This appeared for me on YouTube on Sunday. From Bristol With Love appears to be, or have been, a radical blog based in Bristol. It declared itself to be a place for local music, local news and new way of local thinking. So, a local website for local people, to paraphrase the terrifying couple running the local shop in The League of Gentlemen. They display the anarchist/syndicalist flag, suggesting that their political sympathies lay with those brands of radical left-wing politics. And in this snippet of audio, posted on Durston Fletcher’s channel on YouTube, the tear into Julie Burchill.
And it’s entirely deserved.
Burchill’s a journalist and novelist, who comes from Brislington, one of the suburbs in south Bristol. It’s a mixture of residential housing and light industry, mostly now the big stores like Wicke’s. Burchill started out as a rock journalist on the NME when she answered their advert for a ‘hip young gunslinger’ to join them. She was also briefly married to another journalist and novelist, Nick Parsons, who was one of the panel discussing the week’s cultural highlights with Mark Lawson on Newsnight Review and then The Late Review. After that, she moved on to the lamestream press, writing demented pieces for the Heil on Sunday and the Spectator. For some reasons she considers herself some kind of communist. Private Eye put her remark, about how she and her then-lover, Charlotte Raven, spent their evenings crying over the fate of the workers, in ‘Pseud’s Corner’. It might be right, but nothing she has said suggests she has any real sympathy with radical left politics. Quite the opposite, in fact. She used to rave about Margaret Thatcher, privatisation and GM foods. At one time the Heil was trying to promote itself with adverts showing her and another noxious right-wing waster, the late John Junor. This showed two pencils being sharpened, one Burchill’s, one Junor’s, and was supposed to show two hacks with opposing views coming together. Politically there was nothing to choose between them. They both worshipped Thatcher. The only difference was their hatred and scorn for those of the opposite sex. Burchill’s column dripped venom about men, while Junor, from what I remember, sneered at women.
One of Burchill’s screeds from this time was particularly bonkers. She wrote a long piece in Hitler’s fave British paper declaring that the idealistic young men and women who joined the International Brigades to fight Franco in the Spanish Civil War were, get this! the equivalent of the bloodthirsty British tourists who went to Spain to enjoy the bullfighting. It’s nonsense, and grossly offensive nonsense. People like the Gloucestershire poet Laurie Lee and the mighty George Orwell, along with countless others, joined up because they saw the spectre of the Fascist jackboot stamping on Europe’s face and wanted to stop it. They risked, and lost, life and limb fighting a brutal, merciless dictator. Many of those fighting Franco came from the radical left – anarchists, communists and more moderate socialists, like POUM, whom Orwell joined. But the regime for which they were fighting was liberal and democratic. Spain still has not recovered from the tortures and mass executions even now, and the excavation of the mass graves of those butchered by the monster is hotly contested by the Spanish Far Right. It makes you wonder just who Burchill would have supported back then.
Back in the ’90s Burchill also wrote a few bonkbuster novels, which were duly reviewed and criticised by Private Eye. She also joined the Groucho Club and its denizens among the media club, and became something of a massive drug hog if reports can be believed. According to Private Eye, once again, she once boasted of having stuck so much of the marching powder up her nose to stun the Colombian army. Since then she seems to have married again, to a man, and now lives with her family in Brighton. But she still pops her head up now and then.
In this bit of audio, the two hosts talk about how their mother’s can’t stand her, how she left Bristol when she was thirty, and used to come down to the city for the Punk gigs. Where she claimed about the place being full of liberals and middle class Trotskyites. Well, yes, they were about in Bristol. You used to see the adverts for Socialist Worker posted up on one of the bridges coming into Temple Meads, and there was a bloke selling it outside the railway station. They might still be around now, although in recent decades Class War and Bristol Anarchist Federation seem to have become more high profile. But it would be a bit of stretch to say that Bristol was full of them. She also, apparently, sneered at how unsophisticated we plebs down here in the West Country were when it came to drugs. According to them, she was amazed that if you asked a girl in Bristol if you could borrow her mirror, she thought it was because you wanted to touch up your make up. As opposed to snort coke off it. Oh, the naivete. Depending on where you go, that may not be quite the case now, unfortunately. But clean living and avoiding an addictive drug that rots your nose are hardly things to sneer at.
