Posts Tagged ‘Klu Klux Klan’

History Debunked Defends Man Jailed for Hamas T-Shirt

December 21, 2021

This is a very provocative video from Simon Webb’s History Debunked. In it he defends the man, who was jailed last week or so under the anti-terrorism legislation for wearing a T-shirt supporting one of the Hamas paramilitary brigades. Webb has put up several pieces attacking what he regards as the infringement of the right to free speech under the hate crime and anti-terrorism laws. A little while ago he put up another video objecting to the jailing of another man for terrorism. The man was a Nazi, and the crime for which he was jailed was simply that of looking at Neo-Nazi material. Webb states that his views are vile and was clearly not happy at defending him. But his point was that terrorism should actually mean trying to kill people for political purposes, not merely simply holding extremist views. I think his argument in that video was this man, and a number of other White males, were being jailed for terrorism to even up the statistics when it came to the racial composition of terrorism offenders so that the majority weren’t Muslims. And the only way to do that is to start jailing people for holding extremist views and reading extremist material and not just for shooting people, planting bombs and so on.

In this video he talks about how, since 2002, it has been illegal to possess a copy of The Anarchist Cookbook, a nasty little publication that shows the reader how to make various weapons. He points out that it’s been around since the 1970s, and at one time you could buy it perfectly legally in high street bookshops. He himself used to have a copy. I remember people talking about it in the 1990s without anyone actually wanting to try it out to harm anyone. There’s a similar book in America, written by someone rejoicing in the name Ragnar Redbeard. That book similarly tells the reader how to make various weapons, which is very definitely illegal even under American law and the constitutional right to bear arms. According to the online human magazine, Cracked, however, it’s publication is perfectly legal under the constitutional right to free speech, and defended on the grounds that if the wretched book were banned, it would show that this fundamental right was under threat.

He goes on to talk about the case of the man jailed for his Hamas T-shirt, and compares it to the one he wears in the video. This has a motto in Hebrew. It’s taken from the Hebrew Bible, and is the motto of the Israeli intelligence agency, Mossad. It was given to him by his wife as a bit of a joke as he spent several years living in Israel. Yes, the Hamas paramilitary brigade on the bloke’s T-shirt is a terrorist organisation. But then, so is Mossad. This is strong stuff, as I don’t doubt there are plenty of people who would claim the opposite, not least because Mossad is an official department of the Israeli state. I can imagine that the same people, who screamed ‘anti-Semitism!’ whenever Jeremy Corbyn, Jewish Voice for Labour or the Electronic Intifada criticised Israel for its atrocities against the Palestinians being equally outraged at this description of Mossad. But Mossad has behaved like a terrorist organisation. It has carried out kidnappings and assassinations, and so the description, while controversial, has a certain validity.

Actually, the real object of Webb’s polemic is at the end of the video, where he talks about the arrest of Piers Corbyn for supposed terrorism. Piers Corbyn is a notorious critic of the Coronavirus lockdown, which he feels is a terrible infringement on the British public’s personal liberty. He’d been asked what ordinary people should do. He replied by telling them they should go round an MP’s house or constituency office, and, well, he didn’t know what, but suggested burning it down. Which is what got him arrested.

In my opinion, Piers Corbyn is a dangerous crank. His entire scepticism towards the Coronavirus and the lockdown reminds me very strongly of the other sceptics, who all refused to take the vaccine because they didn’t believe it really existed or wasn’t that bad. And then showed how lethal the disease could be by catching it and dying. As for his comments about burning down MPs’ homes or offices, well, it may be that Simon Webb is right and that he didn’t mean it literally. I think the judge may also have agreed with this view, and released him. But it’s still monumentally stupid. Unfortunately, MPs have been assassinated – David Amess by an Islamist, Jo Cox years ago by a White Fascist. And there’s the Liverpool suicide bomber. I dare say that none of these were caused by an unguarded inflammatory comment, but there is a danger that some nutter will hear casual remarks like P.C.’s and act upon them.

As for the Hamas T-shirt, I don’t like paramilitary organisations and terrorists no matter who they are. But there is a problem of selective enforcement. For example, Tony Greenstein has remarked several times on his blog about a couple of fervent Zionists, who turn up at every Zionist rally or anti-Palestinian organisation wearing T-shirts with the Kach symbol on them. Kach is another terrorist organisation, designated so by the Israelis themselves. It was founded on the teachings of the extreme right-wing Israeli rabbi, Meir Kahane, who really did believe that the Palestinians should be expelled at gunpoint from Eretz Israel. If you’re going to jail someone for wearing the symbols of a Palestinian paramilitary organisation, then rightly those supporting Kach should also face time in the slammer. You can also go further, and ask why the members of Sasha Johnson’s wretched Black militia haven’t been arrested. Before she was shot in the head by a gang apparently aiming for her partner, Johnson had been trying to found this organisation. There was footage of her standing in front of ranks of black-attired people in stab vests, all of whom were themselves Black. This was supposedly to protect Black people from being killed by the cops, whom she decried as the KKK, which is a grotesque comparison. According to legislation passed in the 1930s with the express intention of banning paramilitary groups like the BUF or the Nazis, it is illegal for an organisation to have a paramilitary uniform. But this is, arguably, what Johnson’s Black militia had and were. Despite calls by the mad right-wing YouTuber Alex Belfield for the police to come and arrest them, as far as I know they were allowed to go free. I suspect the authorities believed that some of its members would be only too glad to get into a fracas with the police and were afraid of playing into their hands. As for the Kach supporters, I suspect that if someone did try to have them arrested, it would either be ignored or be denounced as another instance of anti-Semitism by Israel’s militant supporters.

