Posts Tagged ‘Koch Brothers’

Samuel Smiles’ Condemnation of the Evils of Laissez-Faire

September 26, 2019

Samuel Smiles was the author of Self-Help, a 19th century manual on how the working classes could escape poverty by helping themselves. He’s been seen as a cornerstone of Conservative values, to whom Maggie Thatcher harked back when she promoted her attack on the welfare state as giving people more self-help. Andrina Stiles’ discusses how Victorian philanthropy is seen by some historians as an attempt to create ‘a docile, subservient working class out of a large, ill-educated and potentially revolutionary mass of people’ and that ‘the whole basis of Victorian involvement in charitable enterprise as an exercise in social control based on Samuel Smiles’ teaching about self-help’ in her book, Religion, Society and Reform 1800-1914 (London, Hodder & Stoughton 1995). But she also states that this view has been challenged by other historians. These argue that while he moderated his views on laissez-faire in later life, he did not believe it adequate to tackle social problems. And she provides as proof a passage from Smiles in which he bitterly condemns it. She writes

But other historians now believe these views to be a travesty of Samuel Smiles’ teaching. Although his book Self-Help was not published until 1859, they point out that its contents had been delivered as a series of lecturers to working-class audiences in Leeds 14 years earlier at a time of social conflict; and that in those lectures Smiles was not preaching quiescence but radicalism. Although he later moderated his political views and came to agree with laissez-faire in economic matters, he never accepted it was the right policy in dealing with social abuses, writing passionately of the need for outside intervention where self-help by the poor was obviously an inadequate remedy:

When typhus or cholera break out they tell us Nobody is to blame. That terrible Nobody… Nobody adulterates our food. Nobody poisons us with bad drink… Nobody leaves towns undrained. Nobody makes thieves, poachers and drunkards. Nobody has a dreadful theory – laissez-faire – leave alone. When people are poisoned with plaster of Paris mixed with their flour ‘let alone’ is the remedy … Let those who can find out when they are cheated. When people live in foul dwellings, let them alone, let wretchedness do its work; do not interfere with death. (p. 98).

So much for Thatcherite ‘Victorian values’. They killed people in the 19th century, and they’re killing them now as the Blairites and the Tories make obtaining welfare benefits for the unemployed and disabled as difficult and humiliating as possible. The result is that over a quarter of a million people are only kept from starvation by food banks, tens of thousands of disabled people have died after being thrown off benefits due to being assessed as fit for work, and there is a chronic housing shortage through Maggie’s determination to sell off council housing and forbid the building of any more.

But the Tories and the Libertarians keep singing the old refrain. Things will be better with more self-help, less state reliance and regulation. Private enterprise and capitalism will make everything better. A few months ago Dave Rubin and Candace Owens of the American right-wing group, Turning Point, tried to convince Brits when they came over to push their vile, outmoded views on this side of the Pond. Libertarianism was devised by extreme right-wing businessmen, most notably the Koch brothers, in order to defend depriving working people of state support and trade union power, whilst enriching big business. It always was close to Nazism. In the 1970s the American Libertarian rag, Reason, even published an issue pushing Holocaust Denial. Over this side of the Atlantic, the Libertarian organisations, like the National Association For Freedom, or the Freedom Association as it became, used to support the South American dictators. This included Paul Staines, of the Guido Fawkes blog, who was a member of one of these societies. One year the guest of honour at their annual dinner was the head of one of Central American dictator Rios Montt’s death squads. When Staines wasn’t out of his head raving with the machine elves on psychoactive chemicals, of course.

Laissez-faire in its Conservative and Libertarian versions brings nothing but poverty, sickness and death to the masses. Smiles knew this and condemned it. But the Thatcherites are still pushing it, because it keeps the poor poor and very much under the control of the rich.


Multi-Millionaire Right-Wing Corporate Donor David Koch Dies

August 26, 2019

This weekend the papers reported that David Koch, one of the infamous Koch brothers family of oil billionaires had finally dropped off his perch. He had become an ex-Koch. He had ceased to be. Like Monty Python’s parrot, he had gone to join the choir invisibule.

I know it’s poor form to speak ill of the dead, but the Koch brothers are an utterly malign family, and their political legacy is absolutely toxic. I dare say that individually they may be absolutely charming men. But they were also greedy, rapacious, and dedicated to attacking almost every progressive advance in American society and economics since the 19th century. They were one of the main founders and ardent promoters of Libertarianism, and founded a network of extreme right-wing think tanks and pressure groups to push through their noxious agenda. And as oil billionaires, they were most notorious through their campaigns denying climate change, attempting to discredit or suppress proper climate science and remove environmental legislation so that they could continue dumping carcinogen sludge into America’s rivers and waterways.

The video below by the Rational National, presented by David Doel, concisely shows how deeply unpleasant the Kochs were and are. And this was personally as well as politically. David Koch and two of his brothers joined together in a plot to blackmail a fourth brother into giving his share of the family business to them. This brother had never had a girlfriend. They thought he was gay, and threatened to tell their father about his lifestyle. Yes, they really were that low and scummy, ready to stab their own brother in the back just for a share of the corporate profits. They were an example of why Ripley says in the James Cameron film, Aliens, why the xenomorphs are better than humans. Or at least the corporate types. Because ‘you don’t see them fucking each other over for a percentage’.

The Rational National then goes on to show how the Koch brothers were instrumental in getting the anti-union legislation passed through one of their political groups, AFP. This stands for Americans For Prosperity. In the case of the US’s working people, the blue collar Joes and Jos, who really built the country, the name should be called Americans For Poverty. As the Rational National argues, the unions were one of the major forces bringing prosperity to working men and women. When their power was broken, there was a massive transfer of wealth upwards to the rich.

The video then shows a tweet from the Sunrise Movement about how the Koch brothers blocked environmental bills going through Congress, promoted fake science denying climate change, and attacking the environmental legislation preventing them from dumping carcinogens into the water. Thanks to them, Americans’ health in this regard is being affected for the worse. There’s also a clip of the report Christopher Leonard on The Morning Show discussing how the Koch brothers derailed America’s last best attempt to introduce regulations against climate change and greenhouse emissions in 2010. He compares them unfavourably with other big oil companies like Exxon, who were prepared to accept some legislation, including a carbon tax. But their influence wasn’t just confined to America. They also back Jair Bolsonaro in Brazil, the Fascist maniac now torching the country’s forests and threatening us all with runaway global warming and extinction. Bolsonaro was funded by the ATLAS Network, another Koch pressure groups, which exists to spread Libertarianism globally.