One of them also tells a story he heard from a woman in a pub about Burchill frightening a rat to death. The woman was at some kind of party Burchill was holding. Burchill retreated into her kitchenette to snort coke off her mirror, only to find a rat dangerously near it. She chased the rat into a corner, the rat adopted an aggressive, fighting posture, Burchill did the same, and the rat dropped dead of a heart attack, scared to death by her.
If that story can be believed, Burchill’s too toxic even for vermin. And she’s still a disgrace to Bristol.
The Bristol Live news site has reported that the campaign group, ‘Reclaim Our Buses’ is planning to hold a campaign next month against the grotty service provided by the bus companies in the greater Bristol after Worstbus, sorry, I mean Firstbus cut 178 services last month and nearly 1,500 journeys were cancelled this week. The article by Yvonne Deeney, ‘Huge protest over how Bristol and Gloucestershire buses are run to take place next month’ begins
‘Next month bus users from Bristol and South Gloucestershire will hold a protest to demand buses are taken under public control and run as a public service by the West of England Combined Authority (WECA). This comes after 178 First bus services were scrapped last month in the West of England in addition to a further 1,450 bus journeys cancelled each week.
The campaign group has written an open letter calling on Metro Mayor, Dan Norris and all WECA group leaders to suspend the deregulated bus market and provide a franchised bus service. Currently 768 people have put their name to the letter with most of them commenting on the personal difficulties the poorly run bus service has caused them.
Laura Fogg-Rogers is among those leading the ‘Reclaim our buses’ campaign which will hold its first public demonstration in Kingswood next month . The environmental researcher and mum of two, who lives in Winterbourne, said people in her community are furious about the buses which have resulted in job losses and children getting detentions for being late.
Ms Fogg-Rogers sits on the steering committee of The West of England Shared Transport and Active Travel Network (WESTACT) who are campaigning for better public transport in the region. She said the franchising model has not been implemented in the region because the various local councils who make up WECA have failed to communicate, so they will be targeting council leaders next month in South Gloucestershire to demand cross party talks take place to initiate a franchised bus model.’
And the reason Firstbus is giving for cancelling all these services is that they can’t get drivers. Some of this is because drivers can make far more money driving HGVs. And I think part of it is another consequence of the lack of foreign workers due to Brexit.
I also got this from the Centre for Progressive Change, which is currently campaigning for better sick pay, particularly for cleaning staff. They’re running an on-line training session on Saturday, 3rd December.
Winning Change Through People Power
Cómo conseguir cambio a través del poder colectivo
Saturday 3rd Dec, 15:00-17:00
Sábado 3 de diciembre, 15:00-17:00
Do you want to improve things at work or in your community but not sure where to start?
Do you find yourself feeling powerless or hopeless?
Are you ready to do something about it?
Come to a tailored training session for cleaners and sick pay campaign supporters run by Centre for Progressive Change to learn all about the tools we use to build people power and how you can get started using them yourself! https://www.centreforprogressivechange.org/winning-change-training
¿Quiere mejorar las cosas en el trabajo o en su comunidad pero no sabe por dónde empezar?
¿Te encuentras sintiéndote impotente o sin esperanza?
¿Estás listo para hacer algo al respecto?
¡Venga a una sesión de aprendizaje personalizado para limpiadores y aliados dirigido por Center for Progressive Change para aprender todo sobre las herramientas que usamos para desarrollar el poder popular y cómo puede comenzar a usarlas usted
I found this video on Carl Vernon’s channel on YouTube. I don’t usually watch his material as I got the impression, he’s another right-winger who likes to laugh at the left. But I agree wholeheartedly with this. It begins with a Tweet from a woman called ‘Shawty’ saying ‘I want to applaud every soul who silently and quietly said NO in Bradley Stoke Tesco yesterday, who took the time to queue and be served and not be forced to the new self serve’.
The video shows a long queue of ordinary people standing to be served by a human and very definitely not going for self-service.
Bradley Stoke is a small town in south Gloucestershire in the wider Bristol area. Back in the 1980s there was a scandal as the builders of the new houses there used too much sand and not enough cement in the mortar, so that you could literally push walls over with your bare hands. But I absolutely approve of this video and Shawty’s tweet. Self-service tills aren’t for our convenience. They’re just a means to boost profits by not employing people.
