The Quilliam Foundation, Set Up By the Spooks

Hat tip to Zelo Street for posting about this story. And it’s the type of stuff the conspiracy/ parapolitical magazine Lobster was set up to investigate and publicize: the covert shenanigans and dodgy activities of the British, American and western security services. Earlier this week the Quilliam Foundation, an organisation set up to counter Islamist religious extremism, went under. Its demise, as Zelo Street noted, raised the questions of why it had been wound up, considering all the millions had that been spent on it all these years, why its founder Maajid Nawaz had started deleting all his tweets about it, and what was the role of the security services in all of this. Ian Cobain, a former hack with the Groan knew, and told all.

Quilliam had been set up by the Home Office’s Office for Security and Counter-Terrorism. He knew this, as the OSCT had told him. The government initially planned to fund it covertly. It would ostensibly be funded by benefactors from the Middle East, but this would be a cover for its real source of income, MI6. However, the government then decided that it should be openly funded by the government, but that this would not publicised. This is now seen as a mistake. It should have been funded by the security agencies, who do it all the time apparently without anyone finding out.

Solomon Hughes also noted that its links to the security services seemed pretty open when it was founded, as early staff included Special Forces Captain Ed Jagger, and a ‘journalist’, who goes by the pseudonym ‘James Brandon’. Both of these men now work private security/ intelligence companies. This was all exposed six years ago by Nafeez Ahmed in an article in the Middle East Eye, ‘The Circus: How British Intelligence Primed Both Sides of the Terror War”. Ahmed revealed that the Quilliam Foundation was set up by Ed Husain and Nawaz with funding from the British government. And this, according to Ahmed, was why it failed, as neither of its founders were actually jihadis.

“Perhaps the biggest problem with Husain’s and Nawaz’s claim to expertise on terrorism was that they were never jihadists. Hizb ut-Tahrir is a non-violent movement for the establishment of a global ‘caliphate’ through social struggle, focusing on the need for political activism in the Muslim world. Whatever the demerits of this rigid political ideology, it had no relationship to the phenomenon of al-Qaeda terrorism”.

Hizb-ut-Tahrir spawned a terrorist-supporting offshoot, al-Muhajiroun, which has also, like HuT, been banned in Britain as terrorist organisation. I think it was al-Muhajiroun, which was openly campaigning for donations to go to al-Qaeda from British Muslims at the time of the 9/11 terror attack. If I recall correctly, a couple of these jokers made the mistake of doing so in the street, and some other, ordinary stout Muslims lads showed them how strongly they disapproved of terrorism and mass murder. I think it was because of his role as a leading supporter and campaigner for al-Muhajiroun that Anjem Chowdhry, who never met an Islamist terrorist he didn’t like, apparently, ended up in the slammer. I thought Chowdry was behind the outfit, but it seems he wasn’t. It was founded instead by Omar Bakri. According to the US army intelligence officer and prosecutor for the US Justice Department, John Loftus, after Bakr left Hizb-ut-Tahrir he was recruited by MI6 facilitate Islamist activities in the Balkans. Ahmed concluded his piece by wishing that they could round up all the activists in the Quilliam Foundation and HuT and their handlers, and then put them in a boat on a journey to nowhere, so that everyone else could get some peace.

Zelo Street: Quilliam And The Spooks (zelo-street.blogspot.com)

It’s been Lobster’s contention since its foundation in the 1980s that the British security services are incompetent, out of control and very frequently working against the well-being of this country’s ordinary people. MI6’s recruitment of Bakri to assist in Islamist radicalisation and activities in the Balkans adds further evidence to this view. Years ago I found a book in the Central Library here in Bristol by a Muslim, which suggested that the 7/7 bombings had also been the result of a plot by the British security services. This was part of a wider scheme to keep western troops in the former Yugoslavia, ostensibly to keep the peace, but in reality to maintain control of yet another oil pipeline. I don’t know whether MI6 is so lawless that it was behind the 7/7 bombings – I sincerely hope not – but the revelation that it recruited Bakri to promote Islamism in that part of Europe suggests that there’s something to the idea that it’s all about oil politics. It was to get control of an oil pipeline that we invaded Afghanistan, not to overthrow al-Qaeda or the Taliban. And the Iraq invasion was to grab their oil industry as well as loot the country of its other, valuable state enterprises for the benefit of western multinationals.