Doel also cites a tweet by Rational National contributer Keith Boykin, about the other subjects he can’t go into in this short video. These are the Koch brothers’ desire to abolish state schools, social security, rent control, Medicare and Medicaid. He funded the Tea Partyand groups that denied climate change . They also used dark money to fund right-wing causes and Republican politicos. 

Doel also makes the point that the Kochs also weren’t philanthrophists in any sense of the word. All their funding was entirely in their own selfish interests. He cites an article from the New Yorker that quotes the National Committee for Responsive Philanthropy, who found that the Kochs’ donations were to organisations that directly affected their profit margins. And Koch didn’t even try to hide. He admitted that the family issued tight ideological control. If the organisations to which they gave didn’t do what they wanted, then the money was withdrawn.

Doel concludes by summarising David Koch’s career, stating that he was a horrible person. And I can’t see any reason to argue with that. 

One of the beneficiaries of the Koch brothers’ money over here is the infamous Spiked magazine, which was given $300,000 by the millionaire dirt-wads. And so editor Brendan O’Neill smears the international concern about the destruction of the Amazon as racist and imperialist. O’Neill was torn to shreds for his shameless lying and gross propaganda on twitter, by people strongly criticising him for his patronising attitude towards the working class as well as his defence of the destruction of the world’s supply of oxygen. One, Alex Tiffin, said of O’Neill that if Corbyn demanded tougher sentencing for child abuse, O’Neill would immediately write an article demanding its legalisation. See Zelo Street’s excellent article on about this sorry piece of spurious journalism at

He concludes: ‘Brendan O’Neill spouts his climate change denial garbage because those who have fucked the climate pay him to do so. End of story.’

I’m left wondering what other right-wing groups in the UK are also being funded by the Kochs, not least the Tory party. I’m sure the surviving Koch brothers are absolutely delighted by BoJob. 


Douglas Murphy on the Corporate Elite, Environmental Collapse

July 14, 2019

In my last post, I reviewed Douglas Murphy’s Last Futures: Nature, Technology and the End of Architecture (London: Verso 2016). This is about the rise and fall of Modernist architecture. This style, whose antecedents can be traced back to the Great Exhibition and the Crystal Palace, and which was strongly influenced by architects and thinkers as widely different as Le Corbusier and Buckminster Fuller, was an attempt to create cheap, available buildings to cater for the needs of the future, as it was predicted in the 1950s and ’60s. This was an optimistic period that looked forward to economic growth, increasing standards of living, beneficial technological innovation, and, crucially, the ability of the state to plan effectively for people’s needs. This was a future that looked forward to a future, which automation would mean that people only worked for three days each week. The rest of the time, people would voluntarily go back into education to develop themselves. As Buckminster Fuller enthusiastically proclaimed that ‘within a century the word “worker” will have no current meaning’.

As automation eliminates physical drudgery, we will spend more time in the future in intellectual activity. The great industry of tomorrow will be the university, and everyone will be going to school’. (p. 27).

Fuller was one of the pioneers of the nascent environmentalist movement, and coined the term ‘spaceship Earth’ to describe the loneliness and fragility of our planet and its ecosystem.

Other influences on Modernist architecture were Rachel Carson’s Silent Spring, about the devastating effect pollution, and particularly the insecticide DDT was having on wildlife. and the Club of Rome’s Limits to Growth. Silent Spring’s title referred to the massive decline in America’s bird population caused by crop spraying with the insecticide. Limits to Growth was based on an attempt to use computers to model the performance of the world economy and the effect this would have on the environment. It assumed that resources were only finite and a growing global population. The intention was to test various changes in policy and see what effects this would have in the near to mid-future. The results were extremely ominous. The first run found that

If the present growth trends in world population, industrialisation, pollution, food production, and resource depletion continue unchanged, the limits to growth on the planet will be reached sometime within the next one hundred years. The most probably result will be a rather suddent and uncontrollable decline in both population and industrial capacity. (p. 176).

This prediction of collapse was constant in subsequent runs, despite the changes in factors. Sometimes the collapse was sharper. One variation meant that it would be put off for fifty years. Another left some resources still in existence after the collapse for some kind of civilisation to continue. But all the models predicted disaster.

Moreover, technological innovation was unable to prevent the collapse. The authors of the experiment stated that technological optimism was the most common and most dangerous reaction to their findings, because it tended to solve some of the symptoms of the problems while leaving the actually causes untouched. The only real solution was to halt population growth, reduce the consumption of resources, switch capital investment from industry to education, combat pollution, improve agriculture and extend the productive life of capital.

While this is extremely restrictive, nevertheless the authors of the report believed that there was still room for optimism, because it allowed what many would consider the most desirable and satisfying human pursuits – education, art, music, religion, basic scientific research, athletics and social interaction, to continue.The book was highly influential, and discussed by powerful figures like Kurt Waldheim, the UN Secretary General in 1973, and President Giscard d’Estaing of France.  It was also widely criticised. Its critics complained that the model was too simplistic, and the authors themselves acknowledged that the model was rudimentary. It was also asserted that capitalism would find solutions to these problems, and industry would switch to a different, more productive direction. And also humanity would in time find solutions, both social and technological, to the problems.

However, Murphy goes on to comment that despite criticisms and attempts to move industrial society away from its current disastrous direction, the book’s predictions appear to hold true. He writes

Despite the massive emotional and political investment in moving the world away from its destructive course and onto more sustainable paths, none of the great many harbingers of doom from the period managed to shift capitalism off its growth-led and industrially intensive direction. There may be no need to defend the primitive systems of Limits to Growth and its ‘world model’ of 1972, but in recent years it has become a common sight to see the graph of the ‘standard model’ catastrophe with actual data from the subsequent forty years superimposed upon it. When this is done the graphs match almost perfectly, right up to around the present day, which is the point where the collapse is due to begin. (p. 180, my emphasis).

One of the responses to the predictions of environmental collapse was the proposal that special biospheres – enclosed buildings enclosing parts of the natural environment – should be built to protect some areas from destruction. One example of such a project is the Biosphere 2 experiment of the 1990s, in which a group of eight volunteers attempted to live inside such an enclosed artificial ecosystem for three years.

