Posts Tagged ‘‘Holocaust Industry’’

Martin Odoni Denounces the Holocaust Manipulation Industry and Its Smears of Mike

February 11, 2018

Martin Odoni is one of the many great commenters on Mike’s blog, who have given their full support to him against the lies and smears of the Israel lobby. He’s also Jewish, and so naturally utterly despises Holocaust denial as deeply abhorrent. But because he also defends the right of the Palestinians to live in peace and dignity in their ancestral homeland, he’s also been accused by the liars and propagandists in the Campaign Against Anti-Semitism as an anti-Semite. As have so many other self-respecting Jews and people of Jewish descent.

He begins his article by discussing his personal abhorrence of Holocaust denial. It comes from a deep-seated hatred of Jews, which cannot bear to see them receive sympathy. when this happens, as in the monstrous crime of the Holocaust, and is irrefutable. it has to be denied. If he were a non-Jew, he would find it disgusting. As a Jew, it is completely abhorrent.

He makes the point that there is an entire industry devoted to promoting the lie that it never occurred, at the apex of which sits the ‘revisionist’ historian David Irving. He states that Irving doesn’t know him personally, and has never heard of him. But simply for being Jewish, Irving and those like him would like to kill him.

He then goes on to make the point that there is another industry exploiting the Holocaust. This is the Holocaust Industry, as described by the controversial American historian, Norman Finkelstein. It uses the Holocaust to obscure the real crimes the Israeli state is committing today against the Palestinians.

It is spread throughout North America and Europe, and is represented in Britain by the Campaign Against Anti-Semitism, or as he terms them, the British wing of the Israeli Thought Police. It is abhorrent not just for its manipulation of the Holocaust, but for its reduction of Jews and their suffering to a simply matter of political expediency. He describes how he was attacked by a member of the Campaign Against Anti-Semitism, Jonathan Hoffman because of his pro-Arab stance. Hoffman himself has collaborated regularly with the Far Right English Defence League, which shows that the CAA’s stance against Fascism is less consistent than they would like people to believe.

He then goes on to discuss Mike’s suspension from the Labour party and the hatchet jobs the Blairites and Israel lobby did to him then, and now the smears put out by the Sunset Times and the right-wing press. He describes how Mike asked him if he would also be willing to speak to the disputes panel about his suspension. Martin agreed. Mike passed his contact details on to them, but they never got back to him.

He talks about the smears in the Sunset Times, repeated by Robert Peston on his show, and states that it is time to take the Holocaust Manipulation Industry every bit as seriously as the Holocaust denial industry, perhaps more so. He argues that while Holocaust denial is offensive and dangerous, it is very marginal compared to the power wielded by the Holocaust Manipulation Industry. He states that the political manipulation of the Holocaust by the CAA and groups like it shame their – and his – ancestors. And he comes outright in support of Mike.

Mike Sivier has never written anything I have seen – and I have been following his blog for something like six years – that could be sensibly construed as anti-Semitic. The CAA deliberately targeted him with accusations through cynical quotemines in order to influence a council election unfairly – therefore illegally. They did it because they are scared of Jeremy Corbyn and his history of support for the Palestinians, and because Mike Sivier in turn supports Corbyn. The fewer Corbyn supporters there are in positions of authority at a national or local level, the weaker Corbyn’s position as a potential Prime Minister will become.

That is what this is really all about. And influencing elections in this way is explicitly against the law. The CAA’s behaviour is not only deceitful, it is politically corrupt.

He makes the point that discussion of the Holocaust is of dubious relevance when discussing Israel’s persecution of the Palestinians. And he argues that by equating Jews with a racially oppressive state like Israel also allows Nazis to defend the Third Reich. If criticising Israel is anti-Semitic, then, following the same logic, criticising Nazi Germany must mean that you’re ‘anti-Aryan’.

He concludes

Mike Sivier is innocent of what he is accused of, I am completely confident of that.

The CAA are not innocent of manipulating a crime for propaganda purposes, a crime that was so heinous that no human being should even consider exploiting it in such a way.

