Posts Tagged ‘Gloucestershire’

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Sasha Johnson Thrown off Twitter for Calling for Enslavement of Whites

September 9, 2020

For some reason, all the posts I found about this came from either right-wing or apolitical journalists and bloggers. In my admittedly cursory search for information on it, I didn’t find any criticism from the left. But the left has to criticise this and call it out. It’s pure, genocidal race hatred, and if it doesn’t, it hypocrisy and double standards. It sends a message that you can be bitterly racist, so long as you’re black and anti-White.

It seems at the end of last month, Sasha Johnson, who claims to be one of the leaders of Black Lives Matter Oxford, got banned by Twitter after posting this disgusting Tweet:

It’s a bit blurry, and if you can’t read it, Johnson says

The white man will not be our equal but our slave.

History is changing

No justice no peace

#BLM #Brixton #BLMUK

If you don’t know who Sasha Johnson is, she got quite a lot of attention from Conservative and far right White bloggers and Youtubers a few months ago for a video of her making a speech at a rally in Brixton. She declared that the police were like the Klu Klux Klan, which is obviously and astonishingly wrong. There is problems with racism in the cops, though all the police I know have been very good, conscientious officers who very definitely weren’t. If our cops were like the Klan, then she wouldn’t be around to say that. She’d be hanging from a tree somewhere or otherwise murdered. She’s also videoed calling for the foundation of a ‘Black militia’, surrounded by her own private Black army, who were shown all wearing stab vests and some kind of paramilitary uniform. This is to protect Blacks, probably from the police she hates and reviles. She also dismissed Black and Asian politicos like David Lammy, Sadiq Khan and Priti Patel as ‘tokenistic’, who would do nothing for Britain’s non-White minorities. On the Million Person march, whose name is clearly intended to hark back to Louis Farrakhan’s Million Man march on Washington in the 1990s, she declared that she was founding a Black political party. Whites would be denied positions of leadership. This would have the monicker The Taking The Initiative Party. She declared  “We are tired of being let down by Labour, Conservatives, and Lib-Dem and all of them. We want our own political party, one that reflects the multicultural nation that we have become.”

Guy Birchall on Johnson’s Anti-White Racism

Then she got thrown off Twitter for adding to her profile the noxious Tweet about enslaving Whites. Guy Birchall, a journo for the Scum and Spiked Online, wrote a piece for RT. Black Lives Matter have not condemned her, and he contrasts this apparent acceptance of her vicious racism with the universal condemnation shown to White supremacists and racists, like the EDL, BNP and assorted Nazis, Islamophobes and Fascists. He writes

There is little doubt that had the roles been reversed, and a prominent member of the EDL or Britain First had tweeted that black people would be “slaves,” the Old Bill would have been knocking on their door the second they hit send. Johnson is a black supremacist and is apparently finding it increasingly hard to disguise her disgust for white people and “race traitors” from the black community. The fact that Black Lives Matter UK has not denounced her blatant racism and inflammatory language does the movement no favours. 

He concludes:

The left can try and argue that racism is about systems and power structures all they like, but the rest of us know it is hatred of another race. Johnson plainly hates white people and the mere fact that she is black should not give her a free pass. She can dress up as Che Guevara all she likes, but in reality, she’s nowhere near as glamorous as the Argentine revolutionary; she’s a black, female Nick Griffin with even less charisma.

See: https://www.rt.com/op-ed/499628-sasha-johnson-blm-oxford/

Black Anti-White Racism

Now Johnson’s undoubtedly reflecting the anti-White racism that exists in parts of the Black community. The Nation of Islam is a separatist organisation that wants an independent Black state carved out of five of the southern states of the US. In the 1960s they used to hold joint rallies with the American Nazi party. The deal was that the Blacks could have the Atlantic seaboard, and the Whites the rest of the US. It’s present leader, Louis Farrakhan, believes Whites are albinistic mutants created by an evil Meccan superscientist, Shabazz, to bring down the advanced Black civilisation that existed tens of thousands of years ago. There’s an even more extreme Black Muslim group, Ansaru Allah, who also believe that Whites are literally demonic. They consider White skin colour and features similarly abhorrent, and their leader thinks Whites are Amalekites, the ancient enemies of the Hebrews, who tried to wipe them out when they passed through their territory on the way to the Promised Land. And before all this the Rastafarians also declared that White people were literally devils.

White Enslavement from the Middle Ages to 19th Century

Johnson probably thinks she doing something daringly novel by demand the enslavement of Whites. She isn’t. Starting long before the Atlantic slave trade, Whites were also enslaved by Muslims. In the Middle Ages, Arab merchants bought White Frankish slaves from what is now France and other parts of Europe. They also raided France and Italy as part of their jihad against Christendom. This was followed by the Barbary pirates of the 16th onwards from North Africa. These also raided Britain and as far afield as Iceland for White European slaves. The Turkish Empire also enslaved Whites. Following the Ottoman conquest of the Balkans by the Sultan Bayezit, ‘the Lightning’ in the 15th century, the White Christian population was reduced to peasant serfs bound to the estates of their new Turkish masters. This continued well into the 19th century. Around 1820 or so the Greeks on Chios rebelled. This was put down with great ferocity by the Ottomans. Many were massacred. I’ve read that 23,000 Greeks were also enslaved by the Turks. These atrocities inspired the French artist, Delacroix, to paint his Massacre at Chios.

Delacroix’s Massacre at Chios. Does Johnson approve of its subject, the massacre and enslavement of Whites?

19th century Egypt had two slave markets and two separate guilds for the slavers, one for the dealers in Black slaves and another for those in Whites. British and American ships were also raided for slaves, and the south-west of England was particularly vulnerable. The executioner in one of the north African states was a former butcher from Exeter, and ships from Bristol were also taken. The parish records from the 18th century for the Gloucestershire village of St Briavels show donations given to a man collecting for money to ransom enslaved Christians. Algiers was a notorious centre for this Islamic piracy. There was a very short war in the 1820s when a British gunboat shelled the palace of the Dey of Algiers, liberating many of the White Christians forced into servitude aboard the pirates galleys. The slave raiding finally stopped with the French invasion and conquest, which led to the creation of Algeria.