And somehow the Quilliam Foundation fits in with this mess of Islamist surveillance and manipulation.

LBC’s Maajid Nawaz Blames Protests and Riots on Postmodernism at Universities

It seems that it isn’t just Donald Trump and members of the far right, like Andy Ngo, in America who are blaming the current unrest on bogus, mythical far left conspiracies. On this side of the Pond one of the presenters on LBC radio, Maajid Nawaz did the same yesterday. And he then got terribly shirty when an American philosophy professor, Jason Stanley, called him out on it.

Nawaz had tweeted

“The hard-left has fucked up our youth. These are fruits of their Long March & a consequence of us all giving the hard-left an easy pass on their morally relativist, post-modernism”.

To which Yale prof Stanley replied. asking if his Tweet was a joke and saying that it was impossible to take him seriously when he mentioned post-modernism in that context.

Nawaz replied in turn that he was a Muslim, who had lived through torture and racist violence, and accused Stanley of White privilege and having the dismissive racism of the American left. This did not impress Stanley, who stuck to his guns. He continued asking if Nawaz’s thread was a parody, and pointed out that postmodernism had nothing to do with the protests in his country, and that Marxists aren’t postmodernists. This upset Nawaz even more, who accused him of ‘Whitesplaining’. It didn’t stop Stanley from asking further if Nawaz’s thread was a parody. Mehdi Hasan then joined in to criticise Nawaz’s own, contradictory position:

“Maajid Nawaz has this whole anti-identity politics schtick but as soon as someone calls him on his BS – as my friend Yale professor & fascism expert [Jason Stanley] did earlier – he instantly reverts to a ‘you-cant-criticize-me-because-youre-a-white-man’ line. He is beyond parody”.

Quite.

See: https://zelo-street.blogspot.com/2020/06/maajid-nawaz-post-modernism-fail.html

I’ve come across the same view before from the transatlantic right. The hard left, it is maintained by Conservatives on both sides of the Pond, is trying to destroy western culture through postmodernism and its radical destruction of traditional western society and questioning of objective truth.

Postmodernism, Architecture, Linguistic Theory and History

Postmodernism actually started out as an architectural movement. It meant a style of modern architecture which ‘quoted’ features of past building styles. For example, it might include turrets like a medieval castle, or the volutes above the doorways of the Baroque. It was then taken over into French philosophy, where it mixed Marxism with with poststructural linguist theory. Radical philosophers like Liotard, Derrida, Lacan and Irigay argued that, just as there was no innate link between the signifier – a word – and the signified – the object or concept that word represented, so there was no objective truth and all historical accounts were equally valid. Althusser in the late 60s demanded a ‘semioclasm’ – the liberation of words from their bourgeois meanings, In history, postmodernism also sought to attack traditional Eurocentric history which privileged White men. It’s fair to say that postmodernism continued to be strongly associated with the radical left into the 1990s. I can remember attending a seminar at my old college in the 1990s in which postmodernism was invoked to argue that White Europeans could never really understand extra-European cultures, and people talked about being ‘othered’ and alienated by conventional Western discourse.

Sokal and Bricmont’s Attack

But that, dear friends, was a long time ago. Things have changed somewhat since then. In the mid-1990s Sokal and Bricmont, one an American Maths professor, the other a Belgian philosopher, gave postmodernism a thorough intellectual drubbing with their Intellectual Impostures. This was an attack on the way postmodern philosophers, like the above, tried to use scientific and mathematical concepts in their writings without actually understanding them. They simply used them in order to show off. The results were articles that were nonsense scientifically, and really just plain gibberish whose impenetrability was meant to make them look profound. One the offenders the two critiqued was a piece which seemed to claim that philosophy’s job was to quiet down and smooth out the quantum foam, the phenomenon at the subatomic level where particles suddenly pop in and out of existence randomly. The targets of Sokal’s and Bricmont’s fierce demolition hit back by claiming that the two were right-wing reactionaries. They weren’t. Sokal was a member of the American Left, who had taught in Nicaragua under the Sandanistas. They were partly motivated to attack the postmodernists because they followed Orwell’s maxim that if you want to write politics, you should do so clearly.