In his conclusion, Murphy points out the difference between the ’60s prediction of the benefits of automation and those of today, writing

Back then, automation was seen almost universally as a rising tide that would set people free from drudgery, but now, the mass automation of intellectual work promised by the algorithms of the technology industry seems much more likely to raise the drawbridge between the wealthy and the masses even further. Instead of people working a few days a week and fulfilling themselves with creative leisure at other times, it appears more likely that people will become more tightly squeezed into the last remaining jobs whose empathy and emotional labour the robots cannot synthesise.

And instead of enclosed cities, in which all citizens can live in harmony with nature, he predicts these will instead become the sole preserve of the rich.

Finally, instead of living in giant structures balancing the energy needs of cities with the natural world around them, it seems more likely that the lack of action on carbon dioxide emissions, combined with rising inequality across human society, will lead instead to the creation of climate enclaves, fortified cities for the super rich, self-sufficient in energy and food yet totally barricaded off from those outside who will be left to fend for themselves – the ultimate in Slotendijk’s bubbles. (p. 221).

When I read the above passage remarking on the apparent accuracy of the predictions in Limits to Growth, I thought of all the figures in big business and right-wing politics telling us that there’s no need to worry and we can carry on polluting and destroying the planet – the Koch brothers, the Republicans in America and Conservatives and Lib Dems over here, the oil and fracking companies, the newspapers pushing climate denial, like the Daily Heil and the Spectator, Nigel Farage and the Brexit party, Mick Hume and the wretched Spiked magazine and all the rest. And my reaction was the same as Charlton Heston’s in the 1968 Planet of the Apes, when he finally finds out that he is not on an alien world, but on an Earth after humanity has virtually destroyed itself in a nuclear war.

I really hope that the predictions are wrong, and that this isn’t the high point of our civilisation and that there won’t be any collapse. I’m sure that there are plenty of good objections to Limits to Growth.

But we still need to combat the environmental crisis, and kick out the corrupt politicians, who are taking the money from polluting industries and allowing the destruction of the Earth’s precious environment and the squandering of its resources. We need an end to Republican, Conservative governments and the political parties that aid, like the two-faced Lib Dems, and the election of genuinely Green, socialist governments under leaders like Jeremy Corbyn.


Private Eye on Brexit Party’s Claire Fox’s Support for Murderous Fascists

May 6, 2019

The furore over UKIP’s lurch to the far right and Batten’s recruitment of such controversial, deeply bigoted YouTube personalities and activists like Sargon of Akkad, Count Dankula, Paul Joseph Watson and Tommy Robinson has somewhat obscured the issue of just how politically extreme Nigel Farage’s new Brexit party is. The Brexit party seem to be eating UKIP alive at the polls, but although it’s somewhat more moderate than UKIP, Farage himself was credibly accused of racism and Fascist sympathies when he was in charge of the party. He also wants to privatise the NHS and carry on the other Tory policies of destroying the welfare state and impoverishing its working people. All for the benefit of the extremely rich, like himself. And when he was in charge of UKIP, it also was full of racists, anti-feminists, those, who bitterly hated gays and Muslims. And his Brexit party also contains its fair share of very offensive characters.

One of these is Claire Fox, formerly of the Revolutionary Communist Party, who, like the rest of her comrades, ditched Marxism and moved to the libertarian extreme right. Zelo Street have published a series of pieces refuting her claims to have joined the Brexit Party from the Left, and revealing her disgusting comments supporting IRA terrorism at the time of the Warrington bombing. Fox, then in the RCP, wrote a piece justifying the atrocity, declaring that Irish nationalists had the right to use all and every means necessary to achieve freedom for Ulster. Which meant the right to kill innocent men, women and children. When she was asked about these remarks a few days ago, rather than disavow them she doubled down and confirmed her support. And she isn’t alone in supporting Irish Republican terrorism either. Alka Sehgal Cuthbert, one of the Brexit party’s candidates in London, was also a member of the RCP, which as a whole supported Irish nationalist terrorism.


Private Eye has also published a piece about Fox’s offensive views in its current issue for 3 – 16 May, 2019, ‘Outfoxing Nigel’, on page 10. It’s written by ‘Ratbiter’, otherwise known as the Absurder journo Nick Cohen, who has taken time off from ranting about how Jeremy Corbyn is an anti-Semite. His accusations there are rubbish, and some of his claims are seriously skewed. But in this instance he may well be right. The article runs

“I’ve been a left-wing campaigner for 35 years,” Claire Fox wrote in the Daily Mail after posing alongside Nigel Farage to announce her candidacy for the Brexit Party. “You’d struggle to find a pair of more unlikely political bedfellows.”

Apart from Brexit, is there anything the “left-wing” Fox and the right-wing Farage have in common? Just about everything, as it turns out.

Fox’s Revolutionary Communist Party (RCP) was one of the weirdest sects on the far left. Its leading cadres – Frank Furedi, Mick Hume, Brendan O’Neill and Fox herself – decided in 1997 that there was no future in Leninism, since “the working class has no political existence”, and tried their luck with the media class instead.

The RCP’s successor organisations, the Institute of ideas and Spiked magazine, exploited the limitless appetite of the BBC and Tory press for “contrarian” opinions. Such was their success in thinking the unthinkable and saying the unspeakable they drew a $300,000 donation from the billionaire Koch borthers, who fund dozens of right-wing causes.

Farage could not fail to be impressed. He and his former Ukip colleagues opposed attempts by the EU to improve ‘elf and safety, and the rebranded RCP had little time for public safety either. Fox denounced the mollycoddling of the “anti-bullying industry”, arguing that teachers who tried to protect children were sapping their “resilience”.

Famously, Farage doesn’t much like East Europeans. At times, it seems as if the only East Europeans he can stand are dictators: Viktor Orban may have censored the media, packed the judiciary and presided over epic corruption, but to Farage he is a “defender of Hungarian culture” against the EU.

Although Fox told the Mail she disagreed with Farage’s demands for immigration conrols, she and her old RCP comrades have had no problems with the most brutal controls imaginable in on Europeans who stay in their own countries. When Slobodan Milosevic and Radovan Karadzic organised rape and death squads in the 1990s to “cleanse” Bosnia’s Muslims, they had no more loyal defenders than the RCP’s magazine Living Marxism.

