Posts Tagged ‘King David’

Secular Talk on UN Condemnation of Illegal Israeli Settlements

January 4, 2017

Last week, the UN voted 14 to none against the construction of further illegal settlements by the Israelis in occupied Palestine, with America abstaining. As you can expect, this sent Benjamin Netanyahu into the petulant rage he and the Zionist authorities in Israel adopt whenever the international community dares to criticise them. Netanyahu attacked President Obama for apparently betraying Israel to its enemies, and told the UN ambassador for New Zealand that his country had virtually ‘declared war’ on Israel. Which is an utterly preposterous statement. I’m very much aware of the poverty and marginalisation experienced by New Zealand’s Maoris, the racism against them and other indigenous Pacific peoples, that have immigrated to the country. But in many ways, New Zealand is also a profoundly liberal society. I can recall reading in one of the old encyclopedias we used to have at school that a certain number of seats in the New Zealand legislature were reserved for the Maoris. I also think that Kiwi women had the vote in the late 19th century, decades before women in Britain had it. I can also remember looking through the prospectus of one of the universities in New Zealand when I was doing voluntary work for one of the museums here in Bristol. Many of the courses were very ‘right on’, explicitly tackling racism and the brutalisation of Black people. It seems to me that, despite its problem, NZ is very far from being any kind of racist, Fascist state.

Secular Talk have put up a couple of videos about this, pointing out the glaring, risible and grotesque faults in Netanyahu’s entire position and response. Kyle Kulinski, the host, makes the point that the UN has not attacked Israel as a country or denied its right to exist. It has merely demanded that Israel should abide by international law. He notes that whenever Israel is condemned for its human rights abuses, they make a great play of demanding that Israeli should only be condemned the same way other nations are condemned. Which is Kulinski’s position exactly. Kulinski also goes further, and makes the point that by ignoring the UN’s resolution on this, which he recognises is toothless, Israel will be breaking international law, and, by definition, be a ‘rogue state’.

He also criticises Barack Obama for taking a far too indulgent line towards Israel on this matter. Obama has not condemned Israel. He merely abstained from voting, which is hardly any kind of strong criticism. Despite Netanyahu’s ranting, America has always strongly supported Israel. Obama has given billions of dollars in aid to the country, and supplied the Iron Dome missile defence system. At one point, Kulinski says that what is needed is for Obama to cut off all aid the next time the Israelis accuse America of not doing enough for them. He also makes the point that the UN condemnation of illegal Israeli settlements would actually make the country safer, as it would remove one of the major objects of Palestinian resentment.

They also put up another video commenting on an interview on American TV with the Israeli minister of education, Naftali Bennett. Bennett was asked about the illegal settlements, and responded by flatly denying there were any. He also claimed that the Israelis weren’t violating international law by taking over the Palestinian part of the city and making it their capital, because it had been Israel’s capital for 3,000 years.

This is wrong, and a grotesque rewriting of history. Yes, Jerusalem was the capital of ancient Israel after it was conquered from the Jebusites by King David. Before then, it was a Canaanite city state under Egyptian suzerainty. Diplomatic letters from its mayor, requesting Egyptian aid against the other city states, have been preserved along with other documents in the Amarna archive from that time.

But for most of the past 2,000 Israel simply didn’t exist, and Jerusalem was not the capital of a Jewish state. After the Bar Kochba rebellion of the 2nd century, the Jews were expelled from their capital, and it was refounded as a pagan city. The seat of Jewish government moved to Galilee. After the Fall of Rome, it was part of the Arab Islamic caliphate. For a brief period in the Middle Ages it was conquered by the Crusaders, and became a Christian kingdom amongst the other Crusader states of Outremer. It was then reconquered by the Muslims, and up until the British mandate was part of the Turkish Ottoman Empire.

Bennett’s statement shows the Israelis’ determination to erase Palestinian history and that of the last 2,000 years. Last year, 2016, Counterpunch carried an article about the Israelis’ attempts to destroy every trace of the Palestinians’ own connection to their land through attacks on their education system. The article pointed out the high number of schools that have been attacked by Israeli forces, and the constraints placed on the Palestinians and the teaching of their culture in Israeli schools. It is illegal, for example, to teach anything about the Palestinians’ connection to their homeland, such as poems celebrating this aspect of Palestinian life.

In his desire to remove an entire people from history as well as dispossess them of their own land, Bennett shows precisely the same attitudes towards history and conquest as the Nazis and Communists under Stalin. He and Netanyahu are utterly disgraceful and should be thrown out of office. And the construction of further illegal settlements on the West Bank should stop immediately.

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King David and the Foundations of Solomon’s Temple

September 12, 2013

Yesterday’s reading was 1 Chronicles 29:1-9. This describes how David gave some of his own great wealth to the Temple, and encouraged his leading courtiers, generals, and the wider Israelite people to do the same.

