Posts Tagged ‘Free Market’

Review of Book on New Atheist Myths Now Up on Magonia Review Blog

November 1, 2019

The Magonia Review of Books blog is one of the online successors to the small press UFO journal, Magonia, published from the 1980s to the early part of this century. The Magonians took the psycho-social view of encounters with alien entities. This holds that they are essentially internal, psychological events which draw on folklore and the imagery of space and Science Fiction. Following the ideas of the French astronomer and computer scientist, Jacques Vallee, and the American journalist, John Keel, they also believed that UFO and other entity encounters were also part of the same phenomenon that had created fairies and other supernatural beings and events in the past. The magazine thus examined other, contemporary forms of vision and belief, such as the Satanic Ritual Abuse scare in the 1990s. It also reviewed books dealing with wide range of religious and paranormal topics. These included not just UFOs, but also the rise of apocalyptic religious faith in America, conspiracy theories, ghosts and vampires, cryptozoology and the Near Death Experience, for example. Although the magazine is no longer in print, the Magonia Review of Books continues reviewing books, and sometimes films, on the paranormal and is part of a group of other blogs, which archive articles from the magazine and its predecessor, the Merseyside UFO Bulletin (MUFOB), as well as news of other books on the subject.

I’ve had a number of articles published in Magonia and reviews on the Review of Books. The blog has just put my review of Nathan Johnstone’s The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion (Palgrave MacMillan 2018).  The book is a critical attack on the abuse of history by New Atheist polemicists like Richard Dawkins, Sam Harris and so on to attack religion. He shows that the retail extremely inaccurate accounts of historical atrocities like the witch hunts and persecution of heretics by the Christian church and the savage anti-religious campaign in the Soviet Union in order to condemn religion on the one hand, and try to show that atheism was not responsible for the atrocities committed in its name on the other. At the same time he is alarmed by the extremely vitriolic language used by Dawkins and co. about the religious. He draws comparisons between it and the language used to justify persecution in the past to warn that it too could have brutal consequences despite its authors’ commitment to humanity and free speech.

The article is at: http://pelicanist.blogspot.com/2019/10/believing-in-not-believing-new-atheists.html if you wish to read it at the Magonia Review site. I’ve also been asked to reblog it below. Here it is.

Nathan Johnstone. The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion. Palgrave Macmillan 2018.