After Penny Marshall of ITN and Ed Vulliamy of the Guardian revealed the appalling conditions in Serb prison camps at Omarska and Trnopolje, Living Marxism declared that the journalists had faked the pictures. Fox and friends and offered no defence of their story when ITN sued for libel. They did not recant when survivors gave testimony in the Hague or when mass graves were found near Omarska. Last year the journalists who run London’s Frontline Club considered inviting Fox to speak. Vulliamy insisted she apologise to the camp victims first, but Fox refused to back away from the modern equivalent of Holocaust denial. Naturally, the BBC thinks she is the ideal person to have as a regular panelist on the Moral Maze.

To be fair to Farage, he has never endorsed bullying children, indeed he broke down when describing how his own children had been bullied. He may have won the Brexit referendum by demonising East European immigrants but he has never covered up their murder. And although he endorses Orban, he has yet to act as a propagandist for Balkan strongmen who have been convicted of crimes against humanity.

The question is now how Fox can bear to be in same party as Farage, but how Farage can bear to in the same party as her.

Francis Wheen on RCP Violence

I’m not surprised the LM/Spiked crowd support bullying children. Francis Wheen in his book on paranoia in the 1970s, Strange Days, describes how the international training camps the Revolutionary Communist Party ran were rife with violence. One girl was raped in one, and a young Black American stabbed to death in another. But the Party’s leader refused to do anything about it, and indeed approved of the violence, because he felt it would toughen the working class up for revolution.

Fox and Ulster Terrorism

As for Fox’s support for IRA terrorism, I’m also disgusted, but not surprised. I think there were quite a few on the extreme left like her. But the murder of innocent civilians is utterly disgusting no matter who does it, whether it’s the IRA, Ulster Loyalists or the British state. And it’s an insult not just to the victims of terror, including the mothers who reached across the aisle in Ulster to demand an end to the violence. I’ve also met plenty of Roman Catholic Northern Irishmen, who would like a united Ireland, but thoroughly reject sectarianism and violence.

Serb Atrocities in Bosia

I’ve also come across allegations that some of the stories about Serb atrocities in the war in Bosnia were falsified by the media and British state in order to provide a pretext for keeping British and other NATO troops stationed in the Balkans. However, the carnage inflicted on the Bosnian people was quite real. Way back in the 1990s Mike spent a week as a guest of a Bosnian Muslim family in a visit arranged by a human rights organisation to show the destruction caused by the war in the Muslim region. Mike enjoyed his stay and his hosts were great people. But the damage caused by the Serb assault was everywhere. Although the war was over by that time, conditions were still very dangerous as the retreating Serbs had left booby traps.

I also used to do voluntary work with a former member of the British armed forces and the British diplomatic team sent to negotiate an end to the war. He told me that, although all the parties in the war, Croats and Muslims as well as Serbs, committed atrocities, on the whole most of them were committed by the Serbs. I’ve also spoken to British army officers, who were sent into Bosnia as part of the peacekeeping forces, and they described some of the atrocities that the Serb forces committed.

Zelo Street in their article on Fox’s disgusting views quoted Times hack Otto English, who wondered how James Glancy, another Brexit candidate in the Euro elections and former member of the SBS felt about Fox celebrating the murder of his comrades. Or Ann Widdecombe about rubbing shoulders with the people, who supported the Brighton Bombing that killed and maimed so many of the Tory party.

Farage’s Brexit Party is far Right, and so should be kept out of power. They aren’t quite a revolting as Claire Fox, whose disgusting views mean that she should be kept out of any party that’s trying for electoral respectability, and definitely not be given a platform on radio or TV to broadcast them.

T.H. Green’s Criticism of Utilitarian Laissez-Faire Individualism

December 24, 2018

T.H. Green was a 19th century British philosopher, who with others provided the philosophical justification for the change in Liberal politics away from complete laissez-faire economics to active state intervention. A week or so ago I put up another passage from D.G. Ritchie, another Liberal philosopher, who similarly argued for greater state intervention. Ritchie considered that the state was entitled to purchase and manage private enterprises on behalf of society, which Green totally rejected. However, Green was in favour of passing legislation to improve conditions for working people, and attacked the Utilitarians for their stance that Liberals such try to repeal laws in order to expand individual freedom. He believed the real reasons to objecting for laws affecting religious observances were that they interfered with the basis of morality in religion, and similarly believed that the real objection to the erection of the workhouses was that they took away the need for parental foresight, children’s respect for their parents and neighbourly kindness. He criticized the Utilitarians for demanding the removal of this laws on the grounds of pure individualism. Green wrote

Laws of this kind have often been objected to on the strength of a one-sided view of the function of laws; the view, viz. that their only business is to prevent interference with the liberty of the individual. And this view has gained undue favour on account of the real reforms to which it has led. The laws which it has helped to get rid of were really mischievous, but mischievous for further reasons than those conceived of by the supporters of this theory. Having done its work, the theory now tends to beco0me obstructive, because in fact advancing civilization brings with it more and more interference with the liberty of the individual to do as he likes, and this theory affords a reason for resisting all positive reforms, all reforms which involve an action of the state in the way of promoting conditions favourable to moral life. It is one thing to say that the state in promoting these conditions must take care not to defeat its true end by narrowing the region within which the spontaneity and disinterestness of true morality can have play; another thing to say that it has no moral end to serve at all, and that it goes beyond its province when it seeks to do more than save the individual from violent interference from other individuals. The true ground of objection to ‘paternal government’ is not that it violates the ‘laissez-faire’ principle and conceives that its office is to make people good, to promote morality, but that it rests on a misconception of morality. The real function of government being to maintain conditions of life in which morality shall be possible, and ‘paternal government’ does its best to make it impossible by narrowing the room for the self-imposition of duties and the play of disinterested motives.

T.H.Green, Political Obligations, cited in Lane W. Lancaster, Masters of Political Thought vol. 3, Hegel to Dewey (London: George Harrap & Co. Ltd 1959) 212.

Lancaster comments on this passage on the following page, stating

Green here approves the central idea of laissez-faire since he believes that the individual should be allowed to make his own choices, and he concedes that early liberal legislation had been on the whole directed to that end. He does not believe, however, that the general good of society could be served in the altered conditions of English life by leaving people alone. This is the case, he thinks, because real freedom implies a choice of actions, and actual choices may not exist when, for example, the alternative to terms set by landlord or employer is destitution or dispossession. His criticism amounts to the charge that laissez-faire is only the defence of class interests, and as such ignores the general welfare. (p. 213).

