Book for Learning Arabic in Three Months

Mohammad Asfour, Arabic in Three Months: Simplified Language Course (Woodbridge: hugo 1990).

I bought this nearly thirty years ago when I was briefly trying to do a postgraduate degree on Islam in Britain. Hugo are a publisher specialising in languages. According to the blurb and the introduction, this book is written for people, who want to speak the language but don’t want to be able to read or write it. There are a number of different dialects spoken in different countries, but the book states that the standard, written language isn’t used in ordinary verbal communication and it’s very unusual for foreigners to use it. The author is a professor at the University of Jordan, and so the form used is the Jordanian dialect, which will allow the student to converse in ‘almost any Arabic speaking country’.

Along with the chapters taking the reader through the language, there’s also sample conversations and an Arabic-English mini-dictionary in the back. Like many other language books, this also includes written exercises, whose answers are also in the back of the book.

I bought it because I wanted to get an idea of what the language was like before learning the script. That’s almost certainly a mistake, if the spoken and written forms of the language are so different. You almost certainly need to learn the standard language if you also wish to be able read and write it. No language is easy, but some are definitely more difficult than others. Arabic is a Semitic language like Hebrew, Syriac and some of the languages spoken in Ethiopia. They’re very different from the Indo-European languages, like French, German, Welsh, Polish and so on spoken in Europe, and so Arabic is particularly difficult. So much so that I eventually gave up.

I think the book was partly written for tourists to the Middle East, as well as possibly people from the English-speaking world working out there, but not in jobs which require the literary language. I remember one of the words in the vocabulary is ‘funduq’, which I think means ‘hotel’. It’s also a sad reflection of the politics of the region that another word that crops up is ‘inqilab’, which means ‘coup’ or ‘uprising’.

Unfortunately since the attacks of 9/11 and the ensuing chaos of the War on Terror, the invasion of Iraq, the Syrian and Libyan uprisings and the rise of Islamic State, much of the region is in turmoil and far too dangerous for western tourists, quite apart from the international lockdown everywhere due to the Coronavirus. Still, hopefully peace will return to this fascinating, ancient and historic part of the world, and Europeans will once again to be able to visit it and meet its peoples in peace and friendship.

Black and Islamic Calls for Autonomous Communities and Colonies in the West

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

A Multiple Language Dictionary for Archaeologists

Anna Kieburg, The Archaeological Excavation Dictionary (Barnsley: Pen & Sword Archaeology 2016).

This was another book I got from the bargain book mail order company, Postscript. It’s a dictionary of archaeological words, with over 2,000 entries, in English, German, French, Italian, Spanish, Greek, Turkish and Arabic. The Arabic and Greek words are also given in those languages’ alphabets as well as in an English transliteration.

I’m putting this up as archaeology truly is an international discipline. Both professionals, students and volunteers travel across the world to work on digs. There is a guide book, published annually, for volunteers wishing to work on various digs right across the globe, in Europe, America and elsewhere. Also, I’ve noticed that some of the books published by the archaeological publishers, like Oxbow, are also in foreign languages. In the case of Oxbow, it’s mostly French or German.

Archaeology is a truly international subject, with professionals, students and volunteers travelling to digs right across the world. There’s a guide, published annually, for people to wishing to work on them, listing sites in the Americas, Europe and so on, and what they need to take with them. I’m putting the book up on this blog as I thought it might be useful for other archaeologists, or ordinary people interested in archaeology, once the world’s recovered from the Coronavirus and everything’s started up again.

