Posts Tagged ‘Jerry Fallwell’

TYT Politics on the Historic Unitarian Church Determined to Defend Trump’s Victims

November 17, 2016

This is really heartening. In this video, The Young Turks’ Eric Byler interviews the Rev. Dr. Robert Hardies, the minister of All Souls Unitarian church in Washington DC, on his determination to offer his church as sanctuary to all the groups, who are going to be attacked by Trump now he’s in office – the gays, Latinos, Muslims, Blacks and others. There’s footage of the reverend gentleman preaching, in which he talks about how God, before the Israelites entered the Promised Land, were told to set up cities of refuge, to which persecuted individuals could flee. He describes how in the Middle Ages the church also offered sanctuary for those fleeing secular justice, and so his decision to make his church protect those now threatened with persecution from Trump is part of this tradition. He also talks about his historic church’s own individual tradition of sounding its bell during times of national crisis and celebration, including the ending of the American Civil War.

The Turks, in their blurb for this video, state:

“This congregation will provide sanctuary to all who are vulnerable and oppressed by the incoming administration.”

Rev. Dr. Robert M. Hardies, addressed his congregation at the historic All Souls Church Unitarian in Washington DC on the Sunday following the election of Donald J. Trump to be the United States’ 45th president. TYT reporter Eric Byler ( http://Twitter.com/EricByler ) sat down with Rev. Hardies, who is one of the nation’s most respected gay ministers as well as a leader in the national fight for racial justice, to ask whether his advice to his church would be the same he would offer to the nation. Hardies spoke both of reconciliation and resolve to fight injustice and defend the oppressed.

Our response to a comment saying churches should stay out of politics:

“The reality is we are going to be governed either by (a) corporatists plus religious people blinded by partisanship and “white racial identity” or (b) corporatists and people of conscience and compassion whether their inspiration be secular or nonsecular. One of these two coalitions will govern us better. It won’t harm anything to learn about, and have dialogue with religious communities, and, perhaps even learn how to tell the difference.” — @EricByler

Our response to comments from viewers marvelling at the existence of progessive people of faith:

“There have always been progressive and regressive churches. As the abolitionist movement began to take root, circa 1830, many of the churches split over slavery. This is why we have Southern Methodist vs. Methodist, Southern Baptist vs. Baptist, for instance Other churches, like the one seen in this report, were formed for the PURPOSE of fighting slavery and other forms of oppression. The reason why we are SO MUCH MORE familiar with regressive churches in today’s America is that plutocratic interests have worked very hard to annex the churches as amplifiers of their political agendas. They did so in the 1830’s (slave owners) and they did so in the 1970’s and 1980’s (white nationalist corporatists), both times with great success. The progressive churches have continued to exist, but they have not been put in the lime light of corporate media, with the intermittent exception of progressive Black churches, especially during the Civil Rights movement. But they do exist. Two of the best known progressive evangelicals are Rev. Dr. William Barber (whom you probably know) and Rev. Jim Wallis ( http://Twitter.com/jimwallis ) Here is info on Wallis: https://sojo.net/biography/jim-wallis

Their comment about the greater attention given to the regressive churches due to their annexation by the plutocracy is exactly right. A few years ago, a pair of sociologists published a book The Truth About Evangelical Christians, which presented the real picture of the nature of American theologically conservative Christians. They found that, in contrast to the picture presented by the Televangelists like Jerry Fallwell, Pat Robertson and his appalling 700 Hundred Club and the rest of the religious Right, about half, or over half of American Evangelicals were actually left-wing. In fact, many were even further left than American Roman Catholics.

This is part of submerged, left-wing America, the America of the unseen, ignored masses of liberals and progressives, coming together to challenge the quasi-Fascist beast now squatting in the White House. It’s part of the movement that saw Americans in cities across the US get on to the streets to march together against Trump’s election, and the political and corporate corruption that put him there. Amen to all this.

The Young Turks: Female Staffer on Sexism and Misogyny in Trump Campaign

February 2, 2016

This is another piece about Trump’s terrible attitude to women. A former member of Trump’s campaign team in Iowa, Elizabeth Mae Davidson, has left it and is seeking advice from a civil rights organisation, citing The Donald’s sexism and refusal give women working for him equal pay to that of their male co-workers. She states that she was paid $2,000 a month, while the men, who were also working part-time for the campaign, were paid $3,500-$4,000. She also points out that sexism and negative attitudes towards women were rife in his company.

Cenk Uygur, the Turks’ anchor, points out that her statement about pay has yet to be ascertained legally. It is possible that she could ‘just be saying it’. But he points out that Trump and the Republicans do not want women to be paid equally. They reject it on the grounds that it’s just an excuse for women to sue corporations. Uygur makes the point that as a staffer for Trump, Davidson should have known this, and it should have come as no surprise when he did it to her.