The New Atheists is a term coined to described the group of militant atheists that emerged after the shock of 9/11. Comprising the biologist Richard Dawkins, the journalist Christopher Hitchens, the philosophers Daniel C. Dennett and A.C. Grayling, the neuroscientist Sam Harris, the astronomer Victor Stenger, and others, they are known for their particularly bitter invective against all forms of religion. The above claim to stand for reason and science against irrationality and unreason. But while they are especially protective of science, and who gets to speak for it or use its findings, they are cavalier regarding theology and the humanities, including history.
Johnstone is appalled by this attitude. Instead of respecting history and its scholarship, he compares Dawkins, Harris et al to hunter-gatherers. They are not interested in exploring history, but rather using it as a grab-bag of examples of atrocities committed by the religious. In so doing they ignore what historians really say about the events and periods they cite, and retail myth as history. These he regards as a kind of ‘Black Legend’ of theism, using the term invented in the early twentieth century by the Spanish historian Julian Juderas to describe a type of anti-Spanish, anti-Roman Catholic polemic. He states his book is intended to be just a defence of history, and takes no stance on the issue of the existence of God. From his use of ‘we’ in certain points to describe atheists and Humanists, it could be concluded that Johnstone is one of the many of the latter, who are appalled by the New Atheists’ venom.
One such religious doubter was the broadcaster John Humphries,  the author of the defence of agnosticism, In God We Doubt. Humphries stated in the blurb for the book that he considered himself an agnostic before moving to atheism. Then he read one of the New Atheist texts and was so shocked by it he went back to being an agnostic. The group first made its debut several years ago now, and although New Atheism has lost some of its initial interest and support, they’re still around.
Hence Johnstone’s decision to publish this book. While Dawkins’ The God Delusion was published almost a decade ago, the New Atheists are still very much around. They and their followers are still on the internet, and their books on the shelves at Waterstones. Dawkins published his recent work of atheist polemics, Outgrowing God: A Beginner’s Guide a few weeks ago at the beginning of October 2019. He accompanied its publication with an appearance at Cheltenham Literary Festival, where he was speaking about why everyone should turn atheist.
The events and the atrocities cited by the New Atheists as demonstrations of the intrinsic evil of religion are many, including the Inquisitions, the witch-hunts, anti-Semitism, the Crusades, the subjugation of women, colonialism, the slave trade and the genocide of the Indians, to which they also add human sacrifice, child abuse, censorship, sexual repression and resistance to science. These are too many to tackle in one book, and it confines itself instead to attacking and refuting New Atheist claims about the witch-hunts, the medieval persecution of heretics, and the question of whether Hitler was ever really Christian and the supposed Christian origins of Nazi anti-Semitism and the Holocaust.
The book also tackles historical movements and figures, that the New Atheists have claimed as atheist heroes and forerunners – the ancient Greek Atomists and two opponents of the witch-hunts, Dietrich Flade and Friedrich Spee. It then moves on to examine Sam Harris’ endorsement of torture in the case of Islamist terrorists and atheist persecution in the former Soviet Union before considering the similarity of some New Atheist attitudes to that of religious believers. It concludes with an attack on the dangerous rhetoric of the New Atheists which vilifies and demonises religious believers, rhetoric which could easily provoke persecution, even if its authors themselves are humane men who don’t advocate it.
Johnstone traces these atheist myths back to their nineteenth and pre-nineteenth century origins, and some of the books cited by the New Atheists as the sources for their own writings. One of the most influential of these is Charles MacKay’s 1843 Extraordinary Popular Delusions and the Madness of Crowds. In many instances he shows them to be using very dated, and now refuted texts. With some of the modern works they also draw on, examination shows that often they ignore the authors’ own conclusions, which may differ considerably, or even be the complete opposite of their own.
In the case of the witch-hunts, Johnstone traces the oft-quoted figure of over nine million victims to an early nineteenth century German author, Gottfried Christian Voigt, who extrapolated it from the murder of the thirty witches executed in his home town of Quedlinburg from 1569 to 1683. He assumed this was typical of all areas throughout the period of the witch-hunts. The figure was picked up by the radical neo-Pagan and feminist movements of the 1970s. But it’s false. The real figure, he claims, was 50,000. And its intensity varied considerably from place to place and over time. The Portuguese Inquisition, for example, only killed one witch c. 1627. In other places, the inquisitors were conscientious in giving the accused a fair trial. Convictions for witchcraft were overturned and evidence was taken to prove the accused’s innocence as well as guilt. The Roman Inquisition also demanded the accused to provide a list of their enemies, as their testimony would obviously be suspect.
In regions where the discussion of witchcraft had resulted in the mass trial and execution of the innocent, the religious authorities imposed silence about the subject. Johnstone rebuts the statement of some Christian apologists that the Church was only complicit in these atrocities, not responsible for them. But he shows that they were an anomaly. Nearly all societies have believed in the existence of witches throughout history, but the period of witch-hunting was very limited. The problem therefore is not that religion and belief in the supernatural leads inexorably to persecution, but how to explain that it doesn’t.
He shows that the Church moved from a position of initial scepticism towards full scale belief over a period of centuries. The witch-hunts arose when maleficium – black magic – became linked to heresy, and so became a kind of treason. As an example of how secular and political motives were also involved in the denunciations and trials, rather than just pure religious hatred, he cites the case of the priest Urbain Grandier. Grandier’s case was the basis for Aldous Huxley’s novel, The Devils of Loudoun, which was filmed by Ken Russell as The Devils. Here it appears the motives for the trial were political, as Grandier had been an opponent of the French minister, Cardinal Richelieu. Johnstone also considers that as secular societies have also persecuted those they consider to be politically or morally deviant there exists in humanity a need to persecute. This means finding and identifying an anti-group, directly opposed to conventional society, whose existence and opposition demonstrates the value of that society.
KEN RUSSELL’S ‘THE DEVILS’ (1971)
The medieval persecution of heretics may also have been due to a number of causes and not simply due to the malign attitudes of religious believers. There was a period of nearly 700 years between the execution of the Roman heretic, Priscillian, in the fourth century and the revival of persecution the early eleventh. This arose in the context of the emergence and development of states and the expansion of papal and royal power, which involved church and crown extending their power over local communities. At the same time, the papacy attempted reforming the church, at first in response to popular demand. However, it was then faced with the problem of clamping down on some of the popular reform movements when they threatened to run out of its control.
As the case of the Waldensians shows, the line between orthodoxy and heresy could be an extremely fine one. Johnstone also raises the question here of whether one of the most notorious medieval heretical groups, the Cathars, ever existed at all. It is possible that their existence is an illusion created by the categories of heresies the inquisitors had inherited from the Church Fathers. These were forced onto a group of local communities in the Languedoc, where popular piety centred around the Good Men and Women. These were highly respected members of the community, who were believed to live exemplary Christian lives. They were therefore due proper respect, which to the inquisitors looked like heretical veneration.
Hitler’s Christianity is also highly debatable. The little reliable testimony states that he was indeed Roman Catholic, but doesn’t provide any evidence of a deep faith. He certainly at times claimed he was a Christian and was acting in accordance with his religious beliefs. But an examination of some of these quotes shows that they were uttered as a rebuttal to others, who stated that their Christian beliefs meant that they could not support Nazism. This raises the question of whether they were anything more than a rhetorical gesture. There is evidence that Hitler was an atheist with a particular hatred of Christianity. This is mostly drawn from his Table Talk, and specifically the English edition produced by Hugh Trevor-Roper. The atheist polemicist, Richard Carrier, has shown that it is derived from a French language version, whose author significantly altered some of the quotes to insert an atheist meaning where none was present in the original. However, Carrier only identified a handful of such quotes, leaving forty requiring further investigation. Thus the question remains undecided.
Johnstone also examine the Nazi persecution of the Jews from the point of view of the theorists of political religion. These consider that humans are innately religious, but that once secularisation has broken the hold of supernatural religion, the objects of veneration changes to institutions like the state, free market capitalism, the New Man, Communism and so on. Those who follow this line differ in the extent to which they believe that the Nazis were influenced by religion. Some view it as a hydra, whose many heads stood for Christianity, but also Paganism in the case of Himmler and the SS. But underneath, the source of the real religious cult was the race, the nation and Hitler himself. If these theorists are correct, then Nazism may have been the result, not of a continued persecuting Christianity, but of secularisation.
He also considers the controversial view of the German historian, Richard Steigmann-Gall, whose The Holy Reich considered that the Nazis really were sincere in their Christianity. This has been criticised because some of the Nazis it examines as examples of Nazi Christian piety, like Rudolf Hess, were minor figures in the regime, against vehement anti-Christians like Alfred Rosenberg. He also shows how the peculiar views of the German Christians, the Nazi Christian sect demanding a new, Aryan Christianity, where Christ was blond and blue-eyed, and the Old Testament was to be expunged from the canon, were similar to certain trends within early twentieth century liberal Protestantism. But the German historian’s point in writing the book was not simply to put culpability for the Nazis’ horrors on Christianity. He wanted to attack the comfortable distance conventional society places between itself and the Nazis, in order to reassure people that they couldn’t have committed such crimes because the Nazis were different. His point was that they weren’t. They were instead uncomfortably normal.
DEMOCRITUS
The New Atheists celebrate the ancient Greek Atomists because their theories that matter is made up of tiny irreducible particles, first put forward by the philosophers Epicurus and Democritus, seem so similar to modern atomic theory. These ancient philosophers believed that these alone were responsible for the creation of a number of different worlds and the creatures that inhabited them by chance.
Some of these were forms that were incapable of surviving alone, and so died out. Thus, they appear to foreshadow Darwin’s theory of Natural Selection. New Atheist writers bitterly attack Aristotle, whose own rival theories of matter and physics gained ascendancy until Atomism was revived in the seventeenth century. The natural philosophers behind its revival are credited with being atheists, even though many of them were Christians and one, Pierre Gassendi, a Roman Catholic priest. Their Christianity is thus seen as nominal. One also takes the extreme view that Galileo’s prosecution was due to his embrace of the atomic theory, rather than his argument that the Earth moved around the Sun.
But scholars have shown that the ancient atomic theory grew out of particular debates in ancient Greece about the fundamental nature of matter, and cannot be removed from that context. They were very different to modern atomic theory. At the same time, they also held beliefs that are to us nonsense as science. For example, they believed that the early creatures produced by atoms were fed by the Earth with a milk-like substance. They also believed in the fixity of species. Even where they did believe in evolution, in the case of humanity, this was more Lamarckian than Darwinian. Aristotle’s views won out over theirs not because of religious narrow-mindedness or ignorance, but because Aristotle’s had great explanatory power.
The scientists, who revived it in the seventeenth century, including Boyle and Newton, were sincere Christians. They believed that atoms created objects through divine agency because the ancient Greek explanation – it was all chance without a theory of momentum – genuinely couldn’t explain how this could occur without God. As for Galileo, the historian who first suggested this extreme and largely discredited view, believed that he was a victim of papal politics, and that there had also been a party within the Vatican and the Church, which supported his theories.
Discussing the two witch-hunters celebrated by the New Atheists as atheist, or at least, Sceptical heroes, the book shows that this was not the case. Dietrich Flade seems to have been accused because he had fallen out with an ecclesiastical rival, Zandt, for being too lenient on the accused witches. But he also appears to have been protected by the church authorities until the accusations of witchcraft by accused witches became too many to ignore.
The other Sceptical hero, Friedrich Spee, was a Jesuit priest, who became convinced of the innocence of those accused of witchcraft through attending so many to the stake. He then wrote a book condemning the trials, the Cautio Crimenalis. But he was no sceptic. He believed wholeheartedly in witchcraft, but considered it rare. The use of torture was wrong, as it was leading to false confessions and false denunciations of others, which could not be retracted for fear of further torture. Thus the souls of the innocent were damned for this sin. But while good Christians were being burned as witches, many of the witch-hunters themselves were in league with Satan. They used the hunts and baseless accusations to destroy decent Christian society and charity.
But if the New Atheists are keen to ascribe a wide number of historical atrocities to religion without recognising the presence of other, social and political factors, they deny any such crimes can be attributed to atheism. Atheism is defined as a lack of belief in God, and so cannot be responsible for inspiring horrific acts. Johnstone states that in one sense, this is true, but it is also a question about the nature of the good life and the good society that must be constructed in the absence of a belief in God. And these become positive ideologies that are responsible for horrific crimes.
Johnstone goes on from this to attack Hector Avelos’ statement that the Soviet persecution of the Church was only a form of anti-clericalism, which all societies must go through. Johnstone rebuts this by describing the process and extent of Soviet persecution, from the separation of church and state in 1917 to the imposition of atheism by force. Churches and monasteries were closed and religious objects seized and desecrated, religious believers arrested, sent to the gulags or massacred. These persecutions occurred in cycles, and there were times, such as during the War, when a rapprochement was made with the Orthodox Church. But these periods of toleration were always temporary and established for entirely pragmatic and utilitarian purposes.
The goal was always the creation of an atheist state, and they were always followed, until the fall of Communism, by renewed persecution. The wartime rapprochement with the Church was purely to gain the support of believers for the campaign against the invading Nazis. It was also to establish state control through the church on Orthodox communities that had survived, or reappeared in border areas under Nazi occupation. Finally, the attack on the clergy, church buildings and religious objects and even collectivisation itself were done with the deliberate intention of undermining religious ritual and practice, which was considered the core of Orthodox life and worship.
Sam Harris has become particularly notorious for his suggestion that atheists should be trusted to torture terrorist suspects because of their superior rationality and morality compared to theists. Harris believed it was justified in the case of al-Qaeda suspects in order to prevent further attacks. But here Johnstone shows his logic was profoundly flawed. Torture was not introduced into medieval judicial practice in the twelfth century through bloodthirsty and sadistic ignorance. Rather it was intended as a reasonable alternative to the ordeal. Human reason, and the acquisition of evidence, was going to be sufficient to prove guilt or innocence without relying on supposed divine intervention. But the standards of evidence required were very high, and in the case of a crime like witchcraft, almost impossible without a confession.
The use of torture was initially strictly limited and highly regulated, but the sense of crisis produced by witchcraft resulted in the inquisitors abandoning these restraints. Similarly, Harris’ fear of terror attacks leads him to move from reasonable suspects, who may well be guilty, to those who are simply members of terrorist organisations. They are fitting subjects for torture because although they may be innocent of a particular offence, through their membership of a terrorist organisation or adherence to Islamist beliefs, they must be guilty of something. Finally, Harris also seems to see Islamism as synonymous with Islam, so that all Muslims everywhere are seen as enemies of the secular Western order. This is exactly the same logic as that which motivated the witch-hunts, in which witches were seen as the implacable enemies of Christian society, and so exempt from the mercy and humane treatment extended to other types of criminal.
From this Johnstone then goes on to consider how the New Atheists’ image of atheism and the process of abandoning belief in God resembles religious attitudes. Their belief that atheism must be guarded against the dangers of falling back into religious belief mirrors Christian fears of the temptation to false belief, such as those of the Protestant reformers towards the persistence of Roman Catholicism. At the same time, their ideas of abandoning God and so attaining the truth resembles the Christian process of conversion and membership of the elect. And the vitriol directed at the religious for continuing to believe in God despite repeated demonstrations of His nonexistence resembles the inquisitors’ attitude to heretics. Heresy differs from error in that the heretic refuses to be corrected, and so must be compelled to recant by force.
The book also shows the dangers inherent in some New Atheist rhetoric about religious believers. This runs in contrast to much New Atheist writing, which is genuinely progressive and expresses real sympathy with the marginalised and oppressed, and which advocates trying to see the world through their eyes. But no such sympathy is granted religious believers. They are described as children, who may not sit at the same table as adults. Or else, following the logic of religion as a virus, proposed by Dawkins, they are described as diseased, who do not realise that they have been infected and even love their condition.
Bringing children up religious is condemned as child abuse. A.C. Grayling is shown to have a utilitarian attitude in his own advocacy of secularisation. He first states that he supports it for creating multiculturalism, but then contradicts himself by stating that he looks forward to it undermining religion. This was the same attitude the Soviets initially adopted towards religion. When it didn’t disappear as they expected, they resorted to force. Peter Boghossian wants atheist ‘street epistemologists’ – the atheist version of religious street preachers – to attack believers’ religious beliefs in public. They are to take every opportunity, including following them into church, in order to initiate ‘Socratic’ discussions that will lead them to questioning their faith.
Johnstone states that this is an implicit denial of theists’ right to conduct their private business in public without atheist interference. It’s in line with the New Atheist demands that religion be driven from the public sphere, into the churches, or better yet, the home. The metaphor of disease and infection suggests that what is needed is for religious believers to be rounded up against their will and forcibly cured. It’s the same metaphor the Nazis used in their persecution of their victims.
He quotes the atheist philosopher Julian Baggini, who is dismayed when he hears atheists describing religion as a mental disease from which believers should be forcibly treated. As for the statement that religious upbringing equals child abuse, the seriousness of this charge raises the question of how seriously the New Atheists actually see it. If Dawkins and co. really believe that it is, then their lack of demand for state intervention to protect children from indoctrination, as they see it, from the parents shows that they don’t treat child abuse seriously.
The New Atheist rhetoric actually breaks with their concrete recommendations for what should be done to disavow believers of their religious views, which are actually quite mild. This is what Johnstone calls the ‘cavalierism of the unfinished thought’. They may not recommend coercion and persecution, but their rhetoric implies it. Johnstone states that he has discussed only one of several competing strands in New Atheist thinking and that there are others available. He concludes with the consideration that there isn’t a single atheism but a multiplicity of atheisms, all with differing responses to religious belief. Some of them will be comparably mild, but most will involve some kind of frustration at religion’s persistence. He recommends that atheists should identify which type of atheist they are, in order to avoid the violent intolerance inherent in New Atheist rhetoric. This agrees with his statement at the beginning of the book, where he hopes it will lead to an atheist response to religion which is properly informed by history and which genuinely respects religious believers.
The book is likely to be widely attacked by the New Atheists and their followers. Some of its conclusions Johnstone admits are controversial, such as the view that the Cathars never existed, or that the persecution of heretics was an integral part of the forging of the medieval state. But historians and sociologists of religion repeatedly show that in the persecutions and atrocities in which religion has been involved, religion is largely not the only, or in some cases even the most important reason. Johnstone’s views on witchcraft is supported by much contemporary popular and academic treatments. His statement that the figure of over nine million victims of the witch-hunt is grossly exaggerated is shared by Lois Martin in her The History of Witchcraft (Harpenden: Pocket Essentials 2002). The Harvard professor, Jeffrey Burton Russell in his Witchcraft in the Middle Ages (Ithaca: Cornell University Press 1972) also shows how Christian attitudes towards witchcraft passed from the scepticism of the Canon Episcopi to belief as the responsibility for its persecution passed from the bishops to the Holy Office.
Early law codes treated maleficium – black or harmful magic – purely as a civil offence against persons or property. It became a religious crime with the development of the belief that witches attended sabbats where they parodied the Christian Eucharist and worshiped Satan. A paper describing the scrupulous legality and legal provisions for the accused’s defence in the Roman Inquisition can be found in the Athlone History of Witchcraft and Magic In Europe IV: The Period of the Witch Trials, Bengt Ankerloo and Stuart Clarke eds., (Pennsylvania: University of Pennsylvania Press 2002). Other writers on religion have noted the similarity between the late medieval and early modern witch-hunts and paranoid fears about Freemasons, Jews and Communists in later centuries, including the Holocaust, Stalin’s purges and McCarthyism. They thus see it as one manifestation of the wider ‘myth of the organised conspiracy’. See Richard Cavendish, ‘Christianity’, in Richard Cavendish, ed., Mythology: An Illustrated Encyclopedia (London: Orbis 1980) 156-69 (168-9).
The Soviet persecution of the Russian Orthodox Church is described by Rev. Timothy Ware in his The Orthodox Church (London: Penguin 1963). Ludmilla Alexeyeva also describes the Soviet persecution of the Orthodox Church, along with other religions and national and political groups and movements in her Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Connecticutt: Wesleyan University Press 1985). R.N. Carew Hunt’s The Theory and Practice of Communism (Harmondsworth: Penguin 1950) shows how leading Communists like Lenin believed atheism was an integral part of Communism and the Soviet state with a series of quotations from them. An example of Lenin’s demand for an aggressive atheism is his speech, ‘On the Significance of Militant Materialism’ in Lenin: Selected Works (Moscow: Progress Publishers 1968). 653-60.
It is also entirely reasonable to talk about religious elements and attitudes within certain forms of atheism and secular ideologies. Peter Rogerson in many of his well-reasoned articles in Magonia pointed out how similar some of the sceptics’ attacks on superstition and the supernatural were to narratives of religious conversion. His attitude is shared with some academic sociologists, historians and political theorists. Peter Yinger’s section on ‘Secular Alternatives to Religion’ in The Religious Quest: A Reader, edited by Whitfield Foy (London: Open University Press 1978) 537-554, has articles on the ‘Religious Aspects of Postivism’, p. 544, ‘Faith in Science’, 546, ‘Religious Aspects of Marxism’, p. 547, ‘Totalitarian Messianism’ 549, and ‘Psychoanalysis as a Modern Faith’, 551. For some scholars, the similarities of some secular ideologies to religion is so strong, that they have termed them quasi-religions.
While some atheists resent atheism being described as religion, this term is meant to avoid such objections. It is not intended to describe them literally as religions, but only as ideologies that have some of the qualities of religion. See John E. Smith’s Quasi-Religions: Humanism, Marxism and Nationalism (Macmillan 1994). New Atheism also mimics religion in that several of the New Atheists have written statements of the atheist position and edited anthologies of atheist writings. These are A.C. Grayling’s The Good Book and Christopher Hitchens’ The Portable Atheist. The title of Grayling’s book is clearly a reference to the Bible. As I recall, it caused some controversy amongst atheists when it was published, as many of them complained that atheism was too individual and sceptical to have a definitive, foundational text. In their view, Grayling’s book showed the type of mindset they wanted to escape when they left religion.
The fears of the terrible potential consequences of New Atheist rhetoric despite the avowed intentions of its authors is well founded and timely. There have been sharp complaints about some of the vitriolic rhetoric used to attack particular politicians in debates about Brexit which has resulted in assault and harassment. At the same it was reported that anti-Muslim hate crimes spiked after the publication of Boris Johnson’s column in which he described women wearing the burqa as looking like letterboxes. Neither religion, nor secularism and atheism should be immune from criticism. But Johnstone is right in that it should be correctly historically informed and careful in the language used. Otherwise the consequences could be terrible, regardless of the authors’ own humane feelings and sympathies.

