Posts Tagged ‘Jesus Christ’

Good Friday Greetings

April 19, 2019

Today is Good Friday, the day when Christians across the world remember Christ’s trial by Pontius Pilate, His crucifixion and death, and look forward to His glorious resurrection three days later on Easter Sunday. St. Paul calls Christ ‘the Firstborn of the dead’, as Christians since the earliest days of the church have seen His resurrection as the precursor of what will happen to everyone at the end of time. And this belief in a general resurrection came to Christianity from Judaism, where, I believe, it is called the Olam Ha-Ba, or the World To Come. And as another Abrahamic faith, this belief in the ultimate resurrection of all humanity by the Almighty is one of the fundamental tenets of Islam.

I also feel at this time we should remember prisoners of conscience across the world, regardless of the political or religious views we hold. Like the crackdown on various dissenting religious groups, like the Jehovah’s Witnesses in Putin’s Russia, and atheists and the other non-Wahhabi religions and philosophies in Saudi Arabia. It’s grotesque that people belonging to either of these groups should be called ‘terrorists’ simply for holding the views they do, without harming anyone.

On a more positive note, I just wish all the readers of this blog a great and happy Easter weekend, whether they are religious or otherwise.

Best wishes to you all.

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Book on the Plight of the Embattled Christians of Palestine

April 13, 2019

Said K. Aburish, The Forgotten Faithful: The Christians of the Holy Land (London: Quartet 1993).

Aburish is a Palestinian, born in Bethany, and the author of several books about the Arabs and specifically the Palestinians and their persecution by the Israelis – A Brutal Friendship, Children of Bethany – The Story of a Palestinian Family and Cry Palestine: Inside the West Bank. In The Forgotten Faithful he tackles the problems of the Christians of Palestine, talking to journalists, church official, charity workers, educationalists, businessmen and finally of the leaders of the PLO, Hanan Ashrawi. Christians used to constitute ten per cent or so of the Palestinian population before the foundation of Israel. Now they’re down to one per cent. Much of this decline has been due to emigration, as educated, skilled Christians leave Israel to seek better opportunities elsewhere, and the indigenous Christian future in the Holy Land, the in which Christianity first arose, is uncertain.

Said states clearly the issues driving this decline early in his book – persecution by the Israelis, and particularly their attempt to wrest the lucrative tourism industry from them on the one hand, and the rise of Islamic fundamentalism on the other. He writes

Twenty-five years of Israeli occupation have been disastrous for Palestinian Christians. In addition to the widely known closures of schools, imprisonment and torture of children, deportation of dissenters and activists, the expropriation of land owned by individuals and church-owned property, the Christians’ primary source of income, tourism and its subsidiary service businesses, have been the targets of special Israeli attempts to control them. In other words, when it comes to the Israeli occupation, the Christians have suffered more than their Muslim countrymen because they have more of what the Israelis want.

Furthermore, the rising tide of Islamic fundamentalism is confronting the Christians with new problems against most of which they cannot protest without endangering the local social balance, indeed their Palestinian identity. Muslim fanatics have raise the Crescent on church towers, Christian cemeteries have been desecrated, the statues of the Virgin Mary destroyed and, for the first time ever, the Palestinian Christians are facing constraints on their way of life. In Gaza a Muslim fundamentalist stronghold, Christian women have to wear headscarves and long sleeves or face stoning, and Christian-owned shops have to close on the Muslim sabbath of Friday instead of on Sunday. 

These combined pressures come at a time of strain between the local Christian communities and both their local church leadership and the mainline churches of the West. The mainline churches in the West are accused of not doing enough to help them financially or drawing attention to their plight, for fear of appearing anti-Semitic and to a lesser degree anti-Muslim. The local church leaders are caught between their parishioners’ cry for help and the attitude of their mother churches and have been undermined by their identification with the latter. In addition to problems with the mainline churches, Christian evangelist groups from the United States, Holland and other countries support the State of Israel at the expense of local Christians. The evangelists accept the recreation of Israel as the prelude to the second coming to the extent of ignoring local Christian rights and feelings, a fact overlooked by Muslim zealots who blame the local Christians for not curbing their insensitive pro-Israeli co-religionists.

Two subsidiary problems contribute towards closing the ring of helplessness which is choking the local Christian communities of the Holy Land. The suffering inflicted on them by others and the direct and indirect results of the neglect of outside Christianity still haven’t induced their local church leaders to cooperate in establishing a common, protective Christian position. The traditional quarrel, alongside other disputes between the Roman Catholic and Greek Orthodox churches, continues and its stands in the way of creating a constructive Christian front. Furthermore, the Israelis make the appearance of favouring them against their Muslim nationals, a divide-and-rule policy which contributes towards inflaming the feelings of ignorant Muslims who do not understand the reasons behind the Israeli actions and use them to justify whatever anti-Christian feeling exists. (pp. 2-4).

The Palestinian Christian community has largely been middle class, assimilated and patriotic. They have provided the Palestinian people with a large number of businessmen and professionals, including a significant part of the membership and leadership of Palestinian nationalism and the PLO, as well as the civil rights lawyers working to defend the Palestinian people from persecution by the Israeli state and military. They have also been active establishing charities to provide for the Palestinians’ welfare. Said visits one, which specialises in rehabilitating and providing training for people physically injured and mentally traumatised by the Israeli armed forces. Visiting a Palestinian hospital, he also meets some of the victims of the IDF wounded and crippled by the IDF, including a young man shot by a member of the Special Forces simply for spraying anti-Israeli graffiti on a wall.

This isn’t an anti-Semitic book, as Aburish talks to sympathetic Israeli journalists and academics, but he describes very clearly the violence and bigotry that comes not just from the Israeli state and army, but also from Jewish religious fanatics. In the first chapter he describes a group of Israeli soldiers sneering at Christian Palestinians, and how he deliberated placed himself between a group of Jewish schoolboys and an elderly Ethiopian nun going through one district of Jerusalem. The boys had first started insulting her, and then began throwing stones at her and Aburish before the local, Jewish inhabitants rushed into the street to drive them away. The churches and monasteries in that part of town are close to an area of Jewish religious extremists. They’re not usually physically aggressive, but they make it very clear they don’t like Christians being there.

Nor is it anti-Muslim. The Christians community itself sees itself very firmly as part of the Palestinians. Many Christian men have adopted the name Muhammad in order to show that there is no difference between themselves as their Muslim fellow countrymen. And historically they have been fully accepted by the Muslim community. Aburish talks to the headman of a mixed Christian-Muslim village. The man is a Christian, and historically Christians have formed the headmen for the village. The Christians also point with pride to the fact that one of the generals of Saladin, the Muslim leader who conquered Palestine back from the Crusaders, was a Greek Orthodox Christian. Aburish is shocked by how extremely religious the Muslim community has become, with Friday services packed and one of his aunts traveling to the al-Aqsa Mosque in Jerusalem to pray. This, like the less obvious religious revival among the Christians, is ultimately due to Israeli pressure and the failure of secular Palestinian politicians. There is no truth in politics, so they seek it instead in Islam and the pages of Qu’ran. And behind this rise in Islamic intolerance are the Saudis. Aburish recommends better Muslim-Christian dialogue to tackle this growing intolerance.

Aburish hears from the Palestinians how their land is seized by the Israelis for the construction of new, Israeli settlements, how people are shot, beaten, injured and maimed, and the attempts to strangle Palestinians businesses. This includes legislation insisting that all tourist guides have to be Israeli – a blatant piece of racism intended to drive Christians out of the tourist business through denying them access to the many Christian shrines, churches and monuments that are at the heart of the industry. Christian charities and welfare services don’t discriminate between Christian and Muslim, but they are oversubscribed and underfunded. And the churches are more interested in defending their traditional institutional privileges than in helping their local flock. They look west, and are more interested in promoting and defending the churches’ response to the worlds’ problems as a whole, while the Palestinians are also being pulled east through their Arab identity. Senior Roman Catholic and Greek Orthodox clergy are often foreigners, who cannot speak Arabic and may be to a greater or lesser extent indifferent to the needs and problems of their congregations. The Palestinian Christians are also hampered by the fact that they don’t want to acknowledge that they have specific problems as a minority within the wider Palestinian nation, partly for fear of further antagonising the Muslim majority.