The piece is over at the Critique Archives, https://thegreatcritique.wordpress.com/2018/02/04/the-only-thing-worse-than-a-holocaust-denier-is-a-holocaust-manipulator/

Please read it.

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Norman Finkelstein on the Coming Break-Up of American Zionism: Part 2

May 28, 2016

What changed Jewish attitudes to Israel was the 1967 Arab-Israeli War. The Americans saw Israel very much as a kind of outpost of American interests in the Middle East, and identified its people with great American heroes like Davey Crockett, and the struggle of the Texans for independence from Mexico. There was an equivalence between Israel’s soldiers and the heroes of the Alamo. The Israelis were invested with all the heroic values Americans believed characterised themselves, and from it being unpatriotic to support the Israelis, it became the reverse. It was super-patriotic to support them.

Crucial to this was the Israeli claim to have practised ‘purity of arms’. Unlike Vietnam, where the Americans were losing and committing terrible atrocities, the Israelis were winning without committing massacres and other breaches of human rights. This record has gradually darkened as the wars between Israel and its Arab neighbours continued. The classic case of the ‘bad war’ was Lebanon, where the Israelis killed tens of thousands of people, the majority of whom were civilians. But as historians like Benny Morris examined Israeli’s own history and war record, it became increasingly clear that Israel at its foundation had not practised ‘purity of arms’. In fact, if anything, the record of the Israeli army had actually improved and become cleaner over time.

And just as more was known and published about Israeli massacres of Palestinians and ethnic cleansing, so more information appeared about the regular use of torture by the Israelis. Previously the very few people writing and reporting on this were a Communist, a Trotskyite and an industrial chemist. They were marginal figures, whose work it was easy to shrug off and dismiss. But more and more Jews and Israelis brought to light information on torture. As Jews began their investigations, so it encouraged international groups like Human Rights Watch and Amnesty International to become involved. These had originally remained aloof from examining Israel’s record in this regard, partly from entirely noble reasons: accusing Jews of torture was too much like the accusation made against the Jews by the Nazis during the Holocaust. And then the use of torture reached truly epidemic proportions of tens of thousands of detained Palestinians in the 1990s during the Second Intifada.

At the same time, Israeli politics has also become more corrupt and sleazier. Finkelstein states that Israel’s founders were idealists, who believed in the Jewish state as an ideal, and lived austere lives. They were not concerned with their own enrichment. As a result, Israel was one of the most transparent – that is to say, not corrupt, countries. Yitzhak Rabin, for example, was forced out of office in the 1980s because his wife was found to have an American bank account. There was nothing in it, but the simple fact that she had it was enough to torpedo Rabin’s stint in office. Now, Finkelstein states, hardly a day goes by without an Israeli politicians appearing in the papers because of a financial or a sex scandal.

The views of the Israelis as the injured party in the conflicts with the Palestinians, who were always provoked into war, has also been reversed. The previous received wisdom was that it was the Israelis who always made peace overtures, which were rejected by the Palestinians, ‘who never missed a chance to miss a chance for peace’. In fact, the historical reality is the exact opposite. Finkelstein quotes a book, 800 pages in length, by an Israeli scholar at one of the country’s institutes for military strategy. This academic went through everything that was written on the various Arab-Israeli wars and their causes, and found that in all of them it was the Israelis, who were the aggressors, and the Palestinians, who wanted peace. Which was nearly always rejected.

And the views of the New Historians, like Benny Morris, about how Israel from the first advanced a programme of ethnic cleansing – ‘population transfer’, in the coded jargon of the generals and politicos – and apartheid against the Palestinians has gradually entered mainstream Israeli scholarship. The lie that the Palestinians were ordered to flee their villages by the invading Arab armies was exposed by Benny Morris, who found that no such call actually took place. Finkelstein makes the point that you can now read a mainstream Israeli history school textbook, and it’s very little different from what left-wing, dissident historians have been saying. At the same time, it’s now accepted that what the Israelis are inflicting on the Palestinians through their systematic discrimination is indeed apartheid. It’s actually been described as such by the Israeli paper of record, Ha’aretz. And when Ha’aretz uses the term, you know that attitudes have changed.