It’s a good point. Clearly Green is far from promoting that the state should run the economy, but, like the passage I put up by Ritchie, it’s an effective demolition of some of the arguments behind Libertarianism. This is sometimes defined as ‘Classical Liberalism’, and is the doctrine that the state should interfere as little as possible. But as Green and Ritchie pointed out, that was no longer possible due to the changed circumstances of the 19th century. Green is also right when he makes the point the choice between that offered by a landlord or employer and being thrown out of work or on the street is absolutely no choice at all, and that in this instance laissez-faire individualism is simply a defence of class interests. This is very much the case. Libertarianism and later anarcho-capitalism was formulated by a group of big businessmen, who objected to F.D. Roosevelt’s New Deal. The members of this group include the Koch brothers, the multi-millionaire heads of the American oil industry. It became one of the ideological strands in the Republican party after Reagan’s victory in 1980, and also in Thatcherism, such as the Tories idea that instead of using the state police, householders could instead employ private security firms.

Green and Ritchie together show that the Classical Liberalism to which Libertarianism harks back was refuted long ago, and that Libertarianism itself is similarly a philosophy that has been utterly demolished both in theory and in practice.

D.G. Ritchie’s Philosophical Justification for State Interference

December 18, 2018

Okay, this is going to be a long extract, but bear with it. It all needs to be said. One of the arguments I’ve seen Libertarians use to defend their ideology of a minimal state and absolute laissez-faire free enterprise and zero state welfare, is that liberals and socialists don’t have any philosophical arguments to justify their position beyond pointing to the practical, positive effects. I’ve seen this line stated by one of the more notorious Libertarians, Vox Day. Not only is Day a supporter of the miserable and immiserating economics of vons Hayek and Mises, but he has extreme right-wing views on feminism and race. You can tell just how far right he is by the fact that he calls Donald Trump ‘the God Emperor’ and refers to Anders Breivik, the man who called 70 odd children at a Norwegian Young Socialists’ camp, a saint. He really is despicable.

In fact, the philosophers of the New Liberalism, which appeared in Britain in the 1880s, like T.H. Green, D.G. Ritchie, J.A. Hobson and L.T. Hobhouse, produced philosophical defences of state interference to justify the new change in direction taken by the Liberals. These had broken with the stance of the old Radicals, who were firmly against state legislation. Instead, these philosophers argued that state interference, rather than reducing human freedom, actually enlarged it by empowering the individual. Ritchie, in the piece below, attacks the simplistic notion of the state versus personal liberty expressed by Herbert Spencer, the founder of Social Darwinism, and provides a philosophical justification for collective ownership not just in nationalization but also municipalization. In his The Principles of State Interference of 1891 he wrote

Underlying all these traditions and prejudices there is a particular metaphysical theory-a metaphysical theory which takes hold of those persons especially who are fondest of abjuring all metaphysics; and the disease is in their case the more dangerous since they do not know when they have it. The chief symptom of this metaphysical complaint is the belief in the abstract individual. The individual is thought of, at least spoken of, as if he had a meaning and significance apart from his surroundings and apart from his relations to the community of which he is a member. It may be quite true that the significance of the individual is not exhausted by his relations to any given set of surroundings; but apart from all these he is a mere abstraction-a logical ghost, a metaphysical spectre, which haunts the habitations of those who have derided metaphysics. The individual, apart from all relations to a community, is a negation. You can say nothing about him, or rather it, except that it is not any other individual. Now, along with this negative and abstract view of the individual there goes, as counterpart, the way of looking at the State as an opposing element to the individual. The individual and the State are put over against one another. Their relation is regarded as one merely of antithesis. Of course, this is a point of view which we can take, and quite rightly for certain purposes; but it is only one point of view. It expresses only a partial truth; and a partial truth, if accepted as the whole truth, is always a falsehood. Such a conception is, in any case, quite inadequate as a basis for any profitable discussion of the duties of Government.

It is this theory of the individual which underlies Mill’s famous book, Liberty. Mill, and all those who take up his attitude towards the State, seem to assume that all power gained by the State is so much taken from the individual, and conversely, that all power gained by the individual is gained at the expense of the state. Now this is to treat the two elements, power of the State and power (or liberty) of the individual, as if they formed the debit and credit sides of an account book; it is to make them like two heaps of a fixed number of stones, to neither of which you can add without taking from the other. It is to apply a mere quantitative conception in politics, as it that were an adequate ‘category’ in such matters. the same thing is done when society is spoken of as merely ‘an aggregate of individuals.’ The citizen of a State, the member of a society of any sort, even an artificial or temporary association, does not stand in the same relation to the Whole that one number does to a series of numbers, or that one stone does to a heap of stones. Even ordinary language shows this. We feel it to be a more adequate expression to say that the citizen is a member of the body politic, than to call him merely a unit in a political aggregate…

Life Mr. Spencer defines as adaptation of the individual to his environment; but, unless the individual manages likewise to adapt his environment to himself, the definition would be more applicable to death.

