Posts Tagged ‘Hoarding’

The Sansculotte Programme of 1793

April 22, 2014

French Revolution Book

D.G. Wright’s Revolution and Terror in France, 1789-1795 also contains the address the radical sections of the Sansculottes sent to the National Assembly on 2nd September 1793. The sansculottes weren’t all working class, nor were they Socialists, and the address was the closest they ever came to a programme of social and economic reform. Nevertheless, it shows a profound and extremely radical commitment to social equality and is marked by demands for limits to be placed on wealth in the interest of providing for the poor. It runs:

Mandatories of the People – Just how long are you going to tolerate royalism, ambition, egotism, intrigue and avarice, each of them linked to fanaticism, and opening our frontiers to tyranny, while spreading devastation and death everywhere? How long are you going to suffer food-hoarders spreading famine throughout the Republic in the detestable hope that patriots will cut each other’s throats and the throne will be restored over our bloody corpses, with the help of foreign despots? You must hurry for there is no time to lose … the whole universe is watching you; humanity reproaches you for the troubles which are devastating the French Republic. Posterity will damn your names in future if you do not speedily find a remedy. … You must hurry, representatives of the people, to deprive all former nobles, priests, parlementaires and financiers of all administrative and judicial responsibility; also to fix the price of basic foodstuffs, raw materials, wages, and the profits of industry and commerce. You have both the justification and the power to do so. To speak plainly! To talk of aristocrats, royalists, moderates and counter-revolutionaries is to draw attention to property rights, held to be sacred and inviolable … no doubt; but do these rogues ignore the fact that property rights are confined to the extent of the satisfaction of physical needs? Don’t they know that nobody has the right to do anything that will injure another person? What could be more harmful than the arbitrary power to increase the price of basic necessities to a level beyond the means of seven eighths of the citizens? … do they not realize that every individual in the Republic must employ his intelligence and the strength of his arms in the service of the Republic, and must spill his blood for her to the very last drop? In return, the Republic should guarantee to each citizen the means of sufficient basic necessities to stay alive.

Would you not agree that we have passed a harsh law against hoarders? Representatives of the people, do not let the law be abused … this law, which forces those with large stocks of foodstuffs to declare their hoard, tends to favour hoarders more than it wipes out hoarding; it puts all their stocks under the supervision of the nation, yet permits them to charge whatever price their greed dictates. Consequently the general assembly of the Section des Sans Culottes considers it to be the duty of all citizens to propose measures which seem likely to bring about a return of abundance and public tranquillity. It therefore resolves to ask the Convention to decree the following:

1. That former nobles will be barred from military careers and every kind of public office; that former parlementaires, priests and financiers will be deprived of all administrative and judicial duties.

2. That the price of basic necessities be fixed at the levels of 1789-90, allowing for differences in quality.

3. That the price of raw materials, level of wages and profits of industry and commerce also be fixed, so that the hard-working man, the cultivator and the trader will be able to procure basic necessities, and also those things which add to their enjoyment.

4. That all those cultivators who, by some accident, have not been able to harvest their crop, be compensated from public funds.

5. That each department be allowed sufficient public money to ensure that the price of basic foodstuffs will be the same for all citizens of the Republic.

6. That the sums of money allowed to departments be used to eradicate variations in the price of foodstuffs and necessities and in the cost of transporting them to all parts of the Republic, so that each citizen is equal in these things.

7. That existing leases be cancelled and rents fixed at the levels of 1789-90, as for foodstuffs.

8. That there be a fixed maximum on personal wealth.

9 That no single individual shall possess more than the declared maximum.

10 That nobody be able to lease more land than is necessary for fixed number of ploughs.

11. That no citizen shall possess more than one workshop or retail shop.

12. That all who possess goods and land without legal title be recognised as proprietors.

The Section des Sans Culottes thinks that these measures will created abundance and tranquillity, and will, little by little, remove the gross inequalities of wealth and multiply the number of proprietors. (pp. 118-20).

It’s very much of it’s time, but some of it is still relevant to today. There are struggling small farmers in Britain, who need support from the government if they are to survive. In the corporative 1960s and ’70s, the government did pursue and prices and incomes policy, to make sure that wages matched the price of goods. There is a problem where prices have risen while the government and industrialists have kept wages low and frozen, so that some families are finding it difficult to make ends meet. The same also applies to another necessity that didn’t exist in the late 18th century: electricity. The Labour party announced that if it won the election, it would freeze electricity prices. A few months or so ago one of the electricity companies also announced that they were not going to raise their prices due to the fact that there was so much indignation at the cost of electricity when people were finding it difficult to pay for it.

As for limits on personal wealth and the number of businesses one should own, even though governments wish to promote successful industries and businesses, the policies can still be justified. It is obscene that the pay for company directors, elite bankers and the extremely rich has risen colossally, while the majority of workers have either had their wages frozen or their pay actually cut. The Japanese have a law which expressly states that company directors and chairmen may only enjoy a salary at a set, maximum level above the average wages of their workers. Japan is now one of the very largest economies in the world, and in many respects it is a ruthlessly capitalistic culture. Yet Japanese culture also stresses the importance of harmony and consensus. The law setting a ceiling for managers’ salaries was deliberately introduced in order to create an orderly, middle-class, harmonious society with little extremes of wealth. It’s questionable whether this has been successful, given the rise in unemployment due to the massive Japanese slump, and the appalling conditions endured by outcast groups such as the ‘Village People’ and Japanese Koreans.

It’s also the case that the actual number of businesses trading in the high street is contracting as more and more local businesses are forced out or taken over by the big firms. In Stokes Croft in Bristol four years ago there were riots due to the opening of yet another branch of Sainsbury’s, which threatened to put the local grocers and supermarkets out of business. The increasing homogeneity of the high street has attracted media attention and discussion. There has even been discussion of laws to prevent too many of the same brand of supermarket from opening in the same area.

cameron-toff

If the Sansculottes were around now, this man would not be in government.

And finally, considering the present government, you can well sympathise with the Sansculotte proposal to exclude nobles and financiers from government. The present government is, after all, composed by aristos and financiers, working on behalf of aristos, financiers and big business against the poor.

As I said in my last post, we could do with rediscovering a little bit more of the Sansculotte commitment to genuine democracy and egalitarianism.

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