Nevertheless, some Palestinian Christians choose to remain, stubbornly refusing to emigrate while they could get much better jobs elsewhere. And all over the world, expatriate Palestinian communities are proud of their origins and connection to the land. Aburish even talks to one optimistic Palestinian Christian businessman, who believes that Cyprus provides the model for a successful Palestine. There local people have built a thriving commercial economy without having the universities and educational institutions Palestine possesses. And some Palestinian Christians believe that the solutions to their crisis is for the community to reconnect with its oriental roots, reviving the traditional extensive Arab family structure, which has served Arabs so well in the past.

The book was published a quarter of a century ago, in 1993, and I’ve no doubt that things have changed since then. But not for the better. There have been recent magazine articles by National Geographic, among others, that report that the Palestinians are still suffering the same problem – caught between the hammer of the Israeli state and the anvil of Islamic fundamentalism. Christian Zionism, however, has become stronger and exerts a very powerful influence on American foreign policy through organisations like Ted Hagee’s Christians United for Israel. Netanyahu’s vile Likud is still in power, and Israeli politics has lurched even further to the right with the inclusion of Fascist parties like Otzma Yehudat – Jewish Power – in the wretched coalition. And some British churches maintain a very determined silence on the problems of the Palestinians. According to one anti-Zionist Jewish blog, the Methodist Church has passed regulations at its synod preventing it or its members officially criticising Israel. Because of the church’s leaders was friends with members of the Board of Deputies of British Jews.

I am very well aware of the long, shameful history of Christian anti-Semitism and how real, genuine Nazis have also criticised Israel’s oppression of the Palestinians and claimed that they’re just anti-Zionist, not anti-Semitic. I have absolutely no desire whatsoever to provoke further bigotry against the Jewish people. But Israel is oppressing the Christians of Palestine as well as the Muslims, but we in the West really don’t hear about it. And I’m not sure how many western Christians are really aware that there is a Christian community in Palestine, or how its members largely identify totally as Palestinians. Certainly Ted Cruz, the American politico, didn’t when he tried telling a Middle Eastern Christian group that they should support Israel. He was shocked and disgusted when they very firmly and obviously didn’t agree. He made the mistake of believing they had the same colonialist attitude of western right-wing Christians, while Middle Eastern Christians are very much the colonised and know it. Hence the fact that according to Aburish, many Palestinian Christians look for theological support to South American Liberation Theology and its Marxist critique of colonialism. And they also supported Saddam Hussein’s regime in Iraq, as a secular Arab state that would allow them to maintain their religious identity and culture.

The book’s dated, and since it was written the Christian presence in the Holy Land has dwindled further. Aburish describes in strong terms what a catastrophe a Palestine without indigenous Christians would be. He writes

The growing prospect of a Holy Land Christianity reduced to stones, a museum or tourist faith without people, a Jerusalem without believers in Christ, is more serious than that of a Rome without a Pope or a Canterbury without an archbishop. It is tantamount to a criminal act which transcends a single church and strikes a blow at the foundations and the very idea of Christianity.

I thoroughly recommend this book to every western Christian reader interested in seeing an alternative view of the religious situation in Palestine, one of that contradicts the lies and demands of the right-wing press. Like an article by the Torygraph’s Barbara Amiel back in the 1990s, which quoted a Christian mayor as stating that the Christian community welcomed the Israeli occupation. His might, but as the book shows, most don’t. Or that scumbucket Katie Hopkins telling us that we should support Israel, because it represents Judaeo-Christian values and civilisation, a claim that would outrage many Jews.

 

 

 

 

 

 

 

 

 

 

 

 

 

Private Eye’s Anti-Semitism Smear Attack on Labour Appartchik Thomas Gardiner

March 22, 2019

This fortnight’s Private Eye for 22nd March – 4th April 2019 carried yet another attack on the Labour party by their columnist, ‘Ratbiter’, on page 10. Entitled ‘Gardiner’s Question Time’, attacking Labour Party bureaucrat Thomas Gardiner for not doing enough to combat anti-Semitism in the Labour party. It is, of course, coincidental that the article also mentions that Gardiner is a close aide of Jeremy Corbyn. The article runs

LABOUR apparatchik Thomas Gardiner came to Eye readers’ attention last June as the helpful chap whom Jeremy Corbyn’s aides advised suspended members to contact if they wanted readmission to the party, after general secretary Jennie Formby brought him in to run Labour’s compliance unit (Eye 1472).

Earlier this month, the Observer and Times revealed emails which showed Gardiner opposing recommendations from the party’s investigations team to suspend members accused of Jew-baiting, despite Corbyn’s promise of “zero tolerance for anti-Semites”.

Kayla Bibby, for instance, shared an image of an alien creature marked with the Star of David wrapping its tentacles round the Statue of Liberty. “The most accurate photo I’ve seen all year!” she wrote, having specifically requested a copy of the picture from Incog Man, and American Neo-Nazi site. Incog Man’s talk of the “parasitic, whitish looking, chameleon Jew” didn’t appear to bother Bibby … or indeed Labour, since Gardiner ruled the image was “anti-Israel, not anti-Jewish”.

Gardiner also supported Camden Labour activist Mohammed Joynal Uddin, who had claimed Jews believe Jesus was “boiling in semen in hell and that the Virgin Mary is a whore.” Labour said Gardiner did not know about Uddin’s views when he backed him, and in any case had recused himself from the case. Gardiner meanswhile disappeared on holiday.

With Labour coming under scrutiny by the Equality and Human Rights Commission, party figures suspect that Corbyn’s aides are no lining up Gardiner to be the fall guy. Political hacks think so too, and their editors are prepared to get out the cheque book if he will tell all about Corbyn, Formby and Labour communications director Seumas Milne.

Will he grass up his comrades? The formbook suggests not: Gardiner, a Camden councillor, promoted a motion at the Hampstead and Kilburn Labour party in 2016 dismissing the anti-Semitism scandal as an assault on the Left and condemning “the factional use which a few within the party have tried to make of anti-Semitism”. Yet can Formby be sure he will stay silent? Or will she have to reach into Labour’s depleted reserves and present him with a deal that outbids anything the hacks can offer?

From the evidence is presented here, it seems the case against Gardiner is pretty damning: he’s covering up the massive anti-Semitism in the Labour party in order to protect Corbyn, Formby and co, who also have dirty, guilty secrets that the press are keen to publish. But there are real problems with the story and its sources, which mean that nothing in this should be taken at face value.

‘Ratbiter’: Warmonger and Libeller

Firstly, there’s the credibility of ‘Ratbiter’ himself. On Tuesday I put up extracts about him from a longer post against the anti-Semitism smears against Labour by the veteran campaigner for truth and justice, Tony Greenstein. ‘Ratbiter’ is Nick Cohen, a hack for the Graun and Absurder, who used to be a decent human being until 9/11. Then he morphed into an Islam hating neocon warmonger, who backed Blair’s illegal invasion of Iraq. Cohen is also someone else, who has a problem with the actualite, and publishes lies and distortions about the victims of the anti-Semitism smear campaign. One of them is Greenstein himself, who, after pointing out the many lies Cohen had said about him, said that the only reasons why he wasn’t suing him was because he was already suing the Campaign Against Anti-Semitism, and wanted also to have a go at the equally mendacious Jewish Chronicle and a certain unnamed councillor.