It must not be supposed that we wish to blind ourselves to the many real difficulties and objections which there are in the way of remedying and preventing evils by direct State action. If assured that the end is good, we must see that the means are sufficient and necessary, and we must be prepared to count the cost. But, admitting the real difficulties, we must not allow imaginary difficulties to block the way. In the first place, as already said, State action does not necessarily imply the direct action of the central government. Many things may be undertaken by local bodies which it would be unwise to put under the control of officials at a distance. ‘Municipalisation’ is, in many cases, a much better ‘cry’ than ‘Nationalisation’. Experiments may also be more safely tried in small than in large areas, and local bodies may profit by each other’s experience. Diffusion of power may well be combined with concentration of information. ‘Power’, says J.S. Mill, ‘may be localized, but knowledge to be most useful must be centralized.’ Secondly, there are many matters which can more easily be taken in hand than others by the State as presently constituted. Thus the means of communication and locomotion can in every civilized country be easily nationalized or municipalized, where this has not been done already. With regard to productive industries, there may appear greater difficulty. But the process now going on by which the individual capitalist more and more gives place to enormous joint-stock enterprises, worked by salaried managers, this tendency of capital to become ‘impersonal,’ is making the transition to management by government (central or local) very much more simple, and very much more necessary, than in the days of small industries, before the ‘industrial revolution’ began. The State will not so much displace individual enterprise, as substitute for the irresponsible company or ‘trust’ the responsible public corporation. Thirdly, and lastly, be it observed that the arguments used against ‘government’ action, where the government is entirely or mainly in the hands of a ruling class or caste, exercising wisely or unwisely a paternal or ‘grandmotherly’ authority-such arguments lose their force just in proportion as government becomes more and more genuinely the government of the people by the people themselves. The explicit recognition of popular sovereignty tends to abolish the antithesis between ‘the Man’ and ‘the State’. The State becomes, not ‘I’ indeed, but ‘we.’ The main reason for desiring more State action is in order to give the individual a greater chance of developing all his activities in a healthy way. The State and the individual are not sides of an antithesis between which we must choose; and it is possible, though, like all great things, difficult for a democracy to construct a strong and vigorous State, and thereby to foster a strong and vigorous individuality, not selfish nor isolated, but finding its truest welfare in the welfare of the community. Mr. Spencer takes up the formula ‘from status to contract’ as a complete philosophy of history. Is there not wanting a third and higher stage in which there shall be at once order and progress, cohesion and liberty, socialistic-but, therefore, rendering possible the highest development of all such individuality as constitutes an element in well-being? Perhaps then Radicalism is not turning back to an effete Toryism, but advancing to a further and positive form, leaving to the Tories and old Whigs and to Mr. Spencer the worn-out and cast-off credd of its own immaturity.

In Alan Bullock and Maurice Shock, eds., The Liberal Tradition: From Fox to Keynes (Oxford: OUP 1956), pp. 187-90.

Libertarianism was discredited long ago, when 19th century governments first started passing legislation to clear slums and give the labouring poor proper sanitation, working hours and education. Its philosophical justification came later, but I think also effectively demolished it. The people promoting it, such as the Koch brothers in America, are big businessmen seeking to re-establish a highly exploitative order which allowed industry to profit massively at the expense of working people. It became popular through aligning itself with left-wing ideas of personal liberty that emerged in the 1960s, such as the drug culture, and in the ’90s produced the illegal rave scene. In the form of Anarcho-Capitalism, it also appealed to some of those who were attracted to anarchism, while attacking the communist elements in that philosophy. Its adherent also try to justify it by calling it Classical Liberalism.

But it’s still just the same old reactionary ideology, that should have finally gone out with end of the Nineteenth Century. I think that as more people become trapped in poverty as a result of its policies, it’ll lose whatever popularity it once had. And perhaps then we can back to proper political theories advocating state intervention to advance the real, practical liberty of working people.

Tory Group Supported by Liam Fox Wants Private American Firms to Take Over NHS after Brexit

November 2, 2018

Yesterday, Mike put up a grim piece of news. The Institute of Free Trade has issued a report, edited by the Eurosceptic Tory MEP Daniel Hannan, recommending that after Brexit private American healthcare companies should compete with the NHS to run hospitals. The IFT also has the backing of the International Trade Minister Liam Fox. The IFT has also said that Britain should accept American environmental standards as equivalent to British, and end the ban on certain American imports like chlorinated chicken. These moves, the report argues, would allow Britain to rewrite the rules of global trade and embrace new trading freedoms after Britain leaves the EU.

As well as having the support of Fox, who is also in favour of feeding us all chlorinated American chicken, it’s also backed by Boris Johnson. Which shows you exactly how both Fox and Johnson hate the NHS, the British environment and food hygiene and standards.

Mike in his article concludes

So there you have it. It seems Brexit is being supported by the Conservatives as the excuse they need to fully privatise the National Health Service – or at least, the profitable parts of it.

They have tricked us into voting away our international reputation, our rights, our economy, and now – it seems – our health service.


I am not surprised that Daniel Hannan was involved in the compilation of this despicable document. The French philosophical Feline over at Guy Debord’s Cat has been critiquing him for donkey’s years. Hannan’s a right-wing Tory MEP for Dorset and is, or was, something to do with the Torygraph. And he hates the NHS and has demanded its privatization on numerous occasions. And like his party, he’s a shameless liar. So great is his mendacity that the Cat refers to him as ‘the Lyin’ King’.

As for American healthcare firms wanting to get their piece of juicy NHS action, that was always what the piecemeal privatization of the NHS was about. Peter Lilley, who pranced up and down with his cretinous little list of people he hated in front of the Tory conference in the 1990s, admitted that he created the Private Finance Initiative to open the NHS up to private enterprise. And the Tories great, molten idol, Maggie Thatcher, wanted to privatise the NHS completely. She was only stopped by a massive cabinet rebellion. But she and they still carried on with a plan to encourage people to take out private healthcare insurance and privatise whatever they could of the Health Service itself.

And Blair, Thatcher’s ideological spawn, fully endorsed this idea. The murderous work capability assessments were adopted on the recommendation and very definitely unscientific research by the American private health insurance firm, Unum. A firm prosecuted by the Federal government for massive fraud on its policy holders. Blair went ahead with the Tory’s part-privatization plans, opening up the Health Service to private healthcare companies and creating the CCGs which commission healthcare services, on a model taken from the American private healthcare company Kaiser Permanente.

And it’s also no real surprise that the Americans should want to come over here and steal our NHS. Thanks to those firms, the private healthcare system in America is damn well near collapse. A very large chunk of the American public can’t afford their insurance. Every year, tens if not hundreds of thousands die because they can’t afford treatment. The Young Turks have reported that down in Texas, people are hoarding medicines or taking drugs from vets because they can’t afford decent medical care. Other Americans are heading south into Mexico because medical treatment there is cheaper. Bernie Sanders, the very left-wing Democrat politician, has demanded Medicare For All – state payment for all Americans’ healthcare. The idea is gaining popularity, which is why the corporatist establishment, both Democrat and Republican, is trying to marginalize him and suppress the voting rights of the section of the American voting public, who support him. If you want to see what a trainwreck the American healthcare system is, and how badly Medicare For All is needed, go and read his book Our Revolution. In one chilling passage, he describes the tens of thousands of people, who sleep out in their cars once a month in Virginia, on the weekend that the dentists offer their work free. And a few years ago, the American healthcare system almost collapsed completely in certain areas.

This is what will happen over here, unless we kick the Tories out.

