‘I’ Article on Academic Underperformance and Social Deprivation of White Working Class

The most deprived section of the population according to some measurements is the White working class. There have been any number of articles written about this. Working class White boys perform less well at school compared to Blacks and Asians, have higher rates of unemployment and hold poorer paid jobs. And according to an article in last Wednesday’s I for 14th October 2020, the rhetoric used by Black Lives Matter and other pro-Black anti-racist activists may make this deprivation worse. The article states that working class Whites believe that they have little chance of improving their conditions due to their communities lacking status and this is potentially going to be made worse through talk of ‘White privilege’. The academics interviewed in the article also state that their communities are still suffering from the decline of Britain’s manufacturing industry.

The article’s by Will Hazell, and is titled ‘White working-class pupils think academic race is unwinnable’. It runs

White working-class pupils are falling behind at school because their communities suffer from a “status deficit” and talk of “white privilege” could make things worse MPs have heard.

An inquiry by the Commons Education Select Committee is examining why white children from disadvantaged backgrounds perform worse than any other group in education.

Only 17 per cent of white pupils on free school meals get a strong pass in English and maths GCSEs – the lowest of any ethnic group.

Meanwhile just 13 per cent of white British boys on free school meals progress to higher education, compared with 42 per cent from a Pakistani heritage, 51 per cent of black African boys and 66 per cent of Chinese ethnicity.

Matthew Goodwin, a professor of politics at Kent University, told MPs that there were “cultural explanations” with white working-class families suffering a “status deficit”.

White working class families were left to feel “as though they’re not being given as much recognition and esteem as others”, Professor Goodwin said.

He said the idea of “white privilege”, along with references to “toxic masculinity”, had demoralised white working class families. He added: “If we are now going to start teaching them in school they not only have to overcome the economic and social barriers within their community, but they also need to start apologising for simply belonging to a wider group which also strips away their individual agency, then I think we’re just going to compound many of these problems.”

Lee Elliot Major, a professor of social mobility at Exeter University, said white working class communities were “still recovering from the demise of the manufacturing industry”, and a “narrow academic race” in schools which felt “unwinnable” for poor white families.

The problem could only be fixed by providing improved vocational education routes for young people as well as jobs in their local communities, he said.

I think the class background of some of the children of other ethnic groups may help to explain why these generally perform better at school, and get better jobs and opportunities. than working class Whites. Not all Blacks, Pakistanis and Chinese are working class. Many of them are businessmen or professionals, who may have emigrated to Britain as part of their jobs or came over here because of the greater opportunities offered when immigration was being encouraged or at least less restricted. These children therefore already enjoy social advantages and opportunities through their parents’ higher status and education than working class children.

Also, there has been enormous effort put into improving conditions for ethnic minorities. This obviously includes affirmative action programmes. About a decade ago the former head of the Council for Racial Equality, as ’twas then, was quoted in an article in the Heil as suggesting that their should be similar programmes for working class Whites. Nothing further was then said, and I think the gentleman involved left his position shortly afterwards due to a completely unrelated matter. If he’s the fellow I’m thinking of, he was accused of making up accusations for racist abuse or something similar against a policeman at a football match.

The ideas interesting and probably necessary, but it has major problems. Not least is the way it contradicts, or appears to contradict, much contemporary anti-racist and feminist discourse and policies. The contemporary concern for equality is centred around providing better opportunities and social and economic improvement and advancement for ethnic minorities and women. Left-wing, anti-racist and feminist criticism of traditional western society is that it’s dominated by White men. This is obviously true, but it needs to be remembered that it’s dominated by elite White men. But any programme aimed at specifically improving the conditions of Whites, and especially White boys, may appear reactionary because it’s directed to improving the conditions of a gender and ethnicity – but not the class – that some view as already having too much power.

And I do think also that there’s now a lack of glamour about the White working class compared to other ethnic groups. Blacks and Asians have the glamour of the exotic, and so they can be promoted by celebrating their cultures’ achievements, as Black History Month does. But the White working class is much harder to celebrate because of their ordinariness. And the fact that the socially deprived sections are likely to be sneered at as chavs or rednecks.

The concept of White privilege has been subject to extensive criticism by people on the right. As a generalisation about society as a whole, it’s obviously true that Whites generally perform better academically, and enjoy better jobs and opportunities than many, but not all, ethnic minorities. But it ignores the fact that many Whites don’t share this privilege, and may be as disadvantaged or more than some other deprived ethnicities. I think the reason for this is that the whole concept of White privilege was formulated by middle class radicals thinking specifically about the White middle class, and lumping all Whites in with it.