Kayla Bibby and the CAA Smears against Mike and Jackie Walker

And then there’s the matter of the two people accused of anti-Semitism, Kayla Bibbi and Mohammed Uddin. Can we really believe the allegations? Both sound like the kind of accusation the Campaign Against Anti-Semitism and ‘Gnasherjew’ make. ‘Gnasherjew’ is the pseudonym used by the repugnant David Collier, a vile individual who would have fitted in very well with the East German Stasi, Mussolini’s OVRA, Reinhard Heydrich in Nazi Germany, and J. Edgar Hoover’s FBI, all of whom bugged their enemies. In the case of the last three, this included their personal enemies in the Nazi and Fascist parties and the American political machine. The Campaign Against Truth and Collier specialise in looking through people’s past electronic communications, pulling them out of context and then sending them as a dossier to the compliance unit. This is what they did to Jackie Walker and I’m assuming they also did it to Mike. Walker was smeared as an anti-Semite on the basis of a private conversation in which she said that her people the chief financiers of the slave trade. It was sloppily worded. She admits that she should have said that her people were among the chief financiers of the slave trade. She was also smeared because she said that the I.H.R.A. definition of anti-Semitism wasn’t one she could work with. As I and many others have said, ad nauseam, ad infinitum, Walker’s definitely not an anti-Semite. The party’s compliance unit admitted that the case against her was ‘weak’. But on the basis of this weak case, her life has been ruined and she now gets threats and abuse from nutters telling her that she should be lynched, or cut up and put into bin bags.

The smear merchants tried the same tactics recently against Mike over an image he put up on Vox Political. This showed the state of Israel in America, and was included in a piece he wrote against the smear attack on Naz Shah. The Witchhunters claimed he’d taken it from a Neo-Nazi website. Not so: Mike took it from Norman Finkelstein, a Jewish critic of Israel, who is the son of Holocaust survivors. And needless to say, Finkelstein has also had the anti-Semitic abuse heaped upon him, accused of being self-hating and all the rest of it. There’s a clear parallel here to Kayla Bibby’s case. So was Bibby the victim of the same tactics? Did she really get the image from Incog Man, or was it a similar image? And if she did, was she aware Incog Man was a Nazi? And even if she did, does it make her an anti-Semite if she qualifies it and says she talking about Israel, not Jews? If she really did take the image from a Nazi site, then she’s stupid and deserves criticism for it. But if she is genuinely making a comment about Israel, and not about Jews, then she’s no more than that.

Mohammed Uddin and What Is Not Being Said

Uddin’s case also should be treated with scepticism. Did he really say what he is alleged to have said about Jews and Christ? And if he did, what is the context? It’s possible he was quoting someone else, or reacting to something someone else has said along the same lines. We aren’t told. Furthermore, looking carefully, this doesn’t seem to be the original accusation against Uddin. Gardiner is quoted as saying that he didn’t know about Uddin’s views when he defended him. Now I doubt that the witchhunters simply made a complaint about Uddin just saying that he was an anti-Semite and wanted him suspended, and then left it like that. They must have provided some substance to their accusation. And Gardiner clearly found this evidence unconvincing. Then they dredged up, or invented, this remark about the Jews and Christ. As for recusing himself, this is what you’re supposed to do in a court of law if you know the accused. So it looks like Gardiner may well have acted entirely properly in the circumstances as they unfolded.

The Campaign to Unseat Corbyn

And underlying this sordid tale are Cohen’s true intentions. Gardiner is an enemy of the witchhunt, which really is against the Left and particularly against Israel’s critics. As a Blairite neocon, Cohen wants Corbyn out. This is the ultimate goal of the witchhunters. It’s why they accused Chris Williamson of anti-Semitism last week, because he had the horrible audacity to state that Labour was being too apologetic about it. And it’s no coincidence that Williamson is a close Corbyn ally. This is all about smearing and getting rid of Corbyn’s chief supporters before attacking and unseating the man himself.

As for the newspapers Cohen cites in his article, the Absurder and the Thunderer, neither have shown themselves even remotely to be impartial and trustworthy when it comes to the anti-Semitism smears, having published them with the same zeal as the rest of the press. Just as Private Eye has done, and no doubt for the same reasons.

This attack on Gardiner therefore looks like just another Blairite/Tory hit piece on a close Corbyn aide, consisting of nothing but lies and, at best, half-truths, from liars like David Collier, the CAA and Cohen himself. It’s disgraceful that such vicious smear merchants should be given such space by the media, and it’s a damning indictment of the Eye that it has also followed them in doing so.

Beeb’s Newsnight Brings on Actress and Internet ‘Pastor’ to Promote May’s Brexit

November 30, 2018

More Tory bias from the Beeb, which is now angling to be the channel that hosts the debate between Tweezer and Jeremy Corbyn. On Monday, 26th November 2018, Newsnight held a studio debate over Brexit. Taking the government’s side was Lynn Hayter, wearing a dog collar, who, we were informed, was a vicar. She declared that she had been a Tory all her life, and believed the government was far better informed than we are, and so backed May.

However, the people on the Net, including Evolve Politics, soon found out that Hayter wasn’t quite what she appeared. She was an actress, who had appeared in various bit parts in EastEnders, Dickensian, The Dresser and The Chronicles.

As for being a vicar, well, no, she wasn’t. She was the Pastor of an internet church with a congregation of 69. The Rev Stevie pointed out that Pastor just meant that she was head of a church, which anyone can set up without any official registration or accreditation. And her church was ‘Seeds For Wealth Ministries’, which describes itself as a religious organization which can help people “realize, release and walk into your financial freedom in Christ. To Educate, Equip and Empower the saints.” Yes, it’s more Prosperity Gospel.

This is the name given to the type of theology which appeared in the 1980s, along with Thatcherism, Reaganomics, Yuppies and all-out corporate greed. It’s best described as a Gospel for the rich. In my experience, it’s mostly been pushed by the Evangelical, non-denominational churches. You know, the type whose members say they’re just ‘Christians’, as against all the other churches from Roman Catholics, the Orthodox churches, right down through Anglicanism, Methodism, Lutherans and the Reformed churches as all counterfeit. The idea is that if you’re a Christian, God will reward you with wealth and material goods. There’s also a New Age, pantheistic version, called Prosperity Consciousness, pushed by Deepak Chopra among other snake-oil merchants.

The Rev. Jim Bakker was also peddling this pernicious nonsense in the US before he got sent to the slammer for financial irregularities at his church. Apart from the fact that he was also having affairs with various female members of his congregation. Bakker was released from jail a few years ago, and wrote a book, denouncing Prosperity Gospel as a heresy. One of the priests at my local church here in Bristol had zero time for it. He was a prison chaplain, and he was disgusted with the way the Pastors preaching this stuff turned up, and promised the inmates that when they got out they’d have expensive cars, good housing and loads of money. But when the cons were release, they’d find there was no car, no fine house and no money waiting for them. And then somebody from the mainstream churches had to clean this psychological and theological mess up after these dodgy Pastors had done their pernicious work.

Christ doesn’t promise His followers wealth and possessions. He promises that the Lord will listen to their prayers, but He consistently condemns the rich for their greed and neglect of the poor, and champions the poor against them. As did the prophet Amos in the Old Testament/ Hebrew Bible. Other passages in the Bible, both Old and New Testaments also praise the poor against the rich, like this verse from the Psalms, which used to be recited during Evensong in the Book of Common Prayer.

He hath exalted the humble and meek
The rich he hath sent empty away.

Not a verse that would appeal to the Prosperity Gospelers, I would imagine. And some mainstream theologians will argue that Christ had very different intentions for His community and its moral life, which was at 180 degrees to the materialistic values of Roman society. As demonstrated by Christ Himself washing the feet of his disciples at the Last Supper, this was supposed to be a faithful community where indeed to be the first was to be the last, whose leaders were meant to serve their followers in humility, as against the kings and princes of the Roman world, who lorded it over their peoples. In fact the morals of the early Christian church were so different from that of the pagan Roman world that one Christian writer has talked about ‘the Christian Revolution’.

Back to Lynn Marina Hayter, Newsnight responded to these revelations by saying that

Claims that Lynn appeared on #newsnight as a paid actor are false. Lynn is a pastor and was a genuine participant of our Brexit debate. She carries out work as an extra using her middle name but this is not relevant to the capacity in which she appeared.