I have to say that I have no problem with jailing Nazis and real political extremists. But there are issues of free speech involved and the correct, uniform enforcement of the legislation. Because what should be illegal for one set of extremists and supporters of terrorism, should be illegal for all.

Two people wearing Kach T-shirts at a pro-Israel rally.

History Debunked on Tony Timpa, the Forgotten White Man Killed Like George Floyd

December 4, 2021

In this video from History Debunked, Simon Webb contrasts the outrage that followed the death of George Floyd, murdered by the police in America, with the case of Tony Timpa, a White man killed in similar circumstances in 2016. Timpa was schizophrenic and had been taking cocaine. He struggled with the cops when they came to arrest him. He was manhandled to the ground and one of the officers knelt on his neck, despite him telling them that they were killing him. In a further twist, one of the officers was Black. But this man’s death is forgotten. When George Floyd was killed, however, there were protests and riots across America and Britain followed by demands to change schools’ and universities’ curricula and change the content of museums. Webb states that they we all know that the police can get rough when it comes to restraint, but White people accept it when it happens to them. Blacks don’t. The 2011 riots were partly caused by the police shooting of Mark Duggan, a Black gangster. Webb states that there is a perception that the police in America and Britain treat Blacks as they did in the 1960s, such as the brutality inflicted on Black protesters. But this hasn’t been true for a long time. You are just as likely to see a Black cop as a White, especially in big cities. But the perception is that the police are still all bigoted and racist as in the classic Sidney Poitier film, In the Heat of the Night. But if this was true, we really would be back in the days of the Klan and real organised racial violence.

It’s an interesting point. The Lotus Eaters went through the stats in one of their videos to show that Whites in both Britain and America were more likely to be killed by the police than Blacks, though I think they said that as a percentage of the population, the number of Blacks killed was likely to be higher because Blacks were disproportionately involved in violent crime. But some of the outrage behind Black Lives Matter comes from the apparently cavalier shooting of innocents, including children. Marc Duggan, the Black British gangster, had a gun in his car but wasn’t reaching for it when he was shot. His shooting was interpreted as a police execution, in which the cops acted as a death squad, rather than a real attempt at arrest. And behind Black Lives Matter is outrage at the still depressed, impoverished and disadvantaged state of Blacks in Britain and America. Thus it seems to me that the killing of Blacks by the police are seen as part and parcel of wider issues of racism in these societies. And certainly parts of the Black activist movement do see the police in terms of the 1960s. Sasha Johnson, before a group of Black gangsters shot her in the head, was caught on camera screaming that the police were like the KKK and that Blacks needed their own militia to defend them.

If there are problems with police brutality and excessive force, then the White victims need to be treated and remembered exactly the same as the Black. And while there is a history of racism in the police, this needs to be very carefully examined before racial activists like Johnson make excessive and grotesque claims equating the cops with the Klan. If that had been true, she’d have been lynched sometime in her career and her followers similarly rounded up and beaten, rather than allowed to appear in camera in paramilitary uniform.

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I’ve also written the following books, which are available from Lulu.

The Global Campaign, Volume 1

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The Global Campaign Volume 2

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For a Worker’s Chamber

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Privatisation: Killing the NHS

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Crimes of Empire

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Available at Crimes of Empire (lulu.com)

Cartoonist Kayfabe on Trashman, 60s Underground Comix Anti-Hero

November 30, 2021

Here’s another video from YouTube comics creators and YouTubers, Jim Rugg and Ed Piskor, in which the two discuss one of ‘Spain’ Rodriguez’s best-known and most notorious characters, Trashman. Rodriguez was one of the major talents in ’60s underground comics. The two state he was first published by Evo and the East Village Other, and was part of a group of underground comix artists and creators called the Berkeley Tribe. Spain was fully part of the ’60s counterculture and Trashman was an explicit expression of that decade’s political radicalism and youth revolt. The Kayfabers remark that stylistically Spain appears influenced by mainstream comic artists, like the legendary Jack Kirby and John Romita at Marvel, he’s far removed from them in politics and content. Because Trashman was an agent of the ‘6th International’, gunning down the enemies of the people. The comic, The Collected Trashman, has the date ‘1969’ on it, but this doesn’t mean it was actually published them. Even so, it deals with the decade’s topics of distrust of the government, Vietnam, drugs, free love and hippies. There’s a lot of sex in it, so be careful about watching it at work. The two also compare Trashman to later heroes like Mad Max and Judge Dredd. Trashman careers about an urban environment in a souped-up car, to which armour and a set of tank tracks have been added, rather like one of the bizarre, demented vehicles in Mad Max: Fury Road. It might also be because of the mixture of automotive mayhem, extreme violence and urban dystopia that’s behind the Kayfaber’s comparison to Judge Dredd.

Rather more problematic to contemporary readers is Spain’s highly sexualised view of women. A number of underground comix creators were accused of sexism and misogyny, such as Robert Crumb, and I think Rodriguez may have been another one. But the Kayfabers argue that Rodriguez was doing it when feminism was emerging, and so was probably trying to get more publicity through notoriety.

It’s an interesting look at one of the best-known and remembered of the decade’s underground heroes. I don’t know if such a comic would be possible now. Certainly the decades of terrorism that followed the 60s from groups like the Baader-Meinhof Gang in Germany, the various radical terrorist groups running amok in Italy, and the IRA and the loyalist paramilitaries in Northern Ireland would probably make such a character deeply unappealing to large sections of the public, quite apart from the Fall of Communism. Trashman was going to be controversial even in the 1960s, with the rise of terrorist groups like the Weathermen and the violence at the Democratic National Convention. There’s even a story in the comic in which Trashman shoots that up.