Uygur also reports that when Davidson and another female activist met Trump, he said, ‘You guys could do a lot of damage.’ They thought at the time that he was referring to their looks. Trump, again, has laughed off this accusation, saying that ‘a lot worse could be said’, but denies he actually did so, stating that ‘it’s not in my vocabulary’. He has then gone on to make other comments and accusations against Davidson. One of them is that she behaved strangely when she was on campaign team, to the point where she started dressing as his wife.

Uygur has some sympathy for her position as a woman working for such a terrible man, who does see women simply as sex objects and doesn’t want them to have equality with the men in his organisations. But he criticises her for having the same selfish attitude to these issues that permeates all Republicans. The Republicans don’t care when the policies they advocate harm other people. Not when people are unable to feed themselves on their pay, find themselves discriminated against at work, or are shot down, assaulted and imprisoned by the cops for no reason whatsoever. This last is a reference to the racist shootings by police of unarmed Black men, which sparked the ‘Black Lives Matter’ protests. In one of the most horrific incidents, a young boy was shot and killed, simply because he was playing with a toy gun. When incidents like these happen to other people, the Republicans simply shrug and say it doesn’t matter, because it didn’t happen to them. but when it does happen to them, there’s outrage.

Uygur’s entirely right about Trump’s horrendous attitude to women, and the way it’s firmly based in Republican attitudes to gender. The Republicans are very much in favour of traditional gender roles. Jerry Fallwell, the right-wing TV evangelist, first made his breakthrough into national US politics in the 1970s, when he led a campaign against the equal pay act. This was the piece of equalities legislation which gave American women the right to be paid the same as men for the same work. And the attitudes to women get more crazed and reactionary the further right you go. Ann Coulter, possibly the Republican’s most splenetic and venomous polemicists, has stated that she doesn’t think women should have the vote. Really. You can check it for yourself. Along with all the other insane and bigoted things she said. There’s whole lists of them on the Net and Youtube.

And these attitudes aren’t confined to America. They permeate UKIP over here, and you can find the same rants against equal pay and maternity leave for women, and flexible working hours to they could fit in their duties looking after their children, in the pages of the supposedly ‘female-friendly’ Daily Mail. They’ve also attacked equal pay legislation and campaigns as harmful to industry, alleging that such provision for maternity leave will make women employees less productive and more expensive to hire. They’ve then go on to argue that this will result in either less women being employed, or firms suffering economic damage from having to employ them and cater for their needs.

I found this meme about the Republicans’ appalling attitudes to women’s rights on the Tumblr site, 1,000 Natural Shocks. (Over 18s only). It probably refers principally to the most vociferously debated and obvious campaign against a recently won right for women, abortion. But it also describes pretty much their entire attitude to women’s rights as a whole, from working outside the home, equal pay, to the right to vote. And this is all despite the fact that the Republicans also have very powerful women on their side, like Coulter and Sarah Palin. And they are powerful, no matter what can be said about their own intelligence, sanity or the stupidity of their policies. But the danger is, for some reason people still continue voting for them.

Republicans Women's Rights

The Global African: How Neoliberalism Infiltrated Black Politics

January 25, 2016

This is fascinating. It’s an attack on Neoliberalism from a Black American perspective, talking about the harm it has done to Black communities, churches, politics and people’s personal psychology and sense of self-worth. In this piece from the Global African, there’s a discussion between the host, Bill Fletcher, and a professor of Black Studies at Johns Hopkins university, Lester Spence about the harmful effects of Neoliberal economics. The second segment talks about the Paris conference on Climate Change, and the implications this has for communities in the Developing World.

They’re both important issues, but the piece that interested me was the first half, the critique of Neoliberal economics. Lester Spence, the professor being interviewed, has written a book about it. Apart from the economic theory itself, he also wanted to correct and supplement some of the ideas in Cornel West’s book, Racial Matters, and a work on Neoliberalism by a White academic. He admires both books, but states that the leave out vital issues, like the way Neoliberalism has corroded Black people’s ability to organise and their sense of self-worth for Cornel West’s book, and the racial dimension of Neoliberalism in the study of it by the White academic.

For the benefit of their viewers elsewhere in the world, Spence defines what Neoliberalism is. He states that it is the view that people should organise themselves as a business, and that politics and public services should also adopt the methods of private industry, including libraries. This has resulted in the destruction of the notion of ‘the public’. In the case of the churches, it has resulted in a mentality that sees the Bible as a business manual, which if adopted will not only spiritually enrich you, but also materially as well. In this it resembles the teaching of some of the earlier Black cult leaders. This is in line with Neoliberalism generally, which despite the part of the word being ‘neo’, Greek for ‘new’, takes much of its doctrines from the 19th century.

The result of Neoliberal economics, as pioneered by Milton Friedman, has been massive income inequality and the economic devastation of the working class. This has affected all Americans, but African-Americans have been particularly hard hit, in places like Detroit. Spence and Fletcher point out that Neoliberal economics was rolled out when Black Americans were first being elected to positions of political leadership, particularly in the communities that were worst affected. Thus, Black politicians and leaders became the scapegoats, charged with the failures that the economic system had produced.