Before We Go to War with Iran, We Should Listen to Michael Moore and Neil Young

September 22, 2019

Yesterday I put up a piece commenting on Secular Talk’s video about the drone strikes on the Saudi oilfields. The host, Kyle Kulinski, stated that he believed the media would start lying and claim that these attacks were completely unprovoked. The reality is that they were committed by the Houthis in Yemen in retaliation for the genocidal war the Saudis are waging against their country. Kulinski also predicted that the media, including the Beeb, would tell us all that Iran, and only Iran, was responsible. He states that it’s possible that the Iranians have helped them, and that elements in Iran do support and celebrate it. But he fears a push for war, and doesn’t trust any of the actors – Trump, Netanyahu or the Saudis – to draw back.

I share his fears. And so, I believe, do very many other people. On my YouTube page the other day I found the video below from that old rocker, Neil Young. It’s of him playing ‘Rocking in the Free World’. I think its from the Michael Moore documentary, Fahrenheit 9/11. In it the Capped Crusader showed how George Dubya, the American-Saudi oil interests and the military industrial complex pushed for war in the Middle East following the terror attack on 9/11. Wars that they were very careful not to let their sons or daughters become physically involved, while actively recruiting the working class, and particularly the Black working class, to be their cannon fodder.

The film ends with Neil Young’s ‘Rocking in the Free World’.

I know people, who don’t like the song because they think it’s actually a celebration of the capitalist west. So did the late Radio 1 DJ John Peel. He chose it as one of his favourite tracks in an interview on Radio 4 I can remember listening to in the ’90s. He didn’t like it for the same reason, until he listened to it properly. It’s an angry, bitter song, and as flag-wavingly patriotic as Bruce Springsteen’s ‘Born in the USA’. They’re both about how America gives working people nothing but poverty while sending them to fight wars.

Consider the lyrics to Young’s song:

There are warning signs on the road ahead

Some people are saying that we’re better off dead….

That’s another kid,

Who’ll never go to school,

Never fall in love,

Never get to be cool….

We got a thousand points of light

for the homeless man.

We got a kinder, gentler machine gun ham. 

The tunes played over footage of demonstrations in America against Bush, Young and his band in concert, recruiting sergeants going round Black neighbourhoods, and the chaos, grief and warfare in Iraq and the Middle East.

The clip begins with Dubya stumbling his way through the saying ‘Fool me once, shame on you. Fool me twice, shame on me.’ But he couldn’t remember it properly, and so ends with stating the saying’s message ‘Don’t get fooled again’. To which Moore adds, ‘For once, we agree’. Then into the song.

Moore’s absolutely right, as has been corroborated by the former Guardian journo, Greg Palast, in his book, Armed Madhouse. In it he provides copious proof that the Iraq invasion was started, not because Saddam Hussein backed Osama bin Laden, or to liberate the Iraqi people from his dictatorship, but because the Saudi and American oil interests wanted the Iraqi oil reserves. The multinationals wanted to get their grubby hands on Iraqi state enterprises, the Neocons wanted to remove another source of support for the Palestinians, and create the low tax, free market utopia of the kind they want to introduce in the US. The result was absolute chaos. Apart from the carnage of the war, the Iraqi economy was decimated under the impact of foreign imports. Iraqi domestic firms couldn’t compete and collapsed. There was 60 per cent unemployment.

This is what will happen to Iran if we get fooled by the right-wing political elite, the oil industry and the military-industrial complex. It won’t be to liberate the Iranian people from their despotic government, nor to defend an innocent Saudi Arabia. The Saudis are Wahhabis – militant Sunnis – who despise and fear the Shi’a. That’s why they invaded Yemen: the Shi’a Houthi had overthrown the Sunni government. A few years ago one high-ranking Saudi cleric, the Sharif of Mecca or Grand Mufti, declared that Shi’a Muslims were ‘heretics and worthy of death’. Iran supports the Shi’a nations in the Middle East, hence Saudi determination to destroy the country’s regime. Israel and its supporters here also wants the Iranian government overthrown, because they are intensely hostile to Israel, expressing their hate in genocidal language, and support the Palestinians. Western oil interests want to get their hands on the Iranian oil industry, because we used to own it before Prime Minister Mossadeq nationalised it briefly in the 1950s before we had him overthrown, and it was nationalised against during the Islamic Revolution in 1979. Our multinationals want to seize Iranian industries, as under current Iranian legislation they cannot be invested in or owned by foreign companies. And this includes the 51 per cent of the economy held by the state or the bonyads, the Islamic charitable funds. In fact, Forbes was whining about how unfree Iranian industry was, meaning that westerners couldn’t get their mitts on it, a few years ago.

These are the forces pressing for war with Iran.

They fooled many people 18 years ago after 9/11. But not everyone. One million people in Britain marched against the invasion of Iraq, including our local priest. Since then, I’ve no doubt more people know how spurious the cause for war was. More people realise that the two chiefly responsible for the war, George Dubya Bush and Tony Blair, are liars and war criminals.

Don’t let them fool our people again!

Not one courageous squaddie should be sent to his or her death killing ordinary Iranians, just to make the oil industry and the multinationals rich!

