Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

TV Documentary from 1999 on Contemporary British Fascism

This is more Fascism – British this time – for those that can stomach. And some of it is hard to take. This is a British documentary, The Lost Race, broadcast in 1999, that charts the career of the various Fascist parties and movements in Britain from c. 1979 to the end of millennium. It follows the NF, BNP and other Fascist splinter groups, like the Third Position after Margaret Thatcher’s election victory of 1979 took the wind out of their sails by taking many nationalist votes from the NF. Faced with defeat after it was almost on the verge of becoming a mainstream party, the National Front split, the British National Party emerged as the dominant party of the Far Right, and British Fascism in general began a process of self-examination and exploration trying to find ways to recover their position.

The documentary covers some of the bizarre intellectual movements within the BNP at this time. This includes Nick Griffin’s attempt to turn his stormtroopers into ‘political soldiers’ following the ideas of the Italian Fascist and occultist aristo, Giulio Evola and the Italian Fascist, Roberto Fiore. This involved trying to cultivate a mystical, spiritual dimension to the Fascist revolt, and the ideas of the late Libyan dictator, Colonel Gaddafi. I think Nick Griffin travelled at least once to Libya, and he tried to get the other goose-steppers to study Gaddafi’s notoriously muddled and incoherent ‘Green Book’. One of the former Fascists interview, now standing as a ‘National Liberal’ local councillor in one of the London boroughs, describes how he got a copy for the local council. It’s on their shelves, but no-one’s read it. Also highly influential in this stage of the BNP’s development were the ideas of the Romanian Fascist, Corneliu Codreanu, who tried to form a mystical nationalism based on a synthesis of love of the land with Eastern Orthodox Christianity. This also failed to ignite any interest. It’s hard to see how Griffin expected it to be otherwise. Codreanu’s Iron Guard was a failure, even in Romania. From what I understand, in the 1930s they tried to overthrow the Romanian government in a coup. King Carol formed a government of his own from the traditional Rightist groups, which then counterattacked and massacred the Fascists, including Codreanu. His ideas were also unlikely to have any resonance for contemporary Brits, considering the very different intellectual climate in western Europe. The early Russian intellectuals, for example, used to contrast the mystical mindset of their own country with western rationalism and its obsession with the law and legal niceties, in contrast with their own preferences for utopianism and solving social problems through a complete restructuring of that society.

As for the International Third Position, this can be summed up as plain, old fashioned segregation. In their case, Blacks and Asians were to be allowed to remain in Britain, but would be kept separate from Whites through a system of apartheid. This also eventually died the death, as the traditional stance of the BNP and Nazi groups always was for an end to non-White immigration and the deportation of Blacks and Asians back to their countries of origin.

One of the Fascist groups also made an abortive, and borderline fraudulent attempt, to set up a Whites-only Nazi commune on a farm in France. The documentary makers themselves go there, and visit the site in the company of one of the local dignitaries. They find the site abandoned and dilapidated. Its British owners only stayed there once, and were looking to sell the place. Despite this, they were still appealing for money for the project in the various extreme Right-wing journals.

This made sense of some of the things I’d heard about the extreme Right at the time. Nicholas Goodrick-Clarke in his book on contemporary Nazi occultism, The Black Sun, discusses some of the links between Libya and European Neo-Nazis, who adopted a pro-Islam view linked with their anti-Semitism. Larry O’Hara, who did a doctorate, I believe, on the contemporary British Far Right, mentions the Third Positionists several times in some of the articles he wrote for Lobster in the 1990s. He also briefly mentioned the attempt in France to found a Nazi commune in his own conspiracy journal, Notes from the Borderland.

The BNP/NF also tried to gain support by copying the Liberals, and concentrating on ‘parish pump’ politics, local issues at council level. It’s about this new electoral strategy that they talk to the ‘National Liberal’ town councillor in London.

The documentary also discusses the extreme violence of the Far Right, and the rise of Combat 18, an extremely violent, expressly Nazi organisation that specialised in attacking left-wingers and anti-fascists. It was founded in 1979 by the American Klansman and Nazi, Harold Covington, whose members shot day five civil rights protestors.

What I, and no doubt many others, found particularly repulsive was the way the NF/ BNP tried to recruit and indoctrinate schoolchildren. The various Nazi periodicals encouraged pupils to inform on staff, who were supposed to be promoting ‘Communist’ ideas. These were then beaten up by the storm troopers. The programme includes an interview with a teacher, who was attacked by two men in school, after one of his pupils wrote such a snitch letter to one of the Nazi rags. The man was beaten because he had taught Marx and Engels’ Communist Manifesto. From that, you could be forgiven for thinking he was indeed a Marxist. Except he wasn’t. The documentary makers ask him this straight out, and he gives them a flat denial. The school’s course at the time involved teaching them about the Soviet Union for a term, which involved obviously studying the ideological foundations of the state in Communism. The next term, however, they were due to study America, and the term after that Europe. So no, the teacher was definitely not a Communist. And even if he was, it would have been a matter for official censure and discipline if he was trying to indoctrinate his young charges, and definitely not ground for a savage physical attack.

The Nazis also launched their own ‘comic’ intended to draw children into their vile world of racial nationalism. There’s a clip of one of them hanging around outside a school’s gates, selling copies of The Stormer to the children leaving school. The Stormer took its name from Der Stuermer, one of Goebbel’s vile propaganda rags. The documentary briefly shows a page from the ‘comic’, with strips like ‘Ali the Paki’ clearly intended to promote hatred towards Blacks and Asians through playing up racial stereotypes. I’ve got a feeling that The Stormer was banned, and the Nazis producing and distributing it sent to jail for incitement to racial hatred following police raids on their homes. Good. The footage of the Nazi shouting to all the schoolchildren to get their copies of it, only 10p is genuinely repulsive and creepy. It has the same kind of overtones as paedophiles hanging around school gates, trying to get their claws into young, vulnerable children in their turn. It’s one that makes you want to take a bath after you’ve seen it.

The documentary, however, states that these attempts by the NF and BNP to revive their flagging membership and electoral support ultimately died, as in those 20 years Britain became used to and more comfortable with being a multicultural and multi-ethnic country. There’s an interesting section where the presenter asks John Tyndall, the leader of the NF, if he would deport, say, someone who was half-black, or a quarter. Tyndall gets very tetchy indeed, and gives an evasive answer about how these issues would be dealt with on a case by case basis.

This was at the time a little too optimistic, as in the early years of this century the BNP seemed to be in the ascendant. Fortunately, that passed when just about everyone turned on Griffin and the BNP. These groups are still around, but they’re smaller than they used to be, though still as nasty, and now openly anti-Semitic, whereas before they kept that hidden.

Here’s the video.