Nevertheless, there are still students sticking posters of Che Guevara on their walls and the rise of Black Lives Matter and strong initial support for former Labour leader Jeremy Corbyn in Britain and Bernie Sanders in the US shows that a sizable section of the British and American electorate want far more radical change than the right-wing cliques that have seized control of the Labour party in Britain and Democrats in the US are prepared to give them. Not that either Corbyn or Sanders ever remotely endorsed terrorism and violence, despite the vilification of the former by the British political and media establishment.

One of the complaints among some comics creators and fans is that Marvel and DC, the two main comics companies in the US, have moved too far leftward. Instead of producing good, enjoyable stories with strong plots and characters, the two are instead concentrating on explicit statements about social issues and promoting characters based solely on their gender, race or sexuality. This is putting readers off, and as a result American comics are in decline as people turn instead to Japanese manga, which eschews these issues. This is the view of Ethan van Sciver and the Comicsgaters. I can see their point of view, although the Guardian pointed out in an article a few years ago that comics have always dealt with political and social issues. That’s quite true. One episode of the Superman radio series in the 1940s was applauded by NAACP and the Anti-Defamation League as the Man of Steel had gone after the Klan. In the 1970s both Marvel and DC dealt with racism and the collapse of American self-esteem following Watergate. There were several issues of Captain America in which the Captain forswore his patriotic identity to call himself ‘Nomad’ following his own, brief loss of faith in his country. There were also a number of Hulk stories which showed a very strong critical attitude to the military, doubtless influenced by the unpopularity of the Vietnam War. However, Stan Lee, the man responsible with artists like Kirby and Ditko, for so many of Marvel’s most iconic heroes, also said in an interview that he was careful not to let the political content alienate those readers who didn’t agree with it.

The Kayfaber’s state that Trashman is a product of its times, though it can also be seen as a period piece set in that decade because of its timeless quality. Back in the 1990s the Heil went berserk at a similar radical, underground comic on sale in the shops. This was an anarchist version of Tintin, in which the boy detective was shown joining the struggle against the cops and the state. Of course, the book had absolutely no connection to anything Herge actually wrote or did. However, the rise of the internet has provided would-be comics creators with an opportunity for launching their own comics without the hindrance of the mainstream comics publishing industry. It’s therefore possible that as Thatcherite neoliberalism continues to collapse and show itself corrupt and bankrupt, underground comix heroes like Trashman may rise to stick it to oppressive capitalist authority once again. And especially if less radical ways of changing the system or expressing dissatisfaction are suppressed by Blairites and Thatcherite Labour leaders like Keir Starmer.

History Debunked on Black Hero, Racist and Crook Marcus Garvey

October 7, 2021

Marcus Garvey is a towering figure in Black history, starting up one of the earliest Black rights organisations, the Universal Negro Improvement Association. Black History Month was launched in Britain in October 1987 to mark the centenary of his birth. There are monuments, streets and parks to him in various towns in the UK and in New York. A few months ago a Black writer published a piece in the Radio Times calling for him to be taught in schools. History Debunked has marked Black History Month with a series of video showing that in reality, many of the heroes being commemorated are actually much less impressive. Garvey was very definitely one of these.

The video states that he was born in 1887 and apprenticed to a printer, but didn’t take to it, and spent some time instead travelling around Central America and Britain. He returned to his homeland, Jamaica, where in 1914 he founded the Universal Negro Improvement Association, whose aims included inspiring Black brotherhood and the civilisation of the backward peoples of Africa. This ran into trouble, as many Jamaicans dislike the word ‘Negro’ as, in my experience, many West Indians still do. More seriously, he was suspected of using the association’s funds to support himself personally. So he moved to Harlem in New York where he set up his organisation there. This again was massively controversial. Garvey was a racial separatist who hated racial intermixing and Blacks, whose skins were lighter than he is. He became even more unpopular amongst Black New Yorkers by going off to meet the head of the Klan. They got on like a house on fire, as Garvey assured the White racist that they both had the same objective. He wanted Blacks to go back to Africa, while the Klan wanted a White America. But what really brought Garvey down was his attempt to found a Black shipping company, the Black O Line. He was prosecuted for fraud as he was caught selling shares in a ship that didn’t actually exist. Both the judge and the prosecution in the trial were Jewish, as were two members of the jury, or so he claimed. He then made an anti-Semitic rant which blamed the Jews as well as the White authorities for his prosecution. And there the video ends.

I think Webb has been rather selective in the video, choosing some of the worst episodes of Garvey’s career. I understood he was forced out of Jamaica by the authorities, who regarded him as a subversive. Not that it doesn’t mean that he wasn’t also unpopular there for the reasons Webb suggests. Webb does mention that in New York he invented various bizarre uniforms for himself and his followers. The image for the video shows Garvey in one of those uniforms, a hat which makes him look a bit like Napoleon. When I was working at the Empire and Commonwealth Museum one of the boxes of items donated to the Museum contained pamphlets from Garvey’s organisation. And they were weird. One of them seemed to be for some kind of rally and listed a whole series of paramilitary ranks and organisations, such as head of the armoured division. It reminded me of the White British Fascists, who invented grandiose names and titles for themselves but have at most a handful of members. The type of people lampooned in the Jeeves and Wooster books in the shape of Spode and his Blackshorts, who seemed to be always going off to address the Eagle battalion in Minchinhampton. Garvey emigrated to Britain, and certainly wasn’t ashamed of the weird Fascist nature of his organisation. He said in an interview with a British magazine in 1938 that Hitler and Mussolini took everything from him. I don’t think they did, and you would have thought that by that time Garvey would have wanted to keep any similarity between his outfit and Fascism very quiet. But he didn’t.