 

 

 

Labour to Help Working Poor in First Term

July 18, 2019

On a more optimist note, yesterday’s I also carried a report on page 8 by Harriet Line, ‘Labour ‘would end in-work poverty by end of first term’. This ran

Labour will eliminate the “modern-day scourge” of in-work poverty by the end of the party’s first full term back  in office, John McDonnell is to promise. 

The shadow Chancellor will pledge to make structural changes to the economy, ensure public services are free at the point of use and provide a strong social safety net to tackle the issue if his party enters government.

Mr McDonnell is to set out his party’s plans in a speech at the launch of the Resolution Foundation’s Living Standards Audit this morning.

He will say:”Behind the concept of social mobility is the belief that poverty is OK as long as some people are given the opportunity to climb out of it, leaving the others behind.

“I reject that completely, and want to see a society with higher living standards for everyone as well as one in which nobody lacks the means to survive or has to choose between life’s essentials.”

“Without any one of these three elements, we will not be able to achieve the sustained eradication of poverty, the dramatic narrowing of inequality, and the transformation of people’s lives that will be the central purpose of the next Labour government.

“The Joseph Rowntree Foundation (JRF) said last year that ‘in-work poverty is the problem of our times’.

“I am committing today to ending this modern-day scourge, to eliminating in-work poverty by the end of Labour’s first full parliamentary term.”

The JRF executive director, Claire Ainsley, commended Labour’s “significant ambition” as being “the right thing to do”.

She added: “Delivering this commitment should be the No 1 focus for political leaders after Brexit.”

Now expect this to be attacked by the Tories, Lib Dems and Blairites. And I don’t doubt that they’re playing up about anti-Semitism in the Labour party again to try to drown out this message. It’s the precise thing they, and their masters in business, really don’t want people to hear.

All of these groups are Thatcherites to the core, and Thatcherism accepted the Neoliberal doctrine, derived from 19th century laissez-faire economics, that wages should be as low as possible. She also believed in making life harder for the unemployed in order to force them to take care of themselves, and this has been extended to other groups, like the working poor. Their poverty and poor conditions are supposed to be justified by lowering labour expenses in business, thus allowing them to become more profitable and enriching managers, proprietors and shareholders. And the constant refrain of Tories in response to complaints about low wages is that if you don’t like it, you can get another, better job elsewhere. Because the free market will supposedly also act to make employers try to remain competitive by offering the best terms and conditions to their workers. Even when the same market forces are expected to act against that very thing.

It’s Labour’s determination under Corbyn to end in-work poverty, to empower workers, giving them proper wages and restoring the welfare state after its decimation by forty years of Thatcherism, that the Tories, Lib Dems and Blairites find so threatening. And Margaret Hodge let this hidden agenda behind her faction’s attack on Corbyn and his supporters out the bag a few weeks ago.

She condemned Corbyn and his supporters for offering the working class ‘bribes’, like the above, which they could never fulfill.

Which shows that Hodge and her fellows are simply died in the wool Thatcherite entryists, who have no place in a genuinely socialist, Labour party.

As for the ability of Labour to bring this about, it reminds me of a story about a young American farm boy and the Progressive Party back in the 1920 and ’30s. The Progressive Party aimed at improving conditions in rural America, where there was and is much massive poverty. Among their policies, the Party promised to build roads to every farm. The story goes that a group out in the American countryside was discussing this. They turned to a local farm boy, whom they knew was a supporter of the Progressives, and asked him if he really believed the Progressives could actually do it. The lad replied, ‘If my dog can tree it, I’ll have it’.

And Labour can end in-work poverty, despite the threats and screams from the right. 

Video Urging Boycott of Eurovision to Combat Israeli Artwashing

May 15, 2019

The Eurovision Song Contest is nearly upon us, and TV stations all across Europe have started showing the contestants going through their moves and ditties ready for the big event. This year it’s in Israel, and last night the Beeb started their broadcast from that country. This raises the awkward issue of how the Israeli state is using the event as propaganda, to try to present itself as a liberal, progressive nation while in fact its the reverse. It’s an apartheid state, which has practised a 70 + year campaign of apartheid, arrest, torture and ethnic cleansing against its indigenous people, the Palestinians.

This video comes from Breadtube’s European All-Stars, with speakers including the Spanish Javi, Amelia Jane, Brit Kevin Logan, and Paul Morrin. It’s done with humour, with Javi himself opening the video with a piece in Spanish explaining to his compatriots that they are to hang on, because they’re experiencing cultural difficulties. But it’s very solidly factual, and presents a powerful, irrefutable argument why decent people should not go to Israel and should boycott the Song Contest.

Amelia Jane begins by describing the Song Contest’s origins. It’s staged by the European Broadcasting Union, and was devised to pull the various European nations together after the Second World War. It’s gone from a very upper class oriented event to something rather more democratic. It’s now campy and so LGBTQ positive that it’s almost the precursor to the full Pride parades later in the year.

Despite the EBU’s claim that it is apolitical, the contest has always had its share of controversies, and even the existence of state broadcasters like the EBU in an age of post-Milton Friedman neoliberalism is controversial. Turkey pulled out of the contest a few years ago in protest at two women kissing during one of the pieces. But before that, Austria refused to broadcast it following the inclusion of Franco’s Spain. The ghastly thug was using it to open up his Fascist state to the rest of the world. Since the fall of Communism, it’s included a number of states that were in the former Soviet Union, with the exception of Russia itself. These are using the Song Contest to position themselves as more liberal, progressive, and oriented towards north-west Europe and the free market.

It’s also expanded far beyond the conventional boundaries of Europe. Since the beginning its included Israel, but now also includes Morocco and Australia. This was supposed to be only for a single time, but has somehow continued.

Here Kevin Logan takes up the narrative, talking about Israel as a colonialist, apartheid state. He states that it is a colonialist state, that took over a large proportion of Palestinian territory after the war of 1948 and the departure of the British. It is a religious state, where Jews are the privileged citizens. The indigenous Arabs, however, have been subjected to continuing arrest, massacre and ethnic cleansing. Those who remain in Israel are subjected to a form of apartheid. He states that current technology means that the Israelis cannot hide their atrocities, which include the arrest and torture of children as young as five. He compares this with apartheid South Africa, which also experienced boycotts in sport, the arts and elsewhere in protest at its racism.

This part of the video shows clips of the Israeli forces doing precisely what Logan describes, including arresting small children and a journo shot by the IDF. And to show what ordinary Israelis think of Islam and Palestinians, he shows clips from Abby Martin’s Empire Files, in which various young Israelis declare their hatred of Islam, desire to see Arabs and Israelis segregated, and that the whole of Palestine is theirs and Jews and Arabs should not intermarry, because they are God’s Chosen People.

Phil Morrin then takes over to show how the Israelis are turning to the arts and culture to burnish their very soiled image. He explains what green-, art-, and pinkwashing are. Greenwashing would be if the IDF tried to convince the world that it was now a progressive, caring organisation by putting its squaddies on a vegan diet. He declares that the real vegans wouldn’t be impressed, and would say that the diet was merely plant-based. Similarly, the Israeli state has also used Eurovision and queer issues to try to present itself as more humane and progressive than it really is. This was twenty years ago, when the Israeli contestant was bearded woman Dana International. Actually, I though International was really a pre-operative transsexual, meaning that she was biologically male, rather than completely female at that point. And then the other year their entry was a song about resisting bullying, performed by a plus-sized singer determined to combat stereotypes about body size. He wonders how that would have gone down with the 27 people the Israelis shot that year, which actually was one of the quietest.

The video ends with a call for people to get involved with the boycott campaign and stay away from Israel in order to overturn it, and create a Palestine, which is free, democratic, and where all its citizens enjoy equal rights. And this includes the wider Boycott, Divestment and Sanction movement. It may not do much, but the Eurovision Song Contest now has such cachet that Madonna wanted to take part and was denouncing people, who were urging its boycott. Okay, Javi says, they’ve got Madonna, but we’ve got Roger Waters, formerly of Pink Floyd. So the guitar on our side is better, but probably not the dancing. The video ends with Javi appealing for donations.

I’ve no doubt that this video, posted on May 7th, has already got the Zionists’ teeth gnashing. It’s precisely the kind of material that will have the Campaign Against Anti-Semitism, the Board of Deputies, and the various parties’ ‘Friends of Israel’ all screaming ‘anti-Semitism’, including Labour Friends of Israel and the Jewish Labour Movement. The groups, who howl with outrage at anyone, who dares to suggest that Israel has no right to exist as a state that declares itself as the homeland of the Jews, while denying the Palestinians a right to their homeland, or to live as equal citizens in a religiously and racially neutral Israel. But this doesn’t stop the video being true, and its arguments valid.

And Israel and its supporters are ultimately behind the anti-Semitism smears against Jeremy Corbyn and the Labour Party, and the foul lies against decent, anti-racists and campaigners and anti-Semitism and Fascism like Jackie Walker, Marc Wadsworth, Mike Sivier, Martin Odoni, Tony Greenstein, Cyril Chilson, and so many, many others.

Given how the Israeli state and its craven supporters have behaved to Mike and the rest, I don’t even want to see it on TV. Go boycott it, even if you’ve no intention of going to Israel anyway. Watch something on the other channels, or put in a DVD, listen to a CD, go on YouTube, play footie, snooker, go down the pub. Do anything, in fact, but give your precious time and attention to Israel’s efforts to divert the world’s attention away from its true, horrific, Fascist reality.

 

 

 

 

Kevin Logan Demolishes Turning Point UK’s Sneer about Socialism

March 12, 2019

This is a very short video – just over two minutes long – by male feminist and anti-Fascist vlogger Kevin Logan. The target of his very well-aimed rebuttal is a tweet from Turning Point UK. You know, the daft British subsidiary of the American Conservative organisation, Turning Point, which was launched over here by Charlie Kirk and Candace Owen. Kirk’s the propagandist, who got terribly upset when Cenk Uygur of The Young Turks asked him how much he made. To which Kirk responded by shouting that he ‘LIVED LIKE A CAPITALIST EVERY SINGLE DAY’ and challenged Uygur to a fight before people calmed him down. A piece of this bit of fine verbal parrying is shown in Logan’s video. And Owen is the Black female Conservative, who at the launch of the Turning Point UK said that Hitler wasn’t a nationalist, but a globalist, and seemed to say that everything he did would have been alright, if he’d just stuck to his own country. For which she was rightly attacked by everyone.