Dictators also Murder their own People

At the moment Sasha Johnson is a joke, like some of the murderous fantasists of the White far right. Her Black militia was compared to Live Action Role-Players, and reminds me of nothing more than the mighty armies of storm troopers imagined by the leaders of White Nazi groups while they hold their rallies above a pub or in their front rooms. Mighty dictators in their own imaginations. But if she had power, she’d be a menace. It’s clear that she wants to persecute Whites, but like every would-be dictator she’d also kill and murder her own people and supporters. It’s been said that ‘Revolutions, like Saturn, eat their children’. The French revolutionaries murdered other French Revolutionaries in factional disputes. Hitler launched the Night of the Long Knives against the SA. Stalin killed 30 millions Soviet citizens in the purges, the artificial famine in the Ukraine and the collectivisation of agriculture, and the deportations of whole nations to Siberia. In Africa, Idi Amin, the butcher of Uganda, styled himself the conqueror of the British Empire, particularly in Africa, and claimed to be the king of Scotland. He was carried around in a litter by White businessmen. But the people he tortured and massacred most were other Black Ugandans. Robert Mugabe in the 1990s and early part of this century beat, massacred and evicted his country’s White farmers. But he started his infamous career as dictator and mass-murderer by massacring the Ndebele and other tribes, who were the traditional enemies of his Shona people.

The Black Militia – Another Mandela United Terror Organisation?

Sasha Johnson has shown an extremely aggressive, violent side in her relations with Black critics. There’s another video clip of her racially abusing a Black man and challenging him to a fight simply because he disagrees with her. She shows precisely how low she is when she calls him a ‘coon’. I think if she had any real power, she’d start trying to persecute Whites, but she’d also attack her rivals in the Black community. I can imagine her sending round her Black Militia to sort out her Black critics. Just like Winnie Mandela terrorised South African Blacks with her Mandela United football team. This was a disguised private army, responsible for numerous beatings and murder, including that of the much-admired teenage activist, Stompie Mkhetzie. And that army is certainly breaking laws passed against Fascist organisations. In the 1930s the wearing of paramilitary uniforms for political purposes was banned, a piece of legislation targeting Oswald Mosley’s British Union Fascists and other Nazi and Fascist organisations. People didn’t accept the BNP/NF when they openly strutted around in Nazi uniforms, and Johnson’s Black Militia, which she has clearly modelled on the Black Panthers without any understanding of the difference between the UK and US, shouldn’t be acceptable either.

David Olasuga on White Support for BLM

Of course, many Black members and supporters of Black Lives Matter don’t share her anti-White hatred. The Black historian and TV presenter, David Olasuga, wrote a piece in this week’s Radio Times in which he declared how heartened he was by so much White support for the movement, and the interest in Black affairs and Africa by young Whites. He noted particularly how four books on Africa had reached the top of the bestseller lists, partly due to White interest.

Black Critics of BLM and Black Anti-White Racism

And Black Lives Matter has some of its fiercest critics among Black Americans. I found a video by a right-wing Youtuber showing a number of Black Americans making it very clear why they despised it. These were men and women who had White friends and mixed-race relatives. The violence and threats they had personally experienced had come, not from Whites, but other Blacks. One of the voices was the American Conservative vlogger, YoungRippa. He warned his White viewers and listeners that Black Lives Matter wanted Blacks to hate them. I don’t share his Conservatism nor hatred of the welfare state, but unfortunately there are Black radicals who do have a bitter hatred of Whites that have emerged in the wake of the BLM movement. One of these was a hack styling herself ‘FeministaJones’, and who claims to have written for a number of respectable, mainstream magazines including Time. She put up a piece on her blog arguing that Blacks shouldn’t accept White support, because Whites would never endanger their children with the violent revolution America needs.

What! This is arrant, dangerous nonsense! No-one should be talking about putting their children in danger and demanding violent revolution. Not Blacks, not Whites, not anybody. I’ve friends and relatives, who’ve seen their businesses trashed and have fled their homes during riots here in Bristol. For all its faults, America is a democratic country. it has elected Black leaders and legislators, passed affirmative action laws, that have undoubtedly improved conditions for Blacks. Even if Blacks are still faced with poverty and institutional racism, democratic America has shown itself a world leader in this, and is admired and copied here in Britain.

Will the University and Students Treat Johnson like White Nazi Students?

It will be interesting to see how Oxford University and whatever student union, guild or association handles Johnson. I say ‘Oxford University’, but I’ve heard it suggested that she really belongs to Oxford Brookes, the former polytechnic. Either way, it remains to be seen how her uni and student body reacts to this. I remember the controversy back in the 1980s when students at his university or college turned their backs on Patrick Harrington, one of the fixtures of the BNP/NF. They made it clear that they didn’t want him in their university. The NUS passed rules making it a ‘no platform’ for ‘racists and Fascists’. And rather more recently, Hope Not Hate reported that one of the odious members of one of the Nazi organisations was expelled from his university after complaints from students about his racist views.

The same should happen to Johnson. I recognise that the long history of persecution of Blacks in the West has led to some Blacks hating Whites with some justification. But this is unacceptable. It’s racial supremacy with a Black face. And such genocidal racism is always and everywhere an affront to humanity, no matter what complexion it has.

Sasha Johnson is a Nazi. Remember the old slogan against the NF: ‘Black and White, Unite and Fight!’ That needs to apply to her. And if Black Lives Matter and the student organisations stay silent about her, they are hypocrites and tacit racists too.

Private Eye on Dido Harding and the Cheltenham Coronavirus Outbreak

August 27, 2020

There’s an interesting little snippet in this fortnight’s Private Eye for 28th August – 10th September 2020 suggesting that Dido Harding, the new chair of the interim public health authority taking over from Public Health England, may have been personally responsible for the decision to go ahead with the Cheltenham Festival in March. Among her various other posts and jobs, Harding is a jockey and sits on the board of the Jockey Club. But it seems she may not just be a board member. According to the article ‘No Horse Sense’ on page 9, she was seen meeting the Cheltenham Festival’s managing director shortly before it was decided to go ahead with the racing. Unsurprisingly, this has been widely criticised down here in the Gloucestershire/ Bristol area because it led to a Coronavirus outbreak in the town. The article runs

Baroness (Dido) Harding, chair of the new National Institute for Health Protection, is not an instinctive guardian of public health, it seems. One recent episode suggests she’s happy to sacrifice it for a day at the races.

Perhaps one of the most ill-advised events in public-health terms for some time was the Cheltenham Festival of horseracing between 10 and 13 March this year, organised by the Jockey Club – of which Baroness Harding was and is a board member.

Even before the racing started, cases in the UK had accelerated to more than 300 and policy had moved from “containment” to “delay”. Most observers were incredulous that an even crowding 250,000 people tightly together across four days would go ahead when other large gatherings were being cancelled.

Now a witness at the course early on the first morning between 6.30 and 7 am, reports Harding meeting Cheltenham managing director Ian Renton and others to decide whether to proceed or announce a late cancellation. In other words, rather than merely being a board member at the Jockey Club (as Eye 1522 revealed in connection with her test-and-trace role), Harding was central to the final decision – taken as Covid alarm mounted – to go ahead with the event. The Department of Health declined to comment on the incident.

If this is true, then it shows that Harding is completely unsuited to her new position as she clearly believes in putting the economy and corporate profit before safety and human lives. But as that’s the attitude of Boris, Cummings and the rest of them, who believed in herd immunity at the expense of the deaths of the weak and the elderly, she fits right in. 

Sargon of Gasbag on How the Norf Went Tory

January 11, 2020

A few days ago Carl ‘Sargon of Akkad’ Benjamin put up a video, in which he presented his idea of why the north of England and the midlands went Tory. It was based on a cartoon from 4chan’s Pol Board, and so presented a very caricatured view of the north. Sargon is the extreme right-winger, who personally did much to destroy UKIP simply by joining it. This ‘classical liberal’ – meaning libertarian – with his highly reactionary views on feminism and racism was too much even for the Kippers. His home branch of Swindon wanted him deselected when the party chose him as the second of their two MEP candidates for south-west England, and the Gloucestershire branch closed down completely. And according to Sargon, the ‘Norf’ went Tory because Blair turned the Labour party from the party of the working class throughout Britain into the party of the liberal metropolitan elite, and turned its attention away from class issues to supporting Islam, refugees, radical feminism and gay rights. This conflict with the social conservative values of working people, and particularly northern working people. As a result, they voted for Johnson, who had the same values they had.

The strip depicts the northern working class as Norf F.C., a local football team. They have their counterparts and rivals in Sowf F.C., a southern football team, and in the Welsh and Scots. The north is presented as a region of fat skinhead football hooligans, poorly educated, and suffering from scurvy and malnutrition, but who love their families, their communities and their country. In the strip’s view, these communities were traditionally Labour. But this changed with the election of Tony Blair, an Oxford educated lawyer, who took over the party. Under his aegis, it no longer was the party of the working class, but instead had a lower middle class membership. These were over-educated officer workers, who turned it towards Communism with the election of Jeremy Corbyn. They supported racism witchhunts, gay rights and flooding White communities with coloured immigrants, and were pro-EU. They despised natural, healthy patriotism. The result was that when Boris appeared, despite being an Etonian toff they recognised themselves in him. He would do something about Brexit and immigration, and would attack the radical left who support Muslim rape gangs and wanted to chop off their sons’ genitals. And who would also put the ‘bum boys’ in their place. It led to the massive defeat of the Labour party, and in particular ‘Communists’ like owen Jones and Ash Sarkar of Novara media.

I’m not going to show the video here, but if you want to see it for yourself, go to YouTube and search for ‘How the Norf Went Tory’, which is his wretched video’s title.

To Sargon, Corbyn is a friend of Hezbollah and Hamas, and to show how threatening the feminists and LGBTQ section of the Labour party he shows various radical feminists with T-shirts saying ‘White People Are Terrorists’ and a trans-activist with a baseball bat and the tattoo ‘Die Cis Scum’, referring to cis-gendered people – those who identify with their biological gender. The over-educated lower middle class people he sneers at are graduates of gender studies, who work in McDonalds, or have submitted to what he describes as ‘office serfdom’.

It’s very much a simplistic view, but there’s much truth in it as well as great deal of distortion. Let’s go through it.

The UKIP View of the North

Firstly, it represents very much the UKIP view of events. The academic study of UKIP, Revolt on the Right,  found that its members were poorly educated, working class people in the north. They had socially Conservative views, hated the European Union, resented immigration, particularly Black and Asian, and felt abandoned by the traditional parties. He is also right in identifying the change from working class representation to middle class representation with Blair’s leadership. Blair didn’t like the working class. He wanted to get the votes of the swing voters in marginal constituencies. As Sargon’s video acknowledges, he supported the neoliberalism that had devastated the northern economy and which made so many northerners hate the policy’s architect, Maggie Thatcher. Within the party, Blair sidelined working class organisations like the trade unions in favour of courting and recruiting business managers.

The Labour party was keen to represent Blacks and other ethnic minorities, women and gays due to its ideological commitment to equality. This policy became particularly important after Thatcher’s victory in 1979, when it appeared to some that the White working class had abandoned the party. I’ve also seen books published in the ’70s lamenting the right-ward movement within the Labour party due to its membership becoming increasingly middle class, so this trend actually predates Blair somewhat. However, it acquired a new importance under Blair because of the emphasis his administration place on BAME rights, feminism and gay rights. In my view, this was partly as an attempt to preserve some claim to radicalism and progressive values while abandoning socialism and the working class.

Sargon Doesn’t Understand Class and Communism

Sargon also doesn’t understand either what Communism is. He seems to believe in the rantings of the contemporary right that it’s all about identity politics and changing the traditional culture from above. That’s one form of Marxist politics coming from the ideas of the Italian Marxist Antonio Gramsci. But traditional, orthodox Marxism emphasised the importance of the working class and the class structure of society. Marx’s theory of Dialectical Materialism held that it was the economic base of society that defined ideology, not the other way around. Once the working class came into power and socialised the economy, the ideologies supported and created by capitalism would disappear. Gramsci’s ideas about changing ideology and culture became fashionable in left-wing circles because it was believed that the working class was actually in decline as society changed. Demographers noted that increasing numbers of people were becoming lower middle class. Hence the movement on the left towards that sector of society, rather than the traditional working class.

Corbyn More Politically Committed to Working Class

Yes, Corbyn also supported anti-racism, feminism and gay rights, but these had been key values of the left since the 1980s. I remember then how the Labour party and leading figures like Michael Foot and Ken Livingstone were vilified as Communists and Trotskyites, and how the party was caricatured as standing for Black lesbians. There were all those stories circulating in the Scum, for example, about how radical teachers in London schools had decided that ‘Baa Baa Black Sheep’ was racist, and insisted children sing ‘Baa Baa Green Sheep’ instead. Corbyn does come from a privileged background, but his views and the Labour manifesto are far more working class in the sense that they represent a return to traditional socialist economic policies than Blair’s. And certainly far more than Johnson’s and the Tories.

I have to admit that I’m one of the over-educated officer worker types Sargon sneers at. But I never did gender studies, not that I’m sneering at it or those who studied it. My first degree is in history. And I am very sure that most of the legions of graduates now trying to get any kind of paid work have a very wide variety degrees. I also think that many of them also come from the aspirant working class, who went into higher education in order to get on. Also, if you were interested or active in working class politics in the 1980s, you were exposed and took over the anti-racism and anti-sexism campaigns. Ben Elton was notorious as a left-wing comedian in the 1980s, but he defended the working class and ethnic minorities against the Tories.  It was not the case that the White working class was viewed with suspicion as a hotbed of racism, although sections of it, represented by such grotesques as Alf Garnet, certainly were. But it was that section of the working class that the Scum and the Tory party addressed, and so it’s now surprise that they see themselves represented by Boris.

Their belief in Boris is ultimately misplaced, however. Boris will betray them, just like he has betrayed everyone else.

He isn’t going to get Brexit done. He is going to continue with his privatisations, including that of the NHS, and dismantlement of the welfare state. The people in the northern and midlands communities that voted for him are going to find themselves still poor, and probably much poorer, under him.

But the lessons for Labour should be that there should be no return to Blairism. 

David Rosenberg and many other left-wing bloggers have argued from their own personal experience that the way of winning working class voters back to Labour and away from the far-right is through the hard work of knocking on doors and neighbourhood campaigning. This is what Blairism didn’t do. Jones showed in his book Chavs: The Demonisation of the Working Class that it was Blair that turned away and demonised them, and simply expected them to continue voting Labour as they didn’t have anywhere else to go. And it was the Blairites and Tories, who viewed the White working class as racist and vilified them as such. Although it also has to be said that they also courted them by appealing to their patriotism and their feeling of marginalisation in an increasingly multicultural society. And the fact that Jones took the trouble to attack this refutes Sargon’s attempt to present Jones as a ‘Communist’, who was against their interests.

Yes, you can find the misandrists, and the anti-White racists and extreme gay and trans rights activists in the Labour party. But they’re an unrepresentative minority, who are going to be controversial even in their own small circles. Attempts by the Tories to magnify their influence are deliberately deceptive in order to stop people from believing that the Labour party means to do anything for ordinary working people. Just as Sargon has tried to do in his video.

Winning back the working class from Boris does not mean a return to Blair and attempting to turn the party into the Conservatives 2.0. But it does mean returning to working class activism, representation and continuing to support real policies to benefit the working class, whether Black, White or Brown, Christian, atheist, Muslim, Hindu, Jewish or whatever.

And that has to be a return to genuine socialism.

Is Black Anti-Semitism Behind the Attacks on Jews in New York?

December 30, 2019

Yesterday came the shocking news that there had been yet another anti-Semitic attack in New York. The attacker had pushed into a rabbi’s house where he and a group of others were celebrating Hanukkah, and stabbed five of them. And Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon, has posted a video about it.

Sargon is the right-wing ranter, who broke UKIP. He’s a ‘classical liberal’, or rather Libertarian, who believes in privatising everything, destroying the welfare state even further, and is anti-feminist and racist. So it should come as no surprise that he supports Donald Trump. Sargon is the man who sent the Tweet to Jess Philips telling her that he wouldn’t even rape her. When he joined UKIP and was selected as one of their two candidates for the south-west constituency in the Euro elections, the branch in his own town of Swindon asked for him to be deselected. Gloucestershire UKIP disbanded in disgust, and he was greeted with protests and thrown milkshakes and fish in places like Bristol and Truro on his election tour.

But this time Sargon seems to have raised an interesting issue and made a decent point. In his video, he goes through some of the newspaper coverage of the incidents. Yesterday’s attack is sadly only one of a number that have been carried out in recent weeks, so that several of the members of the Jewish community affected have said that they felt they were living in Nazi Germany.  Sargon noted how the newspapers claimed that the attackers were of both genders and all races, male and female, Black and White. He found a piece where one newspaper columnist called for Jews and Blacks to unite against their common enemy, white supremacy. But Sargon stated that in all the incidents he’d seen, the perpetrators had been very largely Black, although there were a few Hispanics. And he quite naturally wondered why.

Now it could be that the idea that the attacks are committed by Blacks is an illusion. It’s possible that there were equal numbers or more of Whites involved, but for some reason these were not covered as examples. Or else they were reported, but Sargon couldn’t find them when he searched the net. Certainly there have been terrible anti-Semitic attacks carried out by White racists this year.

But some of the attacks may also be due to causes peculiar to certain forms of Black radicalism. If that’s true, then it must also be stressed that this is only going to be a minority within America’s Black community, just as White racists like Richard Spencer certainly do not represent all White Americans.

Sargon suggested that it might be connected to a speech by the head of the Nation of Islam, Louis Farrakhan, which was taken down from YouTube. Farrakhan, whose anti-Semitism is notorious, had ranted about the Jews, at one point comparing them to Termites. Given that the attackers seemed to be largely Black, he didn’t see how Trump or White supremacy could be blamed. He claimed that Trump didn’t have any problem with Jews, as his daughter had converted to Judaism. So, he asked, why were Blacks attacking Jews? He then made the perfectly reasonable point that we wouldn’t know unless somebody asked them.

It is possible that Farrakhan’s highly inflammatory rhetoric against Jews could have inspired some of the attackers. Farrakhan is the head of the Nation of Islam, a Black Muslim organisation that, from the standpoint of orthodox Islam, is highly heretical. It’s a mixture of 19th century Freemasonry, Sudanese Sufism and elements of Ufology. It’s central doctrine is that W.D. Fard, a Syrian immigrant to the US, is the Son of God. Farrakhan claims that he was taken up to a flying ‘mother wheel’ by a UFO from a mountain in Mexico, and shown that Fard is alive and well and living on Venus, directing the war against Whites. The religion calls for the creation of a separate nation for Black Americans as it considers that they will never have justice or equality under White domination. They also believe that hundreds of thousands of years ago Blacks had an advanced civilisation, travelling to and exploring the Moon. White people are albinistic mutants created by a renegade Meccan scientist. Way back in the 1990s Farrakhan was predicting that American would be destroyed by a nuclear attack from an alliance of Muslim nations, that would free Black Americans. The religion is obviously bitterly hostile to Whites, or at least White civilisation. Given the immense exploitation and injustice Blacks have suffered in American and western history, it’s understandable.

Farrakhan also has a particular hatred of the Jews, because he blames them for the slave trade. Mainstream, respectable scholarship, such as Hugh Thomas’ comprehensive The Slave Trade, actually shows that Jews formed a tiny minority of slave traders and slave-owners.

A number of right-wing American websites also reported that the man responsible for an attack on a Jewish supermarket just before Christmas was a member of the Black Hebrew Israelites. This was a response to one of the left-wing Democrat politicos, who claimed that it was the vile work of a White nationalist. The Black Hebrew Israelites were founded c. 1964 by two preachers of Black Judaism, Gerson Parker, who took the name Nasi Hashalom, and Louis Bryant, who became Nasi Shaliach Ben Yehuda. Hashalom was the group’s spokesman, and revered as the Messiah. In 1969 they established a community in Dimona in Israel. The group believe that the only real Jews are Black Americans of slave ancestry.  Jews are fakes, and are part of the conspiracy to hide Black Americans’ real, spiritual identity from them. They will be destroyed, along with the rest of the religion’s enemies, at the Battle of Armageddon. This didn’t impress the Israeli authorities, who ruled that the Black Hebrew Israelites were not genuine Jews, and so could be legally deported. However, this hadn’t occurred by 1992, and the group was reported to have good relations with the Israeli authorities.  

It’s possible that the growth in the Nazi and anti-Semitic conspiracy theories in the White population may also have encouraged similar poisonous ideas in the Nation of Islam. The September 8th, 1992 issue of the religion’s newspaper, The Final Call, carried an article that suggested that the American government was planning to fake an alien landing in order to set up a tyrannical one-world government. The article featured an interview with UFO researcher Nario Hayakawa, who said

The U.S. government behind a veil of secrecy, is testing these aerial devices or select pilots may be receiving instructions [from alien beings] on how to fly these disk shaped crafts developed by the government for the purpose of staging a fake extraterrestrial event in the very near future, perhaps around 1995… Secret international banking groups and other global secret groups are going to forcefully eliminate international borders and create some kind of controlled society… The most amazing weapon they will use to do this will be the extraterrestrial threat. 

(See Donna Kossy, Kooks: A Guide to the Outer Limits of Human Belief (Portland: Feral House 1994) 27).

This is very similar to some of the ideas promoted by White conspiracy theorists at the time, like Bill Cooper in his book, Behold a Pale Horse. Lynn Picknett and Clive Prince also suggested that there was a conspiracy to create a Fascist social order with a fake alien landing in their book, The Stargate Conspiracy, published at the same time. This last book does not, however, blame the Jews and is certainly not anti-Semitic.

These ideas have been around for decades, however. This raises the question of why these attacks are being carried out now.

While Sargon is right that Trump’s daughter converted to Judaism – she did so when she married Jared Kushner, his son-in-law – Trump’s administration did contain allegedly genuine anti-Semites like Steve Bannon and Sebastian Gorka, and he did have links to and sympathy for the Alt Right. It might be that the growth in far right activism and racist rhetoric that his presidency has encouraged among White nationalists and racists like Richard Spencer has encouraged a similar increase in racism and anti-Semitism among some Black radicals.

On the other hand, it may also be that these attacks arise from tensions that a particular to the Black community. But left-wing commenters may also be right in that Trump’s neoliberal economic policies have resulted in more Americans of all colours facing terrible poverty. This is going to exacerbate racial tensions as groups compete over scarce resources. And the economic and social sense of threat this creates may cause some to seek out the Jews as scapegoats.

Racism and anti-Semitism have to be fought in all their forms. But the underlying economic causes have to be tackled as well – the poverty and the sense of despair and alienation this generates.

And that means electing a government that Sargon is definitely opposed to: one that will overturn decades of neoliberalism and restore genuine prosperity and a proper welfare net to working people. A government headed by Bernie Sanders.

 

 

ITV Misrepresents Stormzy Racism Comment

December 23, 2019

Yesterday Mike put up a piece reporting that the Grime artist, Stormzy, had been misrepresent by ITV as claiming that Britain was totally racist. One of the broadcaster’s hacks had asked him if he thought Britain was racist. ‘Yes,’ he replied, ‘100 per cent’. Now it should be obvious even to the meanest intelligence that what he meant was that he believed 100 per cent that Britain was racist, not that Britain is 100 per cent racist. But we live in a ‘post-truth’ age, where the media is feeding us all kinds of lies, half-truths and distortions. Stormzy was pro-Labour and pro-Corbyn, and after the Beeb and its lead smear merchant, Laura Kuenssberg, had spent the election belittling Labour and promoting the Tories, it seems that ITV had decided it was their turn. There was an immediate backlash which resulted in the broadcaster releasing a statement retracting their claims about Stormzy, but which significantly did not include an apology.

The peeps on Twitter were not impressed. Mike has put up a number of tweets attacking ITV for this from people like Another Angry Voice, Laura Murray, the comedian and I journo Shappi Khorsandi, and Novara Media’s Ash Sarkar. Murray and Sarkar both noted that Stormzy was being smeared after Britain had elected Boris Johnson as Prime Minister. A racist, who talked about ‘picanninies with watermelon smiles’. Sarkar noted that Johnson also says he runs away from Black boys, Nigerians are obsessed with money and uses the N- and C- word for Blacks. Oh yes, and Britain is a country that illegal deported Black British citizens. But Britain isn’t racist, and it’s extraordinarily offensive to say that it does.

And after the Tory election victory that put Johnson into No. 10, I really wouldn’t have blamed Stormzy if he did believe that Britain was totally racist. Because as Murray and Sarkar note, 14 million people elected one. And it also looks like the broadcaster was using the same trick on Stormzy that the Sun in 1987 used to try to put the public off voting for Diane Abbott. They put a picture of her up in a feature on Labour MPs with left-wing or otherwise dangerous or offensive opinions, at least according to the Scum, claiming that she had said, ‘All White people are racist’. And now they misrepresented Stormzy to make it look like he had said something similar. The right-wing media in 1987 as part of their campaign against the Labour party deliberately misrepresented Black discontent not as resistance to racism, but as Black racism. And this looks very much the same tactic. Stormzy’s political views could be discounted, because he was yet another Black anti-White racist. That was the impression given.

Stormzy himself issued a very forthright attack on the smear. He declared, in language that in Star Trek IV: the Voyage Home is described as ‘colourful metaphors’, that all the publications and media outlets distorting his words could perform oral sex for him, and should not bother asking for anything from him in the future.

Mike comments on this affair

The mainstream – Tory – media will take every opportunity to mislead the public about the opinions, actions and philosophy of those of us who want a better deal for everybody, rather than a bigger slice of pie for the few who are already grossly obese while everybody else is starving.

They’ll do it in the knowledge that most of the people they are misrepresenting do not have the means to challenge them.

And when they are exposed, they’ll simply change their headlines, happy in the knowledge that the damage is done.

See: https://voxpoliticalonline.com/2019/12/22/fake-news-row-as-itv-misrepresents-stormzy-comment/

And now today Carl ‘Sargon of Akkad’ Benjamin is chuckling over a hashtag campaign calling Stormzy a ‘bellend’. Sargon is, of course, the man, who killed UKIP along with Mark ‘Count Dankula’ Meechan and Paul Joseph Watson. A man so right-wing, racist and sexist that the UKIP branch in Swindon asked him to be deselected as one of their candidates for the south-west in this year’s Euro election. Gloucestershire UKIP disbanded when they heard he’d been selected, and he was greeted with anti-racism demonstrations when he turned up in Bristol as part of his election tour, and had milkshakes and fish thrown at him Truro and other places. Sargon’s support of this hashtag campaign tells you all you need to know about the racists supporting ITV’s smear. It comes after a similar hashtag campaign against Owen Jones yesterday by supporters of Rachel Riley and the Alt Right. Which reveals exactly who some of her supporters are.

And with this latest attack on Stormzy, it shows how Johnson’s victory has emboldened the real racists in this country.

The Mysterious Vanishing Tories – Jacob Rees-Mogg

December 5, 2019

Mike over at Vox Political has been putting up a number of articles about how publicity-shy various Tory candidates are. Some of them are so wary of actually talking to the media that they’ve actually been spotted running away from them and members of the public. Yesterday he put up a video from EvolvePolitics about the Tory candidate for Peterborough, Paul Bristow, who had gone into self-imposed media silence. Channel 4 news had been looking for him to get an interview about what he felt about the challenge from a rival candidate for the Brexit Party. But, like Jo Swinson for the Remain campaign during the EU referendum, he was nowhere to be seen. The journo ended up waiting for him outside his house after their attempts to contact him about arranging an interview got absolutely nowhere. Eventually he turned up, and when they ran towards him he started closing the door, claiming that he couldn’t speak to them because he had a meeting. He told them to phone or email his office. The hack told him they had, and got through to one of the gentlemen with him, but had got nowhere. But the door closed, and so another Tory remained silent. Safe from media scrutiny.

Terrified Tories are running from media scrutiny

Like the current leader of the House of Commons, Jacob Rees-Mogg. Mogg was due to appear at a hustings in Midsomer Norton at 7.00 O’Clock this evening. Points West, the local news programme for the Bristol, Somerset, Gloucestershire and Wiltshire area, was also down there hoping to catch him when they were on air at 6.30. But he hadn’t shown up. It seems Mogg has also been told told to keep his head down by the Tory party. He hasn’t given an interview for a month since he opened his mouth on LBC and made his highly ill-advised comments about the victims of the Grenfell fire. The programme said that the Tories had stated he hadn’t given interviews and would not give any for the next month. The Beeb’s journo then did a vox pop of three members of the public, who had turned up for the hustings. They were not impressed with Mogg’s avoidance of public and media scrutiny. A young woman said that it showed a disrespect for the public. An older man said that he wasn’t surprised Mogg wasn’t talking after his comments about Grenfell. They were disgraceful! He also spoke to the candidates for the other parties – the Greens, Lib Dems and Labour, who were hoping to tackle Mogg at the hustings. And they had the same view of Mogg as the ordinary citizens the Beeb had just interviewed. Their man in Midsomer Norton ended that part of the programme by saying that the Tories had assured them that Mogg would be at the hustings, and they’d give an update to the story at a later bulletin.

This tells you all about the high confidence the Tories have in their candidates. They really don’t want anyone interviewing them, asking them any awkward questions. And they’re doing their best to run away from the cameras and microphones as fast as their legs can carry them. Mind you, with people having written ‘Get Mogg Out’ on the top of a slag heap near Midsomer Norton earlier today, perhaps it’s unsurprising that Mogg was in no hurry to get to the hustings there.

But the peeps on the programme were right. The behaviour of Mogg and his fellow Tory candidates trying to keep themselves out of the media, so they don’t put their feet in it, does show a basic contempt for the voting public. As well as their hypocrisy. After all, it wasn’t that long ago they were calling Corbyn ‘chicken’.

Brexit Bias on the Beeb: Points West Goes to Weston-Super-Mare

September 4, 2019

The Beeb, as has been pointed out by countless left-wing websites and academics, ad nauseam, has a very strong Tory bias. It’s shown in its determination to vilify the Labour party and Jeremy Corbyn at every chance it can get, while packing news shows like Question Time with Tory MPs, supporters and members of right-wing think tanks. And this right-wing bias seems to go right down to local news. Points West is the local news programme for the Bristol area, covering not just Bristol, but also Gloucestershire, Somerset and Wiltshire. Yesterday, as part of the coverage of the Brexit debates in parliament and the demonstrations both pro- and anti-, they decided to gauge local attitudes in our part of the West Country. This meant talking to three local MPs, Thangam Debonnaire in Bristol, the Tory MP for Tewkesbury and another Tory from the Forest of Dean. They wanted to talk to the latter because he was one of those who threw their hat into the ring when the party ousted Tweezer and started about deciding her successor. And it was very clear that he was a Brexiteer, who wanted the whole debate to be over and done with and everyone get behind BoJob. He couldn’t, however, say what benefits Brexit would bring his constituents in the Forest, and didn’t answer the question when David Garmston, the interviewer, asked him what he was going to tell them what they would be for his constituents. Instead he just waffled about how he was sure they wanted it over and done with as soon as possible, or were fully informed of the Brexit debate. Or something.

Then it was down to Weston-Super-Mare for a vox pop. The split, their presenter announced, between ‘Remain’ and ‘Leave’ voters was very narrow, 52% versus 48%. They were down in the north Somerset resort town because attitudes in Weston closely followed those nationally. But this wasn’t evident from the people they showed speaking. Points West put out two deck chairs, labelled ‘yes’ and ‘no’, and invited people to sit in them in answer to the questions ‘Do you want an election?’ and ‘Do you support Brexit’. I think they showed four people, of whom only one was Labour and a Remainer. The rest were Tories and very definitely Brexiteers. And what specimens of humanity they were! One was an elderly lady with a Midlands accent, who ranted about Remainers being ‘Remoaners’ and ‘snowflakes’, all the while making gestures suggesting that she thought they all ought to be thrown into the sea. She then went off giggling like an imbecile at what she thought was her own wit. She was followed by an elderly gent, who declared that he wanted a general election that would return the Tories with a massive majority. And then there was a young man from Salisbury, who was also behind Boris Johnson and Brexit.

These loudmouths reminded me of the Bill Hicks joke about evolution having passed by some pockets of humanity. ‘In some parts of our troubled world, people are shouting ‘Revolution! Revolution! In Kansas they’re shouting ‘Evolution! Evolution! We want our opposable thumbs’. Evolution isn’t supposed to go backwards. But you wonder. All the anxiety about food and medicine shortages – I know people, who are stocking up on their medicines already – as well as the devastation to the economy, manufacturing industry, jobs, all that went unmentioned by the Brexiteers on the sea front. Listening to the old chap declaring that he wanted an overwhelming Tory majority, I wanted to ask him, who he thought would continue paying his pension and if he had private medical insurance if this happened. Because the Tories are determined to cut pensions, one way or another, and they are selling off the NHS. And Nigel Farage has said very openly that we may need to change to an insurance-based system. Which is a not-very-coded way of saying that he’s in favour of it. But obviously these people weren’t concerned about any of that. They just believed everything they read in the papers, like the Heil, the Scum and the Torygraph.

And I doubt very much that these talking heads were representative of the good folks down in Weston-Super-Mare. If attitudes in the city really are like those nationally, then the people sitting on those chairs should be equally split. Instead it looks like the report was very carefully staged to favour the Brexiteers. Just like rather more Tory MPs were interviewed on the programme than Labour.

The programme was on tonight about Sajid Javid and how he grew up in his parents’ fashion shop in Stapleton Road in Bristol. Apparently he still proud of his roots there, despite the fact that it is a run-down area with a reputation. It’s topical, but I still wonder if it was anymore objective than last night’s edition about Brexit. I didn’t watch it, only catching a brief glimpse of it, when one of the interviewers was asking other Asian small businessmen in the area if they shared the national fears about the harm Brexit would do to businesses like theirs. It’s possible that the programme really was more unbiased. But somehow, given the nature of last night’s programme, I doubt it.

Unison: Money from Tax Cuts for Rich Could Have Funded Social Care

July 9, 2019

Yesterday’s I, for 9th July 2019, carried a story on page 8 by Alex Jones, reporting that Unison had said that the money the Tories had given away to the rich in in tax cuts could have been spent on solving the social care crisis. The article, ‘Tax cuts for rich ‘could have gone to social care’ ran

Tax cuts for the rich in recent years have deprived the public of almost £14bn – money that would fund plans to end the social care crisis for two years, a study has suggested.

The trade union Unison said the Government’s decision to cut the top rate from 50p to 45p in 2013 had saved the richest taxpayers hundreds of thousands of pounds, while local authorities have been starved of funds and services cut, contributed to social care problems across the country.

Unison calculated that the savings for those with incomes of more than £1m a year have reduced payments to the Treasury by £13.98bn between 2013 and the current financial year.

The union said its analysis of HM Revenue & Customs statistics published last week shows the number of taxpayers earning more than £1m each year has risen from 15,000 to 21,000 since George Osborne introduced the tax cut.

Dave Prentis, Unison’s general secretary, said: “Instead of helping the rich line their pockets, the Government should be ploughing money into services which make a real difference in society”.

Absolutely – this is what the Tories always stand for: tax cuts to make the rich richer, and cuts to services to hit the poor. All in the name of a trickle-down economics, which has never worked and has been proven not to work.

But Boris and Hunt have started lying again, promising they’ll increase funding for a range of services, like the police. This is a sick joke. Numerous left-wing bloggers have pointed out that both these charlatans have consistently voted to cut public spending, privatise what they could, including the NHS, and reduce the welfare state. And they very keenly backed the savage reduction in police officers. Oh, they’ll promise any amount of public spending from the ‘magic money tree’ they claim doesn’t exist, except when the Tories need it, but the reality is very different. None of these promises are to be taken remotely seriously. On the other hand, Boris’ initial promise where he told the rich he’d cut their taxes even more, are definitely what he really intends.

As for the concern some Tories express over the crisis in social care, this won’t lead them to anything that’s really needed to correct it. A few weeks ago Points West, the local BBC news programme down here in Bristol, Gloucester, Somerset and Wiltshire, ran a story about the deplorable state of funding for social care in Somerset and the closure of many homes due to council cuts. A local Tory MP, one Fysh, raised the issue in parliament. This was also covered on the programme, and he was interviewed about it by anchor Dave Garmston. Garmston asked him what he believed should be done about it. Should people be encouraged to take out private insurance to cover it. Fysh said that one way would be to introduce a surcharge for people, who didn’t have such coverage, as this was done in some countries. What about raising taxes to fund it? Fysh’s reply was quick and dismissive: ‘Oh, let’s not go back to tax and spend.’

Bog standard attitude from a bog standard Tory: Wants to do something, or to be seen doing something about a crisis, but is resolutely against taxing the rich to help the poor. Like Johnson, Hunt and all the rest of them, whatever they may now be claiming in their desperation to look like acceptable candidates for occupancy of No. 10.

Safety Fears over Brexit Debate with Sargon at Bristol’s UWE

May 15, 2019

This was on the local news for Bristol, Gloucestershire, Somerset and Wiltshire, Points West, this morning. The debating society at the University of the West of England here in Bristol has been warned by the uni and the rozzers not to go ahead with a planned debate about Brexit because of concerns about people’s safety. The debate is due to include Carl Benjamin, aka ‘Sargon of Akkad’, the notorious far right candidate for UKIP in the southwest.

This is the notorious Sargon, who has made numerous videos attacking feminism, supporting the use of offensive epithets against Blacks, Jews, gays, Asians and the mentally challenged. The vlogger, who said that he could be quoted as saying it’s all right to sodomise young boys, because they did it in ancient Greece. Who answered a question about whether sex with underage children was right or wrong by saying ‘it depends on the child’. The guy, who sent a tweet to Labour’s Jess Philips saying ‘I wouldn’t even rape you’. The same Sargon, who seems to believe he’s centre left, when in actual fact he’s a complete libertarian, who would like to see all public enterprises privatised, including the NHS, and the welfare state dismantled. And when asked what his policies were by a reporter for Sky News, couldn’t find an answer except to say that he opposed political correctness and Islam.

As a result of his antics, the head of UKIP in Swindon wants him deselected and the party’s Gloucestershire branch has closed down. When he traveled to Gibraltar on his campaigning tour, the country’s governor, Fabian Picardo, refused to meet him and tweeted that Sargon’s comments were hate speech, which had no place there. He has been refused entry to a restaurant because of his vile views in one of the cities in which he campaign, and a protester threw a milkshake at him in Cornwall.

And then there’s the question of the hatred and threats spewed on social media by some of the Brexit crowd. You can understand why the University and police fear violence at the debate if it goes ahead.

I think the debate is also overshadowed by a disturbance at another university event featuring Sargon a few years ago. As Sargon was speaking, a load of black clad people in balaclavas waving an Antifa flag rushed in, only to be beaten off by Sargon and his supporters. Who captured their flag. There are clips of the incident on the Net, and many commenters have suggested that the incident was fake. It may have been staged to make Sargon look good, as the brave defender of free speech against anti-racist intolerance.

Despite this the debating society has said that they intend to go ahead with debate on Friday. If it does, I hope it all goes well for them, and that Sargon gets a sound intellectual and verbal, but not physical, drubbing. 

In the meantime, here’s another video from Kevin Logan briefly showing some of the highlights of Sargon’s campaigning so far to suitable musical accompaniment. This includes Sargon having fish and the milkshake thrown at him. It ends with a statement of where UKIP now lies in the polls – 2% – accompanied by Woody Guthrie’s ‘All You Fascists Bound to Lose’.

Enjoy!