He also seems to have fancied himself as the self-appointed leader and saviour of Africa. In New York he declared himself to be president of the continent, and he and his lieutenants were the government in exile. This was without any input from the African themselves. He carried on calling for himself to be made the Africans’ leader when he emigrated to England. He made repeated request to the Colonial Department to be made its head. The video doesn’t mention that. Nor does it mention that Garvey also joined the Conservative party after he moved here. As I think Webb himself is a Telegraph-reading Tory, I don’t think he wishes to remind people how Garvey entered the party.

A few months ago I drew this cartoon of Garvey to express what I consider to be real Fascist elements in BLM and some of the other, supposedly anti-racist movements. Here it is.

I don’t think he was ever a supporter of the Nazis, but the parallel between his organisation and White Fascism is so close that he is features in books on Fascism, including Mark Christian Thompson’s Black Fascisms (Charlottesville: University of Virginia Press 2007).

Garvey is an important figure in the history of Black Liberation. The Rastafarian religion grew out of his Negro Improvement Association. But it’s questionable whether he should be celebrated. I suspect there are far worthier figures waiting to be discovered and promoted, who people haven’t heard of.

Cartoon Against Ultra-Zionist Inquisition

September 4, 2021

Here’s another bit of art I’ve made. This time it’s a cartoon lambasting the current purging of left-wingers in the Labour party, and particularly those critical of Israel, all under the pretence that it’s about combating anti-Semitism. It isn’t. It’s Starmer, Evans and the Blairite right trying to silence and expel anyone who stand up from real socialism and decries the Israeli state’s persecution of the Palestinians. And there’s more than a bit of anti-Semitism in it. Jewish Voice for Labour only the other day submitted a report to the Forde Inquiry and the Equalities of Human Rights Commission pointing out that four-fifths of those purged have been Jewish, and Jews are more than 300 times more like than gentiles to be smeared as anti-Semites and purged.

I realise that there’s no better way to flatten a joke than to explain it, but to make sure there are no misunderstandings, this is what it all stands for. This is my particular view of what is going on, and in my opinion what is going on is comparable to a medieval inquisition by the Blairites on behalf of the Israeli state. The figures in Klan robes represent just such bigoted, inquisitorial justice. I chose their robes rather than the real costume of the Holy Office or Spanish Inquisition because they are more recognisable but have the same religious overtones in my view. David Evans, who is charge of this perverted kangaroo court justice, also wears them. This is because I regard him as chief inquisitor. I am not saying that he is personally anti-Semitic, although the witch hunt over which he presides certainly is. In my opinion, that is.

The figures at the bottom are supposed to be Jackie Walker, Tony Greenstein and Naomi Wimborne-Idrissi, who represents Jewish Voice for Labour. They are all Jewish. Walker and Greenstein have been purged as part of this witch-hunt. I think Wimborne-Idrissi is still a member, but she and her organisation of real Jews have suffered the same accusations of anti-Semitism. Grotty individuals like Neil Coyle have tweeted demanding JVL’s expulsion along with other ‘commies’. And before anyone claims that it’s anti-Semitic because it attacks Zionism, Zionism has never been solely a Jewish movement. It arose in the 19th century among Christians, who wanted the Jews to return to Palestine in order to hasten Christ’s return. It has also been popular amongst real anti-Semites, like the composer Richard Wagner. Wagner had Jewish friends, but he wanted the Jews to move back to Palestine so Germany would be rid of them. See Karl Dietrich Bracher, The German Dictatorship. And as I’ve said very many times, in terms of membership the biggest Zionist organisation in America is Pastor Ted Hagee’s Christians United for Israel. I’d also like to point out that I do respect the opinion of left-wing Zionists, who believe in Israel but want humane treatment for the Palestinians. I should really have called it ‘the ultra-Zionist inquisition’, but this is too much of a mouthful.

And finally, the caption is, of course, a parody of the famous Monty Python sketch. Unfortunately the inquisition in the Labour party isn’t offering anybody comfy chairs Except, of course, for the backsides of those in charge of this corrupt, compromised ‘justice’.

Graham Linehan’s Trans Day of Visibility: It’s Against a Harmful Ideology, Not People

April 10, 2021

I’m almost two weeks late writing about this, but I think it needs to be covered. On the last day of March, Graham Linehan and his conversationalists on The Mess We’re In channel held their own Trans Day of Visibility. As well as being the writer behind the awesome Father Ted, Linehan is very much a male feminist. He’s become notorious over the past few years for his opposition to the transgender ideology, along with Kellie-Jay Kean, Abigail Shrier, Benjamin Boyce, and the host of another YouTube channel, You’re Kidding, Right?. This last lady presents the arguments against the ideology from the perspective of a Black American woman, which is very enlightening. Especially when she forcefully tells the trans rights activists not to true to compare their ideology to the Civil Rights movement. One of her critics tried to tell her that she was the equivalent of the Klan. Her antecedents came from Georgia when the Klan were powerful and extremely frightening. She made it very, very clear that she was nothing like the Klan. But I digress.

Linehan is joined on his videos with Welsh feminist Helen Staniland and gay Canadian Arty Morty. Morty is, by his own admission, very much a part of the Canadian gay scene and worked as a bar man in a trans bar. Staniland is concerned about the threat to women and girls from biological men being allowed into female spaces on the grounds that they identify as women. Morty is particularly concerned that gender reassignment is being used as a form of conversion therapy to ‘cure’ gender non-conforming children and teens by parents who are afraid that their children will grow up gay. He’s particularly concerned as he was one of these kids. As a boy, he preferred to play with dolls, and he’s afraid that if he was a child today, he would have been put down as transgender and been put on the path to transition.