Logan here responds to a sneering tweet from these fine examples of the Conservative intelligentsia, ‘If socialism is so great, then why do people fight tooth and nail to flee socialist countries for free market capitalist countries?’

What’s Logan’s comeback?

‘Well, if free market capitalism is so great, then why do free market capitalist countries have to insist on embargoing, sanctioning, funding coups, invading, and overthrowing socialist nations all the time. I mean, if socialism is so f**king terrible, then surely it’ll fall over on its own. There’s no need for all this f**kery. It’s almost like you’re full of s**t, guys.’ He also points out that by their own pseudo-libertarian definition, free market capitalism hasn’t actually happened either. And the constant messing around with socialist nations means they’re hack bastards.

Quite. And he’s right. The late critic of the American Empire, William Blum, devotes two chapters to the left-wing, socialist regimes which America has attempted to overthrow in his book Democracy: America’s Deadliest Export, and it’s a long, long list. And Logan is probably very well aware of it as he’s a graduate of 20th century history and politics, so he knows his stuff.

This rebuttal counts for 1.12 minutes of the video. These is footage of him in bed having his face hit by his cat’s tail. Because it’s cute and funny.

Here’s the video.

Private Eye and Lobster on the Pinay Circle

January 24, 2019

This fortnight’s Private Eye, for 25th January to 7th February 2019 also published a very interesting article for conspiracy watchers on the Pinay Circle, now simply known as ‘Le Cercle’. This is a secret organization of extreme right-wing politicians, intelligence agents and businessmen. The Eye’s article reports how two Tory MPs, Mark Garnier and Greg Hands, attended one of their meetings in Washington last June. The article, ‘Spooky Circles’ on page 11, runs

DESPITE the convulsions in the Tory party, two former trade ministers still found time before Christmas to attend a secretive conference in the US stuffed with spies and business people.

Wyre Forest MP Mark Garnier, sacked as international trade minister a year ago after calling his secretary “sugar tits” and asking her to buy sex toys, and Chelsea and Fulham MP Greg Hands, a minister in the same department until he resigned over Heathrow expansion last June, both attended a Washington meeting of Le Cercle, a hush-hush foreign affairs group with a strong interest in international security.

According to the latest parliamentary register, the MPs’ four-to-five day trips cost 4,000 pounds per MP. Hands says he spoke on “international trade”. Given their former ministerial posts, it seems likely both men discussed the UK’s prospects post-Brexit.

Le Cercle was founded in the 1950s by a former French prime minister and a former German chancellor as a pro-European body that would cement Franco-German relations and strengthen US-European alliances. Today it has strong links with the intelligence world and to hawkish US politicians. Former Tory minister Alan Clark claimed it was funded by the CIA.

As Wikileaks revealed via a letter from former Tory defence secretary Michael Ancram, who chaired Le Cercle in 2012, its meetings are “attended by about 80 to 100 people” who are “largely European and American – Members of Parliament, diplomats, members of the intelligence community, commentators and businessmen from over 25 countries”. Who they are and what they discuss is never fully disclosed as “there is no Press and everything that is said is off the record”.

Hawkish free marketer US politicians like Paul Wolfowitz and Donald Rumsfeld have been notable Le Cercle attendees. There is widespread suspicion the group receives corporate as well as intelligence funding, but the source is also secret. What better way for Tories to explore possible new trade relations with the US and Europe than a secretive trip to DC to meet un-named spies, Republicans and business people?

Hands is particularly well placed to make sure multinationals influence new trade relations. In November, five months after resigning, he accepted a part-time job as a “political consultant/adviser” to giant French bank BNP Paribas which is reported paying him 108,000 pounds a year on top of his MP’s salary.

The long-running conspiracies/parapolitical magazine Lobster has published several articles on the Pinay Circle, as it used to be called, way back in issues 11, 17, and 18. Issue 17 contained two reports from the German intelligence agencies on the circle, analyzing a piece of correspondence which suggested that it was running plots in Britain, Germany and elsewhere to promote right-wing politicians – Thatcher over here, and the notorious Franz-Josef Strauss in the Bundesrepublik. David Teacher’s article, ‘The Pinay Circle and Destabilisation in Europe’ in Lobster 18, page 22, contains more information on the Circle itself, and its possible involvement in various plots to destabilize left-wing or opposition governments across the world. This contained the following passage briefly describing the organization and its activities.

The Pinacy Circle (also called the Cercle Violet) is an international right-wing propaganda group which brings together serving or retired intelligence officers and politicians with links to right-wing intelligence factions from most of the countries in Europe. The intelligence community has been represented by SIS Chief from 1978-82, Arthur ‘Dicke’ Franks, SIS Department Head Nicholas Elliott, CIA Director William Colby, Swiss Military Intelligence Chief of Provisions, Colonel Botta, SDECE chief from 1970-81 Alexandre de Marenches, and, last but not least, the man who took over the running of the Circle when Pinay got too old, Jean Violet, a Parisian Lawyer who worked for the SDECE from 1957-70. violet became so much an ’eminence grise’ in the SCESE that Alexandre de Marenches had to dispense with his services in order to assert his authority as new SDECE chief in 1970. This episode has however not prevented them from working together within the Circle. At the time the Langemann papers were written, both Franks and Marenches were serving heads of British and French intelligence respectively.

On the political side, Pinay – a former French Prime Minister – forged links with Nixon, Kissinger and Pompidou. The Circle’s present members include Giulio Andreotti, former Italian Prime Minister; Portuguese putschist General Antonio de Spinola; former Franco minister and senior Opus Dei member Silvio Munoz; and Vatican prelate and BND agent Monsignore Brunello. Paul violet, Jean Violet’s son, is one of Chirac’s closest advisors, nicknamed ‘the adjutant’ by Canard Enchaine. Langemann also reports that Sir Arthur Franks and Nicholas Elliott were invited to Chequers for a working meeting with Mrs Thatcher, after her election. But perhaps the key political figure was the late Franz Josef Strauss, Bavarian Premier and Langemann’s boss.

Strauss was a close friend of Alexandre de Marenches and was a frequ8ent visitor to the SDECE’s headquarters during Marenches’ time. The Hanns-Seidel-Stiftung, the political trust attached to Strauss’ Christian Social Union party, is an important group in international parapolitical manipulation. Active in Latin America for the Contras, supporting Mobuto in Zaire, involved in the Fiji coup in 1987, it was caught diverting state development aid from Germany into right-wing party coffers in Ecuador in the same year. Strauss and CSU were the main beneficiaries of identified Pinay Circle activities; i.e. the promotion of right-wing European politicians through Brian Crozier, Robert Moss, Fred Luchsinger of the Neue Zurcher Zeitung and Gerhard Luwenthal, anchorman on current affairs programmes for ZDF television, the major German network.

The Pinacy Circle has a wide range of contacts and its members interlock with the whole panoply of right-wing/parallel intelligence and propaganda agencies – WACL, Heritage Foundation, Western Goals, ISC, Freedom Association, Interdoc, the Bilderberg Group, the Jonathan Institute, P2, Opus Dei, the Moonies’ front CAUSA, IGFM ((International Society for Human Rights), and Resistance International. Lowenthal, for instance, is a member of IGFM, Resistance International, WACL, CAUSA, the Jonathan Institute, Konservative Aktion and the European Institute on Security.

The Pinay Circle’s significance lies in the fact that it is a forum which brings together the international linkmen of the Right like Crozier, Moss and Lowenthal, with secret service chiefs like Franks and Marenches. Through such contacts it can intervene by media action or covert funding whenever and wherever a political friend is in need of support. (p. 22).

The minutes of the Pinay Circle’s meeting in Zurich in June 1980s discussed the possibilities of securing the election of Strauss in Germany and Ronald Reagan in the US. It also discussed the Saudis opening a radio transmitter to broadcast into Russia and supporting the Israeli intelligence unit. The evidence linking the Circle to attempts to remove left-wing politicians across the world was so strong that Teacher concluded that

It is becoming more and more apparent that the treatment reserved for Harold Wilson at the hands of the intelligence services was only the UK end of an international phenomenon. Around 1973-5 a surprising number of governments were targeted by their own 9or others’) intelligence agencies because of their radical policies. If the world political scene in the 1960’s was one of the decolonization, then the 1970’s was the decade of destabilization. Among those cases of destabilization we were already aware of are:

– the UK: the concerted effort by elements in the British intelligence and security services, with CIA and BOSS, to bring down Wilson, Thorpe and Heath.

– the USA: the CIA’s Operation Chaos, the FBI’s Cointelpro programme and, of course, Watergate

– Australia: the loans scandal and other destabilization of Gough Whitlam by the CIA and SIS.

– West Germany: the destabilization of Willi Brandt because of his overture to ‘the other Germany’ through Ostpolitik. The CIA and MI5 (5) suspected Brandt of being recruited by Moscow during his wartime service with the resistance in Scandinavia. (p. 23).

The article also pointed out that Nicholas Elliott was a member of the Wilkinson/McWhirter/Ivens group, the Research Foundation for the Study of Terrorism, and speculate whether the Pinay Circle was involved in attempts to destabilise Mitterand’s government in France in 1974, the murder of Olof Palme in Sweden, and a possible attempted Fascist coup in Belgium in 1973. Of this latter, Teacher writes

Issue 17 of Celsius devotes six pages to the study of a coup d’état planned by gendarmerie officers and extreme right-wing groups in 1973. The article – ‘The big bad look of the 1970’s: the destabilization of the State’ – is based on the confessions of Martial Lekeu, a former gendarme who fled to the USA when sought for questioning in the ‘Killers of the Brabant Wallon’ enquiry. The killers, who specialized in holding-up supermarkets with maximum violence and minimum loot, killed 28 people between 1982 and 1985, always attacking the same chain of supermarkets on the same day of th week with the same kind of car, needlessly gunning people down and then escaping with cash rarely more than a few thousand pounds. Leukeu stated what many suspected: the killers were part of a political psy ops campaign aimed at reinforcing the State structures. Whether there is a link between the 1973 coup plans and the 1980’s destabilization remains to be seen: various parliamentary enquiries and comm9issions have so far failed to get to the bottom of the affair. (p. 24.) Teacher regrets, however, that information on the group and its activities are very limited, consisting of the 1972 ISC memo and the minutes released by Langemann in the Bavarian parliament in 1979-80.

