I found this horrendous issue being debated by Leo Kearse and the rest on GB News this morning. A philosophy professor in Oslo has suggested in a paper that brain-dead women could serve as surrogate mothers for women who were unable or unwilling to go through pregnancy themselves. The general reaction to the idea was revulsion, though the presenter said that philosophers often make extreme or outrageous suggestions just to start a conversation. There were also jokes about how mixed any children would be, born of a corpse. Of course, such women wouldn’t be corpses, just living women artificially kept alive through life-support machines. But one of them makes the serious point how you can tell if someone is braindead. The professor has made the comparison between his idea and organ donation. This is a reasonable moral problem – how is harvesting the organs of the dead any different from using the bodies of the braindead to bring children into the world? I suspect that the professor’s suggestion is really part of an attempt to explore the moral dimensions around donor organs. In that sense it’s a deliberately provocative statement intended to stimulate debate, not a serious suggestion.
But for readers of Dune it immediately raises the spectre of the Tleilaxu and their axolotl tanks, as one commenter pointed out. The Tleilaxu are one of the races in Frank Herbert’s Dune series. They specialise in genetic engineering and the creation of a form of clones, known as gholas. But they’re also clones themselves, born from the axolotl tanks. Only men are seen, which makes the other peoples of the galaxy suspect that the axolotl tanks themselves are the remains of their women. It’s a truly horrendous idea, and is part of SF’s tradition of exploring the shocking and dystopian. If the unnamed professor’s suggestion was serious, it would come a step closer to becoming reality rather than science fiction. But I don’t think it is serious, and if it was, it would face a number of serious moral objections.
On the other hand, the story is reported in the Heil, many of whose journo are, I believe, products of genetic engineering themselves. People that right-wing and bonkers are surely the products of deranged technology.
I found another highly amusing video from GB News on YouTube the other day. It was so amusing I didn’t watch it, but just enjoyed its title. Because it was about the Scots comedian, Leo Kearse, getting terribly ‘frit’ as Thatcher would have said, about the possibility that Jeremy Corbyn might make a bid to be mayor of London.
If only.
This seems to follow a story in the Depress which came up on my internet news page last week, reporting that Corbyn’s supporters were urging him to try to return as party leader or something. It wasn’t clear quite what, but obviously all good, virtuous right-wingers who hate Mayor Sadiq Khan because he’s some horrible anti-White, anti-British leftie Muslim supremacist are also alarmed that Corbyn might try for the job. And evening more frightening, he might just get in.
Kearse himself has appeared on a number of right-wing media and news outlets. He’s been a regular guest on the Lotus Eaters and GB News, where he frequently appears on a spot where they analyse what the papers are saying. Sometimes there’s a point to what he’s saying, such as when he appeared in mock Nazi uniform as a representative of the ‘Love’ party to confront Scots minister Humza Yusuf. Yusuf and the SNP had passed legislation banning hate speech, but the boundaries of the law were set so wide, and the types of individual and groups so numerous, that Kearse and others took it as an assault on free speech. They saw it as totalitarian, and hence Kearse turned up as a Nazi to protest it. He marched around, stating that no-one could possibly object to what he and the ‘Love’ party stood for, because they represented love. Of course, the Love party didn’t exist, and this was a piece of satire directed against Yusuf and the SNP. Whatever you feel about the intention of the act – and I doubt very many decent people really want to tolerate abuse aimed at people simply because of their sex, gender identity, race, religion, sexuality, or disability, I do think he had a point in that legislating against hate speech really does threaten free speech. There’s the question of who defines what hate speech is, and that reasonable discussion and criticism of vital issues is limited and curtailed by well-,meant, but badly framed laws.
He also had a point when he attacked the Scottish university and its students, who had a young student of international law disciplined and attacked because she dared to question whether transwomen were women and stated that sex and gender were defined and based on biology. It might not be a point of view that the pro-trans lobby agrees with, but it is a reasonable one, and in my view, not bigoted, but simply common sense. Her freedom of speech and belief should have been protected, and I think that Kearse was right to defend her and mock the academics and students who tried to make her life a misery.