More iconoclasm driven by current sensitivities over historic slavery and contemporary racism. The local news for the Bristol, Gloucestershire, Somerset and Wiltshire area, Points West, reported that Stroud council was expected to vote for the removal of the statue of an African from the town clock. I’m not surprised, as there were demands last year from a local anti-racist group, Stroud Against Racism, demanding its removal, and I really thought it had been taken down already. Stroud’s a small town in Gloucestershire, whose historic economy I always thought was based on the Cotswold wool trade rather than something more sinister. Stroud Against Racism seems to be a group of mainly young Black people, led by a local artist, who’ve had terrible personal experiences of racism in the town. In an interview on BBC local news, it seemed that they particularly resented the figure as representation of the racist attitudes they’d experienced. They assumed it was a slave and demanded its removal, with one young Black woman complaining about the statue’s grotesque features which she obviously felt were an insulting caricature.
The African ‘Slave’ Figure on Stroud Town Clock
While I entirely sympathise with them for the abuse they suffered as victims of racism and appreciate why they would want the statue removed, I believe it is profoundly mistaken. Firstly, while the local news has been describing the statue as a slave, there’s no evidence that connects it directly to slavery and the slave trade. They know the name of the clockmaker, and that’s it. No evidence has been presented to suggest he had any connection with the slave trade or slavery at all. Further more, there are no marks on the statue to suggest slavery. There are no chains or manacles, as seen in this image of Black African slaves captured by a group of Arab slavers below.
Arab Slave Coffle
Nor does the figure look like the poor souls on sale in this 19th century picture of an American slave market.
American Slave Market
It looks far more like African chief and his people, shown making a treaty with British officers in this painting from 1815, following the abolition of the slave trade in the British Empire in 1807.
British Officer Meeting African Chiefs to Make a treaty, 1815
As Europe expanded to colonise and establish trading links with the outside world from the 15th century onwards, so Blacks and other indigenous peoples began to enter European art. Sometimes they were depicted as servants and slaves, but at other times simply as symbols of the exotic. See this picture of the 17th century painting, Vanitas, by Jaques de Gheyn.
Jacques de Gheyn, Vanitas, 17th century
The statue also looks somewhat like the depictions of a Black Brazilian family by the `17th century Dutch artist, Albert Eckhout, between 1641-3. These are part of a series of 8 paintings commissioned by the Dutch governor of Nassau, intended to be anthropological studies of Brazil’s non-White peoples.
Blacks also appear as decorations on the musical instruments of the time. For example, negro heads often adorned the pegboxes of citterns, a 17th century ancestor of the guitar. It therefore seems to me that the statue of the Black African on Stroud’s clock is not that of a slave, but simply of the sculptor’s idea of an indigenous Black African. The modelling isn’t very good, but I suspect this is less due to any animosity on the part of the sculptor than simple lack of artistic training or skill. It’s more an example of folk art, rather than that of someone with a proper academic artistic education.
I therefore think that it’s wrong to assume that the Stroud figure is a slave. The assumption that it is seems to be a result of the general attack on anything vaguely connected to historic slavery and the slave trade following the mass protests in support of Black Lives Matter. It also seems to be directly influenced by the toppling of Edward Colston’s statue in Bristol, further to the south.
In fact, I believe that rather than suggesting Black degradation and slavery, the statue could be seen in a far more positive light as showing Stroud proudly embracing Blacks as trading partners as well as symbols of exoticism and prosperity.
As a proud Bristolian, I felt I had to post something about this. A day or so ago History Debunked posted a short video arguing that the left in Bristol had no knowledge of the slavery in the city before or after the transatlantic slave trade. Instead, they were solely concerned with historic Black slavery. They were not aware that Anglo-Saxon Bristol exported enslaved children and seemed unconcerned with the conviction a few days previously of two Slovakians for holding smuggled migrants in effective slavery. Such exploitation isn’t called slavery, but ‘people trafficking’. The thumbnail to his video shows the toppling of the statue to Edward Colston by the BLM mob last year.