It’s clear from this that the Circle is a very sinister organization with connections to other extreme right-wing groups, like WACL, whose name stands for World Anti-Communist League, and whose members include real Fascists and Nazis. I’m not surprised that the Tories sent two of their MPs to its meeting last year. The Tories’ right wing has always overlapped with some deeply unpleasant groups and organisations. Western Goals, an American Republican organization, according to Lobster, had a British subsidiary, Western Goals UK, which was also linked to them.

What is also interesting is that Private Eye published its piece on the Pinay Circle at all, considering how it called Nisar Malik a conspiracy theorist for believing in the Zionist control of the media. It seems the Eye is open to discussing real conspiracies, so long as they don’t involve the real, documented subterfuge and plotting of the Israeli state.

Archbishop of Canterbury Condemns ‘Gig Economy’, Tories Go Berserk

September 15, 2018

More hypocrisy from the Tory party. This week, the Archbishop of Canterbury, Justin Welby, gave a long speech attacking Universal Credit and zero hours contracts. He described the ‘gig’ economy the Blairites and the Tories have created, in which workers in insecure jobs are only called in if their bosses decide there’s work for them to do, and go without pay if there isn’t, the ‘return of an ancient evil’.

He made the speech after Labour had outlined its commitment to empowering workers, which included a comprehensive attack on the gig economy. Zero hours contracts will be banned, and employment benefits like sick pay and maternity leave will be extended to cover part-time workers. The party also pledged to end the ruse in which many firms seek to dodge their obligation to provide their workers with proper rights and benefits by making them officially self-employed.

The Archbishop mentioned Labour’s John McDonnell in his speech, who in turn praised the Archbishop. McDonnell said

“The Archbishop of Canterbury has set out a bold vision for a different society, one without the evils of the gig economy, the exploitation of workers and tax dodging of the multinationals.

“I welcome his speech, and the growing movement against the failures of austerity and neoliberalism. Labour will end zero hours contracts, clamp down on the tax avoiders, and ensure everyone has access to sick pay, parental leave and protections at work.”

The Tories, however, immediately went berserk, and showed their own hypocrisy when it comes to supporting the political intervention of religious leaders. They were more than happy when the former Chief Rabbi Jonathan Sacks claimed that Corbyn and the Labour party were anti-Semitic. However, they were outraged that the Archbishop had dared to criticize the wonderful Thatcherite capitalism they’d created.

The Tory MP, Ben Bradley, tweeted

‘Not clear to me when or how it can possibly be appropriate for the Archbishop of Canterbury to be appearing at TUC conference or parroting Labour policy.’

He added: ‘There are a diversity of views as to what is best for the economy, but [he] only seems interested in presenting John McDonnell’s point of view.’

Simon Maginn tweeted his response

Rabbi Sacks: “Jeremy Corbyn is an antisemite.”
Tories: “Listen to the holy gentleman.”
Archbishop of Canterbury: “Tories have increased poverty.”
Tories: ‘Must keep religion out of politics.”

Mike in his article notes that Archbishop Welby was unapologetic, and observed that ‘The Bible is political from one end to the other’.

Mike concludes

His intervention is to be welcomed.

The Church of England is often seen as a haven for Conservatives and it will be interesting to see what happens to those Tories’ attitudes, considering this new direction from the pulpit.

See: https://voxpoliticalonline.com/2018/09/13/tory-hypocrisy-over-archbishops-intervention-in-employment-politics/

This has been going on for decades. The Anglican Church has been described as ‘the Tory party at prayer’, and the Tory party itself was set up back in the 17th century by supporters of the aristocracy and established church against the more liberal Whigs.

However, the Church has also contained passionate reformers working against social evils. Archbishop Temple in his book, Christianity and the Social Order, published in 1942, pointed to reformers like William Wilberforce and the others in the ‘Clapham Sect’, who campaigned against slavery; John Howard and Elizabeth Fry and prison reform; and F.D. Maurice and the Christian Socialists in the 19th century. These latter wished to see businesses transformed into co-operatives, which would share their profits with their workers. This strand of Anglican social activism continued into the 20th century, and in 1924 the Anglican church held a conference to examine the question of how the Church should tackle the poverty and injustices of the age. Temple also pointed to the example of the pre-Reformation Church in attacking some of the economic and social abuses of the times, and particular Protestant Christian leaders and ministers, like John Wesley, after the Reformation.

He also quotes the Hebrew prophets of the Old Testament to show how property rights, while certainly existing and respected in ancient Israel, were also limited and intended to ensure that each family had their own portion of land and that great estates held by single individuals, did not develop. He writes

In the days of the Kings we find prophets denouncing such accumulations; so for example Isaiah exclaims: “Woe unto them that join house to house, that lay field to field, till there be no room, and yet be made to dwell alone in the midst of the land.” (Isaiah v.*8); and Michah: “Woe to them that devise iniquity and work evil upon their beds! When the morning is light, they practice it, because it is in the power of their hand. And they covet fields and seize them; and houses, and take them away; and they oppress a man and his house, even a man and his heritage” (Micah ii, 1, 2). And the evil here was not primarily economic, though that may have been involved. The evil was the denial of what Tertullian (c.160-230) would call ‘fellowship in property’ – which seemed to him the natural result of unity in mind and spirit. (p. 38).

The first chapter of the book, ‘What Right has the Church to Interfere?’, gives the reasons Temple believes that the Church indeed possesses such a right. It’s too long to list all of them, but one of them is that the economic structure of society is immensely influential on the formation of its citizens’ morals. Temple writes

It is recognized on all hands that the economic system is an educative influence, for good or ill, of immense potency. Marshall, the prince of orthodox economists of the last generation, ranks it with the religion of a country as the most formative influence in the moulding of a people’s character. If so, then assuredly the Church must be concerned with it. For a primary concern of the Church is to develop in men a Christian character. When it finds by its side an educative influence so powerful it is bound to ask whether than influence is one tending to develop Christian character, and if the answer is partly or wholly negative the Chu5rch must do its utmost to secure a change in the economic system to that it may find in that system an ally and not an enemy. How far this is the situation in our country to-day we shall consider later. At present it is enough to say that the Church cannot, without betraying its own trust, omit criticism of the economic order, or fail to urge such action as may be prompted by that criticism. (P. 22)

Temple was also very much aware how some politicians resented the Church speaking out on political issues. For example, Queen Victoria’s first Prime Minister, Lord Melbourne, is supposed to have said after hearing an Evangelical preacher that ‘if religion was going to interfere with the affairs of private life, things were come to a pretty pass’. Temple added

(L)ater prime ministers have felt and said the same about the interference of religion with the affairs of public life; but the interference steadily increases and will increase. (P. 15).

And the friction between the Tory party and the Anglican and other churches has been going on ever since Thatcher set foot in 10 Downing Street. She got very annoyed when the-then Archbishop, Robert Runcie, issued a report detailing the immense poverty that had been produced by her policies. Norman Tebbitt, her attack dog, made comments casting aspersions on the good clergyman’s sexuality, on the grounds that he had a sing-song voice and the slightly camp manner of many churchmen. He was soon showed to be very wrong, as Runcie had been an army chaplain, whose ferocity in battle had earned him the nickname ‘Killer Runcie’. A friend of mine remarked about him that the really hard men don’t show it.

The Church has gone on issuing reports and holding inquiries into poverty in Britain, and other social issues. And the Tory response has always been the same: to attack and criticize the Church’s interference. There have been comments of the kind that the clergy should stick to preaching the Gospel, and then they might have larger congregations.

But if Thatcher and the Tories didn’t feel that the Church had any right to interfere in politics, they definitely believed that they had the right to interfere in the church’s ministry and pastoral theology. And that this right was absolutely God-given. When Thatcher was on the steps of Number 10, she started quoted St. Francis of Assisi’s famous prayer, ‘Where there is darkness, let us bring light’ etc. She also took it upon herself to lecture the ministers of the church on the correct interpretation of scripture. I can remember her speaking to a conference of the Church of Scotland, in which she explained to the assembled ministers and faithful her own view of charity and the welfare state, based on St. Paul’s words, ‘If a man does not work, he shall not eat’. Needless to say, the guid ministers were not impressed, and showed it in the massed ranks of stony faces.

Temple was absolutely right in stating that Christians had a duty to examine and criticize the economic structure of society as the major force affecting people’s morals and character. But Thatcherism goes far beyond this. I’ve read pieces that have stated that Thatcher’s whole outlook was based on her peculiar right-wing religious ideas. Thatcherism isn’t simply an economic system. It’s a political theology. Thatcher was strongly influence by Keith Joseph, who was Jewish. It’s why she prattled about ‘Judeo-Christian values’ rather than just Christian values. I have no doubt that the Jewish readers of this blog will have their own views about proper Jewish morality, and that these may be very different from Joseph and Thatcher’s interpretation.

Thus in Thatcherism the free market is absolutely virtuous, and any interference in its operation is an attack on a divinely sanctioned system. But from the standpoint of a left-wing interpretation of Christianity, Thatcherite theology is like its economics, profoundly wrong, bogus and harmful. And her celebration of the free market turns it into an idol, an object of false religious worship.

More and more Christians both here and in America are turning against this idol, just as left-wing Jews are turning against right-wing politics as incompatible with the liberal politics of traditional Judaism. The Church has every right and, indeed, a duty as a moral body concerned with people’s spiritual welfare, to attack Thatcherism and its destructive legacy.

I’m very much aware that we now live in a post-Christian society, where only a minority attend Church and most people profess to have no religious beliefs. Just as there are also sizable non-Christian communities, such as Jews, Muslims, Hindus, Buddhists and the various neo-Pagan groups, who also have every right to make their voices heard politically. Temple also advances other reasons why the Church should speak out on more rational, non-religious grounds, such as morality and common human sympathy for the victims of suffering. I hope, however, that regardless their religious views, people will support Welby on the issues of employment rights as an entirely justified attack on an iniquitous situation, which desperately needs to be corrected.