At other times Kearse is just boorish. He had some kind of debate on GB News with a young, feminist comedian, Smurthwaite. I forgotten what the subject of the debate was, but he peppered whatever he was saying about the topic with gibes about how nobody watches women’s football. It’s almost certainly true that the audience figures for the women’s game are lower than the men’s, but some of that is probably because it’s only within the past decade or so that the women’s game has been a broadcast sport on British television. It really took off in Italy back in the 1980s, when women’s games, according to a Beeb documentary, attracted crowds of 30-40,000. Also, the size of the viewing audience doesn’t actually say anything about the quality of the game itself. When women’s football began being broadcast, Private Eye’s TV critic remarked that the quality of the football was just as good, but with fewer ponytails. Other people have commented that while women don’t have the same physical power as men, they make up for it in being more skilled. Another comment I’ve heard is that they play a better game ’cause there’s less showing off. Having seen some prize examples of this during previous World Cups, I can believe it.
Eventually, Smurthwaite allowed that people weren’t watching women’s football, at which point Kearse cried exultantly, ‘At last, some truth!’ Which isn’t an argument, just boorish needling and sneering.
I’ve got a feeling that Kearse, like the Lotus Eaters and the rest of the lamestream media, including Private Eye, believes that Corbyn really is an anti-Semite and ‘far left’. The truth is ‘no’ on both counts. Corbyn wasn’t and isn’t anti-Semitic, just pro-Palestinian. He also had a proud record of standing up for Britain’s Jewish community and had a sizable number of Jewish supporters in the Labour party. But these were outside British Jewry’s right-wing establishment – the Chief Rabbinate, the Board of Deputies of British Jews and the United Synagogue – who all took it upon themselves to vilify Corbyn as the latest incarnation of Nazi evil. As for being ‘far left’, Corbyn really stands for a return of the post-War consensus: nationalised public utilities, a properly nationalised and funded NHS, strong trade unions and a proper welfare state that gives people what they need to live on, instead of leaving to food banks or choosing between whether they want to eat or heat their homes.
This strikes me as far more frightening to the Tories than Communism or Trotskyism because it’s far more realistic. It gave the British people a rising standard of living for three decades until the election of Maggie Thatcher. And if it returns and shows itself to be popular and successful. it will have shown the Thatcherite experiment to be what it is – a dismal, malign failure.
And that scares the living daylights out of the political, economic and media elite. Hence the desperate scramble to vilify Corbyn in any way possible, and the absolute terror in right-wingers like Kearse that he might return.
And worse, become mayor of England’s capital. Where he actually would do something for the working man or woman, rather than deceive them with lies about Brexit and cutting taxes.
I feel I have to comment on this story now going the rounds on the right-wing satellite news shows like GB News and the Murdoch-owned Talk TV, if only to provide some perspective on it. They’ve been discussing Cineworld’s decision to remove a British-made film, in which a young Muslim girl learns about the life of Muhammad’s daughter, Fatima. The film’s directed by Eli King, and was written by a Muslim clergyman, and its executive producer, Malik Shlibak, appeared on GB News talking to Nigel Farage to defend the movie. There were mass protests outside cinemas in Bolton and Birmingham, which led to the cinema chain removing the movie, first from those towns and now across the country. They stated that they were afraid that if they did not do, they could not guarantee the security of their staff.
One of the accusations against the film is that it is blasphemous, because it shows Mohammed’s face. This is frequently omitted in Islamic art, it has to be said. There’s either an oval hole left for the face, or else the face of Mohammed and other leading members of the early Muslim community are hidden behind veils. Shlibak explained to the Fuhrage that Habib, the Islamic scholar who wrote the film, was a highly respected clergyman with a following around the world. They were also very careful to base it on the historical sources. As for blasphemy in portraying the Prophet’s face, Shlibak stated that this wasn’t true, as there is a variety of attitudes towards the portrayal of Mohammed across the Muslim world.
