrians by Force, and Murder of Civilians Contrary to Muslim Law
I was taught at College that their actions contravene sharia law. Islamic law also has a set of regulations for the conduct of warfare, which rule out the conversion of the ‘Peoples of the Book’ – Christians, Jews and Zoroastrians – by force. Nor may women, children and non-combatants be harmed. And this has been invoked by the ulema in the past to protect Christian and other minorities in the Ottoman Empire. In the 17th century one of the Turkish sultans decided he was going to use military force to make the Christians in the Balkans convert to Islam. He sought approval for his course of action from the majlis, the governing assembly of leading Muslim clerics, who issued legal opinions on questions of Muslim law and practice. They refused, on the grounds that it was un-Islamic. The sultan backed down, and his planned campaigns against his Christian subjects were abandoned.
ISIS Also Butcher Muslims and Yezidis
Nor do ISIS, and similar Islamist movements limit themselves to attacking Christians. We’ve also seen them butcher and enslave the Yezidis, as well as other Muslims, simply for being the ‘wrong’ type of Muslim. For ISIS, they, and only they, represent true Islam. The rest are part of the ‘juhailiyya’, the world of darkness and ignorance, who must be fought and conquered.
Need to Commemorate All Victims of Atrocities
The Armenian genocide and its victims should rightly be remembered, as should so many other holocausts since then. Not only is this owed to the victims and history itself, but also to stop similar massacres occurring. And we need to remember that the capacity for such evil is not confined to particular nations, but can be found throughout history and humanity.
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