American Tsarism

December 15, 2017

Going though YouTube the other day, I found a clip, whose title quoted a political analyst, radical or politicians, as saying that the American political elite now regards its own, ordinary citizens as a foreign country. I’m afraid I’ve forgotten who the speaker was, but I will have to check the video out. But looking at the title of what the leader of the Conservative branch of the Polish nationalist movement said about the Russian Empire. He described how the tsars and the autocracy exploited and oppressed ordinary Russians, stating baldly that ‘they treat their people as a foreign, conquered nation’. Which just about describes tsarist rule, with its secret police, anti-union, anti-socialist legislation, the way it ground the peasants and the nascent working class into the ground for the benefit of big business and the country’s industrialisation. The system of internal passports, which were introduced to keep the peasants on the land, and paying compensation to their masters for the freedom they had gained under Tsar Alexander, and to continue working for them for free, doing feudal labour service: the robot, as it was known in Czech. It’s no accident that this is the word, meaning ‘serf’ or ‘slave’, that Karel Capek introduced into the English and other languages as the term for an artificial human in his play Rossum’s Universal Robots.

We’re back to Disraeli’s ‘two nations’ – the rich, and everyone else, who don’t live near each other, don’t have anything in common and who may as well be foreign countries. It’s in the Tory intellectual’s Coningsby, I understand. Disraeli didn’t really have an answer to the problem, except to preach class reconciliation and argue that the two could cooperate in building an empire. Well, imperialism’s technically out of favour, except for right-wing pundits like Niall Ferguson, so it has to be cloaked in terms of ‘humanitarian aid’. Alexander the Great was doing the same thing 2,500 years ago. When he imposed tribute on the conquered nations, like the Egyptians and Persians, it wasn’t called ‘tribute’. It was called ‘contributions to the army of liberation’. Because he’d liberated them from their tyrannical overlords, y’see. The Mongols did the same. Before taking a town or territory, they’d send out propaganda, posing as a force of liberators come to save the populace from the tyrants and despots, who were ruling them.

What a joke. Someone asked Genghis Khan what he though ‘happiness’ was. He’s supposed to have replied that it was massacring the enemy, plundering his property, burning his land, and outraging his women. If you’ve ever seen the 1980s film version of Conan the Barbarian, it’s the speech given by Conan when he’s shown in a cage growing up. I think the film was written by John Milius, who was responsible for Dirty Harry ‘and other acts of testosterone’ as Starburst put it.

And it also describes exactly how the elite here regard our working and lower-middle classes. We’re crushed with taxes, more of us are working in jobs that don’t pay, or forced into something close to serfdom through massive debt and workfare contracts. The last oblige people to give their labour free to immensely profitable firms like Tesco’s and Sainsbury’s. And at the same time, the elite have been active in social cleansing – pricing the traditional inhabitants of working class, and often multicultural areas, out of their homes. These are now gentrified, and become the exclusive enclaves of the rich. Homes that should have people in them are bought up by foreigners as an investment and left empty in ‘land-banking’. And you remember the scandal of the ‘poor doors’ in London, right? This was when an apartment block was designed with two doors, one of the rich, and one for us hoi polloi, so the rich didn’t have to mix with horned handed sons and daughters of toil.

I got the impression that for all his Toryism, Disraeli was a genuine reformer. He did extend the vote to the upper working class – the aristocracy of Labour, as it was described by Marx, creating the ‘villa Toryism’ that was to continue into the Twentieth Century and our own. But all the Tories have done since is mouth platitudes and banalities about how ‘one nation’ they are. Ever since John Major. David Cameron, a true-blue blooded toff, who was invited by the Palace to take a job there, claimed to be a ‘one nation Tory’. Yup, this was when he was introducing all the vile, wretched reforms that have reduced this country’s great, proud people, Black, brown, White and all shades in-between – to grinding poverty, with a fury specially reserved for the unemployed, the sick, the disabled. These last have been killed by his welfare reforms. Look at the posts I’ve put up about it, reblogging material from Stilloaks, Another Angry Voice, the Poor Side of Life, Diary of a Food Bank Helper, Johnny Void, et al.

But that’s how the super-rich seem to see us: as moochers, taxing them to indulge ourselves. It was Ayn Rand’s attitude, shown in Atlas Shrugs. And it’s how the upper classes see us, especially the Libertarians infecting the Republican and Conservative parties, whose eyes were aglow with the joys of the unrestrained free market and the delights of South American death squads and the monsters that governed them. Walking atrocities against the human condition like General Pinochet, the Contras, Noriega. All the thugs, monsters and torturers, who raped and butchered their people, while Reagan slavered over them as ‘the moral equivalent of our Founding Fathers’. And you know what? An increasing number of progressives are taking a hard look at the Fathers of the American nation. Patricians to a man, who definitely had no intention of the freeing the slaves, or giving the vote to the ladies. and who explicitly wrote that they were concerned to protect property from the indigent masses. Outright imperialists, who took land from Mexico, and explicitly wrote that they looked forward to the whole of South America falling into the hands of ‘our people’. If you need a reason why many South Americans hate America with a passion, start with that one. It’s the reason behind the creation of ‘Arielismo’. This is the literary and political movement, which started in Argentina in the 19th century, which uses the figure of Caliban in Shakespeare’s the Tempest to criticise and attack European and North American colonialism, with the peoples of the South as the Caliban-esque colonised. It was formed by Argentinian literary intellectuals as a reaction to America’s wars against Mexico and annexation of Mexican territory, and their attempts to conquer Cuba during the Spanish-American War.

That’s how South America responded to colonisation from the North and West. And colonialism – as troublesome ‘natives’ to be kept under control, is very much how the elite see ordinary Brits and Americans, regardless of whether they’re White, Black, Asian or members of the First Nations.

But you can only fool people for so long, before the truth becomes blindingly obvious. You can only print so many lies, broadcast so many news reports telling lies and twisted half-truths, before conditions become so terrible ordinary people start questioning what a corrupt, mendacious media are telling them. The constant scare stories about Muslims, foreign immigration, Black crime and violence; the demonization of the poor and people on benefit. The constant claim that if working people are poor, it’s because they’re ‘feckless’ to use Gordon Brown’s phrase. Because they don’t work hard enough, have too many children, or spend all their money on luxuries like computers – actually in the information age a necessity – or computer games, X-Boxes and the like.

You can only do that before the workers you’ve legislated against joining unions start setting up workers’ and peasants’ councils – soviets. Before the peasants rise up and start burning down all those manor houses, whose denizens we are expected to follow lovingly in shows like Downton Abbey. Which was written by Julian Fellowes, a Tory speechwriter.

Before ordinary people say, in the words of ’80s Heavy Metal band Twisted Sister, ‘We ain’t goin’ to take it’.

Before decent, respectable middle class people of conscience and integrity decide that the establish is irremediably corrupt, and there’s absolutely no point defending it any longer.

A month or so ago, BBC 4 broadcast a great series on Russian history, Empire of the Tsars, present by Lucy Worsley. In the third and last edition, she described the events leading up to the Russian Revolution. She described how Vera Zasulich, one of the 19th century revolutionaries, tried to blow away the governor of St. Petersburg. She was caught and tried. And the jury acquitted her. Not because they didn’t believe she hadn’t tried to murder the governor of St. Petersburg, but because in their view it wasn’t a crime. Zasulich was one of the early Russian Marxists, who turned from peasant anarchism to the new, industrial working classes identified by Marx as the agents of radical social and economic change.

And so before the Revolution finally broke out, the social contract between ruler and ruled, tsarist autocracy and parts of the middle class, had broken down.

I’m not preaching revolution. It tends to lead to nothing but senseless bloodshed and the rise of tyrannies that can be even worse than the regimes they overthrow. Like Stalin, who was as brutal as any of the tsars, and in many cases much more so. But the elites are preparing for civil unrest in the next couple of decades. Policing in America is due to become more militarised, and you can see the same attitude here. After all, Boris Johnson had to have his three water cannons, which are actually illegal in Britain and so a colossal waste of public money.

Don’t let Britain get to that point. Vote Corbyn, and kick May and her gang of profiteers, aristos and exploiters out. Before they kill any more people.

TYT’s Nomiki Konst Talks to Radical Journos about Rise of Socialist Ideas in Britain and America

October 21, 2017

I’m really delighted that the American progressive news service, The Young Turks, sent their girl Nomiki Konst over here to cover the Labour party conference. In this clip Konst talks to the Guardian journalist, Abi Wilkinson, and Bhaskar Sunkara, the founder and editor of the Jacobin magazine. With the election of Jeremy Corbyn, membership of the Labour part has exploded. In America there’s been a similar rise in people joining the DSA – the Democratic Socialists of America.

The programme explains how the DSA only dates from the 1970s, while the Labour party over here in Britain dates from the beginning of the last century. However, as Wilkinson explains, the party drifted to the right under Tony Blair’s New Labour, which made it much less Socialist, dropping Clause 4, the part of the Constitution which demanded the nationalisation of the means of production. She states that membership of the Labour party started to grow again after Jeremy Corbyn was elected leader, despite no-one expecting him to win. Corbyn followed ‘Red’ Ed Miliband, who she says was personally more left-wing than his policy platform. But he was told that you couldn’t win on a left-wing platform. In America, Socialist ideas have become far more popular thanks to Bernie Sanders in the Democrat party, just like Corbyn over here has popularised them in Labour.

Konst raises the issue of whether left-wing policies, like the NHS and a welfare safety net, are more acceptable here than in America. She feels they are, but Wilkinson states that if the NHS was set up now, there’d be much more opposition to it, with demands for means testing and debates about whether it was affordable. She states that it was in the 1940s that the great ideas for massive reform and big programmes became acceptable.