But Mike on his blog rightly described her as

So: Not a genuine priest, if by that we mean a member of a recognised church. But a genuine actor, and one known to the BBC. And the BBC is unlikely to admit trying to deceive us, so we have reason to doubt its claims.

And the internet made great sport of the fact that anyone can get themselves ordained as a Pastor over the Net, including George Galloway. Galloway described himself as ‘Monsignor’ George Galloway, parish of nowhere, diocese of Brigadoon. In this respect, Hayter’s credentials as a member of the clergy remind me of one of the characters in the Illuminatus! conspiracy novels by Michael Shea and Robert Anton Wilson, who sends out to people cards declaring that they are a genuine Pope or ‘Mome’, according to gender, and so should be treated right.

Tom Pride and others argued that such deception was a matter for resignation, and destroys any confidence that the Beeb is impartial. And Brexitshambles made the point that this was only one such incident. They said

Week after week we have a procession of scam artists appearing on @BBCNewsnight @bbcquestiontime and @SkyNews under the guise of audience participants or official commentators from opaquely funded lobbyists masquerading as educational charities….who checks these people out?

And Mike concluded his article about it by stating that following this, he doesn’t think the BBC will be at all impartial if it wins the decision to host the debate between Tweezer and Corbyn.

See: https://voxpoliticalonline.com/2018/11/30/the-strange-tale-of-the-vicar-of-brexit-why-the-bbc-shouldnt-host-the-brexit-debate-part-1/

As for Prosperity Gospel, I would strongly advise anyone with a Christian faith, or feels a calling towards Christianity, to give this fraudulent theology a wide berth. It’s not traditional Christian doctrine and the churches pushing it are, in my experience, very right wing. They do want the welfare state destroyed and the NHS privatized. And I’d go so far as to say that the Pastors running this theology are scamming people.

For proper spiritual nourishment, go instead to one of the mainstream churches, like the Roman Catholics, Orthodox, Anglicans, Baptists, Methodists, Reformed, Quakers, whichever church, doctrinal theology and form of worship appeals to you. But make sure they teach the traditional Christianity doctrine of genuinely taking care of the poor. The Non-Denominational churches despise the traditional churches in my experience, saying that they teach ‘a social Gospel’. Well quite. This means that they hate them because they’re socially engaged, with a left-wing view of empowering the poor and minorities through state action.

If you go to a church that tries to tell you that joining them will make you rich, and you shouldn’t use the welfare resources of the state, walk out, and go to someone better.

There are plenty of churches, which are working to transform our world for the better, which haven’t swallowed and thoroughly reject this Thatcherite rubbish.

‘I’ Columnist Wants MPs to Defend Palestinians After Joining Anti-Semitism Smears against Labour

November 28, 2018

The I’s Yasmin Alibhai-Brown is one of the few Fleet Street columnists, who I respect. She writes about racism, but acknowledges that it is not confined to Whites hating Blacks, but affects people of all races and colours. She’s also a genuinely moderate Muslim, fiercely critical of the bigots and preachers of hate in her religion, and condemns the White, non-Muslim politicians who pander to them in the hope of garnering votes.

Tweezer’s Denial of Asylum to Asia Bibi, Pakistani Persecuted Christian

A few weeks ago, she attacked Tweezer for refusing sanctuary to Asia Bibi, the Christian Pakistani woman acquitted of blasphemy in Pakistan. Other companies have offered to take Bibi in, but not May, who feared that it would upset this country’s Muslims. Alibhai-Brown then described the case, showing how dubious the accusation was, and the prejudice and hatred Pakistani Christians face. She also stated that the country was also unsafe for Shi’a Muslims like herself. Jinnah, the founder of Pakistan, had intended it to be a secular state with separation between state and mosque. But this had swiftly been overturned, most notoriously by the military dictator General Zia ul-Haqq, who ruled the place in the 1970s. Everything she said was correct. The Beeb has also screened documentaries about the arrests of people in Pakistan for blasphemy. It’s a crime that carries the death penalty, and Bibi has spent over a decade on death row. Most of those accused, however, are Muslims, and it looks very much like the majority of accusations are false, being used as a weapon in family and clan disputes. In the case of Bibi, she was accused of blasphemy by a group of women with whom she was working. They sent her to fetch water for them to drink. She stopped to take a drink herself, so they accused her of ‘polluting’ it before going to accuse her of blasphemy. Everything about it says to me that this is all about caste. Islam in Pakistan has a caste system like India, though not as severe. Many of Pakistan’s Christians are sheikhs, one of the lowest castes, working as bonded labourers in the brick kilns. It looks like Bibi was one of these low caste workers, and the Muslims for whom she fetched the water were outraged at her taking a drink from it because they believed that the touch of a low caste person polluted it. Just like high caste Indians at one time would throw away their food if even the shadow of one of the Dalits, the Untouchables, fell on it.

There’s more to be said about the case, but Alibhai-Brown was right to attack the vicious, murderous bigotry behind the accusation and Tweezer’s own cowardice in refusing to give Bibi asylum. I’d go further, and say that while there is a danger that the preachers of hate in British Islam would try to capitalize on Bibi being given asylum, that’s no evidence for not admitting her to Britain. And it also shows Tweezer’s low view of British Islam, if she thought the intolerance of bigoted minority was worth capitulating to. Not all Muslims are fanatics and bigots by any means, but Tweezer’s refusal to take in Asia Bibi suggests that she feels that nevertheless, enough of them are. It’s a decision which would delight the Islamophobes, who believe that all Muslims are a threat to traditional British religious freedom, and that liberal governments are too afraid to confront them.

Alibhai-Brown on Israel’s Persecution of the Palestinians

In yesterday’s I for the 27th November 2018, Alibhai-Brown tackled the plight of the Palestinians and their oppression under the Israelis in an article entitled ‘The Holy Land needs some goodwill: Plight of the Palestinians should be remembered by all’, on page 15. She began the article by stating that Christmas is the time when devout Christians turn their minds to the places where Christ lived, preached and died, and that there is a massive tourist industry in the Holy Land. It is a country which contains sites sacred to all three of the Abrahamic faiths, Judaism, Christianity and Islam, and that for centuries the religions coexisted in peace.

This is true no longer, as Israel increases its dominance. She states that Bethlehem has been turned into an open air prison, and that last year Palestinian Muslims were denied entrance to the al-Aqsa mosque in Jerusalem, the third holiest site in Islam. Netanyahu’s oppression of the Palestinians is supported by Donald Trump and American Christian fanatics, whose decision to move the American embassy to Jerusalem shows that Muslim Arabs mean nothing to him and his government.

Shalhoub-Kavorkian and Dimbleby on Oppressed Palestine

She then goes on to quote Professor Nadera Shalhoub-Kavorkian of the Hebrew University of Jerusalem, on the routine brutality and second class status of the Palestinians. The prof. wrote

Violence is central to the political logic of the Israeli state and its occupation of Jerusalem. Enacted in the hundreds of daily acts of harassment perpetuated by heavily armed soldiers, police, settlers, and undercover security personnel belonging to the state of Israel, much of the violence occurs routinely and it goes largely unnoticed by the rest of the world.

Palestinians, native to and residing in Jerusalem, are categorized by Israeli law as ‘permanent residents’ or as foreign residents who hate to prove to the Ministry of Interior that their ‘centre of life’ – where they live, go to school, get medical care and pay for utilities are all taking place in Jerusalem.

She then moves on to discuss a ‘poignant’ book on Palestine, published by Jonathan Dimbleby, now the presenter of Question Time in 1980. This was when he was the maker of foreign documentaries, and the book was accompanied with photographs by Sir Donald McCullin. The book apparently shows the great diversity of Palestinian life and culture as well as moving tales of dispossession and pain. Re-reading it now, she realized how much worse their plight had become. She quotes the book as saying

The struggle is still presented in a woefully lopsided fashion: a small embattled, occasionally obstinate but usually admirable democratic state (Israel) under challenge from a despicable, occasionally pathetic, but usually brutal gang of desperadoes (the PLO).