The real issue, it appears, is sectarian. The protesters were all Sunnis, the orthodox branch of Islam, who objected to the film because it was from the Shia perspective. Fatima was married to Ali, whom the Shias revere as the first Imam and the true successor to Mohammed as the leader of the nascent Muslim community. However, he was passed over in favour of three members of the Meccan aristocracy, who had converted to Islam. Ali’s sons, Hassan and Hussein, attempted to seize power but were defeated in battle by the forces of the Caliph Muawiya. They were killed, their forces routed and the women of Ali’s family captured. Shia Muslims commemorate this event annually with processions and a passion play, in which they carry models of the Hassan and Hussein’s mausoleums.
Apart from Shlibak, the Fuhrage also talked to a Muslim who supported the protests. He denied that the film was being accused of blasphemy, because blasphemy doesn’t exist in Islam. The protests were instead against it because it caused sectarian tensions. Now the statement that blasphemy doesn’t exist in Islam is pure taqiyya, a lie to defend the faith. Technically what he said is correct – it doesn’t have quite the same concept, but has a similar idea. This is ‘insulting Islam’. There have been mob lynchings and murders of people accused of blasphemy in Pakistan. The Pakistani legal code also considers it a crime, and there are 200 people on death row in the country on blasphemy charges. When the man defending the protests repeatedly refused to answer Nige’s questions about blasphemy, Nige ended the interview ‘in the interests of free speech’.
I found an other video today in which the protests were being discussed by Leo Kearse, a Conservative comedian, who has appeared with Sargon of Gasbag’s Lotus Eaters, and another man, whom I didn’t recognise. It seems that the protesters were also recorded chanting ‘Allahu akbar’ and ‘Shia kaffir’, Shia unbelievers. Although unremarked by the three discussing the issue, this is particularly chilling. Muslims cannot enslave other Muslims under the explicit dictates of sharia law, although this was frequently violated. In the Middle Ages, however, a number of Sunni theologians and jurists ruled that the Shia were not Muslims, but unbelievers. They could thus be killed and their children enslaved. A few years ago the Grand Mufti of Mecca declared that the Shia were ‘heretics, worthy of death’, which is a call to genocide if ever I heard one. Kearse added that this was a problem of importing thousands, millions of people from other cultures that don’t share our values. He was corrected by the second panellist, who made the point that the people speaking were all born here. The problem was about parallel societies. This is a genuine problem. There have been articles in the press discussing the way White and ethnic minority communities are growing apart. There was one such in the left-wing political magazine, Prospect, a few years ago about one town in which Whites and Muslim lived in separate areas and had nothing to do with each other. The panellists stated that there wasn’t much in the way of British values on display. No, the protesters were following the traditional values of the Sunni Muslim world. They also made the point that it was similar to the teacher, who was hounded of his job at a school in Batley because he dared to show his class the French cartoons of Mohammed. This fellow and his family are still in hiding a year later. And it was for showing the Charlie Hebdo cartoons that the French teacher, Thomas Pattie, was murdered following similar protests.
Julia Harley-Brewer on Talk TV tried to put it into some kind of perspective by comparing it to Christian protests against Monty Python’s Life of Brian. And a few years before in the ’70s there were also protests against the horror film The Exorcist because of its portrayal of demonic possession. But as far as I know, these protests never included death threats, whether explicit or tacit, against those involved in the movie. The real parallels, and the source of the problem, are the protests in Bradford in the 1980s against Salman Rushdie’s The Satanic Verses. This was intended as a critique of western racism, and the Mahound character, who was supposed to be a caricature of Mohammed, actually wasn’t at all. People I know who’ve read the book have said it’s not blasphemous. It is, however, incredibly boring. The book was denounced by the Ayatollah Khomeini as a cynical political ploy in order to gain some kind of moral leadership over the Muslim world against Saudi Arabia. In Britain there were mass protests, led in Bradford by Mohammed Akhthar, Kalim Saddiqui and other intolerant hardliners. Akhthar penned a pamphlet, Be Careful With Mohammed, which I had the misfortune to read when I was briefly trying to study Islam at postgraduate level. It’s a staunch defence of traditional Islam, which is held up as everything good and admirable as compared to western society and Christianity, which is everything inferior and wrong. And Akhthar makes very explicit the British Muslim community’s rejection of British culture and values ‘They came to Britain to work, not to become Englishmen’. These protests gave the Muslim radicals in Britain as sense of power, especially as Rushdie was forced to go into hiding for a decade or so. In 1991 or so Kalim Saddiqui was filmed in his mosque in a BBC documentary, The Trouble With Islam, telling his flock that British society was a vast killing machine, and killing Muslims comes very easily to us. When asked about this, he bleated some nonsense about a forthcoming Muslim holocaust.
