Posts Tagged ‘John Reid’

Lobster Review of Pro-Jewish, Pro-Zionist Book Against Israel, and Against Israel Lobby In America: Part One

April 8, 2018

I found this review of by Lobster’s Tom Easton of Michael Neumann’s The Case Against Israel (Oakland: Counterpunch & Edinburgh: AK press) and James Petras’ The Power of Israel in the United States (Atlanta and Black Point: Clarity Press adn Fernwood Books) in Lobster 52. That issue of the magazine is on line, but it’s one of those you have to pay for. I’ve decided to reproduce it here, because it shows the issues that are really at stake over the anti-Semitism smears against the Labour party. This is about preserving the Israeli state from criticism for its barbarous and murderous campaign of persecution and ehtnic cleansing against the Palestinians, and the way it has built up a powerful lobby to hide its activities through a very aggressive advocacy campaign in the US.

Here’s the article.

In a year in which Israel’s attacks on Lebanon and Gaza were accompanied by more stories of New Labour loans and the arrest (twice) of Tony Blair’s fundraiser and Middle East ‘envoy’ Lord Levy, it would have been good to have seen British publications examining how Israel is bound up with the politics of its allies. But apart from the decision in March by the London Review of Books (LRB) to publish US academics John Mearsheimer and Stephen Walt on the Israel lobby in their country, Britain has no serious recent initiatives on that front.

The New Statesman (NS) made a stab at the job in the 2002, but suffered very heavy criticism for its’anti-Semitism’ from, among others, the then Labour general secretary and now Foreign Office minister and colleague of Lord Levy, David Triesman. In the week that I write this, the award-winning NS political editor Martin Bright describes ‘Blair’s twin shame of Iraq and cash for honours’ as ‘on the one hand, a foreign policy catastrophe; on the other, a classic domestic sleaze scandal’. Several American writers, including one of the two authors under review, try to investigate links between ‘foreign policy catastrophe’ and ‘domestic sleaze’. One wonders how many years will pass before the NS will feel aboe to return to the subject of Zionism and New Labour, and when the LRB will feel able to run a piece on the Israel lobby in the UK.

When journalists and academics tiptoe around this elephant in the front room of British politics they leave a gap in our political understanding that is important for at least two reasons.

The one is that links between Israel and its supporters in Britain are a legitimate subject for inquiry given the extent to which those advocating terrorist tactics here often identify themselves as critics of Israel. If, as Home Secretary John Reid said in October, the ‘war on terror’ now demands the ingenuity shown by Barnes Walls and Alan Turing in opposing Nazi Germany, we are surely under a democratic obligation to ask how matters have come to such a pass that our traditional liberties are being so readily and uncritically jeopardised.

A second reason is that thre ‘war on terror’ agenda has now become indelibly linked in the minds of many with hostility to Muslims, a recipe for serious difficulties in a society as diverse as Britain. This is paralleled in some circles with talk about the ‘clash of civilisations’ stimulated by Bernard Lewis and Samuel Huntingdon soon after the collapse of the Soviet Union.

The work of Benjamin Netanyahu and the Jonathan Institute (Lobster 47 et seq) in promoting the ‘war on terror’ agenda to serve the interests of Israel goes back well before that time. But once the Berlin Wall fell, the blame for terrorism switched from the Kremlin and KGB to Israel’s neighbours and Islamic radicalism. Yet virtually all of the British electorate remains in ignorance of the origins and pruposes of this strategy.

These two books by small US publishers are not in themselves likely to change the direction of global politics. But in the extent that they chime with shifting American perceptions of Israel and policy in the Middle East (this is written ahead of the November mid-term elections), they may inform some in that movement for change. As we in New Labour Britain follow the US on so many things, the work of Michael Neumann and James Petras may just tempt the odd British writer and publisher into trying something similar here.

Neumann is a philosopher who, in the first sentence of The Case Against Israel, spells out his biases: ‘Mine are pro-Israel and pro-Jewish’. He says he uses ‘no material from Palestinian sources’ and adds that his book ‘presents the case against Israel, not Israelis’. Having further cleared the decks by telling us of his family’s suffering at the hands of the Nazis and his early predisposition towards Israel, he sketches his main agrument as follows:

‘The Zionist project, as con-
ceived in the 19th and early
20th century, was entirely
unjustified and could reasonably
be regarded by the inhabitants
of Palestine as a very serious
threat, the total domination by
one ethnic group of all others
in the region. Some form of
resistance was, therefore,
justified. That Zionist Jews,
and Jews generally, may later
have acquired pressing reasons
for wanting a Jewish state does
not change this. The legitimacy
of the Zionist project was the
major cause of all the terror
and warfare that it aroused.’

Neumann says what followed did not result from a long-standing territorial dispute between long-established populations. Rather, he says, the Zionists sought

‘to implant an ethnic sovereignty
in what was to them a foreign
land, on the basis of a population
expressly imported to secure that
end. Unlike other occasions for
territorial compromise, this one
did not involve two existing people
pursuing competing claims. Instead,
there was a claim at whose service
a people was to be created by
immigration from outside the area.
That claim was to be pursued against
the existing inhabitants, who had
never thought to advance some claim
of their own against the Jewish
people.’