Defending Palestine and Anti-Semitism Smears

She is very aware that simply discussing the plight of the Palestinians is met by accusations of anti-Semitism. She writes

Now the reporting of Israeli injustices brings on instant accusations of anti-Semitism.

Unfortunately, she also swallows the line that Israel was created in response to the horrors of the Holocaust in Nazi Germany. It wasn’t. Jewish colonization began long before, after the Balfour Declaration during the First World War. She states that Israel exists and must exist as a safe homeland, before going to make the point that the horrors of the Nazis’ persecution don’t give Israel the right to break international laws and violate the human rights ‘of those whose land was taken to create their homeland’.

Pro-Palestinian Pilgrimage to Jerusalem

The article then goes on to discuss the book, Walking to Jerusalem, by Justin Butcher, a playwright and activist, whose launch she attended. This is the record of a pilgrimage made by hundreds of ordinary people, who went on foot to Jerusalem, funded by a small charity, the Amos Trust. The pilgrims arrived just before the centenary of the Balfour Declaration, in order to ‘change the record of a hundred years of injustice to the Palestinian people.’ She states that the marchers included Jews, which should surprise no-one, who knows how very many Jews are critical of Israel’s oppression of the Palestinians and the crimes committed in their name by Netanyahu’s thugs.

She also notes that over 200 Gazans were killed by Israeli forces, some of whom were medical workers and journalists. Settlers were stealing more land and homes. Although some Israelis were also wounded and killed, and too many live in fear, this was an unequal clash.

Alibhai-Brown’s Call for the Public to Contact their MPs

She concludes the article

Maybe one thing we can all do this Christmas is to ask our MPs to be more openly critical of Israel and do what the walkers did – support peaceful Palestinian men, women and children who have for so long been denied rights, livelihoods and dignity. Sometimes goodwill is the best present.

Alibhai-Brown and the Anti-Semitism Smears against the Labour Party

It’s a good article, but marred by Alibhai-Brown’s own behaviour towards Jeremy Corbyn and the Labour party. When the Israel lobby and Conservative media and Jewish establishment once again attacked Jeremy Corbyn and the Labour for not signing up to the IHRA definition of anti-Semitism, Alibhai-Brown was one of the hacks denouncing the Labour party as full of anti-Semites. But this article suggests she know how false at least some of those allegations must have been. But there is no retraction. The Fleet Street Groupthink about the Labour party, and the bias of the I’s editor and proprietor apparently appear to be too strong.

She also must realise that with the Israel lobby holding power in both the Tories and the Labour party through their ‘Friends of Israel’ groups, and the Jewish Labour Movement in the Labour party, any chance of MPs stepping out of line to risk their careers defending the Palestinians is remote. Not while there’s a chance that someone at the Israeli embassy will pick up where Shai Masot left off and start deciding that they’re a person, who shouldn’t be in the next cabinet. And although the media may claim that the affair’s all over, their haste to do so shows that the conspiracy – and the accusations of anti-Semitism against people like Mike who correctly called it that – has had the desired effect. MPs aren’t going to risk being sidelined or thrown out as anti-Semites if they dare confront the lobby.

The Israel Lobby and the Suppression of Pro-Palestinian Reporting

As for Dimbleby and his book, I very much doubt there’s much chance of anyone at the Beeb now being so courageous in criticizing Israel. Ten years ago Peter Oborne made his documentary on the Israel lobby for Channel 4’s Despatches. This showed not just the extent of the lobby in the parliamentary parties, but also how they bullied and intimidated journalists with accusations of anti-Semitism. This included Graoniad editor Alan Rusbridger, and several very well respected Beeb journos, who dared to describe the atrocities committed by Israel and the massacres by its allies, the Lebanese Christian phalange, in the Sabra and Shatila refugee camps. These accusations were found by the broadcasting regulatory bodies to be without foundation. But that tactic is still being used by the Board of Deputies of British Jews and the other thugs and bully-boys in the Israel lobby.

And this tactics will continue to be made, unless more people stand up to it. Corbyn and his supporters aren’t anti-Semites, but they were smeared as such simply because they defended the Palestinians. The Israelis are afraid that there just might be a foreign prime minister, who doesn’t defer to them, and won’t tolerate their persecution of the indigenous Arabs. Alibhai-Brown must surely realise this, but she joined their attacks on Corbyn and Labour anyway.

And those attacks on Corbyn and politicians like him will continue, unless journos like Alibhai-Brown practice what they preach and actively support and defend him and other Israel-critical politicos in their columns against such mendacious and false accusation of anti-Semitism.

H.G. Wells’ Prediction of Workfare

October 6, 2018

I’ve just finished reading H.G. Wells’ The Sleeper Awakes, now re-published in Penguin Classics, edited and with an introduction by Patrick Parrinder and with notes by Andy Sawyer. The novel is Wells’ 1924 revised version of his earlier When the Sleeper Wakes, published in 1899. It’s the tale of Graham, an overworked insomniac, who falls into a deathlike trance in 1898 and remains sleeping in a state of suspended animation for over 200 years. When he finally awakes, in a transparent glass case constructed to show him to the masses, he finds himself at the centre of revolutionary ferment.

All the democratic hopes and aspirations of the 19th century have passed, and the new world in which he now finds himself is one immediately recognizable to SF fans and cinema buffs, who’ve seen Fritz Lang’s epic Metropolis. This is a world of vast, hive-like cities of soaring tower blocks. London now has a population of 30 million, and has sucked in the population of the other cities in the UK. Where they remain, they are themselves vast tower blocks. The metropolis is covered by a glass dome. The private house has all but vanished, and people eat as well as work in public, so that the cities resembled vast hotels rather than aggregates of homes. In this vast hive, babies and children are reared away from their parents in vast nurseries, creches and kindergartens, attended by mechanical wetnurses. People move to and fro around the city on moving walkways, bridges across the gulfs between blocks, as well as funicular railways and abseiling on thin wires. Ultra-tough Eadhamite roads have replaced the railways linking city to city. The aeroplane has finally been developed – Wells wrote it before the Wright Brothers finally showed heavier than air flight was possible – and there are regular passenger flights across the world. The world has been united, and there is a global government. News and entertainment is provided not only by the theatre, but also by television, including a form of video recording. Instead of newspapers, there are the babble machines installed in public places around London, which mechanically announce the news conveyed by the various news agencies.

It is also a ruthlessly capitalist society. In the centuries while he slept, the trust set up to provide for Graham’s support during his slumber has expanded massively, buying up every other company on the face of the Earth, absorbing governments and subverting religion. The ruling council are its directors. Adverts are ubiquitous, even on the faces of the mechanical wetnurses attending the babies in the nurseries. The ruling elite regards democracy as discredited and outmoded. The commercial ethos has affected established religion, so that the Christian churches off access to the quickest and best bishops around, and conversion without upsetting your job and place in the social structure. All this is shocking enough to Graham, but he is really shaken by the condition of the toiling masses at the bottom of the social hierarchy. One third of the population wear the blue canvas of the Labour Department. This has superseded the old workhouse, and is partly based on the Salvation Army, which the Trust bought out and then subverted. Its workers are treated as serfs, toiling underground in vast, dirty factories, for a pittance. It is the refuge of the poor, the homeless and the destitute, whom it ruthlessly exploits.

This is explained to Graham by Helen Wotton, one of the rebels.

‘Workhouse! Yes – there was something. In our history lessons. I remember now. The Labour Department ousted the workhouse. It grew – partly – out of something – you, perhaps, may remember it – an emotional religious organization called the Salvation army – that became a business company. In the first place it was almost a charity. To save people from workhouse rigours. There had been great agitation against the workhouse. Now I come to think of it, it was one of the earliest properties your Trustees acquired. They bought the Salvation Army and reconstructed it as this. The idea in the first place was to organize the Labour of starving homeless people.’

‘Yes.’