Spence states that some Black people have prospered through Neoliberalism. These were middle class people, who had the education and affluent background, which gave them the entrepreneurial qualities prized by the system. People like himself. But those less privileged, like citizens with special needs, it has been devastating. They have got poorer.

He also talks about the ‘Black Nihilism’ that the economic system has spawned. This was identified by Cornel West in Race Matters, which was written about the time of the Rodney King riots. In the words of the two conversing here, it’s the lack of love Black people have for themselves and their fellow Black Americans. This takes away their power to combine and organise politically, and replaces it with therapy. The result is that Black politics has been enervated, and the ability to bring about political change nullified.

There is also a distinct racial dimension to the economic theory and its political appeal to specific American demographics. He criticises the White academic’s otherwise excellent study because it ignores this. Spence states that some of the people, who vote overwhelmingly for Neoliberal policies are poor Whites, who are suffering as much as Black communities. This needs to be explained.

Spence has also taken the unusual stem of publishing his book with a small press publisher, Punctum. It’ll be available at the price of a few dollars for about five years as PDF, then free on-line after that. Spence states that he wanted to break out from the ‘honeyed noose’ of academia, and make the book’s publishing, and not just its contents, a political act. He also disliked the appellation of ‘scholar activist’, despite his actions.

This is a very thought-provoking piece from the perspective of one of the racial groups hardest hit by the wretched brainchild of Milton Friedman, von Mises and co. It’s a perspective that needs to be taken into account when addressing the poverty and despair this pernicious theory has created.

Regarding the ‘Prosperity Gospel’, there’s an increasing movement away from it, and some of its worst preachers have attacked it. One of these was the American right-wing Evangelist, Jim Bakker. Bakker was one of the televangelists that emerged in the 1980s, with Swaggert, Jerry Fallwell and the rest of the corrupt crew. Bakker was criminally corrupt, as well as morally bankrupt, and ended up going to gaol for defrauding his church. He has since written a book criticising and denouncing the very theology he used to preach as heretical.

And the doctrine of self-enrichment through religion or spirituality isn’t confined to Christianity. It’s also in the New Age movement. Deepak Chopra, one of the movement’s leading writers, has said that he promotes ‘Prosperity Consciousness’. You can see the same corrupt ideals at work in The Cosmic Ordering Service, another New Age book that told you if you wanted something, you could get it, so long as you went through the proper New Age mental rituals. The Qabbala cult Madonna belongs to is also part of it. This isn’t much like the original Qabbala, which is a complicated system of Jewish mysticism. It’s a radically simplified version of it, which again promises its adherents worldly wealth through practicing a few basic spiritual formulas or exercises. It’s been strongly criticised by mainstream Jewish scholars for both its theological distortions and the massive profiteering involved. The person responsible for the Qabbala cult, for example, sells a copy of the Zohar for up to $300 or so. It might even be more. These are all in Hebrew, but he tells his followers that they don’t have to bother understanding this mystical text. Simply having it will confer spiritual benefits and material wealth. It’s needless to say that this is very definitely not what proper Jewish religious scholars believe.

As for White people voting for Neoliberal politics, my guess is that race, and particularly racial contempt for Blacks, has been an important element of the strategy through which it has been sold to them. Right-wing American politicians have stigmatised Blacks as being feckless welfare scroungers. The interventionist policies used to improve their conditions, such as affirmative action, merely act to prevent the benign market operating as it should. It stops virtuous, well-qualified Whites from getting the jobs they need by giving them to Blacks. At the same time, food stamps, unemployment benefit and support for unmarried mothers mean that Blacks are dependent on welfare and aren’t bothered about getting jobs.

The White poor, who are being fed this rubbish, don’t see themselves as dependent on welfare, despite the fact that many of the most hard-line, fervently Republican communities are the poorest in America. The Young Turks did one piece about a year ago looking at one county in the American south – I think it was Kentucky – where nearly everyone was unemployed and consequently dirt poor. And just about everyone in that county – 97 per cent – were White.

This is also the bilge being fed to people over here. A few years ago, The Spectator, never pro-Black in the first place, began running stories stating that, thanks to left-wing policies, White men were the only demographic group not welcome in London. It was a counterpart to the Republicans’ ‘Southern Strategy’ of targeting ‘Angry White men’. The fear of the economic and social threat of immigrants, whether from the EU or the Middle East, is being used by Cameron to try and frighten voters into allowing him to cut even more welfare benefits. You could see that in the reports Mike posted over at Vox Political on Cameron’s attempts to get the other EU leaders to deny migrants over here the welfare benefits to which they were entitled under EU and their own countries’ laws, which included payments to which they were entitled and which were paid by their countries of origin.

The Republicans and the Tories are using White racial fears to impoverish and degrade Whites, Blacks and other racial groups. And they’ll keep playing on this as long as it appears to work. Blacks and Whites need to unite to stop this, and ensure a better, fairer world for working people, whatever the colour of their skin.