But thinking about archaeology and languages, I wonder if anyone’s ever published such a dictionary for the Celtic languages in the UK? I know the vast majority of people in Britain can speak English, and I doubt if anyone on a site has ever been asked if they could explain what they’ve found in Welsh, Gaelic or Erse, but still, there might be a demand by local people in areas where those languages are spoken for someone to say something about them in them, if only as a source of local pride and individuality.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

May’s Grubby Deal with the DUP Has Undone Decades of Work in Ulster

Yesterday, Mike also put up a piece reporting that talks between Sinn Fein and the DUP about a new power-sharing agreement for Northern Ireland have broken down, resulting in acrimonious recriminations being hurled between the two parties. To illustrate it, there’s a photo of Michelle O’Neill, the leader of Sinn Fein, and Arlene Foster, the DUP’s leader together. The two are pointedly looking away from each other and it looks like they can’t stand even being in the same room.

The immediate cause of the breakdown in talks is failure to reach an agreement regarding protection for Gaelic-speaker in Northern Ireland, as well as the DUP’s intransigent opposition to gay marriage.

But Mike also points out that the ultimate cause is that May has unfairly favoured one side – the DUP – over the other in order to shore up her crumbling position in Westminster. And in so doing, she has undone the decades of work that has produced peace in the Six Counties.

In upsetting this delicate balance of power, Mike states that she has shown herself to be pathetic amateur rather than the serious professional she posed as. And he asks how long it will take to put her mistake right again.

See: http://voxpoliticalonline.com/2017/07/04/theresa-may-has-set-back-decades-of-work-for-peace-in-northern-ireland/

Some idea of the sheer irrational hatred the Unionists have for the Gaelic language can be gauged by a bizarre story that appeared in Private Eye a decade or more ago. One of their politicos had made a complaint to one of the local bus companies after a tour bus went past with what he thought was a message in Erse on the side.

Except it wasn’t. It was French.

As for homosexuality, Paisley himself led a campaign against its legalisation in Ulster under the slogan ‘SUS’ – ‘Save Ulster from Sodomy’, as if he feared that as soon as the legalisation of same-sex attraction between consenting adults would result in Ulster being flooded by gays from across the world.

Some of the practical benefits peace has brought to the province were also on display on television last night. Bus Wars followed a group of tour guides in Northern Ireland as they fought with their rivals to get the tourists on to their tour buses. These guys spoke glowingly about their love of telling foreign visitors about their country. Among the passengers on one of the buses, which included Americans, were a pair of Scots girls, who raved about Ulster and its people. The tour guides commented on artistic points of interest on paramilitary murals painted on the sides of houses, and the notorious peace wall in the Shankill Road, set up to proven the Nationalists and Loyalists from attacking each other.

While those signs of the Troubles are obvious, they also pointed out with pride the hidden signs of peace. The exterior of Queen’s University in Belfast is covered with a multi-coloured glass façade. The guide asked his passengers what that meant. They replied that it was because Ulster was enjoying peace. ‘That’s right,’ he said, ‘No more bombs.’

And The One Show the other day also interviewed Colm Meaney about his latest flick, in which he plays Martin McGuinness in a play about a fictitious car journey he made with Ian Paisley, played by Ralph Spall, in which the two were forced to work out their differences to bring about peace in Ulster. Meaney is a veteran actor, who’s been in any number of TV shows and movies, from Dixon of Dock Green onwards. But to Science Fiction he’s probably best known as Chief O’Brien from Star Trek: The Next Generation and Deep Space 9. Meaney said that what attracted him to the film was that it was also very funny, and that McGuinness and Paisley became so close they were known as ‘the Chuckle Brothers’. Some of the comedy in the movie was shown by a clip from the film, where the chauffeur asks the two politicos who they are. McGuinness introduces Paisley as the leader of the Free Presbyterian Church. Paisley in his introduction states that McGuinness is an officer in the IRA. To which McGuinness leans over and says, ‘Allegedly’.

The fact that this movie has been made shows how important the peace agreement has been in ending much of the paramilitary violence in Ulster, while the episode of Bus Wars also showed the reverse of the political situation there. That due to the peace agreement, this is a place which welcomes visitors from abroad, and is a place where workers in the tour industry can speak with pride about their country from a broad, inclusive perspective free of sectarianism.