Now I have put up some of Simon Webb’s material when it has been about fake history presented as factual Black history. But he does have some deeply troubling opinions. He seems to believe the Bell Curve nonsense, that Asians are more intelligent than Whites who in turn are brighter than Blacks. He feels Enoch Powell has been smeared and misrepresented and put up a video about 1968 as the year everyone was talking about repatriation. This is apart from videos attacking what he describes as ‘the disability scam’. He’s also made some mistakes when talking about African history. He’s said before now that when Europeans reached Africa, they found its people in the Bronze Age. Not so: iron working in West Africa began about a thousand years before it emerged in Europe because of the presence of easily worked bloom near the surface. I can only assume he believes they were in the Bronze Age because of the Benin bronzes, the bronze sculptures made as shrines to the king’s lifeforce. I got the distinct impression that all of Africa’s peoples were using iron before European contact, with the possibly exception of one of the Khoi-San hunter-gatherer peoples in South Africa. So, like many YouTubers across the political spectrum, it’s worth checking his content for yourself.
He’s right about Bristol being a centre of the slave trade in the Anglo-Saxon period. In the 11th century the Anglo-Saxon cleric, Bishop Wulfstan, preached a sermon in the city against it that put an end to it. This is established historical fact, and is included with the display of Colston’s statue at the M Shed museum in the City. In the city continued to be a centre of the slave trade into the 12th century, when a part of visiting clergy hoping to raise money for one of the French cathedrals were warned not to have dinner aboard the Irish ships then in dock. These had a habit of luring the unwary aboard and then slipping off to sale them in the Emerald Isle. David Harris Sacks in his book, The Widening Gate: Bristol and the Atlantic Economy 1450-1700 (Berkeley: University of California Press 1991) also notes that in the 17th century White children in Bristol were also kidnapped by ‘spirits’ for sale as indentured servants in the Caribbean colonies. I got my copy of the book when I visited the ‘Respectable Trade Exhibition’ then on display at the City Museum about the city’s historic involvement in the slave trade.
As for the contemporary enslavement of Whites, the local news for the city and the surrounding region has called it what it is: slavery. A few years ago a farmer in Gloucestershire was found guilty of enslaving migrant workers, and there have been other instances of this, including cases where the victims have been people with learning difficulties. In all those cases they’ve been rightly described, at least on the news reports, as slavery.
What is now called ‘people trafficking’, at least as it involved forcing migrant European women into prostitution, was referred to as ‘White slavery’ in the late 19th and early 20th century. Looking through the government reports held in the archives of the former Empire and Commonwealth Museum in Bristol, I found one government document from the first years of the 20th on an international police conference held in London about the issue. It was interesting because it contains many parallels to contemporary people smuggling and sex slavery. Many of the young women smuggled into Britain and then forced to work in brothels today are from eastern Europe. Back in 1904 or thereabouts, the parliamentary report noted that the victims were ‘German’ girls – really Slav women from the territories then ruled by Germany and Austria. There were differences with today as well. These women were mostly smuggled to service migrants to the Latin American nations, which were then experiencing an economic boom. Today Britain seems to be the destination of the women trafficked here, rather than further afield. Also it would be incorrect to describe all of today’s enslaved women as White, as many seem to come from outside Europe, such as Asia.
As far as I am aware, the mainstream left haven’t ignored the plight of such enslaved women. I can’t remember the details, but I have the strong impression that many of the female MPs in the Labour party were very much concerned with the sexual exploitation of smuggled women, at least when it became a national issue a few years ago.
Black Lives Matter, it is true, has an exclusive focus on historic Black slavery. This is because the organisation, along with many anti-racists,, believes that the modern poverty, poor educational performance, marginalisation and racism experienced by western Blacks is due to the transatlantic slave trade. Hence the call for reparations. How far this is true is open to question. The Black American Conservative Thomas Sowell has argued that slavery did not result in the breakdown of the Black family. Indeed, according to him, marriage rates among Blacks following emancipation were slightly above those of Whites as families separated by the slavery masters sought to find each other and solemnise their relationships through the formal marriage. Other Black conservatives have cited statistics to argue that, despite segregation and Jim Crow, the years from emancipation to the 1960s were a time of professional and economic expansion for Black America. They were moving into more jobs, establishing businesses and were catching up on Whites in the years spent in school. Of course, this is part of an ideological assault on affirmative action and state aid, which they believe has acted instead to reverse these gains. The point, however, is that BLM are not interested in slavery as an issue in itself, but only as far as it is responsible for the current problems of western Blacks.