I think we’re probably going to hear much more about the problems of the White working class as time goes on. The right-wing internet host and YouTube Alex Belfield has already put up a video about the plight of White working class boys. Another right-wing outfit – I think it’s called the New Culture Forum or something like that – has also put up a long video about ‘The Demonisation of the White Working Class’. I think the intention here is to exploit working class White discontent as a way of attacking the anti-racist affirmative action programmes.

Because the Tories certainly don’t care about the working class, whatever it’s colour. The Tories smashed the coal industry partly as a way of destroying the trade unions. It was the miner’s union, remember, that defeated Ted Heath. Thatcher had no interest in manufacturing, and her Labour successor, Tony Blair, blandly assumed that its role in the economy would be taken over by the financial sector. Since David Cameron’s election victory, the Tories have insisted on austerity, holding down wages, promoting zero hours contracts and attacking workers’ rights, as well as cutting the welfare benefits working people need to keep body and soul together. It’s all in the name of creating an impoverished, cowed, demoralised workforce that will take any job, no matter how poorly paid or insecure. Most of the people claiming benefits and using food banks are now people actually in work. But instead of doing anything for them, the Tories simply drum up jealousy against those even more disadvantaged. You think of the rants the Tories screamed about how they were going to cut benefits to the unemployed in order to make work pay. The unemployed were scroungers, malingerers and layabouts, who shouldn’t earn more than working people. But in all too many cases, the benefits system does not provide enough for the people who need it to live on. And how seriously the Tories take their slogan of making work pay is shown by the fact that they’ve done nothing to raise wages. ‘Cause it’s all the working class’ fault they’re poor.

In contrast to the Tories’ posturing, the people who are serious about protecting and advancing the White working class are the Labour left. The very people the anti-immigrant, racist Brexiteer right despise as traitors. But left-wing Labour activists like Richard Burgon have made it very clear that they will work for improving the conditions of White working class communities as part of their commitment to bettering conditions for all of Britain’s working people, Black, brown, White or whatever.

And you can believe them.

The Tories, however, will do nothing but patronise the White working class, drumming up racial resentments and jealousies while pushing through policies that will make them, and the rest of the working class, even poorer and more miserable.

Private Schools Turn Down Bursaries for White Working Class Boys

This is a very interesting story from last weekend’s I. A retired Maths professor, Sir Bryan Thwaites, offered two private schools bursaries for White working class boys. They both turned it down. Their refusal, and the fact that these bursaries are needed, says much about class and race in the early 21st century. The report contained the observation that ‘inverted snobbery and liberal guilt neglect the white poor’. Which is true, but it’s also true that such bursaries wouldn’t quite be so necessary if it weren’t for Thatcherism. Thatcher promised that her reforms would turn Britain into a meritocracy, where everyone could succeed, regardless of class background, provided they had the talent. This has spectacularly not happened. Class mobility was at a standstill during Blair’s administration. Now it seems to have gone into reverse. And at the bottom are the working class that Thatcher and the Tories despise, and Blair neglected.

Thwaites was a working class lad, who had gone to Dulwich and Winchester Colleges on scholarships. He therefore wanted to award them bursaries amounting to £1.2m to set up scholarships for lads from his background. He said he wanted to address the ‘severe national problem of the underperforming white cohort in schools’. The donations amounted to £400,000 for Dulwich and £800,000 for Winchester. They turned them down because they were afraid that the donations broke equality rules. Winchester said that they ‘did not see how discrimination on the grounds of a boy’s colour could ever be compatible with its values’. Dulwich simply said bursaries were available to everyone who passed their entrance exam, ‘regardless of their background.’

Thwaites, who is himself a former college head, told the Times, ‘If [the colleges] were to say ‘We are helping these deprived cohorts of children,’ that would do a hell of a lot for their reputation and show that the independent sector is taking some notice of what’s going on in the world at large. The implication of their refusal… is that they couldn’t give a damn.’

Poor White Educational Underperformance

The newspaper then printed some stats to show why Thwaites believed such bursaries were necessary. Only 15 per cent of White boys receiving free school meals achieve a grade 5 or higher in English and Maths at GCSE in 2018 compared with 33.6 per cent of Asian boys and 23.4 per cent of Black boys.

It also noted that four years ago universities were told to recruit more working class students – particularly boys – after statistics showed that just 10 per cent of young men from the poorest areas went into higher education.

Thwaites therefore said he was turning his attention to state schools and academies would be only too glad to accept his money. Referring to Stormzy’s decision to set up two scholarships for Black undergrads at Cambridge, he asked ‘If Cambridge University can accept a much larger donation in support of Black students, why cannot I do the same for under-privileged White British?’