But to return to the death threats, these are not confined to the leaders of the mass protests. The Muslim evangelist Ali Dawah in one of his videos told one of the ex-Muslim atheist YouTubers that when Britain becomes an Islamic state, he’d be put to death. One of the ex-Muslim atheists, Harris Sultan, appealed for donations a little while ago to pay for protection after a British Muslim put a price on his head.
I feel very strongly that we have to start pushing back against these bigots. One of the criticisms levelled against the handling of these protests is that the police didn’t turn up. I’m not surprised. They were no doubt scared of being accused of racism and Islamophobia, which may have been blown up into mass demonstrations around the globe. But I also despise the way protests like these are being ignored and played down by our politicians. I well appreciate why. They’re afraid of stoking real hatred against ordinary Muslims, who have nothing to do with the protests and who may not share these views. When Akhthar and Saddqui were organising protests in Bradford, there were counter protests against them from liberal Muslims. One of my former college’s lecturers on Islam also went up, and quote the passage in the Quran which condemns religious intolerance. I think it was probably the verse that runs ‘There should be no compulsion in religion’.
And protests carrying real or implied death threats aren’t confined to Muslims. A year or so ago Kathleen Stock, a feminist scholar, was forced out of her job following mass protests by students. She was accused of transphobia because of her stated belief that transwomen aren’t women. The university first tried sacking her for bigotry, which she successfully challenged. But she went anyway because she no longer felt safe.
I think this all needs to be stopped now. People have the right to protest but not to the extent where others fear for their lives. I wonder if it’s time to demand legislation against protests where there is a reasonable fear of threats to life and limb, and to make sure it is properly enforced. And I realise that this is an attack on free speech and the right to protest, but I cannot see any other way of defending free speech against such mobs without it.
Here are the videos I’ve mentioned.
Farage talking to executive producer Malik Shlibak:
Or at least one Black man did, though he may well be the only one. A couple of weeks ago Tommy Robinson, real name Stephen Yaxley Lennon, held a rally against the Muslim grooming gangs and particularly their depredations on Telford’s White girls. During this he showed his film, which included testimony from the abused girls themselves. He was met by counter protestors from the trades union and Stand Up to Racism, who in my opinion showed themselves so utterly incompetent and unable to tackle Robinson on his own ground that they actually made him look good. Callum, one of the wretched Lotus Eaters alongside Carl ‘Sargon of Akkad’ Benjamin and their frequent guest, right-wing Scots comedian Leo Kearse, went there to film it all. Stand Up To Racism said and did nothing against the grooming gangs. Instead they shouted the usual anti-Nazi slogans down a megaphone: ‘Off the streets, Fascist scum’ and ‘Refugees welcome’. As I said in a previous blog post about this, these slogans would have been absolutely fine and appropriate if it was the usual kind of right-wing, anti-immigrant racist rally. But it wasn’t. Robinson was ostensibly protesting against real racist abuse of White girls by men who were largely, but not wholly, Pakistani Muslims. If Stand Up to Racism had been serious about tackling Lennon, they would or should have found a way to address the racism that caused these men to attack the girls in what looks very much like racist sexual assault without supporting Lennon and his followers. But they didn’t. Indeed they turned their backs and marched off when the film came to the girls themselves speaking about their assaults. Callum had walked over to the counter protesters and asked them if they supported the grooming gangs. ‘Of course not’, they replied. So he raised the question why they weren’t over there with Robinson. No answer.