Now I doubt that Black Lives Matter and movements like them are aware of the broader history of the slave trade outside of the enslavement of Black Africans. They’re also not concerned when it’s done by Black Africans to other Africans. Barbara Barnaby, the head of the British branch of Black Lives Matter, condemned the new slave markets opened in Libya. But she did so as part of a general attack on the new western imperialism,, and didn’t mention the other slave markets that have opened in Uganda. The impression I have is that BLM is strongly based on Critical Race and Postcolonial Theory, which are solely concerned with White racism and ignore it and as well as other oppressive practices in non-western societies.
Black Lives Matter does enjoy widespread support among parts of the left, although I think its popularity is waning as time wears on. It’s been hit in America by a series of scandals, must notably surrounding the disappearance of donated money to the tune of millions and the use of some of it by its former president to buy herself five upmarket homes. Several of the protests were in fact riots, in which Black-owned businesses were also attacked and looted.
Black Lives Matter, although highly visible now, is only part of the broad left. And while I believe its members and supporters should be far more aware of slavery as an issue, and that it also involved the enslavement of Whites, BLM does not represent the whole of the left.
I believe very strongly that many on the left in Bristol are aware of its history as centre of the slave trade before it moved into transatlantic, Black slavery, and are definitely still active campaigning against contemporary forms of enslavement, such as people trafficking. Even if it is no longer called ‘White slavery’.
Well, there have been some successes for Labour in the recent elections. I’m very glad Labour has entered a sixth term in power in Wales, and that Jo Anderson, Andy Burnham and Sadiq Khan were elected mayors of Liverpool, Manchester and London respectively, and that down here in Bristol, south Gloucestershire and north Somerset, Dan Norris has been elected the metro mayor. But generally, Labour have suffered an humiliating defeat in the local council elections. Keir Starmer said that he was going to take responsibility for the defeat. And so he’s done what he previously done so many times – gone back on his word. If he was truly going to take responsibility, he should have tendered his resignation and walked. But he didn’t. He’s hung on to power, and started blaming and sacking other people instead.
The first of these is Angela Rayner, who has been sacked from her position as the party’s chair. He has decided that she was responsible for the loss of Hartlepool despite the fact that she had nothing to do with it. It was really the fault of his personal private secretary, Jenny Chapman, who, as Mike has posted over at Vox Political, decided on the candidate and chose the date of May 6th. But Chapman remains in place. Others who are lined up for the chop apparently include Lisa Nandy and Anneliese Dodds. This also reminds me of the incident a few weeks ago when Starmer blamed somebody else for a Labour loss. Apparently they failed to communicate his ‘vision’ properly. This would have been impossible. Starmer doesn’t have a vision. As Zelo Street has pointed out, Starmer has constantly evaded. He’s also defiantly agreed with BoJob on various issues and, as leader of the opposition, has spectacularly failed to oppose. People are heartily sick of him. The polls show that the reason the good folk of Hartlepool didn’t vote Labour was him.
And then there are the ‘charmless nurks’, as Norman Stanley Fletcher, the Sartre of Slade prison would say, that Starmer supposedly no wants in his cabinet. Wes Streeting, the bagman between him and the Board of Deputies, a thoroughly poisonous character; the Chuckle Sisters Rachel Reeves and Jessica Philips, who are so left-wing and progressive that they went to a party celebrating 100 years or so of the Spectator, and Hilary ‘Bomber’ Benn. Benn is the man, who wanted us to bomb Syria, as if Britain wasn’t already responsible for enough carnage and bloodshed in the Middle East. He’s been in Private Eye several times as head of the Commonwealth Development Corporation. This used to be the public body that put British aid money into needed projects in the Developing World. Under Benn it’s been privatised, and now only gives money that will provide a profit for shareholders. It’s yet more western capitalist exploitation of the Third World. None of these bozos should be anywhere near power in the Labour party. They’re Thatcherites, who if given shadow cabinet posts, will lead Labour into yet more electoral defeat.
Already the Net has been filled with peeps giving their views on what Starmer should do next. The mad right-wing radio host, Alex Belfield, posted a video stating that Starmer was immensely rich, with millions of acres of land, and out of touch with working people. If Starmer really wants power, he declared, he should drop the ‘woke’ nonsense and talk about things ordinary people are interested in, like roads, buses and so on. And he should talk to Nigel Farage about connecting with ordinary people.