Postmodernism Passe

By the late ’90s and certainly by the first years of the 21st century, the vogue for postmodernism had passed. When I did an MA history course around 2003, it included postmodernism in the historiography section, but only as one school of history. The others included Historicism, and the French Annales school amongst others. One of these is Marxism, which shows how Marxism and Postmodernism are two separate ideologies. The reading on it we were given accepted the premise that you couldn’t produce a completely objective account of an historical event or movement, but nevertheless considered that postmodernism was important in that it should spur the historian to try as hard as possible to approach this unattainable goal. This was very different from accepting the radical postmodernists’ claim that as objective truth doesn’t exist, all accounts and narratives are equally valid.

Colin Bennett, Postmodernism and the Far Right

By that time, postmodernism had also changed its political affiliation. It was no longer a movement of the left. This was stated very clearly by one of the lecturers. This is demonstrated very clearly by the writings of the Fortean author Colin Bennett. Bennett appeared in the 1990s, when he published a book on the UFO Contactee, George Adamski, Looking for Orthon. He’s now considered a fraud by most UFO researchers, not least because one of the photos he was trying to pass off as a picture of Venusian spaceship was of a chicken coop. He’s also supposed to have remarked in private that he founded his mystical organisation as a way of obtaining alcohol during Prohibition by claiming he was using it for spiritual purposes. Bennett appeared on a panel at the Fortean Times Unconvention one year to talk about his book, and got very irate and refused to give a straight answer when he was asked by another panelist if he thought Adamski was genuine. Bennett definitely considered himself a postmodernist, but he was very far from being a Marxist. He’s an ex-soldier, whose views on multiculturalism and non-White immigration in my view come very close to the White European Fascist fringe. He is Jewish, and so is also very critical of them for their anti-Semitism. As for sexual politics, from what I saw of his writings a few years ago, he was very definitely traditional in his view of gender roles and very bitterly opposed to homosexuality. Several of his pieces contained rants against the British cultural elite for refusing to accept postmodernism, and trying to drag British literature back to the Bloomsbury group and promote what the Beeb used to delicately call ‘effeminacy in men’.

From starting as a left-wing movement, postmodernism had, at least in Bennett’s case, been taken over by the far right.

Anti-White Racism at University

That doesn’t mean that there aren’t radical left-wing postmodernists teaching at universities. There was a scandal a couple of years ago when a White student at Wash University in Utah recorded the rantings of the Black professor teaching the communications course. The professor rejected space because science was a White invention. The student also recorded his Black students screaming racist diatribes against Whites, some of which were tantamount to genocide. On the recording, one of them can be heard shouting that Whites should all be rounded up and shot into space. The recording caused immense controversy, and was the subject of a number of YouTube posts from American Conservative channels and individuals.

Conclusion

I doubt, however, that there are very many university professors like that one. I don’t doubt that there are others, but they’re going to be in a minority. The vast majority of scientists, for example, are utterly convinced that there is indeed an objective truth, and that their disciplines are finding it. It’s why Richard Dawkins has also strongly attacked postmodernism. Many scientists are themselves critical of some of Dawkin’s views on evolution and the existence of God, but I think they nearly all agree with him about this. Postmodernism is largely confined to the arts and humanities, and even there I very much doubt that very many academics and students really believe in it. I am also extremely sceptical of right-wing claims that universities are dominate by the left. In my experience, teaching staff are of all political opinions. Many of them also take seriously the difference between education and indoctrination, so that some of the most left-wing keep their private views very separate from what they say in the class room and lecture hall.

And it should be very obvious that on its own, no academic discipline, no matter how sophisticated, can get people on to the streets demonstrating. The people marching and protesting in America and Britain do so because of real social, political and economic grievances.

It has zero to do with any bogus conspiracies of far left, postmodernist College professors.