Konst then turns to Sunkara. Sunkara states that when he founded Jacobin, after the French revolutionary party, the number of socialists he knew were only about a thousand. Now their readership is up to 40,000. He and his friends founded the magazine, despite the small size of its prospective readership, because they found socialist ideas so powerful. He also says that, as far as the writing style for the magazine went, he wanted it to be written in an accessible style like Conservative mags like the Economist. He states that you can read the Economist without knowing or having read anything by Adam Smith. So he wants ordinary working people to be able to read Jacobin without having read anything by Marx. He feels that this is important, as many left-wing magazines and publications he feels talk down to their less educated readers from the working class.

He states that he is somewhat concerned about whether or not the growth of his readership represents a genuine increase in the number of people turning to socialism in America, or whether it just means that they’re reaching more of that niche, in a market that is heavily personalised.

The three talk briefly about the relationship between left-wing parties and the trade unions. Wilkinson states that the Labour party has always had strong links with the unions, and asks if it isn’t true that the Democrats have also had trade union funding, to get a negative or non-committal answer from Konst. She also states how the Scum and the other right-wing papers have tried to break the power of the unions by working up resentment and jealousy against them through publishing the salaries of trade union officials and commenting on how much larger they are than ordinary salaries.

As for the reasons for the growth in Labour party membership and the turn to the Left, Wilkinson states that it’s because of the poverty generated by the past decades of free market policies. This is not only affecting the working class, but also other parts of the population, so that 75 per cent of young people vote or support Labour.

The three also discuss the problems in magazine publishing caused by the decline of the press. Within three years of the crash in America, 800 newspapers had folded, and even the big national newspapers were feeling the pinch. The result of this has been a press that is aimed at the lowest common reader, and entire news networks have been built on this, like Fox News. Thus, Americans were deprived of news at the local level, which would have informed them how bad the political situation really was. Like the Democrats had lost 1,000 seats, and the Koch brothers were engaged in a massive funding campaign at the local level to push through extreme right-wing policies.

In Britain the majority of the press is right-wing, including the Scum, whose readers regard themselves as working class. Konst asks Sunkara whether he has any politicos reading his magazine. He says they’ve a few local senators, and one or two at a national level. Wilkinson states that the Morning Star, a Socialist paper well to the left of the Guardian or Independent, held a fringe event at the Labour conference. Speakers at this event included Diane Abbott, Richard Burgon and another member of the Shadow Cabinet.

This is a very optimistic interview, and I hope this optimism is born out by a Labour victory over here, and the takeover of the Democrat party by progressives and their victory over the Republicans at the next presidential election.

Go Bernie!
Go Jeremy!
And go the working men and women of America and Britain!

The Rise of Fascism and the Failure of Neoliberal Capitalism

September 30, 2017

Today Mike put up a very good piece attacking Theresa May’s speech praising capitalism as the greatest force in human history for raising people out of poverty. In fact, as Mike shows, the type of neoliberal crony capitalism May is really in favour of, has done nothing but reduce people to poverty. The force that raised living standards in Britain and gave British people the highest standard of living that they enjoyed in 1977 was the mixed economy of democratic socialism and the welfare state introduced after the War, and which the Tories have been trying to destroy ever since the rise of Thatcher.

This should come as no surprise. The Korean economist, Ha=Joon Chang, makes pretty much the same case in his book, 23 Things They Don’t Tell You About Capitalism. Chang is also an admirer of capitalism, but his book is a sustained attack on Thatcherite neoliberalism. He shows that every country in the world has begun its rise to economic prosperity through protectionism, and that the countries with the most flexible labour markets and stable, prosperous industries are those with a mixed economy of socialized and private industries and a welfare state. And this includes those countries, where the industries may not be nationalized, but the workers have a share in the management, such as in Germany and Austria.

And the decline of socialism and communism in Europe has had terrible consequences. On Tuesday Counterpunch published a lengthy article by Gregory Barrett commenting on the rise on votes for the Nazi Alternative fuer Deutschland, The German Election: The West’s Nervous Breakdown Continues. He makes the point that this was assisted by the massive poverty and disillusionment caused by the failure of western capitalism to improve the lives of people in eastern Europe. He writes

As Stephen Gowans writes in his recent essay “We Lived Better Then”:

‘Of course, none of the great promises of the counterrevolution were kept. While at the time the demise of socialism in the Soviet Union and Eastern Europe was proclaimed as a great victory for humanity, not least by leftist intellectuals in the United States, two decades later there’s little to celebrate. The dismantling of socialism has, in a word, been a catastrophe, a great swindle that has not only delivered none of what it promised, but has wreaked irreparable harm, not only in the former socialist countries, but throughout the Western world, as well. Countless millions have been plunged deep into poverty, imperialism has been given a free hand, and wages and benefits in the West have bowed under the pressure of intensified competition for jobs and industry unleashed by a flood of jobless from the former socialist countries, where joblessness once, rightly, was considered an obscenity. Numberless voices in Russia, Romania, East Germany and elsewhere lament what has been stolen from them — and from humanity as a whole: “We lived better under communism. We had jobs. We had security.” And with the threat of jobs migrating to low-wage, high unemployment countries of Eastern Europe, workers in Western Europe have been forced to accept a longer working day, lower pay, and degraded benefits. Today, they fight a desperate rearguard action, where the victories are few, the defeats many. They too lived better — once.’

While the often racist and xenophobic manner in which East Germans and Eastern Europeans express their anger at what they see as an influx of foreigners who go to the front of the line for Western largesse — while the 30-year betrayal of the promises and misleading propaganda directed at themselves from 1989 to 1991 continues, although unacknowledged — is ugly and despicable, it is not hard to understand in its historical context. Somehow the assurances of the good life for all, thanks to the benevolent “invisible hand of the free market”, and the forecasts of blooming landscapes of prosperity across Eastern Europe, have failed to materialize. After more than a quarter of a century, prosperous areas exist but are exceedingly rare. In East Germany many small towns and villages are dying, and the population is shrinking as many follow the jobs westward, since few major employers have chosen to come eastward to them. Unemployment is much higher than in West Germany, and the cultural divisions between the citizens of the old DDR and West Germans have proven very stubborn and difficult to overcome. But the damage has not been confined to those in the formerly socialist countries. As Stephen Gowans points out:

‘But that’s only part of the story. For others, for investors and corporations, who’ve found new markets and opportunities for profitable investment, and can reap the benefits of the lower labor costs that attend intensified competition for jobs, the overthrow of socialism has, indeed, been something to celebrate. Equally, it has been welcomed by the landowning and industrial elite of the pre-socialist regimes whose estates and industrial concerns have been recovered and privatized. But they’re a minority. Why should the rest of us celebrate our own mugging?

This poverty hasn’t been confined to eastern Europe. It’s led to us in the west being forced to work harder, for less pay, and fewer welfare benefits. Otherwise capital simply outsources our jobs to one of the eastern European nations.

He then examines the way Merkel and the Christian Democrats, and the other right-wing parties have persuaded their workers to vote for policies which only benefit the rich industrialists. This is by stressing ‘innere sicherheit’, ‘internal security’, and the threat to it posed by crime and immigrants. Just like the Tories, Kippers and other parties of the right over here. She also took credit for many of the welfare reforms initiated by the SDP, the German equivalent of our Labour party. This has led to the SDP being reduced to only 20 per cent of the vote, and they have said that they are no longer available as coalition partners. Barrett is extremely pessimistic, stating it is probably too late, with the exception of Britain, to save Europe’s Social Democratic heritage. Germany now joins the Netherlands as a country, whose political landscape is a mosaic of competing parties. A landscape in which one element is the extreme right, who believe she betrayed Germany by allowing an influx of migrants.

See: https://www.counterpunch.org/2017/09/26/the-german-election-the-wests-nervous-breakdown-continues/

There isn’t much to add to this, except that the SPD could probably save themselves by scrapping the heritage of Gerhard Schroeder and moving leftwards, as Labour has over here. Schroeder was the German equivalent of Tony Blair, and just as Blair tried to remake Labour as a party of the neoliberal right, so did Schroeder try to do something similar with the German Social Democrats.

As for Merkel, I think her mistake was announcing that one million immigrants from Syria and the Middle East could settle in Germany. She meant well, and I think it was a genuinely liberal, generous gesture intended to show how non-Nazi and welcoming modern Germany was. But she failed to take into account some of the simmering racial tensions in Germany. The German birthrate is falling, so that when I was at school in the 1980s, there were headlines in the Frankfurter Allgemeine, Germany’s paper of record, stating that there would be 30 million fewer Germans by the year 2000. Of course, this was before reunification boosted the country’s total population. The Germans have also been worried about Turkish Germans creating a parallel society, in which they needn’t speak German, because they’re surrounded by Turkish businesses and Turkish language broadcasters. And some German Turkish writers have also written about how the authorities in their communities placed pressure on the young in their community not to become friends or associate with ethnic Germans, or to see themselves as Germans, but to remain Turks and isolate themselves from mainstream society.

Of course Germany isn’t the only country facing such issues. Our government has similarly expressed fears about the immigrant, and particularly Muslim communities over here, as have the French across le Manche.

Even so, I think some of the xenophobia that led to the increased voting for the AfD could have been avoided, if Germany had not suffered the 200-odd spate of rapes committed by Syrian or North African immigrants the other Christmas. I’ve no doubt whatsoever that most rapists in Germany are ethnic Germans, just as the majority of child molesters over here are White Brits, and not Pakistanis or other Muslim Asians. But just as resentment over the rapes and abuse committed by the Asian paedophiles in Rotherham, and the failure of the local authorities to act against it, aided UKIP, so did the rape attacks aid the far right in Germany.

And also, it should be said, the rest of the world. They were widely reported to the point where a new word, ‘rapefugee’, was coined by the Islamophobic right.

Across Europe and America, immigrants and decent, ordinary people are facing the threat of renewed Fascism. It will need determined action by anti-Fascists to defeat it and support genuine anti-racist, tolerant and pluralistic societies. At the same time, we also need to recognize the role of neoliberalism in creating the poverty and insecurity, which leads to so many traditional White Europeans fearing for their future, and the way Conservatives and Fascists across Europe and America are exploiting this to keep themselves in power by misdirecting these fears onto immigrants, Blacks, Muslims, Roma and Jews.