It was the ‘trans day of visibility’ a few weeks ago, and so Linehan and his friends have as guests in this video their transgender friends and supporters – Debbie Hayton, Miranda Yardlemort, Scott Newgent, and a transman who appears simply as Aaron. These gents and ladies give their perspective on the dangers of trans movement and ideology as transmen and women, and how they came to oppose it.

They did so for a variety of reasons. In the case of Yardlemort, it was through looking at what the gender critical feminists actually wrote for herself, and being horrified at the grotesquely exaggerated response by the trans activists to entirely reasonable points as well as the way opposing feminists were stalked, abused and maltreated. She was also concerned by the way the pro-trans stance of the UN Declaration on the Rights of Women actually invalidates those rights and endangers women. She was thrown off Twitter for such crimes as saying that there are only two genders, transwomen shouldn’t be allowed into women’s spaces, and that rape and death threat to women aren’t acceptable. Yardlemort has also suffered her share of bullying from trans activists, as when one tried to take her to court for alleged ‘transphobia’.

Debbie Hayton joined the anti-trans movement because she was afraid that their extreme claims would actually damage the trans movement, and make trans people less accepted. She argues that being gender critical does not mean being anti-trans. She and Helen Staniland looked back to a time when transwomen and women were largely in harmony with each other, although there was occasional conflicts over the inclusion of transwomen in female-only events, such as the Michfest women-only music festival.

They also talk about the vexed issues of pronouns. The attitude of Arty Morty is that, while he doesn’t believe that there should be laws demanding transgender people be referred to be their chosen pronouns, he has no problem doing so for decent people. It’s only the misogynists he refuses to call ‘she’.

Aaron made it very clear that he believes transitioning is beneficial for some people. It worked for him, but he didn’t have a mental illness. This is important, as some of those being diagnosed a transgender may simply be mentally ill or have a neurological condition like autism. He turned against the trans ideology three years ago from concerns about the homophobia. He’s afraid that the excesses of the trans activists, such as the attacks on J.K. Rowling, will eventually lead to a ban on transitions, which will harm those who really need them. He is also afraid, like Linehan, Staniland, Morty and the others, that children and vulnerable adults are being misdiagnosed as trans and consequently mutilated. Debbie Orlander also shares this fear, especially when it comes to children as young as four or five.

Scott Newgent makes the point that part of the problem is medical corporations, who stand to make a profit from these drugs and treatments, telling vulnerable people they have the solution. This is compounded by social media, as Twitter and other sites will not allow the opposing side to be heard. He also makes the point that the trans ideology is supported by genuinely good people, who want to do the right thing, and have been falsely persuaded that the trans issue is the same as gay rights and comparable to the struggle over gay marriage. He believes that there is a positive side to trans activism, but this is a problem as its acceptance leads also to the acceptance of the negative aspects as well. He and the others also take down some of the ridiculously inflated and entirely false claims of the trans activists. Over here in the Blighty, the trans activists wanted a ‘trans day of remembrance’ for all the transgender people, who’ve been murdered. Except the numbers of transgender people who’ve been killed over here is vanishingly small. No transpeople have been killed in Scotland, for example. Newgent makes the same point about similar claims in his part of the US. He attended a talk about trans rights, in which the speaker claimed that trans children in his state of South Dakota were in danger of committing suicide. Except they weren’t. No trans children have committed suicide there.

The peeps do, however, express concerns that these threats and prophecies of suicide may be self-fulling. There is the danger that people, who have been misled into transitioning, may kill themselves when they find that it is not the cure they have been promised. Lesbian girls may be particularly affected by this. One of them talks about how they’re horrified by the the people, who’ve been physically harmed by the treatment – people with osteopathy and shrunken hearts due to puberty blockers and the hormones they’ve been prescribed. There’s also the case of the medical doctor, who contacted Linehan in distress at being officially barred from telling upset trans people that J.K. Rowling does not in fact want to kill them.

The team talk about the toxicity and violence of the trans activists. One of them physically attacked a gender critical feminist, Cathy Brennan, at Speaker’s Corner, a situation made all the worse by the actions of Stonewall, the gay advocacy organisation. They also criticise the left for its handling of the debate. They state that the left is undemocratic, intolerant of free speech and has a problem with racism and misogyny. Stonewall by its actions over a number of issues has provoked a backlash, of which the gender critical movement is only one part.

Hayton is optimistic, believing that more people are turning against the trans movement and being aware how it affects women’s rights and children’s safeguarding, as well as the way it harms transpeople themselves. Fionne, another transwoman, is also optimistic, noting the success of the Keira Bell case. Like Aaron, she believes that medical transition should be an option, but only for adults, not children, who need psychotherapy and a more diverse approach. She believes that transpeople have made a mistake in demanding access to women’s spaces, and should instead have demanded their own, third spaces. Yardlemort actually emailed a number of LGBTQ organisations about the need for gay spaces away from transpeople, but none of them replied.

The team also debate whether Donald Trump was the only person, who would have been able to stop the progress of trans ideology. They feel we need more people like J.K. Rowlings, who stand up to the trans lobby simply out of principle without any benefit to themselves. Newgent states that he has sacrificed his own career for his principles. He states that when it comes to the treatment of children,

I am very much aware that this is a very emotive issue and that many of my readers don’t share my views on this topic. However, I strongly believe that Linehan and his guests here are correct, and that vulnerable people, particularly women and children, are being unnecessarily put on life-changing, harmful medical treatment. And there is a problem with biological men being allowed into female-only spaces, such as prisons. There have been a series of rapes of women prisoners by biological men, who have been placed in women’s prisons because they have identified, or claimed to identify, as women.