As for American environmental and food hygiene standards, they’re deplorable. The water in Flint, Michigan, is so polluted it should be undrinkable. And there are 25 other towns where it’s even worse. There are regular spills from the oil pipelines that cross the country, contaminating the water table. And thanks to Big Oil there are parts of the Louisiana swamps that are just one oily mess. But the Koch brothers spend big money to convince the American public that there’s no environmental threat here, and climate change isn’t happening.

This is also going to happen over here if Fox, Hannan and Johnson get their way. Don’t let them. Vote them out at the earliest opportunity.

Percival Lowell: Martians Would Have Global Government to Fight Environmental Decline

October 6, 2018

Percival Lowell was the astronomer most responsible for popularizing the idea of Martian canals.

It was the Italian astronomer, Schiaparelli, who first claimed to have observed watercourses he called ‘canali’. The Italian word was translated ‘canals’, but it also means simply ‘channels’. And many astronomers regarded them simply as that, natural features. However, at the end of the 19th century many confidently believed that Mars was the home of intelligent life, though astronomers were increasingly aware that Mars was not as hospitable as Earth. They believed it was a planet of vast deserts. Lovell, an American astronomer with an observatory at Flagstaff, Arizona, was convinced that not only was there intelligent life on Mars, but that the Martians had a highly advanced civilization. They had constructed the canals he drew and mapped to bring water from their dying planet’s polar regions down to the equator to sustain life and civilization. He realized that the canals themselves would have been too small to observe from the Earth, but believed that the lines he saw were the surrounding tracts of lush, green vegetation, flourishing amid the encroaching Martian desert.

And he had a highly optimistic view of the moral progress of their civilization.

I found this brief passage quoting Lowell, and commenting on his view of the people of the Red Planet in The New Challenge of the Stars, by Patrick Moore and David A. Hardy, with a foreword by Arthur C. Clarke, (London: Michael Beazley Publishers Ltd 1977). Moore writes

Perhaps we may look back to the words of Percival Lowell, written in 1906. He may have been wrong in his interpretation of the so-called Martian canals, but at least he put forward an idealistic view of the attitude of his ‘Martians’. Whom, he believed, had outlawed warfare and had united in order to make the best of their arid world. There could be no conflict upon Mars. In Lowell’s words: ‘War is a survival among us from savage times, and affects now chiefly the boyish and unthinking element of the nation. The wisest realize that there are better ways of practicing heroism and other and more certain ends of ensuring the survival of the fittest. It is something people outgrow.’ Let us hope that we, too, have outgrown it before we set up the first base upon the red deserts of Mars. (p. 18).

The passage is shocking in its espousal of Social Darwinism, and the ‘survival of the fittest’. Moore himself had extreme right-wing, anti-immigrant views. But he was also firmly anti-War, no doubt strongly inspired by the death of his girlfriend during an air raid in World War II.

And would that humanity had outlawed war! We too also need, if not global government, at least global far-reaching global co-operation to fight the environmental decline of our own planet through climate change and mass extinction. Hardly a day goes by without another report in the papers about the immense seriousness of the environmental catastrophe. This last week two documentaries in particular on British TV warned us further about its extent. One was Drowning in Plastic, presented by Liz Bonnin, and the other was the final edition of Andrew Marr’s Darwin’s Dangerous Idea on BBC. This last programme appeared to trace the origin of the science of ecology to Darwin, and claimed that humanity’s destruction of the world’s ecosystem was partly due to ignorance of this aspect of Darwin’s theory of evolution.

It’s a contentious claim, as I suspect that the awareness of the interconnectness of living creatures actually predates Darwin, and that other scientists and naturalists, like the German explorer Humboldt, also made their own important contributions to development of ecological awareness.

But regardless of Marr’s claim about Darwin, we do need to be more like Lowell’s Martians to develop the global political, economic and social systems we need to fight our species’ destruction of the environment and its myriads of living creatures. And sadly, this is still being fought by vested corporate interests, such as the oil industry in America, led by the Koch Brothers, and right-wing Conservative parties. Such as the Republicans and Donald Trump, as well as the Tories and Tweezer over this side of the Atlantic. Lowell’s Martians don’t exist, but Lowell idealistic vision of them still has lessons for us in our own world, beset by environmental degradation and corporate, imperialist warfare.

Republican Gubernatorial Candidate Wants Poor and Disabled Euthanised

May 18, 2018

Here’s another report from the American left-wing news site, The Young Turks. And it tells you everything you’ve always suspected about right-wingers both in the USA and over here: they really do want to kill the poor.

The offensive posts turned up on the Facebook page of Chris Barnett, who is running to be governor of Oklahoma. After a poll on the requirements to get food stamps, Barnett then apparently stated that euthanasia would be a solution to the ‘issue’ of the poor and disabled. This really did not go down too well with large sections of the general public. One person posted that most people on food stamps were actually in work, and those that weren’t also included the elderly and disabled. This met with the reply asking why ‘we’ are required to keep them? He went on to say that ‘euthanasia is cheaper and doesn’t make you a slave to the government’.

Barnett then met with such a barrage of criticism, that he’s issued a statement blaming the posts on that old excuse: his Facebook page was hacked into. Ana Kasparian and Cenk Uygur, the two anchors reporting the story, make the point that this is unconvincing. A random member of the public wouldn’t know the codes to get into his account. He could have blamed one of his staff instead, but this would have meant throwing the staffer ‘under the bus’. Unless it was the staffer, who really did it. He then made a further statement that what he meant was the poor and disabled shouldn’t be killed, but should simply be left to starve.

They also find his excuse unconvincing, because if you look at Republican webs sites and pages, so many of them are saying exactly the same thing. It therefore looks very much like Barnett did post those comments, unbelievable as they are.

This will also corroborate what Mike, Geoffrey Davis, one of the commenters on my Blog, and so many other disabled people, carers, and disability rights activists, that the Tories over here are also engaged in a policy Mike has termed ‘chequebook euthanasia’. The Tories are throwing extremely vulnerable people with no other sources of income off benefit, through sanctions and the wretched work capability tests, in the hope that they will starve to death. A thousand or so have. Mike, Johnny Void, and Stilloaks, as well as the Angry One from Yorkshire, Another Angry Voice, have posted up the lives and biographies of those who have, or worse, committed suicide in despair. Stilloaks compiled a list of these victims, which was reblogged by the others. The last time I looked it was around the 750 mark. And that was some time ago. I expect it to be approaching a thousand now.