The writer concludes his section on the birth of Israel thus:

‘The illegitimacy of Zionism
has important implications
for the legitimacy of israel
itself and for the early history
of that state. It was wrong to
pursue the Zionist project and
wrong to achieve it. For that
reason, how it was pursued and
achieved has little bearing on
the fundamental rights and wrongs
of the Israel/Palestinian conflict
…Zionism initiated a process
whose evolution was foreseeable
and understandable. Zionists are,
therefore, to an unusual degree
responsible for the consequences
of that fateful step. Their
project was not like raising a
child who, unexpectedly, turns
psychotic, but like releasing a
homicidal maniac – a child of
ethnic nationalism – into the
world. This is why the blame for
the conflict falls so heavily on
Zionist and so lightly on Palestinian
shoulders.’

But all that, says Neumann, does not argue the case for Israel’s destruction, any more than that fate should befall the United States because it was founded on genocide, massacre and exploitation. He says: ‘Israel’s existence is tainted, not sacred, but it is protected in the same useful international conventions tyhat allow others in the name of peace, to retain their ill-gotten gains.’

Continued in Part Two.

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Tom Easton on the Israel Lobby and Spurious Accusations of Anti-Semitism

May 3, 2016

I’ve just posted a piece about Tom Easton’s review of Michael Neumann’s The Case Against Israel (Oakland: CounterPunch/ Edinburgh: AK Press) 2006. Written by an author, who declared himself to be ‘pro-Jewish’ and ‘pro-Israel’, the book was fiercely critical of Zionism and the continued occupation of the West Bank. Easton’s introduction to the review of the two books is also extremely relevant and worth quoting. Easton was writing when Mearsheimer’s and Walt’s The Israel Lobby was published in the US. This was attacked as anti-Semitic, even though it mostly said what everyone already knew, and what had been pretty much said already. The New Statesman over on this side of the Atlantic had made a similar attempt to write about the subject four years earlier, but was also heavily criticised as an anti-Semitic for daring to do so. Easton writes of the controversy surrounding these pieces

In a year in which Israel’s attacks on Lebanon and Gaza were accompanied by more stores of New Labour loans and the arrest (twice) of Tony Blair’s fundraiser and Middle East ‘envoy’ Lord Levy, it would have been good to have seen British publications examining how Israel is bound up with the politics of its allies. But apart from the decision in March by the London Review of Books (LRB) to publish US academics John Mearsheimer and Stephen Walt on the Israel lobby in their country, Britain has seen no serious recent initiatives on that front.

The New Statesman (NS) made a stab at the job in 2002, but suffered very heavy criticism for its ‘anti-Semitism’ from, among others, the then Labour general secretary and now Foreign Office minister and colleague of Lord Levy, David Triesman. In the week that I write this, the award-winning NS political editor Martin Bright describes ‘Blair’s twin shame of Iraq and cash for honours’ as ‘on the one hand, a foreign policy catastrophe; on the other a classic domestic sleaze scandal’. Several American writers, including one of the two authors under review, try to investigate links between ‘foreign policy catastrophe’ and ‘domestic sleaze’. One wonders how many years will pass before the NS will feel able to return to the subject of Zionism and New Labour, and when the LRB will feel able to run a piece on the Israel lobby in the UK.

When journalists and academics tiptoe around this elephant in the front room of British politics they leave a gap in our political understanding that is important for at least two reasons.

One is that the links between Israel and its supporters in Britain are a legitimate subject for inquiry given the extent to which those advocating terrorist tactics here often identify themselves as critics of Israel. If, as Home Secretary John Reid said in October, the ‘war on terror’ now demands the ingenuity shown by Barnes Wallis and Alan Turing in opposing Nazi Germany, we are surely under a democratic obligation to ask how matters have come to such a pass that our traditional liberties are being so readily and uncritically jeopardised.

A second reason is that the ‘war on terror’ agenda has now become indelibly linked in the minds of many with hostility to Muslims, a recipe for serious difficulties in a society as diverse as Britain. This is paralleled in some circles with talk about the ‘clash of civilisations’ stimulated by Bernard Lewis and Samuel Huntingdon soon after the collapse of the Soviet Union.

The work of Benjamin Netanyahu and the Jonathan Institute (Lobster 47) et seq.) in promoting the ‘war on terror’ agenda to serve the interests of Israel goes back well before that time. But once the Berlin Wall fell, the blame for terrorism switched from the Kremlin and KGB to Israel’s neighbours and Islamic radicalism. Yet virtually all of the British electorate remains in ignorance of the origins and purposes of this strategy.
(Lobster 52, Winter 2006/7: 40).

As the spurious accusations of anti-Semitism levelled at Naz Shah, show, Easton’s comments still remain acutely topical now, nine years after he wrote them.