‘Nowadays there are no workhouses, no refuges and charities, nothing but that Department. Its offices are everywhere. That blue is its colour. And any man, woman or child who comes to be hungry and weary and with neither home nor friend nor resort, must go to the Department in the end – or seek some way of death. the Euthanasy is beyond their means – for the poor there is no easy death. And at any hour in the day or night there is food, shelter and a blue uniform for all comers – that is the first condition of the Department’s incorporation – and in return for a day’s shelter the Department extracts a day’s work, and then returns the visitor’s proper clothing and sends him or her out again.’

‘Yes?’

‘Perhaps that does not seem so terrible to you. In your time men starved in your streets. That was bad. But they died – men. These people in blue – The proverb runs: “Blue canvas once and ever.” The Department trades in their labour, and it has taken care to assure itself of the supply. People come to it starving and helpless – they eat and sleep for a night and day, they work for a day, and at the end of the day they go out again. If they have worked well they have a penny or so – enough for a theatre or a cheap dancing place, or a kinematograph story, or a dinner or a bet. They wander about after that is spent. Begging is prevented by the police of the ways. Besides, no one gives. They come back again the next day or the day after – brought back again by the same incapacity that brought them first. At last their proper clothing wears out, or their rags get so shabby that they are ashamed. Then they must work for months to get fresh. If they want fresh. A great number of children are born under the Department’s care. The mother owes them a month thereafter – the children they cherish and educated until they are fourteen, and they pay two years’ service. You may be sure these children are educated for the blue canvas. And so it is the Department works.’ (pp. 161-2).

Okay, so it’s not quite like the Tories’ wretched welfare to work industry, in that the DWP doesn’t provide housing for the destitute. And the Tories’, and Blairites’, for that matter, prefer throwing people off benefit or finding ways to stop them getting it in the first place, than actually giving anyone work and support. But it does have many of the characteristics of workfare.

The book’s also interesting as while Well’s depicts a Christianity infused with the commercial ethos, this is not an anti-religious, anti-Christian book. Graham is shocked by this new, capitalistic religion. And when he finally gives a speech to inspire the workers revolting against their exploitation, he urges them to give themselves, just as Christ gave Himself upon the cross.

It’s a fascinating book, which shows the influence it had on subsequent dystopian literature, from Orwell’s 1984 to Aldous Huxley’s Brave New World. And while a piece of early Science Fiction that didn’t get the future quite right, it still contains surprising lessons for our own time.

Republican Gubernatorial Candidate Wants Poor and Disabled Euthanised

May 18, 2018

Here’s another report from the American left-wing news site, The Young Turks. And it tells you everything you’ve always suspected about right-wingers both in the USA and over here: they really do want to kill the poor.

The offensive posts turned up on the Facebook page of Chris Barnett, who is running to be governor of Oklahoma. After a poll on the requirements to get food stamps, Barnett then apparently stated that euthanasia would be a solution to the ‘issue’ of the poor and disabled. This really did not go down too well with large sections of the general public. One person posted that most people on food stamps were actually in work, and those that weren’t also included the elderly and disabled. This met with the reply asking why ‘we’ are required to keep them? He went on to say that ‘euthanasia is cheaper and doesn’t make you a slave to the government’.

Barnett then met with such a barrage of criticism, that he’s issued a statement blaming the posts on that old excuse: his Facebook page was hacked into. Ana Kasparian and Cenk Uygur, the two anchors reporting the story, make the point that this is unconvincing. A random member of the public wouldn’t know the codes to get into his account. He could have blamed one of his staff instead, but this would have meant throwing the staffer ‘under the bus’. Unless it was the staffer, who really did it. He then made a further statement that what he meant was the poor and disabled shouldn’t be killed, but should simply be left to starve.

They also find his excuse unconvincing, because if you look at Republican webs sites and pages, so many of them are saying exactly the same thing. It therefore looks very much like Barnett did post those comments, unbelievable as they are.

This will also corroborate what Mike, Geoffrey Davis, one of the commenters on my Blog, and so many other disabled people, carers, and disability rights activists, that the Tories over here are also engaged in a policy Mike has termed ‘chequebook euthanasia’. The Tories are throwing extremely vulnerable people with no other sources of income off benefit, through sanctions and the wretched work capability tests, in the hope that they will starve to death. A thousand or so have. Mike, Johnny Void, and Stilloaks, as well as the Angry One from Yorkshire, Another Angry Voice, have posted up the lives and biographies of those who have, or worse, committed suicide in despair. Stilloaks compiled a list of these victims, which was reblogged by the others. The last time I looked it was around the 750 mark. And that was some time ago. I expect it to be approaching a thousand now.

And Tweezer and the rest of her foul crew are still saying that these deaths have nothing to do with the benefits system, even though many of the suicides left notes declaring that it was precisely because of the benefits system that they were taking their lives.

No, no, move on, you ignorant proles! Nothing to see here. We’re totally blameless, and in the right, because we’re helping you find work with our return to the less eligibility policy of the workhouse.

The Tories and the Republicans have very strong contacts with each other, and the Tories have been taking over Republican and Libertarian policies. Like the privatised police force. That was one of Rothbard’s brilliant idea, the founder of the Libertarian party in the America. The same Libertarian party, whose members include one of the billionaire Koch brother, and which in the 1970s ran a special issue in its magazine denying the Holocaust. Ctesias, who is, like Geoffrey Davis, one of the great commenters on this blog, also pointed out that the Tories also seem to have taken over the ideas of one Canadian right-wing philosopher, Gauthier. This piece of work wrote that the poor woman starving at the gates of a rich man feasting, has no call on his wealth, especially as it would deprive him of the pleasure of feeding the crumbs to the birds. It’s a complete inversion of Our Lord’s parable of Dives and Lazarus, in which the rich man, who ignore the poor man at his gate, goes to hell after death while the poor man enters heavenly bliss with Abraham. So much for the Christian Right’s concern for true Christian values!

A little while ago Tweezer’s choice for a universities’ watchdog, to make sure democracy wasn’t being stifled by all those nasty left-wingers on campus, Toby Young, was revealed by Private Eye as having gone to a eugenics conference at University College London. Yup, Tobe’s big on eugenics. And some of the others were far more extreme than he was, connecting it to race and IQ.

I’ve commented before that the Republicans and Conservatives are Social Darwinists, just like the Nazis. They see poverty and wealthy purely in terms of biological and economic fitness. The rich are there because they’re biologically superior. And the poor should be prevented from breeding, because they’re biologically unfit and so will only spread poverty. It was one of the ideologies in the 19th and early 20th century that was used to oppose health and safety legislation for working people, and the establishment of any welfare benefits. It led to the sterilisation of the poor, disabled and mentally challenged. And these policies were taken over by the Nazis, who claimed that they had made absolutely no innovations when adopting them.

And the endpoint of that was the murder of the disabled by the SS and Nazi doctors under the infamous Aktion T4. This was abandoned after a massive public outcry, especially by Roman Catholics led by Count Galen. But the murders didn’t stop, and the programme led eventually to the wholesale gassing of the Jews in the extermination camps.

Barnett may not have posted those vile comments, but they do speak for the Republican and British Conservative mindset. A mindset that is killing the poor and disabled by starvation, all while claiming just to be reforming and making the welfare state more efficient.

They’re lying. The true attitude to the poor is shown by the number of deaths they’ve caused, and the quarter of a million more people, who’ve been thrown on to private charity in the food banks.

Get them out before more people die.

Richard Coughlan Lays into Farage for Confusing Jews with Zionism

November 17, 2017

This is another, very well-informed rant by Richard ‘the Dick’ Coughlan. Coughlan’s a stand-up comic in his other job, and his videos on YouTube presumably are in the same style as his comedy shows. As you can tell by his signature farewell at the end ‘May God be less’, he’s also quite a militant atheist. I don’t support his atheism, but I am reblogging this because, like many of his other videos on race, it has some very important things to say about prejudice, and how things are really different from the way they’re presented by the Right.