And Tweezer and the rest of her foul crew are still saying that these deaths have nothing to do with the benefits system, even though many of the suicides left notes declaring that it was precisely because of the benefits system that they were taking their lives.

No, no, move on, you ignorant proles! Nothing to see here. We’re totally blameless, and in the right, because we’re helping you find work with our return to the less eligibility policy of the workhouse.

The Tories and the Republicans have very strong contacts with each other, and the Tories have been taking over Republican and Libertarian policies. Like the privatised police force. That was one of Rothbard’s brilliant idea, the founder of the Libertarian party in the America. The same Libertarian party, whose members include one of the billionaire Koch brother, and which in the 1970s ran a special issue in its magazine denying the Holocaust. Ctesias, who is, like Geoffrey Davis, one of the great commenters on this blog, also pointed out that the Tories also seem to have taken over the ideas of one Canadian right-wing philosopher, Gauthier. This piece of work wrote that the poor woman starving at the gates of a rich man feasting, has no call on his wealth, especially as it would deprive him of the pleasure of feeding the crumbs to the birds. It’s a complete inversion of Our Lord’s parable of Dives and Lazarus, in which the rich man, who ignore the poor man at his gate, goes to hell after death while the poor man enters heavenly bliss with Abraham. So much for the Christian Right’s concern for true Christian values!

A little while ago Tweezer’s choice for a universities’ watchdog, to make sure democracy wasn’t being stifled by all those nasty left-wingers on campus, Toby Young, was revealed by Private Eye as having gone to a eugenics conference at University College London. Yup, Tobe’s big on eugenics. And some of the others were far more extreme than he was, connecting it to race and IQ.

I’ve commented before that the Republicans and Conservatives are Social Darwinists, just like the Nazis. They see poverty and wealthy purely in terms of biological and economic fitness. The rich are there because they’re biologically superior. And the poor should be prevented from breeding, because they’re biologically unfit and so will only spread poverty. It was one of the ideologies in the 19th and early 20th century that was used to oppose health and safety legislation for working people, and the establishment of any welfare benefits. It led to the sterilisation of the poor, disabled and mentally challenged. And these policies were taken over by the Nazis, who claimed that they had made absolutely no innovations when adopting them.

And the endpoint of that was the murder of the disabled by the SS and Nazi doctors under the infamous Aktion T4. This was abandoned after a massive public outcry, especially by Roman Catholics led by Count Galen. But the murders didn’t stop, and the programme led eventually to the wholesale gassing of the Jews in the extermination camps.

Barnett may not have posted those vile comments, but they do speak for the Republican and British Conservative mindset. A mindset that is killing the poor and disabled by starvation, all while claiming just to be reforming and making the welfare state more efficient.

They’re lying. The true attitude to the poor is shown by the number of deaths they’ve caused, and the quarter of a million more people, who’ve been thrown on to private charity in the food banks.

Get them out before more people die.

Daniel McAdams: NeoCons Hate RT Because Criticism of American Imperialism so Compelling

December 1, 2017

This is another little piece from RT America discussing Congress’ withdrawal of their press accreditation. In this snippet, their anchorman talks to Daniel McAdam, of the Ron Paul Institute. Ron Paul is the leading Libertarian in Congress, so presumably this is a thinktank founded by him to support his ideology. In which case, it’s very definitely not socialist, and in fact very anti-. But Libertarians can also be fierce critics of American imperialism and radically opposed to the NeoCons.

Here McAdams states that the removal of RT America’s accreditation following reassurances that the demand for the network to register under FARA as a foreign agent would not impede the network in anyway is just part of the way Congress operates. He compares it to the ‘sense of Congress’ motions. These are always presented as non-binding. It’s just Congress’ opinion. But they provide the basis for further action.

McAdams goes on to say that the NeoCons hate RT because it gives good, patriotic Americans, like himself, a platform to criticise American foreign policy. And he states that they can’t tolerate this, because the arguments against American imperialism are so compelling.

The anchor then asks him what message this sends the world about free speech in America. McAdams states that he’s been to Washington several times, and met the staff at RT. He states their young, hardworking, perhaps a trifle idealistic. But this measure sends the message to young journalists that the government will persecute you and try to control what news people watch. He compares it to the worst periods of totalitarianism in the last century, when governments had the audacity to consider that their perfect systems were too fragile to allow free speech.

The anchorman ends by thanking McAdams for his time and his comments about RT’s staff, but gently chides him for missing out one quality: guts. It takes guts to tell the truth.

Yes, it does. Chris Hedges, one of the radical journalists, who has his own show on RT, got sacked from the New York Times because he dared tell the truth about the carnage the Iraq invasion would cause. Phil Donohue was forced off his show because he did the same, and the network, CNN, then came out with a totally bullsh*t story about how he was sacked because of low ratings. He wasn’t. In fact, his show was the highest rated the network had. And you can find a long list of others.

As for RT’s staff, Abby Martin, who used to work for RT, states that the staff at RT America are leftists and socialists, who are there because it is the only network that provides a space for their beliefs. They’re not working there because they’re admirers of Putin.

And Jimmy Dore has pointed out very sarcastically that it’s vast, growing poverty, the lack of free healthcare, the destruction of America’s welfare net, the privatisations and the massive profiteering by the corporate elite, that’s causing discontent in America. It ain’t propaganda from Putin that’s causing people to demonstrate, or join protest groups like Black Lives Matter.

But RT’s a convenient scapegoat. It, and the other radical or alternative news networks are being singled out because the elite can’t argue against what these news programmes are showing. So all they can do is lie and try to close these networks down.

And once they’ve done it to those broadcasters on the margins – like Al-Jazeera, RT, Press TV, The Young Turks, Jimmy Dore Show, the Real News, Democracy Now! and so many others, they’ll move into the mainstream.

This is how the colossal propaganda machines of Goebbels in the Nazi Germany and Mussolini in Italy started. And they all used the same excuse: they were protecting the citizens of their country from ‘fake news’ spread by the regimes’ enemies.

Welcome to the beginning of Corporate Newspeak. It’s Goebbels’ Ministry of Public Enlightenment, brought to you by the Republicans and Clintonite Democrats, with the assistance of Google and funded by the Koch Brothers.