I don’t hate transgender people, and definitely don’t wish anyone to come to any harm, much less be killed. But there are genuine dangers here, but unfortunately the climate of liberal opinion and many ‘official’ gay organisations, like Stonewall, mean that the gender critical side is silenced and their arguments not heard.

As you can see from this video, Linehan and his friends very definitely don’t hate transpeople, although they do discuss some extremely dangerous and predatory individuals. And they clearly have friends and supporters in the trans community, who share their concerns.

At the very least, they need to be heard and listened to. The topic should not be the monopoly of intolerant trans activists.

Does Tracy Anne Oberman Really Believe She Isn’t White?

March 1, 2021

Tony Greenstein’s latest piece and reposting of an article by mixed-race Black British author discussing institutional anti-Black racism in Israel also raises a few awkward questions about one of the Israeli’s states staunchest defenders, the actor and broadcaster Tracy Anne Oberman. Oberman appears as a passionate opponent of anti-Semitism, but like the Campaign Against Anti-Semitism and her friend, Rachel Riley, it appears that the anti-Semitism she is most determined to root out is simply criticism of Israel and its abominable maltreatment and ethnic cleansing of the Palestinians. Hence her determined attacks on Twitter and elsewhere with supporters of Jeremy Corbyn and the socialist left in the Labour party as a whole.

Back in 2019 she got into a Twitter spat with the awesome Ash Sarkar of Novara Media, whom she also accused of anti-Semitism. Sarkar is Asian, and so responded by pointing out that she was Black woman being abused by a White woman who was a favourite of the blue tick brigade. Oberman responded by stating that she was as White as Sarkar. This is quite a claim, as Oberman at least in her photos very definitely has White skin and light brown or blonde hair. Sarkar, on the other hand, has the rich brown colouring of many people of South Asian descent. Of course, Oberman wasn’t saying she wasn’t physically White, but that she wasn’t considered as such by White supremacists like the Klan, the Nazis and the various other Fascist parties. Sarkar ably rebutted this by stating that she was very away of the racist persecution of the Jews.

But Jews weren’t always considered to be non-Whites. Ludwig Blumenbach, the 19th century German scientist responsible for modern racial classification, placed Jews among the Caucasian race. He believed they had some ‘negro’ features, and so considered them the ‘negroes’ of the White race. He was almost certainly speaking about European Jews, rather than the non-White Jewish communities of Africa, India and even China. I think most, severely normal Americans and European would consider Jews of traditional European origin to be White. The only people who don’t are Nazis and Fascists, who are wrong as well as monstrously vile. Nevertheless because of their similar histories of persecution, many Jewish Americans joined forced with Black to attack segregation and racial injustice in America.

Oberman clearly believed she had a right to claim to be non-White based on this common persecution by White supremacists. But Greenstein’s and Lewis’ articles, as well as Abbie Martin’s coverage of the issue for The Empire Files, shows that Israeli society is also marred by deep anti-Black racism.

This casts real doubt on Oberman’s ability to draw on her people’s persecution by White supremacists to claim that she is somehow not White, when the country she passionately supports and whose critics she tries to silence permits and legitimises systematic, institutional racism against Black Jews.

For further information, see: Zelo Street: Tracy Ann Oberman Crosses The Line (zelo-street.blogspot.com)

Will Race Activists Now Demand that Bristol’s Black Boy Hill Be Renamed?

February 16, 2021

Note I say ‘race activist’ not ‘anti-racist activists’ as I don’t believe that the demands for some monuments to be removed or renamed, in this instance four pubs owned by Greene King, are genuinely anti-racist. Rather they are the result of ignorance and a simmering resentment against a perceived injustice that in this instance doesn’t actually exist. It’s prejudice masquerading as a demand for racial justice.

The Daily Telegraph announced at the weekend that the brewery Greene King were going to rename four of their pubs, called ‘The Black Boy’. This came after the Torygraph had revealed that the brewery’s founder had received government compensation money for slaves he owned following the emancipation of enslaved people throughout the British Empire in 1837. The brewery’s current head made an apology for his ancestor’s participation in slavery and announced that they were going to change the names of those four pubs. Halima Begum, of the anti-racist organisation the Runnymede Trust, declared that the name change was very good news indeed, because BAME people walking past the pub would have been reminded every day of their oppression. The problem with this is that the pubs’ name may not actually refer to slaves. It could come from a racehorse owned by Charles II or the statues of Indians put outside tobacconists.

Simon Webb of History Debunked has put up a number of videos tackling some of the bad history promoted as truth by Black and anti-racist activists. In the one linked to below, he refutes the assertion that the names have anything to do with slavery. He states that he has a number of books on British history and folklore and none of them make that connection. There are a number of other possible sources for the pub name. One explanation is that it may refer to Charles II himself, as he was so dark complexioned that as a child his mother used to call him ‘the black boy’.

Webb is also massively unimpressed by Begum and her comments. He says scornfully that if BAME people were that upset every time they went past the pub, then why didn’t they change their route? He also believes that, as a foreign immigrant, Begum has no right to tell native Brits what to do, just as he would have no right to tell the people of Bangladesh what to do if he lived in their country.

I don’t agree with these latter comments. The same could be said of the Blacks in Bristol, who were upset by the reminder of their people’s enslavement by Colston’s statue, which they had to pass to go to work each day. It’s too glib just to say that they should change their route so they don’t have to go past offending monuments. However, there is a difference between Colston’s statue and those pubs. Colston was definitely a slaver, while those pubs probably don’t have any connection to the slave trade whatsoever.

As for Begum’s immigrant status disbarring her from having an opinion, it may well be that Begum is second or third generation British. She almost certainly regards herself as British, which is why she is angry at the perceived injustice the pubs’ name represents. I disapprove of her opinion, but she has a right to hold it.

This decision may well affect folks down here in Bristol. One of the streets in my great and noble city is Black Boy Hill, and local folklore has assumed that it comes from the city’s notorious participation in the slave trade. But that well be another piece of bad history. Years ago back in the ’90s the City Museum and Art Gallery in Bristol dealt with it in their ‘Respectable Trade’ exhibition on the city and slavery. This stated that there was no evidence connecting the street’s name to slavery, and that it may well have come from one of Charles II’s racehorses. That should have ended the matter. I certainly haven’t heard of any demands to rename the street, in contrast to those for the removal of Colston’s statue. Unfortunately it wouldn’t surprise me if some of the more historically ignorant peeps in Bristol now started demanding it to be renamed following Greene King’s pubs.

Webb says in his video that the connection with slavery may well have come from the American use of ‘boy’ as a demeaning term for Black men during slavery. It’s possible. I got the impression that much anti-racist activism and attitudes are strongly influenced by America despite the differences in history and culture between the two nations. It’s how the Black supremacist Sasha Johnson can posture as a British ‘Black Panther’ and scream that the cops are the Klu Klux Klan. I think the assumption that the name refers to a slave probably comes instead from the fact that wealthy ladies used Black children as page boys during the days of slavery, or simply that enslaved Blacks included children as well as adults.

However, it seems that there really is no connection between the name of these pubs and slavery. In which case, Halima Begum and her friends should actually stop allowing themselves to be guided by their racial prejudices and resentment and actually do some proper historical research of their own, rather than promote fake history. And while I understand that the desire to remove or rename monuments and buildings connected with slavery or celebrating slaveowners is part of a perfectly understandable desire for racial justice, I think it also detracts from the campaign against real, present day slavery. Back in the ’90s it was estimated that around 20 million people were in various forms of slavery around the world. That’s almost certainly grown. I think the figure now is 30 million. There have been slaves found and liberated recently in this country, from women brought here and abused by sex traffickers to immigrant workers on farms. They caught one of the farmers in Gloucestershire, one of the neighbouring counties to Bristol, doing this a few years ago.

I’d have far more respect for Begum and her like if she showed some concern over the victims of modern slavery than spouted bad history about the British slave trade, which ended well over a century and a half ago.

Rayner Threatens Purges as Labour Members Revolt against Leadership’s Treatment of Corbyn

November 30, 2020

Mike also reported yesterday that Angela Rayner made a speech to the faux Jewish group, the Jewish Labour Movement, that she would suspend ‘thousands and thousands’ to get rid of anti-Semitism in the Labour party. This looks like a threat to purge all the awkward Labour party members, who insisted on discussing and passing motions against the suspension and denial of the party whip to Jeremy Corbyn. A string of local Labour parties and affiliated organisations and trade unions have passed motions of solidarity with the former Labour leader and condemning the leadership’s attempts to prevent discussion of this issue, and their other attacks on party democracy. These local parties include Pudsey, Harrow East, the Westminster branch of Momentum, New Cross, Dulwich and West Norwood, Milton Keynes North, Milton Keynes South, Hall Green Birmingham, Bristol East, Bristol South and Leeds North East. Momentum held an online rally in support of Corbyn on Saturday, and Hackney South and Sheffield Hallam have passed motions of ‘no confidence’ in David Evans. Hackney South have also passed a similar motion on Keir Starmer. As the peeps on Twitter have observed, this is a revolt of the Labour rank and file against the leadership.

Labour leader Starmer thought party rules are his toys for coercing the membership; he is badly wrong | Vox Political (voxpoliticalonline.com)

Hence Rayner’s threat to purge the party. This comes after she declared a little while ago that she wouldn’t be in Corbyn’s shadow cabinet if she believed he was an anti-Semite. She has also written an article stating that the EHRC’s findings on anti-Semitism in the Labour party are not up for discussion and that the Labour party was going to implement them. As Mike points out, this is precisely what Starmer and Ange aren’t doing. The EHRC report condemns the political interference in the conduct of cases. But this is what Ange and Starmer are doing. The gruesome twosome are also very conveniently neglecting to mention that in 60 per cent of cases, the EHRC found that the conduct of cases was biased against the accused. Mike’s trial following smears in the press of anti-Semitism and Holocaust denial was a kangaroo court, and so have been the cases of very, very many others. Marc Wadsworth’s was notoriously biased. He’s Black, and a long-standing campaigner against real racism and Fascism, including genuine anti-Semitic attacks. But he too was accused on anti-Semitism with a squad of White Blairite women MPs demanding his expulsion. Some commenters compared it to a Klan lynching. They have a point.

And so Rayner has been threatening a mass purge of all those awkward people, who dare to defy the leadership’s lies and its rightward movement back to Blairism.

Rayner defies EHRC by threatening to suspend ‘thousands’ of Labour members | Vox Political (voxpoliticalonline.com)

And it’s significant that she made this threat at a meeting with the Jewish Labour Movement. I’ve called it a faux Jewish group, and it is. It’s the old Zionist Labour party organisation, Paole Zion, rebranded. This was moribund, effectively dead, until a few years ago when it was revived, given a change of monicker and had masses of money pumped into it from someone, somewhere. It claims to represent the party’s Jews, but in fact you don’t have to be Jewish or even a member of the Labour party to be a member. It was also until Corbyn’s ouster numerically small. It had just over a hundred members, and its active core was probably much, much less. The pro-Corbyn Jewish organisation, Jewish Voice for Labour, was much larger and much more Jewish. Only Jews could be full members, though gentiles could become associate members. But they were sidelined and ignored by the establishment and the media because they’re left-wing Jews, who opposed the Israeli state’s abuse of the Palestinians. The Jewish Labour Movement is much smaller and far less representative, but as they are a right-wing, fanatically Zionist organisation, they are presented as the true representatives of Labour’s Jewish members.

Starmer and Rayner thought there would be little opposition to their expulsion of Corbyn and his supporters and their attempts to reassert Blairite dominance. And now that the party has shown that it will defy them on this, they’re reduced to making threats of purges on a truly Stalinist level.

Which shows their factionalism, authoritarianism and contempt for Labour democracy and the party’s ordinary members.

Marxism, Black Nationalism and Fascism

September 21, 2020

Last week or so Sasha Johnson was thrown off twitter for stating that the White man would not be the equals of Blacks, but their slave. Johnson is supposedly one of the leading lights in the Oxford Black Lives Matter movement. She was filmed holding a bizarre paramilitary-style rally in Brixton. Standing in front of a uniformed squad of Black people, she compared the police to the Klu Klux Klan and declared that what was needed was a Black militia. Like the one that was standing behind her, no doubt. She also screamed ‘Black Power!’ and ‘Revolution!’ She then followed that by announcing that, as Black and Asian politicians like Priti Patel and David Lammy were all sell-outs, she was going to found a a new political party solely for Blacks.

Johnson has been called a ‘Black Panther’, though I don’t know whether it was by her admirers in the Black power movement, or by herself. It certainly seems that she’s trying to copy the Black Panthers, who were set up to defend American Blacks against shooting and murder by the police, and set up their own party. But to British eyes it also looks very much like other violent paramilitary movements, like the terrorist organisations in Ulster and White Fascist organisations, such the British Union of Fascists and the National Front.

Black Lives Matter as an organisation, I gather, is Marxist, and the Black Panthers are usually seen as radical left rather than Fascist right. But this passage from Noel Sullivan’s Fascism (London: J.M. Dent & Sons Ltd 1983) may explain how Johnson was able to move from a Marxist position to racial supremacy, albeit one that privileged Blacks against Whites.

Sullivan’s a Conservative historian, who take the view that the origins of Fascism are to be found in the activist style of politics that emerged with the French Revolution. This demanded that the public take an active part in politics as against the older, feudal system in which politics was confined to the king and the aristocracy. This new activism also set up the nation or the people against an outgroup, identified as their enemy. For the French Revolutionaries, the people were the French middle class, and their enemies were the monarchy, aristocracy and clergy. Later in the 19th century, Karl Marx identified the people with the working class. However, that didn’t end the process. This was followed in the 20th century by Asian revolutionary socialists, beginning with Sultan Galiev, identifying their peoples as the oppressed working class and urging revolution against their White colonial oppressors. Sullivan writes

In spite of Marx’s belief that his redefinition of the ‘true people’ as the proletariat represented a scientific and therefore final stage in activist strategy, the subsequent course of twentieth-century intellectual history revealed that his own position was a unstable as the one which he had attacked. Consider, for example, the doctrine advocated by Sultan Galiev in 1919, in an article entitled ‘Social Revolution and the East’. Galiev was a Marxist, in the sense that he followed Marx in identifying the true people with the proletariat. He differed from Marx, however, in his definition of the proletariat itself. The trouble with western socialism, Galiev wrote, is that ‘the East, with its population of a milliard and a half human beings, oppressed by the West European bourgeoisie, was almost entirely forgotten. The current of the international class war bypassed the East and the problem of revolution in the East existed only in the minds of a few scattered individuals. For Galiev, the true proletariat now became the Muslim, Hindu and Chinese masses of the East, and the Marxist class struggle was accordingly transformed into one between the white and coloured races. Other non-European socialists rapidly took up this theme. For example, in 1920 Li Ta-chao, one of the founders of the Chinese Communist Party, defined as class-struggle as racial conflict ‘between the lower-class coloured races and the upper-class white race’. In this struggle, ‘China really stands in the position of the world proletariat.’ In Japan, Ikki Kita also pursued the racial method of defining the true people as the populace of the third world, maintaining in his Outline for the Reconstruction of the Japanese State, 1919) that ‘There are self-contrictions in the fundamental thought of those European and American socialists who approve of proletarian class-struggle within a country but who consider international proletarian war as chauvinism and militarism.’ In recent decades, Frantz Fanon has been the best-known exponent of this particular variant of the new activist style of politics. (pp. 51-2).

Sasha Johnson seems to have made a similar transition, identifying the true people with Britain’s depressed Black population. In so doing, she’s moved from a socialistic Black radicalism to Fascism. She’s become Black Britain’s version of the White Fascists Nesta Webster and Rotha Orne Linton.

I also wonder how long she’ll be a figure on the public stage. She was determined to make herself notorious and a figure of public outrage and terror, like any number of angry young people before her trying to epater le bourgeois. I don’t think Black Lives Matter have done anything to censure her or reel her in, but it wouldn’t surprise me if they did. At the moment she’s a liability. They and the media have made a point of showing that Blacks and Whites, especially young people, are united in their support of the movement. BLM also released statements on placards stating that they were trying to start a race war. They were trying to end one. But that is precisely what Sasha Johnson wants to do.

My guess is that Black Lives Matter will now try and rein her in, if only for the sake of publicity. As for Johnson herself, she and her supporters come across as young, idealistic and stupid. 19th and 20th century history is full of similar young men and women, angry and radical, trying to threaten the establish order. Hopefully with time she’ll settle down and grow up.