In this video, he’s mostly concerned with attacking Nigel Farage for confusing American Jews with Zionism and the Israel lobby. Farage has his own show on LBC. The other day he took a call from ‘Ahmed’, who said that it was peculiar that everyone was talking about the way Russia interfered in the American elections, but no-one was talking about AIPAC’s and the Israeli’s interference. The man parodied in the Judge Dredd strip as ‘Bilious Barrage’, agreed, and said it was down to the fact that there were 6 million Jews in America. He then went on to talk a little more about how powerful and influential the Jewish lobby in America is.

Coughlan points out that this isn’t very much as a piece of racial prejudice, but it is nevertheless dangerous, as Farage has confused American Jews and the Zionist lobby. He’s afraid this will act as a kind of dog-whistle to promote anti-Semitism further amongst those with racist and far right-wing views. So Coughlan goes on to show how profoundly mistaken Farage is. Most Jews in America are profoundly liberal politically, and many are deeply critical about Israel’s religious and political constitution, and the treatment of the Palestinians. Israel’s biggest supporters aren’t Jewish Americans, but American Christians.

But before he gets on to this issue, he talks about some of the other news about the far right he finds amusing or irritating. Such as the fact that the blogger, Peter Sweden, has a YouTube channel, in which he devotes a nine minute video to discussing a kebab he bought in Norway. He also talks about Milo Yiannopolis briefly getting a job with the Daily Caller, presumably another right-wing media outlet. But he didn’t last there long. He was sacked, and the person, who hired him was also sacked. The Caller, Coughlan goes on to say, has some truly horrendous people working for it. But Yiannopolis was too much even for them.

I can’t say that I’m surprised Yiannopolis got sacked. But it probably has nothing to do with Milo’s own, very right-wing political views, where he’s attacked Blacks and non-Whites, feminism and ‘SJW’ – Social Justice Warriors – in general. No, it’s far more likely they got rid of Milo because of his comments defending paedophilia, comments which he later retracted. Sort of. Before recognising that he was also a victim through being abused by a Roman Catholic priest when he was 14.

Coughlan points out that Israel mostly attracts the support of very hardline, racist, anti-Islamic individuals and organisations like the English Defence League, Jihad Watch, Gert Wilders, Pamela Geller, and the hardline American Conservatives. The biggest organisation lobbying for Israel in the Land of the Free is the CUFI – Christians United For Israel. This was presided over by the Roman Catholic bigot, John Hagee, before his death, and had Jerry Falwell, the extreme right-wing Christian evangelist on its board. It has 2.5 million members. AIPAC – the largely Jewish Israeli lobbying group, is more influential, as it has more powerful and influential members. Here he runs through a list of American politicos. But its actual membership is much smaller -100,000. American Conservatives love Israel, because Israel’s a profoundly Conservative nation. In the 2012 elections, 65 per cent of Israelis favoured Mitt Romney. But extremely politically Conservative Jews, such as Pamela Geller and Jonah Goldberg, the author of Liberal Fascism, aren’t representative of American Jewry as a whole.

Coughlan points out that about 22 per cent of Jewish Americans aren’t religious. This is so high a percentage, that the census has had to create another category specifically for them. There are now two entries for Jews – one for religious Jews, and another for non-religious. American Jews are also overwhelmingly liberal. 65 per cent of them vote Democrat. The majority also support a two-state solution to the Palestinian issue, and 66 per cent believe that Israel and an independent Palestine could co-exist peacefully. It’s just that their leaders don’t want to. 44 per cent of American Jews are opposed to Israel building further settlements in Palestinian territory. As for the theological view that Israel was given to the Jews by the Almighty, only 40 per cent of American Jews believe this. Which contrasts with the 82 per cent of American Christian Evangelicals, who think this is the case. And 77 per cent of American Jews have an unfavourable view of the orange simian creature, now skulking in the White House.

Regarding Israel’s religious constitution, 43 per cent of American Jews want synagogue and state to be separated. A further 20+ per cent want there to be more separation between synagogue and state, but not a total separation. He also notes the rise in Jewish concerns about anti-Semitism. Last year, in 2016, only 21 per cent of American Jews felt anti-Semitism to be a problem. This year, 2017, it has risen to 41 per cent.

And on social issues American Jews are very liberal. 90 per cent of American Jews, whether religious or not, support gay marriage and LGBT rights, as opposed to 50 per cent of Americans in general. They are also for gun control, against global warming, and do not support the war in Iraq nor the War on Terror.

Coughlan then discusses the size of the various Jewish denominations in America, and the political stance of the largest, the United Reform Judaism Union. 35 per cent of American Jews belong to Reform Judaism. The next largest Jewish denomination in America are the Conservatives, with 18 per cent, and then the Orthodox, with 10 per cent. The president of the URJU is Rabbi Robert Eric Yoffre. Yoffre ran unopposed as leader between 1996 and 2012. He’s very much in favour of equality, social justice and tolerance and religious dialogue, having spoken at Christian and Islamic religious conferences. But most people probably haven’t heard of him. And despite the size and numerical importance of this gentleman’s denomination, when he goes to Israel he is not treated as a rabbi. Because Israeli law does not recognise Reform Judaism as a denomination.

Coughlan states before he begins his discussion of real political and religious views of American Jews that he doesn’t intend to say anything about Israel, either for or against. This is simply about the facts about American Jewish opinion, as gleaned by polling groups like Pew Research.

He then continues his attack on Farage by stating that his conflation of ‘Jews’ with the Israel lobby will act as a dog-whistle to anti-Semites with stupid conspiracy theories about Jewish power and influence. And while he’s at it, he also wonders why Farage is no longer talking about Brexit. He should, because he spent 20 years campaigning for it, as well as being massively in favour of Trump. But now it’s a complete failure, supported only by bitter, racist Little Englanders.

As for stupid conspiracy theories, Farage’s conflation of the Jews with the Israel lobby may only be a small piece of prejudice, but he wonders what’s next: Farage raving about the Protocols of the Elders of Zion, perhaps? This is the notorious Tsarist forgery, which supposedly revealed that there was a massive Jewish conspiracy to enslave gentiles around the world. It was concocted by the Tsar’s secret police, the Okhrana, or Department 4, to convince the Tsar to increase the persecution of the Jews further. It’s a deeply malign document that has inspired racists and Nazis since its publication, such as Oswald Mosley in Britain and Adolf Hitler in Germany. Coughlan then concludes that the Protocols of the Elders of Zion are so important, that he’ll probably produce another video debunking them.

This is video is really good, as it gives the facts and figures to support some of the arguments I’ve put up before now, stating that Judaism and Zionism are entirely separate, and that many Jews are deeply critical of Israel. The veteran Jewish critique of Zionism and the Israeli lobby, Professor Norman Finkelstein, has made the point that historically support for Israel was very much a minority opinion amongst Jewish Americans. Many Jews in America and over here support the Palestinians and the campaign for their civil and political rights, joining groups like the Boycott, Divestment and Sanction campaign against Israel. And in Israel itself there are proud Jews, who also protest against the house seizures and demolitions, the construction of the illegal settlements, and the brutalisation and ethnic cleansing of the Palestinians from their ancestral lands.

This probably explains the sheer venom of the Israel lobby, and its organs in the Labour party, in persecuting them, as well as gentile critics of Israel. I’ve pointed out time and again how the majority of people suspended and expelled from the Labour for anti-Semitism were nothing of the sort. They were very largely decent, anti-racist men and women, who hated anti-Semitism as another form of the racism they detested. They opposed Israel, or at least the brutalisation of the Palestinians, because they saw Israel as a White, European settler state, based on the same racist, imperialist and colonialist attitudes towards indigenous peoples, that has led to the brutalisation of other indigenous peoples and the theft of their land by Europeans across the globe.