Of course they shouldn’t march with Robinson, because Robinson is a genuine Islamophobic thug, as well as a convicted criminal. He’s been sent down for assault, convicted of mortgage fraud and has spent the last few weeks trying to hide his financial assets so that he doesn’t have to pay the tens of thousands he owes in libel damages to a Syrian lad. This poor kid was the victim of racist bullying at his school, but Danny Tommo sided with the bully, who claimed to be the victim and that the Syrian lad was the aggressor. Robinson also has form for turning up at his critics’ homes, or those of their parents and relatives, at night with his followers demanding a word. He’ll also post their addresses, but say that he doesn’t want them touched, before taking the addresses down. But not before his followers have been able to make good note. One of his opponents, the teacher and vlogger Mike Stuchbery, he libelled as a child molester. Hence Stuchbery has lost his job and moved to Germany. Stand Up To Racism are entirely right not to want to give an inch of support to Robinson. But they should have made it clear that they also supported the grooming gangs’ victims.
Instead they demonstrated the complete opposite, that they were unable to tackle the issue because they were White, and that to them, White victims of racist abuse don’t count.
Earlier today I found on YouTube a video Robinson’s supporters made of the proceedings, or part of it. It was produced by Free Man Media and Voice Of Wales, and with a title about the ‘Rape of Telford’. I’m not putting it up because I don’t want to give Robinson publicity, but you’re free to Google for it. And I have to say it’s well done. Robinson and his followers claim they’re not racists, because Islam is a religion, not a race. True, but in this country it’s strongly linked with Asians and other non-Whites. Robinson’s video shows the crowds marching behind him coming to join his rally. Most of them are White. There are a few people at the front giving their views. These are also mostly White, but the second person to speak on the video is young Black guy or mixed race guy, hair in dreadlocks, wearing a sweatshirt with the slogan ‘Black and White Unite’.
And I salute him, even though I think he’s made a poor choice in following Robinson.
He’s doing what the Left should be doing, but isn’t. Racism and Fascism aren’t confined to any one colour, creed, nation, or race. Blacks, Whites and Asians should be uniting behind all racism, including that against Whites. This was the case in the 90s and in the first years of this century. The CRE published a report, authored by Independent columnist and liberal Muslim, Yasmin Alibhai-Brown, attacking anti-White racism at the time when it was revealed that 60 per cent of all racist assaults and incidents were against Whites. Birmingham police also talked about this as a problem in their city. There was an anti-White racist incident in Bristol, which was reported on Points West, the local BBC News programme. The anti-racist organisation responded to the incident with a statement that they were there for all victims of racism, regardless of colour. And in 2006 a Muslim journalist wrote a piece in one of the left-wing papers stating that Blacks and Asians should united with the White working class against Islamist extremism and racism in the form of Hizb ut-Tahrir. That’s a proscribed group that wants an Islamic caliphate in Pakistan or somewhere. Ed Hussein used to belong to it before he saw sense and broke away.
But it seems that, in the age of Black Lives Matter, the Left is completely unable to cope with anti-White racism.
I think much of this is because the anti-racism movement emerged to tackle the threat of White racism and Fascism and this is so much the ingrained attitude, that they cannot conceive of, let alone tackle, organised anti-White racism. This is shown at its most extreme in the attempts by Black activists to change the definition of racism to ‘persecution + institutional oppression’, so that only Whites and White society are guilty of it. But it’s also shown in the way the grooming gangs were able to get away with it for so long. The police, social services and local authorities knew about it and did nothing, absolutely nothing.
Because they were afraid of being called racist.
And because the left identities racism almost wholly with Whites, they haven’t a clue how to handle it or protest against it. And thus Tommy Robinson and his wretched crew end up looking much better than them.
I’ve said again and again that Black and Asian people would join Whites in marching against anti-White racism. Just as Whites have marched alongside their Black brothers and sisters against anti-Black and Asian racism, violence and discrimination. Liberal Muslims have marched against the Islamists, really nasty types like Kalim Saddiqui. This bigot was filmed by the Beeb declaring that British society was a monstrous killing machine and killing Muslims comes very easily to them. But the Muslims who marched against him complained that they got no support or publicity from the mainstream.
The left’s blind spot when it comes to BAME racism is part of the problem, not that of the Black or Asian communities. It is itself catastrophically bigoted and incompetent. I therefore believe that if it is serious about tackling Robinson, it has to recognise the existence of anti-White racism and show that it can tackle this with impartiality, just as it combats racism against Blacks and Asians.
Because if the left doesn’t unite Blacks and Whites against predators like the grooming gangs, Robinson will.
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