Belfield speaks to the constituency that backed UKIP – the White working class, who feel that Labour has abandoned them in favour of ethnic minorities. But part of Labour’s problem is that Starmer doesn’t appeal to Blacks and Asians. He drove them away with his tepid, opportunistic support of Black Lives Matter and his defence of the party bureaucrats credibly accused of bullying and racially abusing Diane Abbott and other non-White Labour MPs and officials. He’s also right in that Starmer is rich and doesn’t appeal to the working class. He’s a Blairite, which means he’s going for the middle class, swing or Tory vote. But there have been Labour politicos from privileged backgrounds, who have worked for the ordinary man and woman, and were respected for it. Tony Benn was a lord, and Jeremy Corbyn I think comes from a very middle class background. As did Clement Attlee. Being ‘woke’ – having a feminist, anti-racist stance with policies to combat discrimination against and promote women, ethnic minorities, and the LGBTQ peeps needn’t be an electoral liability if they are couple with policies that also benefit the White working class. Like getting decent wages, defending workers’ rights, reversing the privatisation of the health service and strengthening the welfare state that so that it does provide properly for the poor, the old, the disabled, the sick and the unemployed. These are policies that benefit all working people, regardless of their colour, sex or sexuality.
It’s when these policies are abandoned in favour of the middle class with only the pro-minority policies retained to mark the party as left-wing or liberal, that the working class feels abandoned. Blair and Brown did this, and so helped the rise of UKIP and now the kind of working class discontent that is favouring the Tories.
And it’ll only get worse if Starmer turns fully to Blairism.
The only way to restore the party’s fortunes is to return to the popular policies of Jeremy Corbyn, and for Starmer to resign.
Another great result for Labour. I’ve just caught the local news for the Bristol, Gloucestershire, Somerset and Wiltshire region on the Beeb. Dan Norris, the Labour candidate for the west of England metro mayor, has been re-elected. He got 125,000 odd votes. The Tories came second with 85,000 or so votes. The metro mayor presides over the greater Bristol region, including parts of north Somerset and south Gloucestershire. I’d heard that he’d been re-elected yesterday, but this confirms it. Apparently the Conservatives have been claiming that they were defeated because there was a larger turnout for the election in Bristol, while voters in northern Somerset and south Gloucestershire stayed away. Perhaps people in north Somerset were put off voting Tory by the bad vibes coming from Jacob Rees Mogg in BANES.
This is a great result amongst the general dismal news for Labour, which is largely due to Starmer’s dismal leadership. It isn’t Angela Rayner, who should go, but him.
Note I say ‘race activist’ not ‘anti-racist activists’ as I don’t believe that the demands for some monuments to be removed or renamed, in this instance four pubs owned by Greene King, are genuinely anti-racist. Rather they are the result of ignorance and a simmering resentment against a perceived injustice that in this instance doesn’t actually exist. It’s prejudice masquerading as a demand for racial justice.
The Daily Telegraph announced at the weekend that the brewery Greene King were going to rename four of their pubs, called ‘The Black Boy’. This came after the Torygraph had revealed that the brewery’s founder had received government compensation money for slaves he owned following the emancipation of enslaved people throughout the British Empire in 1837. The brewery’s current head made an apology for his ancestor’s participation in slavery and announced that they were going to change the names of those four pubs. Halima Begum, of the anti-racist organisation the Runnymede Trust, declared that the name change was very good news indeed, because BAME people walking past the pub would have been reminded every day of their oppression. The problem with this is that the pubs’ name may not actually refer to slaves. It could come from a racehorse owned by Charles II or the statues of Indians put outside tobacconists.
Simon Webb of History Debunked has put up a number of videos tackling some of the bad history promoted as truth by Black and anti-racist activists. In the one linked to below, he refutes the assertion that the names have anything to do with slavery. He states that he has a number of books on British history and folklore and none of them make that connection. There are a number of other possible sources for the pub name. One explanation is that it may refer to Charles II himself, as he was so dark complexioned that as a child his mother used to call him ‘the black boy’.
Webb is also massively unimpressed by Begum and her comments. He says scornfully that if BAME people were that upset every time they went past the pub, then why didn’t they change their route? He also believes that, as a foreign immigrant, Begum has no right to tell native Brits what to do, just as he would have no right to tell the people of Bangladesh what to do if he lived in their country.
I don’t agree with these latter comments. The same could be said of the Blacks in Bristol, who were upset by the reminder of their people’s enslavement by Colston’s statue, which they had to pass to go to work each day. It’s too glib just to say that they should change their route so they don’t have to go past offending monuments. However, there is a difference between Colston’s statue and those pubs. Colston was definitely a slaver, while those pubs probably don’t have any connection to the slave trade whatsoever.
As for Begum’s immigrant status disbarring her from having an opinion, it may well be that Begum is second or third generation British. She almost certainly regards herself as British, which is why she is angry at the perceived injustice the pubs’ name represents. I disapprove of her opinion, but she has a right to hold it.
This decision may well affect folks down here in Bristol. One of the streets in my great and noble city is Black Boy Hill, and local folklore has assumed that it comes from the city’s notorious participation in the slave trade. But that well be another piece of bad history. Years ago back in the ’90s the City Museum and Art Gallery in Bristol dealt with it in their ‘Respectable Trade’ exhibition on the city and slavery. This stated that there was no evidence connecting the street’s name to slavery, and that it may well have come from one of Charles II’s racehorses. That should have ended the matter. I certainly haven’t heard of any demands to rename the street, in contrast to those for the removal of Colston’s statue. Unfortunately it wouldn’t surprise me if some of the more historically ignorant peeps in Bristol now started demanding it to be renamed following Greene King’s pubs.
Webb says in his video that the connection with slavery may well have come from the American use of ‘boy’ as a demeaning term for Black men during slavery. It’s possible. I got the impression that much anti-racist activism and attitudes are strongly influenced by America despite the differences in history and culture between the two nations. It’s how the Black supremacist Sasha Johnson can posture as a British ‘Black Panther’ and scream that the cops are the Klu Klux Klan. I think the assumption that the name refers to a slave probably comes instead from the fact that wealthy ladies used Black children as page boys during the days of slavery, or simply that enslaved Blacks included children as well as adults.
However, it seems that there really is no connection between the name of these pubs and slavery. In which case, Halima Begum and her friends should actually stop allowing themselves to be guided by their racial prejudices and resentment and actually do some proper historical research of their own, rather than promote fake history. And while I understand that the desire to remove or rename monuments and buildings connected with slavery or celebrating slaveowners is part of a perfectly understandable desire for racial justice, I think it also detracts from the campaign against real, present day slavery. Back in the ’90s it was estimated that around 20 million people were in various forms of slavery around the world. That’s almost certainly grown. I think the figure now is 30 million. There have been slaves found and liberated recently in this country, from women brought here and abused by sex traffickers to immigrant workers on farms. They caught one of the farmers in Gloucestershire, one of the neighbouring counties to Bristol, doing this a few years ago.
I’d have far more respect for Begum and her like if she showed some concern over the victims of modern slavery than spouted bad history about the British slave trade, which ended well over a century and a half ago.
More news about the rapidly approaching Science Fictional society on the horizon. Last Friday’s edition of the I for 20th November 2020 carried a piece by Madeleine Cuff, ‘Biofarm to fork: Lab-grown meat on supermarket shelf in two years’, which reported that an Israeli company has had such success growing meat in a lab, that it may be sufficiently commercially viable to compete with traditionally farmed meat. The article ran
Steak grown in a laboratory could be hitting dinner plates within two years, after an Israeli food start-up this week unveiled a “commercial prototype” of its cultured steak.
Aleph Farms’ steak slices are grown in a laboratory – they prefer the term biofarm – using cells extracted from a living cow. The firm claims its “slaughter-free” product has the taste, texture, aroma, and nutritional value of meat reared the traditional way.
It is not the first firm to produce lab-grown meat that mimics traditional meat, but it is the first to say it can produce lab-grown meat cheaply enough for the average shopper. Aleph claims its production system will soon be able to produce lab-grown steak slices as cheaply as conventional meat.
“One of the big challenges of cultivated meat is the ability to produce large quantities efficiently at a cost that can complete with conventional meat industry pricing, without compromising on quality,” said Didier Toubia, co-founder and CEO of Aleph Farms. “We have developed five technological building blocks unique to Aleph Farms that are put into a large-scale production process, all patented by the company.”
The slices are being unveiled today at an innovation conference in Singapore, ahead of a pilot launch at the end of 2022. The firm has raised $12m (£9m) in funding, including backing from the multinational Cargill, Swiss supermarket Migros and Israeli food manufacturer Strauss Group to fund its plans.
Aleph Farms says its system of meat production – which will take place in specially developed “Bio-Farms” – uses a fraction of the resources needed to rear livestock for meat. Beef is one of the most carbon-intensive foods, in part because it requires large amounts of land, food and water to rear cattle.
Switching to lab-grown meat would also curb the use of antibiotics in farm animals, one of the major drivers of antibiotic resistance around the world, Aleph Farms said.
But many consumers are still uncomfortable with the idea of eating so-called cultured meat, and farmers are expected to mount stiff opposition to its roll-out. In the US the beef lobby is already pressuring the US Department of Agriculture to define meat as a product that comes from the carcass of an animal.
This looks to me like it might be another industry puff-piece, like the glowing report a week or so ago that the rapid transit vacuum tube train system had been successfully tested. I’m starting to wonder if Lebedev or whoever owns the I now has shares in these companies.
SF writers and scientists have been predicting the development of lab-grown meat for decades now. I think it’s one of the targets the SF writers Pohl and Kornbluth take solid aim at in their 1950s satire of consumerism and advertising, The Space Merchants. It also appears in one of the Gregory Benford’s ‘Galactic Centre’ cycle of novels, where he describes the endless production of cloned turkey – lurkey- to feed an interstellar expedition sent to the centre of the Galaxy to find allies against an invading civilisation of intelligent machines. Outside SF, the late botanist David Bellamy gave an interview in the Sunday supplement for the Heil way back in the 1980s, in which he looked forward to the advent of lab-grown meat. This would end the cruelty of current farming, and cattle would then be reared as pets.
It’s an inspiring vision, and many people naturally have qualms about the way animals are reared and slaughtered. And there are plenty of veggies out there, who still want to enjoy the taste of meat. Hence the growth of vegetable substitutes.
But I’ve also got strong reservations about this. Firstly there’s the health aspect. What happens if you clone endlessly from a limited set of cells? I can see the nutritional value of such meat declining over time. I also don’t think it’s a good idea to get the meat from such a limited stock. One of the causes of the Great Potato Famine in Ireland was that the strains used by the Irish were too restricted. Other varieties of spud, which could have resisted the fungus which devastated the crop, weren’t available. And so when the fungus appeared, it destroyed such a high proportion that millions either starved to death or were forced to emigrate. And the British government was so unsympathetic, that immense bitterness was left that added a further spur to the Irish nationalists. I can see a similar problem devastating clone food.
I also worry about the potentially dehumanising effect this will have on us as well. One of the complaints we hear regularly from educators and agricultural/ nature programmes like Countryfile is that many children don’t know where their food comes from. Hence the schemes to take kids, especially from the inner city, to farms. For many people meat, and other foodstuffs, is simply what comes from the shops or supermarkets. But people aren’t robots or disembodied minds. As Priss says in the film Bladerunner, ‘We’re not computers. We’re biological’. And I’m afraid if we go down this route and begin the mass consumption of lab-grown meat, we’ll contact with that biology, to our own spiritual detriment.
And I’m not sure that it will be good for the animals either. Yes, I know the arguments. Cows need much space and vegetation, and their flatulence gives off such amounts of methane that it’s a major contributor to global warming. A little while ago a vegetarian organisation appeared on the Beeb local news programme for the Bristol area, Points West, to present their argument that if everyone in the Bristol, Somerset and Gloucestershire region turned veggie, the amount of land used for farming could be drastically reduced. The vast tracts of unused land could be rewilded, thus aiding the environment. But what humanity has no use for in the environment, it destroys or allows to become extinct. The wolf is extinct in Britain, and it’s been argued that the only reason the fox has survived is because there was precious little else left to hunt after the number of deer was reduced. And despite official protection, birds of prey are also under threat because they prey on grouse and so threatened that alleged sport and its profits in Scotland. Cattle continue to be farmed, but the previous varieties bred by our ancestors have become rare as their place has been taken by more profitable animals. If lab-grown meat takes off, then I’m afraid that cattle as a species will also become rare.
Whatever the environmental advantages, this looks like another step towards the kind of overly technological, dehumanizing dystopia SF writers have been warning us about. It’s an interesting idea, but it needs much more debate and caution.
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