However, the Israeli lobby both here and in America has libelled and vilified these people as anti-Semites, even when its obvious to everyone else that they aren’t. Those so maligned have included self-respecting Jews, who have themselves been the victims of real, anti-Semitic abuse or assault. This does not matter. Zionist and pro-Israel organisations, like the horribly misnamed Jewish Labour Movement and the Campaign Against Anti-Semitism, have adopted a tortuous definition of anti-Semitism, which deliberately conflates it with opposition to Israel. And so it doesn’t matter how genuinely anti-racist a person is, whether they have a positive view of Jews, or simply have no strong opinion of them one way or another. Or if they’re Jewish, how observant they are, or otherwise self-respecting. Simply for denouncing Israel’s attack on Jews, they’re attacked as self-hating and anti-Semitic. And many people, including the British comedian Alexei Sayle, have noticed that the majority of the victims of the witch-hunt in the Labour party over this issue have been Jewish.

It looks very much like it’s because these organisations know how weak their position is, and how repugnant very many ordinary people, including Jews, find their persecution of the Palestinians. And so to keep up the image that Jew = Zionism/ Israel, as dictated by Likudnik doctrine, they have to try to marginalise and vilify those who deny it. And that means particularly persecuting Jews.

One of the books that was published a few years ago on the Israel Lobby noted that the lobby affected American elections through the funding of political candidates by organisations and Jewish businesses. AIPAC and similar groups give ample funds to pro-Israel candidates. And where an aspiring congressman or senator is critical of Israel, they will donate heavily to their opponent, thus ensuring that they will lose the election.

But as Coughlan has shown, not all American Jews support Israel, or at least not its maltreatment and ethnic cleansing of the Palestinians. Some American Jewish businessmen even donate to Palestinian charities and organisations, as well as Israeli. One of them is featured in the book Bushwhacked, published a few years ago, which exposes everything nasty and corrupt about George Dubya. This gentleman is included because he stands out against the bigotry and intolerance of the Bush administration.

Others have pointed out that Christian Zionism is much larger, and has a very theological agenda. It’s adherents believe that in order for Jesus to return to Earth in the Second Coming, the Jews must return to the Holy Land and Israel restored. This will culminate in a final battle between the forces of good and evil. Twenty years ago the forces of evil were the Communist bloc. Now it’s Islam. These people are a real, terrifying danger to world peace.

And the Israel lobby also has a profound connection to real anti-Semites going right back to the Nazis and the Ha’avara agreement. As anti-Zionists like Tony Greenstein and very many others have documented, the pioneers and leaders of the Zionist movement were all too willing to deal with anti-Semites, because they believed that increased anti-Semitism against diaspora Jews would benefit Zionism by encouraging more Jews to emigrate to Israel. Hence the Judischer Rundschau, the main Zionist newspaper in 1930s Germany, hailed the infamous Nuremberg laws, and urged its readers to wear their yellow star with pride. This was before the Holocaust, which the magazine did not foresee, but it’s still chilling nonetheless. And the head of the Zionist movement in Hungary during the War, Kasztner, allowed the Nazis to deport a greater number of Jews to the Death Camps than may otherwise have occurred, because he hoped that they would also spare some and send them to Israel instead.

But if you dare mention these historical facts, you’re an anti-Semite.

And more recently, the real Nazis and anti-Semites connected with Trump’s administration, like the Alt-Right ‘White Zionist’ Richard Spencer, have very strongly supported Israel. Spencer’s even been on Israeli TV. And Sebastian Gorka, a former member of Trump’s administration with extensive connections to the Hungarian Fascist right, has also been one of the guests at the Herzliya conference, the annual jamboree for the Israeli military. Many real Fascists and anti-Semites support Israel because they see it as another way of getting rid of their domestic Jews, by forcing them to emigrate there.

Judaism is certainly not synonymous with Zionism. And some Zionists and Zionist organisations will collaborate with Fascists and anti-Semites against diaspora Jews, in the hope of boosting their country’s population.

Radio 4 Programme on British Invasion of Russia to Overthrow Russian Revolution

October 13, 2017

Also on Radio 4 next week, on Friday, 20th October 2017 at 11.00 am., is a programme on the British invasion of Russia. This followed the Bolshevik coup of 1917, and was intended to overthrow the new Communist regime. The blurb for the programme in the Radio Times states

The story of a little-known war that took place a century ago along the frozen rivers of the Russian Arctic and transformed Russia’s relations with the West for decades to come. After the October Revolution, thousands of foreign troops under British command fought Russians on Russian soil for more than 18 months. Lucy Ash meets the 93-year-old son of General Edmund Ironside, who wrote at the time that he was in charge of “a tiny army of not very first class troops” stranded in the icy vastness of Russia “in the midst of a bitter civil war”. (Page 139).

Again, there’s a bit more information on the facing page, 138, written by Tom Goulding. This reads

The UK’s relationship with Russia has always seemed cold – coloured by by decades of menacing but empty rhetoric on both sides. so it’s often overlooked that just under 100 years ago a real and bloody conflict took place between Britain and the Bolsheviks in the frozen Arctic. Journalist Lucy Ash investigates this infamous incursion of British boots on Russian soil by speaking to the 93-year-old son of Edmund Ironside, the general who led Churchill’s crusade to put down the fledgling Bolshevik state. The intervention was a disaster, and the resulting mistrust between the two countries looms large to this day.

With 20/20 hindsight, it could be said that it’s a pity that the invasion didn’t succeed. The Bolsheviks were authoritarians from the start. They suppressed the other political parties and organisations, including left-wing and socialist groups such as the Mensheviks, Trudoviks and the Socialist Revolutionaries. Strict discipline was reintroduced, and the Bolsheviks reinstated the same proprietors and managers to manage the factories and other industrial concerns that they’d nationalised, against the desires of the anarchists, syndicalists and Left Communists, who wished to create a genuine worker’s state with worker’s control of industry. These were also suppressed, and their leaders and members arrested.

And if Bolshevik rule had been overturned, the Nazis may never have come to power as there would not have been a Communist threat that they could claim to be protecting Germany and the upper and middle classes from. And Stalin would not have come to power, to kill and imprison something like 30 million Soviet citizens – although some estimates put the death toll higher at 45 million – in the gulags and purges.

On the other hand, the Whites were also extremely brutal and oppressive. They, like the Bolsheviks during the Civil War, also held out the prospect of restoring democracy. However, the leader of one of the White counter-revolutionary bands was a maniac, who I think believed himself to be Jesus Christ or Buddha – or both. This butcher used to throw cold water over his prisoners’ naked bodies in the depths of the Russia winter so that they froze to death, and snap pieces of their bodies. Tony Greenstein in a recent blog post describes how the Zionist leaders approached another anti-Semitic White General, Petlyura, about sending Jews from Russia to Palestine. The Russian novelist Mikhail Bulgakov vividly describes the outbreak of anti-Semitic violence during the Civil War in the Ukraine in his classic, The White Guard, adapted from his play, The Days of the Turbins. He mentions the lynching of Jews by the peasants, and one of the characters killed by the mob in this way is a Jewish man, whose only crime was to have left his home to try to buy food and medicine for his family.

And if you read accounts of the Russian Revolution, it’s very clear why the peoples of the Russian Empire rose up, even if they mostly didn’t support Lenin and the Bolsheviks: they were pushed to the end of their tether through losing a war for which the ordinary squaddies were poorly treated and equipped, and by social conditions of horrendous poverty and near starvation in industry and the countryside. Russia was beset by strikes, and their were hundreds of peasant uprisings that occurred one after the other in the Russian countryside.

As for the British invasion, it seems to me it had two objectives. These were to keep the Russians in the War, fighting the Germans and Austrians, and to overthrow the Bolshevik state as a threat to capitalism. I dare say that it was accompanied with claims that it was about defending democracy, but as it wasn’t until the ’20s that all men got the vote regardless of property qualifications, and women finally gained the suffrage, such claims are probably rather specious.

Pat Mills, in one of the interviews I put up a few weeks ago, mentioned that he wrote a story for the First World War strip, Charlie’s War, in the comic Battle, which dealt with the British invasion of Russia. Mills is very left-wing, and says in the interview that the British officers ‘behaved like animals’. Which I don’t doubt they did, considering the stupid brutality they later unleashed in Ireland during their Revolution, though this was mostly done by the auxiliary units, the Black and Tans, rather than the regular army.