As a result, American Jews, and especially young American Jews, have been increasingly indifferent and distanced from Israel, despite the AIPAC and the official Israel lobby.

Finkelstein’s talk lasts for about 1 hour and 22 minutes, or thereabouts. After this is there’s about another hour or so where he answers questions from the audience. These cover topics such as the religious dimensions to the Arab-Israeli conflict, the historical friendship between Muslims and Arabs, and Finkelstein’s work exposing the ‘Holocaust Industry’ – the exploitation of the suffering of the Jewish people during the Nazi genocide for the profit of the campaign’s leaders and the Jewish organisations. This is particularly odious to Dr Finkelstein, as it demeans the real human suffering of the true victims, who all too often don’t see a penny.

One of those asking the questions is a young woman from a very Christian background. She states Dr Finkelstein has not tackled the spiritual motives at the heart of Zionism. She admits she does not know much about the conflict between the Israelis and the Arabs, but is impressed by the strong similarities between Judaism and Muslim, Arab culture. She understands from the people at her Presbyterian church that the Jews have a very strong urge to settle in the land of their ancestors, based on the Covenant between the Lord and Abraham. Finkelstein replies to this by saying that the reason he did not discuss it, as once you start invoking religion you put it beyond the possibility of reaching a political solution. He states that if someone came up to you and said that, according to the Bible, you should move out of your house because it was of great spiritual significance to them, you would not do so. At this point, some of the audience clap and cheer. He shuts them up, stating that although he’s an atheist, he has no wish to damage other’s faith. He also states that she must be aware that during the period of slavery, the Southern lawyers defending the institution did so using tracts from the Bible about Ham, whose descendants were forced to serve Noah’s other sons, because he saw his father naked when drunk. Finkelstein states that the justices, who ruled against slavery did not tackled the religious arguments, but simply ruled according to secular law.

The girl responds by making a comment about Arab terrorism. This is answered in turn by an Arab member of the audience, who understandably denies that his people are terrorists. He states that they are loving people, and advises her to read the book L’Amite Judeo-Arabe by a French author, which details the long friendship between Jews and Muslims. It was the Islamic world, he states, which took the Jews in and protected them after they were expelled from Europe. Later, another audience member, a Palestinian, adds further information to this. He is a Palestinian, and states that in his village there were Jews, who had Arab names, just as there were throughout the Arab world from Yemen to Iraq. There was no spiritual animosity between them. Indeed, he states that the desire of the Jews to possess the land seems to start in the Bible 3,000 years ago, and then absolutely nothing until the foundation of Israel. He argues very strongly that the conflict between the Isrealis and the Palestinians is not religious.

Norman Finkelstein on the Coming Break-Up of American Zionism: Part 3

May 28, 2016

Another audience member asks why it is that so many Palestinians survived in Israel, when the Israeli government was trying to cleans them. Finkelstein replies that in some areas, like Hebron, the Arab population survived because the Israelis needed them as workers. Galilee was mostly Christian, and the Arabs survived there because the Israelis were scared of offending the Vatican. And incidentally, their survival is further evidence that the cleansing of the Palestinians was not accidental, but was planned, as it wouldn’t have occurred otherwise. And some Palestinians survived by accident and sheer good fortune, like the Jews who survived the Holocaust.

Finkelstein also tackles the Holocaust industry, in response to another question from the audience. He is particularly incensed by this, as the descendant of Holocaust survivors himself. His father survived Auschwitz, while his mother survived that horrors of a succession of concentration and force labour camps. He makes the point that what made the systematic Nazi murder of European Jewry most shocking is its sheer efficiency. Of all the millions of Jews in eastern Europe, on 100,000 still survived by the end of the War. They did so only through sheer luck. And now, when the industry started in the 1990s, there must be even less, as many have died from old age. So the figures the Holocaust Industry advances for those, who have survived and need to be compensated are grossly inflated. He describes this distortion as a form of Holocaust denial. If so many people survived the Holocaust, then it means that the Nazis weren’t as good at killing people as was previously believed. He quotes his mother as asking, ‘Who did Adolf kill, if all these people have survived?’ The figures for the numbers of survivors are wrong, as abused by the Holocaust industry.