Ulster still is a very divided community, and the political situation is very tense. These two shows together show how much is at stake, how much will be lost if May’s partisan deal with the DUP shatters the strained peace agreement. It’s a deal May should never have made. But she could correct it easily – by stepping down and leaving the way open for a Labour government.

Lobster on Private Eye’s Smearing of Harold Wilson

Private Eye’s continued attacks and smears against Jeremy Corbyn on behalf of the New Labour establishment aren’t the first time they’ve run smears against a Labour leader. Of course, the Eye’s business is mocking just about every public figure, including and especially politicians. But sometimes this becomes something much more sinister: deliberate disinformation on behalf of the Secret State.

In the 1970s the British and American secret services were convinced that Harold Wilson was a KGB agent, including the head of the CIA, James Jesus Angleton. Various individuals connected with MI5 discussed overthrowing him in a coup, and imprisoning radical journalists, along with other subversives, in an internment camp in the Outer Hebrides. I’ve blogged about this before. It’s in ‘Red’ Ken’s 1987 book, Livingstone’s Labour. Francis Wheen, a Guardian journalist and frequent guest on BBC Radio Four’s topical comedy quiz, The News Quiz, also discusses the paranoia about Wilson and the plots to unseat him, including the formation of private armies and articles by the Times demanding that he be replaced by a coalition government. One of those, who also believed Wilson was a Soviet agent was a junior Conservative politician, Margaret Hilda Thatcher. Many of these conspiracy theories were based on forged documents circulating in the media, which look very much like they were concocted by MI5 as a deliberate attempt to spread dissatisfaction. And one of the magazines that ran this disinformation was Private Eye.

Lobster, in issue 17 for November 1988 ran an article by Steven Dorril, then the magazine’s co-editor with Robin Ramsay. Entitled ‘Five at Eye’, this reported and commented on a piece published the year previously by the Guardian that the Eye may have been used to spread this deliberate black propaganda. Much of the material was published in the Eye by Auberon Waugh, who predictably denied any secret service involvement. In fact, Waugh had extensive connections to MI5 and also the extreme Right. He tried to join the Foreign Office, being recommended by MI5’s head, Roger Hollis. Hollis’ brother, Christopher, was his godfather. Christopher Hollis had been a member of Oswald Mosley’s British Union of Fascists, was a contributor to various far right periodicals like Action and the World Review. During the War Waugh’s family had connections to those working in Middle East intelligence including Tom Driberg, the Labour politician, who also contributed to the Eye and MI5. Another colleague was Roger Fulford, who had also worked with Hollis. Auberon Waugh’s first job was at the Torygraph, and Dorril comments that it looked very much like an internal MI5 posting. In the 1970s the Washington Post claimed that the London papers were ‘flooded’ with intelligence assets, specifically referring to the Torygraph. One of Waugh’s closest collaborators at the Eye was Patrick Marnham, a contributor to the magazine’s ‘Grovel’ column.

When Wilson was re-elected in 1974, Marnham started receiving information packs from MI5 through a colleague on the Times. This material discussed Wilson’s position at the Board of Trade issuing import licences to a group of import-export dealers, known as the ‘East-West Traders’, who did business with the Soviet Union. Martin Tomkinson, another Eye journalist, stated he had a contact with the intelligence agencies, who believed that Wilson was too concerned with promoting Anglo-Soviet trade. The traders, who included Sir Rudy Sternberg, Lord Plurenden and Lady Beattie Plummer, were suspected by MI5 of being Soviet agents. In fact, Wilson discovered that Sternberg was a spy, but for MI6. Dorril’s article also contains a selection of pieces from the Spectator and the Eye, and the MI5 documents leaked to Marnham, with appropriate comments. The article also contains snippets from Dr Kitty Little’s pamphlet, Treason at Westminster, which was similarly paranoid about the East-West Traders, and by Peter Dally, who wrote for Asian Outlook. Both Dally and Birdwood were British representatives to the World Anti-Communist League, a far-Right organisation that included extreme Conservatives and outright Fascists and Nazis.

Reading between the lines, my guess is that there still is a link to MI5 at the Eye, despite the fact that it has, on occasion, been quite prepared to challenge the official line, such as over the Lockerbie bombing. All of the Eye’s founders – Richard Ingrams, Peter Cook, Willie Rushton, Auberon Waugh were British public school establishment. One other frequent contributor was John Wells, who was the French teacher and headmaster at Eton. Its present editor, Ian Hislop, comes from the same background. The real radical at the Eye was Paul Foot, of the ‘Footnotes’ column, which has continued after his death as ‘In the Back’. Foot was accepted, however, because he also came from the same middle class, public school background, and shared their tastes.

If the intelligence services are involved, it’s probably because Corbyn and the Labour left threaten the dominance of the Israel lobby within the Labour party. Blair was very close to the Zionists through Lord Levy, and the accusations of anti-Semitism directed against Jeremy Corbyn and members of the Labour left stem from the fact that they have criticised Israel for its persecution and the ethnic cleansing of Palestine. The Zionists have become particularly shrill and defensive because the BDS campaign is having an effect in forcing Israeli businesses out of the occupied territories on the West Bank. Despite the inquiry and its finding that Blair was what his opponents had told the world all along – a warmonger – this is all about protecting Israel and maintaining the neocon policies in the Middle East.

UKIP, and Race Riots over Repatriation

UKIP, unsurprisingly, have been very, very angry about Channel 4’s drama-documentary, 100 Days of UKIP, which showed the country ravaged by race riots and factory closures after UKIP the May election. It was apparently a gross smear, and the Kippers have especially been outraged by the real footage included in the fictional drama of various leading Kippers saying outrageously bigoted, racist remarks.

Obviously, it is absolutely disgusting for a programme like that, pointing out the dangers of such an administration, to include material that was actually true.

Like much of their utterances, it’s complete nonsense and shows what a completely twisted view of the world they actually have, quite at variance to reality.

I wonder how many of them actually believe that illegal immigrants and their friends and neighbours, wouldn’t actually resist being arrested by police snatch squads. UKIP surely can’t really be so ignorant as think that this wouldn’t result in riots?

Let’s look at an example. Way back in the 1990s the police and immigration authorities descended to arrest a female migrant, who was staying here illegally. I can’t remember the details, but I do remember that she resisted her arrest and was duly placed in some kind of restraining hold. If I remember correctly, she died during the arrest, and the police were faced with a mob of extremely angry neighbours trying to help her and release her from the cops.

Poor treatment and brutality inflicted on immigrants at government detention centres by our old friends G4S, including deaths, have also resulted in rioting, unsurprisingly.

It therefore doesn’t take much of an imagination to predict that if UKIP came to power and started mass arrests and deportations of illegal immigrants that violence and civil unrest would swiftly follow. Some of us can still remember the incident a decade ago when the permatanned Kilroy-Silk, who had formed his own, extreme right-wing anti-immigration party, Veritas, had ordure poured over him while campaigning for his outfit. His anti-immigrant stance was blatant, to the point where he asked one French worker when he was planning to go home. When the visitor from across La Manche said that he was returning home in six months, Kilroy impatiently asked, ‘Why not tomorrow?’ Given just how emotive the issue is, and the sheer offensiveness of the extreme right, who hold them, it’s not remotely surprising that some physically expressed their disapproval of them. Kilroy and Veritas have more or less vanished since them, as UKIP has emerged to become the major anti-immigration party, hovering up votes and supporters from the rest of the extreme and far right.

But if they won, and did try to put their harsh policies into practice, it would result in deaths, violence and rioting. UKIP are fooling themselves if they can’t see that.

Worse, by denying it, and accusing those, who do predict it of libel, they attempt to fool others.

Don’t be taken in. Give them the boot in May.