King David ruled from 1000 to 965 BC. According to the Bible, he established an empire stretching from the Negev in the south to the Euphrates in the north, comprising most of Palestine, transjordan, with the exception of the Philistine cities on the coastal strip, parts of Syria and some of the Phoenician coast. No contemporary texts exist for this period of Israel’s history apart from the Bible, and the archaeological evidence is sparse. It is difficult to date precisely buildings or objects to the beginning of the 10th century, and some of the buildings attributed to him may have been built by his son, Solomon. As a result of this, some of the Biblical minimalist historians have claimed that King David was either mythical, or if he existed at all, then he and Solomon, were merely pastoral clan chieftains rather than the rulers of a rich and impressive kingdom. This view was discredited by the discovery of the Tell Dan stele in 1993 and the decipherment of part of the inscription on the Moabite Stone by the French linguist, Andre Lemaire, in 1994. The Tell Dan stele had been put up by King Hazael of Damascus to commemorate his victory over northern Israel. In it Hazael claims that he defeated ”[Jeho]ram king of Israel and kill[ed Ahaz]yahu son of (gap) [I overthr]ew the house of David”. The Moabite Stone was put up by King Mesha of Moab to celebrate his successful rebellion against Israel’s king Ahab, during which Mesha had sacrificed his own son to the Moabite national god, Chemosh. The Stone was broken up into small fragments by the bedouin, who found it in order to gain more money from European archaeologists. Studying a 19th century copy of the text before it was smashed, Lemaire found a reference to the ‘House of David’. Literary examination of the Biblical texts shows that much of this was written either in David’s or Solomon’s time, and so represents a reliable witness to the events of their reigns. Although the archaeology does not support the image of King David as the founder of a great empire, it is consistent with Biblical accounts of his reign, which do not describe him as engaged on any great building operations.

The philistine town of Megiddo, stratum VIA and the Canaanite town of Tell Qasile stratum X were destroyed by fire, possibly by King David. The first half of the 10th century BC saw the Israelites establishing an urban culture. A number of small village sites have been attributed to David’s reign. There was a roughly circular settlement at Khirbet Dawara defended by a casement wall. Stratum VII at Tell Beer-Sheba consisted of several dwellings built around an open area. New types of pottery also appeared at this time, with different shapes and a distinctive hand burnished red slip.

David also conquered Jerusalem from the Jebusites in 995 BC. Jebusite Jerusalem was situated on the hill of Ophel, between the Kidron Brook and the Tyropoeon valley. Excavations on the eastern slope of this spur above the Gihon spring revealed a ‘stepped structure’ with walls surviving to a height of 16.5 metres (c. 49 1/2 feet). This may have dated to the tenth century. It supported a monumental structure, which has not survived. The Israeli archaeology Yigal Shiloh showed that this was built on top of ruins dating from 1300 to 1200 BC. The ‘Stepped Structure’ itself dates from the 10th century BC. In 2005 another Israeli archaeologist, Eilat Mazar, ,discovery a large stone building at the top of the Hill of Ophel associated with the ‘Stepped Structure’. Pottery found with this building dated to the 10th century BC or earlier. This indicated that the building may have been the ‘Fortress of Zion’ occupied by King David after he took Jerusalem.

David appealed to the Israelite people to donate to the Temple’s construction, not because it needed more money, but so that as many people as possible would be involved in its construction. This truly made the Temple of the Jewish people, rather than a place built purely for the service of the monarchy. It was a practical demonstration that God’s call is not just for the few, but to all.

The Temple later built by King Solomon was a massive rectangular structure of 50 x 100 cubits, about 25 x 50m. This is larger than any known Canaanite or Phoenician temple. It was also very tall, at 30 cubits in height. Its walls were 12 cubits in width, similar to the Middle Bronze Age temple at Shiloh. The interior was divided into three sections: a porch, ulam, the sanctuary, hechal, and the Holy of Holies, debir. The entrance to each of these was along the Temples central axis. On either side of this was a series of auxiliary chambers, which probably acted as the kingdom’s treasury. In its plan and interior decorations, the Temple was similar to other, pagan temples in Palestine and the Ancient Near East, particularly those at Ebla, Megiddo, and Tell Mumbakat and the Bit Hilani palace and its attached temple, the last two both in north Syria. The use of cedar wood was similar to the Philistine and Canaanite temples at Lachish and Tell Qasile. The Temple’s cult objects included the sacrificial altar and and the ‘molten sea’. This was a huge bronze basin supported by 12 bulls. These can be reconstructed finds and depictions from Phoenicia, Cyprus and Palestine. The Temple’s two columns, Jachin and Boaz, are similar to column bases at the Late Bronze Age temple at Hazor and those on the pottery model of a similar shrine found at Tell el-Far’ah. The cherubim which sat above the Ark of the Covenant in the Holy of Holies were very different from our modern view of cherubs. Instead of chubby, cute babies, these were sphinx-like, with the body of a lion or bull, wings of an eagle and head of a man. This was a well-known figure in Canaanite, Phoenician and Syrian Bronze Age art. The Temple was also decorated with palmettes, network designs, fringes and chains. These also appear in Phoenician images of the 9th and 8th centuries BC. Many art historians consider the 10th century BC a Dark Age in the art of the Ancient Near East. The only example of monumental arat from this period is the sarcophagous of Ahiram, king of Byblos, in modern Lebanon. The Bible’s description of Solomon’s Temple is thus important evidence for the existence of monumental art in the 10th century BC.

Sources

James K. Hoffmeier, The Archaeology of the Bible (Oxford: Lion 2008).

Kathleen Kenyon, Archaeology in the Holy Land, 3rd Edition, (London: Ernest Benn Ltd 1970)

Amihai Mazar, Archaeology of the Land of the Bible 10,000 – 586 B.C.E. (New York: Centre for Judaic-Christian Studies/ Doubleday 1990)