He is also less than impressed by the claims for vast wealth that the industry makes regarding European Jews murdered by the Nazis. He points out that European Jews were largely poor, living in shtetls – Jewish settlements. He says it’s why Tevia in Fiddler on the Roof sings, ‘If I were a rich man’. Because obviously, he isn’t. Finkelstein also makes the point that there were even fewer rich Jews around because of the Depression, which brought the Nazis to power. In depressions, rich people lose their money. He also makes the point that those Jews, who did have money, got out. The Rothschilds, for example, had branches of their family and money in a number of countries. As the Nazis invaded one country, they moved their money to another, and their relatives followed their familial obligations and bought their brothers and sisters out.

But now, according to the Holocaust industry, not only did many more Jews survive, but they all had Swiss bank accounts and private art collections. He makes the point that Swiss bank accounts are incredibly difficult to come by. He states that his brother’s a millionaire, and he doesn’t have a Swiss bank account. And neither do the people in his audience. And the figures for the numbers of surviving Jews, who had Swiss bank accounts, that the Holocaust industry have presented have been shown to be notoriously inflated.

On the subject of what can be done to support the Palestinians, he makes the point that no matter how deeply you believe in the Bible, it should still shock you that people are losing their homes. Israel is the only country that uses house demolition as a judicial punishment. He gives the example of one of his Palestinian friends, who was denied permission to build his house where he wanted to, and so has built it further away. But nevertheless, his house is illegal and it can be demolished at any time. Finkelstein points out that the Palestinians are poor. They don’t have stocks and bonds, and so everything they have is invested in their houses. He states that it is no good trying to win the settlers over, as ‘they’re like something from a science fiction story.’ He compares trying to do something about them with the question Trotsky was once asked about what to do about Fascists. ‘Acquaint them with the pavement’, was the dissident Marxist’s reply.

Finkelstein goes on to state that winning people over to supporting the Palestinians should be a simple case of vanquishing an enemy. He goes on to quote another writer that everyone should have a place at the table of victory.

There is no doubt that Finkelstein has very controversial views, especially on the Holocaust industry. He describes that as double shakedown. Nations are being blackmailed by the industry for money that they don’t actually owe, while the real survivors of the death camps don’t see a nickel or penny. This isn’t just his own opinion. He quotes another Jewish author, who states that its first time Jews have scammed people like this.

Despite the controversial nature of his views, it’s very clear that he has a very strong case against Israel’s treatment of the Palestinians, and that his revulsion is also shared by very many Jewish Americans, who are likely to be the majority as time goes on. The generous and vociferous support AIPAC gives to Israel belies the fact that for many American Jews, the oppression of the Palestinians is very much a case of ‘Not in my name’.

As for the two Palestinians, who spoke up, I understand that they’re also factually correct. In the 19th century many liberal Jewish historians wrote books pointing out that Jews were treated better under Islam than they were in Christendom. As for Arabs and Jews living peacefully in Palestine, this also is true. In the 1960s the Israeli government expelled tens of thousands of indigenous Jewish Palestinians as they were culturally indistinguishable from Arabs. Moreover, Albert Hourani, in his book The Modern Middle East, in the chapter on Israel points out that during Muslim rule, Christian churches were regarded as mawsin by Muslims – ‘sacred’, ‘inviolable’. If you read the ethnographic literature on the modern Middle East, you do find accounts of friendship between Muslims and Jews, relationships which were disrupted through the great power occupations by France and Britain in the 1920s. Israel’s continuing maltreatment of the Palestinians is one legacy of this.

Here’s the video: