Smith Snipes at Corbyn from the Last Refuge of the Scoundrel

Smudger must be on the rocks, and seriously rattled. Mike today posted up a piece reporting that the Pontypridd Pratt was in the Mirror, claiming that Corbyn did not understand British, that is, Scots, Welsh and English patriotism. Instead, he claimed that he had a ‘liberal’, left-wing, ‘metropolitan’ perspective that is not part of the Labour tradition. By which Smiffy means that ‘nationhood, nationalism and patriotism aren’t really part of his makeup.’

Someone once said that patriotism was the last refuge of the scoundrel. And someone else declared that patriotism was the position of the man, who had nothing else to say. Corbyn is massively more popular than Smudger, and so Smiffy is revealed for what he is – an empty politico sniping at his rival from a last, desperate fallback position, trying to bang the nationalist drum to oust someone, who is both more popular and who has much more substance politically.

Corbyn’s Genuinely Patriotic Policies

Mike also points out that it’s not fair on Corbyn to claim that he’s unpatriotic, and includes a meme to show how patriotic he is. This is through real, substantial policies that will make a positive difference to the welfare of the country and its great peoples. It is not through empty gestures, like grovelling deference to the monarchy, or standing with your shoulders back, and your tie straight to sing the national anthem, as the departing, unlamented former occupant of No 10 told him.

Corbyn wants UK utilities to be owned by the British people through the British state. This is patriotic. Profits made in the UK, should be taxed for the benefit of the British people. Patriotic. British men and women should not be sent to fight in illegal wars. Hence his opposition to the bombing of Syria. This is, again, patriotic. It shows a concern for Britain’s children, her sons and daughters, who have to do the duty of fighting and dying. It is also patriotic in the sense that it is concerned with upholding morality and the British tradition of fair play. He believes in protecting British Steel. Patriotic. He does not want British companies to be taken over by US or other foreign firms. Patriotic. He wants to stop the privatisation of the NHS, so that it is run for the benefit of British patients, not US corporations. Very patriotic. And lastly, he feels that British trade should benefit us Brits, so he will veto the TTIP. Again, patriotic.

See Mike’s article at http://voxpoliticalonline.com/2016/07/27/on-jeremy-corbyns-patriotism-owen-smith-has-given-himself-another-shot-in-the-foot/

Tories and the Right Unpatriotic in Selling Off Britain

Jeremy Corbyn is thus, in terms of policy, far more patriotic than the Right. Thanks to Thatcherite neoliberalism and the craze for foreign investment, our utilities are in the hands of foreign countries, as is much of our industry, including the City of London, so dear to the heart of Thatcher, Cameron and the rest of the Tories, including Tony Blair and New Labour. Cameron wanted British nuclear power stations built by the Chinese, as well as new roads. The privatisation of the health service carried out by Blair and Cameron has been at the behest and benefit of American firms such as Unum and Kaiser Medical. Atos, who administered the work capability assessment, was French. Maximus, who have replaced them, are American. And the mega rich, who make their profits over here, are squirreling them all away offshore in places like the Cayman Islands or Luxemburg.

By this standard, the neoliberal administrations Smiffy admires – Thatcher, Major, Blair and Cameron, are definitely unpatriotic. In fact, downright treasonous. But they got away with it because, following Thatcher, the Tory party became the Patriotic Party. You couldn’t get away from her and her chorus of sycophants yakking about patriotism. She was bolstered in this through her use of the symbolism surrounding Winston Churchill, the Second World War, and indeed through her unrestrained militarism. She had to be patriotic, ’cause we won the Falklands War. Well, just about, thanks to the Americans and Chileans. See, there’s another invocation of Winston Churchill, the great war leader and iconographic figure of British patriotism and pluck under foreign aggression. And then there was all the images of Spitfires racing across the skies in the 1987 general election. This was so blatant that Alan Coren dubbed it ‘the Royal Conservative Airforce’ on the News Quiz on Radio 4.

And even there, Thatcher’s patriotism was much less than it seemed. She sold off Westland Helicopters here in the West Country to the Americans. She made massive cuts to the armed forces. The Falklands War was partly caused by the ship defending the islands being recalled by her defence minister, John Nott. The Argentinians seized their chance, and invaded. Then there were the celebrations in the Tory right over 1992, and the closer integration with Europe that came about in that year. That was being celebrated and anticipated even under Thatcher. I can remember that in the late 1980s, a wine bar opened on the Promenade in Cheltenham with that very date as its name: 1992. Denis Skinner in his autobiography makes the point that Thatcher was far less Eurosceptic than she appeared to be. Skinner also supports us leaving the European Union, but for left-wing reasons, rather than those of the ‘turbo-charged’ Tories, Nigel Farage and the rest of UKIP. He points out that while she constantly wrangled with them over our contribution to the EU budget, she never actually threatened to leave. And it was Ted Heath, who took us in. And then in the 1990s there was all the fuss about ‘globalisation’, which meant that capital became international, and the nation state was to be gradually dissolved as more companies established themselves around the world.

So by the standards of economic policies and the practical effects of their ideologies, the Tories weren’t patriots. They advocated selling Britain and its people off to whoever would give them money. They convinced millions of impressionable voters that they were doing the opposite through manipulating the pageantry of the monarchy and the iconography of the Second World War.

Why Socialists Distrust Patriotism

But let’s examine the wider problems of Smiffy’s criticism of Corbyn’s alleged indifference to ‘patriotism’.

Firstly, a supposed ‘liberal’, ‘left-wing’ indifference to patriotism and nationalism is very much a part of the Labour tradition. Or at least, parts of it. In line with the rest of the European Socialist parties, many members of the Labour party opposed the wars between European powers in the 19th century, because it was felt – and not just by Marxists – that the working class of all nations had more in common with each other than with their rulers in the middle and upper classes. Socialists from all over Europe objected to the prospect of a war in Europe, because they felt that it would be carried out for the profit of the industrialists and the feudal aristocracy. This was shattered when the First World War broke out, and most of the Socialist parties showed themselves only too eager to vote war credits in support of the conflagration. But individual Socialists, including members of the Labour party, did protest against it, along with their counterparts in France and the German SPD.

Looking along the magazine racks in the newsagents in Bristol’s Temple Meads Station last Friday, I found among the current affairs magazines the New Internationalist. I can remember copies of that lying around my sixth form common room when I was at school. From what I remember, it’s another left-liberal magazine devoted to international social justice, particularly in the Developing Nations. Back in the 1980s, it was firmly behind the Greenham Women. I also seem to recall one of Paul Weller’s songs having the refrain, ‘Internationalists’, although I can’t remember which one.

British patriotism has also been intimately connected to imperialism. From the 19th century one of the holidays celebrated was ‘Empire Day’. David Dimbleby in one edition of his art history series, The Seven Ages of Britain, dug out a Victorian children’s book called, The ABC for Baby Patriots. Under ‘E’, the book had ‘Empire’, for wherever the British citizen went, they would be safe and free. Except for the indigenes, who were expected to work for us. While that book expressed the attitude of the imperialists, the Labour Party in the 1920s passed resolutions committing itself to giving the colonies their independence. I even found it discussed in the autobiography of another Labour politician from that period, called Benn, though I don’t know if there was a connection to Tony. This particular Benn made it very clear he stood for granting the peoples of the British Empire the right to run their own countries. And George Orwell came to Socialism through his hatred of imperialism.

Smiffy also claims that working class patriotism is often socially conservative. He’s right, which is why so many left-wingers have been intensely suspicious of it. The national symbols it embraces are those of the ruling classes, such as the monarchy, the stately homes of the rich and powerful, and so forth. In the 1960s there was considerable controversy over a history programme called The World We Have Lost. Or rather, over its title. Some historians objected to it because it expressed a nostalgic support for the good old days of aristocratic rule, when proles and tradesmen knew their place. This kind of patriotism is bound up with Michael Gove’s view of history – that it should all be very Conservative, patriotic, and reinforce Tory values.

And what really worries left-wingers is the racism that can lurk underneath this kind of patriotism. Alf Garnett was a parody of working class Conservatives, people with dirty, broken windows, living in poverty, for whom the Tories had done absolutely nothing, but nevertheless doggedly supported them. As well as generally reactionary and ignorant, Garnett was virulently racist. Johnny Speight, the writer, intended the character to show up and lampoon that aspect of Conservativism. But he was dismayed by the failure of many viewers to see the joke, and there were all too many ready to agree with him about non-White immigration.

London is a multicultural world city, far more so than much of the rest of the country, although many cities nevertheless may have sizable populations of ethnic minorities. I feel uneasy when Smudger attacks Corbyn for being ‘too metropolitan’, because it suggests that he thinks Labour should reflect the growing racism and xenophobia of the Brexit campaign. One of the criticisms the political scientist Guy Standing makes of New Labour in his book, A Precariat Charter, is that they did try to harness the growing resentment of immigrants by pushing policies that increasingly denied them their rights, such as to welfare benefits and employment legislation. Smudger’s a New Labour neoliberal, and it seems to me that with his attack on Corbyn for his ‘metropolitan’ attitudes to patriotism, there’s a concealed racism and determinism to inflict more precarity on refugees and asylum seekers, the poorest and most vulnerable in our society.

Patriotism and Working Class Culture

But patriotism can also include left-wing elements, which would no doubt also horrify Smiff. If you think of Wales, for example, there’s not only Owen Glendower, and medieval Welsh kings like Hywel Dda, there’s also the images of working class radicalism – the Welsh miners, and their leaders like Nye Bevan. Scotland has Red Clydeside, Devon in England the Tolpuddle Martyrs, without forgetting the Yorkshire Miners. These are also part of British nationalism and national identity, along with heroes like Tom Paine, Thomas Spence, Keir Hardie, Feargus O’Connor and the Chartists, and other heroes and heroines of working and lower middle class history. The British folk revival of the 1950s was inspired by Black American blues music, much of which had been collected by researchers as part of F.D. Roosevelt’s New Deal. British musicians and musicologists began exploring their own traditional music, to find the traditional British counterparts to this American working class music. And it exists. Paine’s The Rights of Man was celebrated in song in the 18th century, and it can be found in sheet music even now. Thomas Spence and the Chartists also composed songs to put their message across. Chumbawumba did a version of at least one of these songs a little while ago. It’s on the Net, if you care to look. This is all part of our national identity and culture, but one which I suspect Smiffy isn’t easy with, and which Thatcher and the Tories positively wanted to suppress or dismiss. But these heroes and heroines did inspire Clement Atlee’s Labour party, when they one the 1945 election, and introduced the welfare state.

Conclusion

Smith’s comments about Jeremy Corbyn and patriotism are therefore both wrong, and potentially dangerous. Corbyn is patriotic in the matter that counts – doing your political duty to improve the lives of one’s fellow citizens. Thatcher and the neoliberals betrayed the British people, plunging them into poverty and selling off Britain, all while maintaining the illusion of British imperial power, and maintaining and expanding their class privileges. And Britain also has a rich, working class traditional culture, that also forms part of our national identity, in opposition to the approved culture promoted by Gove. And when Labour members and supporters were critical and uncomfortable with nationalism and patriotism, it’s because it all too often leads to imperialism and racism. A racism that it seems Smudger would like to harness once again, as part of New Labour policy.

A few years ago, Lobster published a unique and fascinating article by a southern Irish Roman Catholic Ulster Unionist. This particular contributor wanted working class radicals from both the Roman Catholic and Protestant communities to unite to do something positive for the working people of Northern Ireland as a whole, regardless of their faith or national loyalties. The piece also criticised Tony Blair for embracing the politics of culture. The author explained that this was dangerous, because in Ireland it usually meant there was a man with a gun behind it. It was a danger then, and I don’t think the danger has disappeared in the decade or so since that piece was written. And it shows how dangerous nationalism and patriotism can be at their most extreme.

Radical Balladry and Poetry for Proles

19th Century Illustration of a Ballad Seller

A few days ago I posted a few pieces on Rob Young’s history of the British folk revival and folk rock, Electric Eden (London: Faber and Faber 2010), and the radical and political folk songs protesting about the conditions of the poor and demanding workers’ rights, such as The Poor Man Pays For All from the 1630s. The Chartist and trade union movements in the 19th century also included poets and song-writers, who attempted to get their message of popular democracy and just treatment for the workers across in verse and music. They included Ernest Charles Jones, a British lawyer, who was born in Berlin in Germany from British parents. In 1845 he became a member of the Chartist movement, and was co-editor, with Feargus O’Connor, of The Labourer, and Northern Star. Not surprisingly, he became embittered and alienated after he was imprisoned in the two years from 1848-50 for inciting the British public to revolt. He was a friend and follower of Karl Marx from 1850 to 1855, whose ideas influenced Jones’ Notes to the People of 1850-1 and the early years of his People’s Paper. Beer in his History of British Socialism, gives an example of his poetry, the Song of the Lower Classes.

1.

We plough and sow- we’re so very, very low
That we delve in the dirty clay
Till we bless the plain – with the golden grain,
And the vale with the verdant hay.
Our place we know-we’re so very low
‘Tis down at the landlord’s feet,
We’re not too low – the bread to grow,
But too low the bread to eat.

2.

“Down, down we go-we’re so very, very low,
To the hell of deep-sunk mines,
But we gather the proudest gems that glow
When the crown of the despot shines.
And whenever he lacks – upon our backs
Fresh loads he deigns to lay:
We’re far too low to vote the tax,
But not too low to pay.

3.

“We’re low, we’re low – mere rabble, we know,
But at our plastic power,
The mould at the lordling’s feet will grow
Into palace and church and tower –
The prostrate fall – in the rich men’s hall
And cringe ata the rich man’s door:
We’re not too low to build the wall,
But too low to tread the floor.

4.

“We’re low – we’re low – we’re very, very low,
Yet from our fingers glide
The silken flow – and the robes that glow
Round the limbs of the sons of pride.
And what we get – and what we give
We know, and we know our share:
We’re not too low the cloth to weave,
But too low the cloth to wear”.

Other Chartist leaders in their poems urged a general strike and a worker’s revolution in order to achieve democracy. One of Thomas Cooper’s speeches in Staffordshire resulted in ‘serious disturbance’, arson and destruction of property. Cooper himself summarised them in the following lines, according to Beer, in his 1845 Purgatory of Suicides.

“Slaves, toil no more! Why delve, and moil, and pine,
To glut the tyrant-forgers of your chain?
Slaves, toil no more! Up from the midnight mine,
Summon your swarthy thousands to the plain;
Beneath the bright sun marshalled, swell the strain
Of Liberty; and while the lordlings view
Your banded hosts, with stricken heart and brain, –
Shot as one man, ‘Toil we now more renew,
Until the Many cease their slavery to the Few!
We’ll crouch, and toil, and weave, no more – to weep!’
Exclaim your brothers from the weary loom: –
Yea, now they swear with one resolve dread, deep –
‘We’ll toil no more – to win a pauper’s doom!’
And, while the millions swear, fell Famine’s gloom
Spreads from their haggard faces, like a cloud,
Big with the fear and darkness of the tomb:-
How ‘neat its terrors, are the tyrants bowed!
Slaves, toil no more – to starve! Go forth and tame the proud!

Britain’s mining and cloth industries may have been devastated, but the words are still resonant and very relevant. We are, after all, suffering under the class government of Cameron, Clegg, Osborne and their fellow financiers and aristos. And the lines ‘we’re too low to vote the tax/ But not too low to pay’ exactly describe the ‘Bedroom tax’.

Jess, one of the commenters on this blog, provided a bit more information. She writes

I forgot to mention, An Anthology of Chartist Verse has been published, not once, but twice.

It first appeared from Progress Publishers in Moscow in 1956,[As An Anthology of Chartist Literature] then largely reprinted by the Associated University Press in 1989. [As ‘An Anthology of Chartist Poetry’]. The second printing excised the Literary Criticism contained in the former edition [mostly reprinted from the Scottish Chartist Circular]

One version of the National Chartist Hymn Book can be viewed here;
http://www.calderdale.gov.uk/wtw/search/controlservlet?PageId=Detail&DocId=102253

This last is well-worth looking at as an example of the aspirations of working class Christian radicals for social justice. It would frighten the modern, ultra-capitalist Christian Right faster than you could say ‘Social Gospel’.

Apart from the Chartists, other radical Left-wing groups and parties also produced song-books. Jess mentioned the Fabian Song book of 1912, which partly drawn from the Carpenter’s and Progressive song books. The ILP also produced a song book and the American Syndicalist union, the International Workers of the World or the ‘Wobblies’, are especially known for their songs. Jess writes about these:

A version of the ‘Little Red Song Book’ can be found here;

Click to access iwwlrs.pdf

It’s last known printing in the UK was in the 1990’s and was done by Scottish Republican Socialists through Clydeside Press (who are still in business)

Another American ‘Socialist Song Book’ can be found here
http://www.mediafire.com/view/?o6tbi8b3qf6dgbw

The Pennsylvania ‘local’ who produced (I would guess around the 1930’s) patently drew on the ILP Songbook of c.1910, initially drawn up by Tom Anderson of Glasgow, but completed by the Glasiers [Anderson felt so annoyed at what they had done that he left the ILP for the Socialist Labour Party. For the latter organisation he produced a ‘Proletarian Songbook’ [primarily for use in his ‘Proletarian Schools’]
More on Anderson here;
http://www.radicalglasgow.me.uk/strugglepedia/index.php?title=Tom_Anderson ]
Songbook cover here;

Unfortunately, the only place you will find those Chartist Anthologies is in Research Libraries. The WCML certainly has the Moscow edition. (I was once told there are only 50 or so in the UK)

Ironically the American one is even scarcer, with probably no more than 10 copies in the UK [It was kept away from Europe due to potential copyright problems}

But I can easily get access to both, so if you have a query, or an interest, I will sort something out.

There is a very strong body of radical, Left-wing working class and folk literature, which is still very relevant. Jess notes that it’s been largely neglected by the Left, except for a very few aficionados and researchers, like Roy Palmer, the author of a Ballad History of England. She also recommended a number of other folk song researchers and experts:

I would recommend, if you can still get hold of it, the EFDSS CD collection of William Kimber. Parts of the interview it contains is fascinating, especially Kimber’s acceptance of the Women’s Morris.

Also worth seeking out are the recordings of Walter Pardon, who includes, on one of his albums, songs used by the Agricultural Labourers’ Union.

More recently, the Left has used songs to articulate its criticism of social injustice and promote its causes. I first came across Tom Lehrer’s satirical song about nuclear warfare, ‘And we’ll burn together when we burn’ in 1980s with the revival of CND in Thatcher and Reagan’s new Cold War. The same decade also saw Billy Bragg get onto Top of the Pops with his modern folk-song about the Miners, just when Thatcher was putting the boot into them. With this new attack on the poor and working class, it would be no bad thing at all if some of these songs were revived. It might even remind some of the Labour party’s leaders just whom they’re supposed to represent.

Thinking the Unthinkable: Move Parliament out of London

From Hell, Hull and Halifax, good Lord deliver us

-16th Century beggars’ prayer.

Last week The Economist recommended that the government cease trying to revive declining northern towns and leave them to die. The main example of such a town, where further intervention was deemed to be useless, was Hull, but the magazine also mentioned a number of others, including Burnley. The Economist is the magazine of capitalist economic orthodoxy in this country. Its stance is consistently Neo-Liberal, and the policies it has always demanded are those of welfare cuts and the privatisation of everything that isn’t nailed down. It has loudly supported the IMF’s recommendations of these policies to the developing world. Some left-wing magazines and organisation like Lobster have pointed out that the IMF’s policies effectively constitute American economic imperialism, citing the IMF’s proposals to several South and Meso-American nations. These were not only told to privatise their countries’ state assets, but to sell them to American multinationals so that they could be more efficiently managed.

The Economist’s advice that economically hit northern towns should be ‘closed down’ also reflects the almost exclusive concentration of the metropolitan establishment class on London and south-east, and their complete disinterest and indeed active hostility to everything beyond Birmingham. This possibly excludes the Scots Highlands, where they can go grouse shooting. It was revealed a little while ago that back in the 1980s one of Thatcher’s cabinet – I forgotten which one – recommended a similar policy towards Liverpool. Recent economic analyses have shown that London and the south-east have become increasingly prosperous, and have a higher quality of life, while that of the North has significantly declined. The London Olympics saw several extensive and prestigious construction projects set up in the Docklands area of London, intended both to build the infrastructure needed for the Olympics and promote the capital to the rest of the world. It’s also been predicted that the high-speed rail link proposed by the Coalition would not benefit Britain’s other cities, but would lead to their further decline as jobs and capital went to London. A report today estimated that 50 cities and regions, including Bristol, Cardiff, Aberdeen and Cambridge would £200 million + through the rail link. The Economist’s article also demonstrates the political class’ comprehensive lack of interest in manufacturing. From Mrs Thatcher onwards, successive administrations have favoured the financial sector, centred on the City of London. Lobster has run several articles over the years showing how the financial sector’s prosperity was bought at the expense of manufacturing industry. Despite claims that banking and financial industry would take over from manufacturing as the largest employer, and boost the British economy, this has not occurred. The manufacturing has indeed contracted, but still employs far more than banking, insurance and the rest of the financial sector. The financial sector, however, as we’ve seen, has enjoyed massively exorbitant profits. The Economist claims to represent the interests and attitudes of the financial class, and so its attitude tellingly reveals the neglectful and contemptuous attitude of the metropolitan financial elite towards the troubled economic conditions of industrial towns outside the capital.

Coupled with this is a condescending attitude that sees London exclusively as the centre of English arts and culture, while the provinces, particularly the North, represent its complete lack. They’re either full of clod-hopping yokels, or unwashed plebs from the factories. Several prominent Right-wingers have also made sneering or dismissive comments about the North and its fate. The art critic and contrarian, Brian Sewell, commented a few years ago that ‘all those dreadful Northern mill towns ought to be demolished’. Transatlantic Conservatism has also felt the need to adopt a defensive attitude towards such comments. The American Conservative, Mark Steyn, on his website declared that criticism of London was simply anti-London bias, but didn’t tell you why people were so critical of the metropolis or its fortunes. This situation isn’t new. At several times British history, London’s rising prosperity was marked by decline and poverty in the rest of the country. In the 17th century there was a recession, with many English ports suffering a sharp economic decline as London expanded to take 75 per cent of the country’s trade. The regional ports managed to survive by concentrating on local, coastal trade rather than international commerce, until trade revived later in the century.

It’s also unfair on the North and its cultural achievements. The North rightfully has a reputation for the excellence of its museum collections. The region’s museums tended to be founded by philanthropic and civic-minded industrialists, keen to show their public spirit and their interest in promoting culture. I can remember hearing from the director of one of the museum’s here in Bristol two decades ago in the 1990s how he was shocked by the state of the City’s museum when he came down here from one of the northern towns. It wasn’t of the same standard he was used to back home. What made this all the more surprising was that Bristol had a reputation for having a very good museum. Now I like Bristol Museum, and have always been fascinated by its collections and displays, including, naturally, those on archaeology. My point here isn’t to denigrate Bristol, but simply show just how high a standard there was in those of the industrial north. Liverpool City Museum and art gallery in particular has a very high reputation. In fact, Liverpool is a case in point in showing the very high standard of provincial culture in the 19th century, and its importance to Britain’s economic, technological and imperial dominance. Liverpool was a major centre in scientific advance and experiment through its philosophical and literary society, and its magazine. This tends to be forgotten, overshadowed as it has been by the city’s terrible decline in the 20th century and its setting for shows dealing with working-class hardship like Boys from the Black Stuff and the comedy, Bread. Nevertheless, its cultural achievements are real, quite apart from modern pop sensations like the Beatles, Cilla Black, Macca and comedians like Jimmy Tarbuck. The town also launched thousands of young engineers and inventors with the Meccano construction sets, while Hornby railways delighted model railway enthusiasts up and down the length of Britain. These two toys have been celebrated in a series of programmes exploring local history, like Coast. Hornby, the inventor of both Meccano and the model railway that bore his name, was duly celebrated by the science broadcaster, Adam Hart-Davis, as one of his Local Heroes.

And Liverpool is certainly not the only city north of London with a proud history. Think of Manchester. This was one of Britain’s major industrial centres, and the original hometown of the Guardian, before it moved to London. It was a major centre of the political debates and controversies that raged during the 19th century, with the Guardian under Feargus O’Connor the major voice of working class radicalism. It was in industrial towns like Manchester that working class culture emerged. Books like The Civilisation of the Crowd show how mass popular culture arose and developed in the 19th century, as people from working-class communities attempted to educate themselves and enjoy music. They formed choirs and brass bands. Working men, who worked long hours used their few spare hours to copy sheet music to sing or play with their fellows. The various mechanics institutes up and down the country were institutions, in which the working class attempted to educate itself and where contemporary issues were discussed. It’s an aspect of industrial, working class culture that needs to be remembered and celebrated, and which does show how strong and vibrant local culture could be in industrial towns outside London.

Back in the 1990s the magazine, Anxiety Culture, suggested a way of breaking this exclusive concentration on London and the interests of the metropolitan elite to the neglect of those in the provinces. This magazine was a small press publication, with a minuscule circulation, which mixed social and political criticism with Forteana and the esoteric, by which I mean alternative spirituality, like Gnosticism, rather than anything Tory prudes think should be banned from the internet, but don’t know quite what. In one of their articles they noted that when a politician said that ‘we should think the unthinkable’, they meant doing more of what they were already doing: cutting down on welfare benefits and hitting the poor. They recommended instead the adoption of a truly radical policy:

Move parliament out of London.

They listed a number of reasons for such a genuinely radical move. Firstly, it’s only been since the 18th century that parliament has been permanently fixed in London. Before then it often sat where the king was at the time. At various points in history it was at Winchester near the Anglo-Saxon and Norman kings’ treasury. It was in York during Edward I’s campaign against the Scots. In short, while parliament has mostly been resident in London, it hasn’t always been there, and so there is no absolutely compelling reason why it should remain so.

Secondly, London’s expensive. The sheer expensive of living in the capital was always so great that civil servants’ pay including ‘London weighting’ to bring it up to the amount they’d really need to live on in the capital, which was always higher than in the rest of the country. The same was true for other workers and employees. As we’ve seen, these inequalities are growing even more massive under the Tories, and there is talk of a demographic cleansing as poorer families are forced to move out of some of the most expensive boroughs in the capital. MPs and the very rich may now afford to live in luxury accommodation in the metropolis, but I wonder how long it will be before the capital’s infrastructure breaks down because so many of its workers simply cannot afford to live there. The government has declared that it is keen on cutting expenses, and public sector employees’ salaries have been particularly hard hit. The government could therefore solve a lot of its problems – such as those of expense, and the cost in time and money of negotiating the heavy London traffic – by relocating elsewhere.

Birmingham would be an excellent place to start. This has most of what London has to offer, including excellent universities and entertainment centres, such as the NEC, but would be much cheaper. Or York. During the Middle Ages, this was England’s Second City. It’s an historic town, with a history going back to the Romans. The excavations at Coppergate made York one of the major British sites for the archaeology of the Vikings. It also has an excellent university. One could also recommend Durham. When I was growing up in the 1980s, Durham University was considered the third best in the country, following Oxbridge. Manchester too would be an outstanding site for parliament. Apart from its historic associations with working class politics, it has also been a major centre of British scientific research and innovation. Fred Hoyle, the astronomer and maverick cosmologist, came from that fair city. While he was persistently wrong in supporting the steady-state theory against the Big Bang, he was one of Britain’s major astronomers and physicists, and Manchester University does have a very strong tradition of scientific research and innovation. British politicians are also keen to show that they are now tolerant with an inclusive attitude towards gays. Manchester’s Canal Street is one of the main centres of gay nightlife. If parliament really wanted to show how tolerant it was of those in same-sex relationship, it would make sense for it to move to Manchester.

Furthermore, relocating parliament to the north should have the effect of reinvigorating some of these cities and the north generally. The influx of civil servants and highly paid officials and ministers would stimulate the local economy. It would also break the myopic assumption that there is nothing of any value outside London. If the government and its servants continued to feel the same way, then they would have the option of actually passing reforms to improve their new homes by providing better road and rail links, improving local education, building or better funding theatres, orchestras and opera companies, investing in local businesses to support both the governmental infrastructure, but also to provide suitable work for themselves and their children, when they retire from the Civil Service. In short, moving parliament out of London to the midlands or the North would massively regenerate those part of England.

It won’t happen, because the current financial, political and business elite are very much tied to the metropolis as the absolute centre of English life and culture. They won’t want to leave its theatres, art galleries and museums, or move away from nearby sporting venues, like Ascot. They would find the idea of moving out of London absolutely unthinkable. But perhaps, as Anxiety Culture suggested twenty years ago, it is time that these ideas were thought, rather than the banal and all-too often ruminated policies of cutting benefits and penalising the poor.