Trevor Phillips Attacks ‘Inverted Snobbery’ over White Children

The I commented that ‘it is these barriers – of structural inequality and the intersection of race and class – that society tends to tiptoe around in order to avoid honey-yet-difficult conversations.

However, in last month’s Standpoint, Trevor Phillips, the broadcaster and former chair of the Equality and Human Rights Commission, attacked the ‘inverted snobbery’ which held by poor White boys. He claimed that modern society had made institutions ridiculously squeamish about accepting that their treatment of Whites as a ‘non-race’ was itself racist, and added ‘They have become so confused in these ‘woke’ times that a lethal cocktail of inverted snobbery, racial victimhood, and liberal guilt ends up rewarding schools for favouring the Black and Brown rich while neglecting the White poor.”

Comments from Other Academics

The report then said that campaigners have long tried to level the playing field so that every child, regardless of its race, gender or background, was given the best possible start in life. They then quoted Dr Lee Elliot Major, the professor of social mobility at Exeter Uni. He said

Philanthropists want to help people similar to them and, of course, that is their prerogative,. But often the bigger issue is help people who are not like them.

Success comes in many forms. Social mobility is not just about getting those magical tickets to the top schools, because that’s not for everyone. State schools cater to all sorts of potential – some students will be high-flyers, so will need support in applying for prestigious universities. Others will seek out an apprenticeship or attend a local college.

I think it’s great that [Sir Bryan’s donations} could be used to support many pupils going through different routes – not just academic study.

However, Major also pointed out the differences between Stormzy’s and Thwaites’ donations. Major said that he had many conversations with Black undergraduates at Cambridge, who were the first in their families to go to university, and who felt isolated there. He remarked

There are very specific issues around highly selective, very academic universities, because they are quintessentially middle-class and very White and I think [Stormzy’s scholarship] was a legitimate move to address this.

He said that there were discussions leading universities could have to make their campuses more inclusive, continuing

If you’re looking at achievement in schools, I would argue taht this comes down to culture in the home, to class and [household] income.

It’s often the case that White working-class boys are [products of] those backgrounds-but equally there are children from all sorts of backgrounds who live in poverty and aren’t getting as much support as they deserve. And the reason I’m anxious about it is that social mobility is an issue that should bring us together.

Of course there are lots of white working-class boys living in areas of deprivation – but the very fact they’re deprived is glossed over. We’re wasting talent in this country – talent from all backgrounds. (pp. 33-4).

Finally, there was a report in one of the papers that the donation had been accepted by a charity run by a Black man, which had been successful in combating low educational achievement amongst Black lads. He was looking forward to turning around the lives of White boys as he had done with Black.

Looking through the newspaper reports, it’s clear that some people are very uncomfortable with a grant being set up for poor White boys. It’s understandable. British politics and society is dominated by White men, and so a bursary aimed at raising the achievements of White boys seems reactionary, an attack on the feminist and anti-racism campaigns.

Which is why it needed the support of Trevor Phillips and a Black educationalist. 

Winchester College’s excuse for turning down the bursary because it was ‘incompatible with their values’ seems very fake to me, however. A friend of mine was privately educated. He once told me that these schools don’t exist to teach children so much as to give them the network of personal contacts to open careers and other opportunities. They exist to preserve middle and upper class privilege. Rich Blacks and Asians are welcome, but not the poor generally, although they may well accept working class BAME pupils as a gesture towards meritocracy.

Lee Elliot Major’s comment about Black students finding themselves very isolated at Cambridge university is true, but I also know White academics from a working/ lower-middle class background, who intensely resented what they felt was the entitled, patronising attitude of wealthier students from the Oxbridge set. He is right about funding being made available for academic and training paths that are more suitable to students’ aptitudes. There was also a recent report in the I about the massive drop out rate at university. Some of this is no doubt due to the real financial struggles some students face now that tuition fees have been introduced and raised, and they are expected to become massively indebted to fund their education. But some of it is also due to university education now being promoted as the only academic route. A friend of mine, who worked in university administration told me that this wasn’t working and was leading to people dropping out over ten years or more ago.

And I completely accept his observation about the role class, income and background play in academic aspiration. In my experience, this also naturally includes those from Black and Asian backgrounds.

But Blacks, Asians and girls have had much attention focused on improving their academic performance and improving their opportunities, that have not been directed towards White boys from poor backgrounds. And this needs to be addressed.

Doing so does not undermine, or shouldn’t, the efforts to improve performance and opportunities for women and minorities, however.

But if we are serious about improving poor and working class academic performance, whether White, Black or Asian, it will mean rejecting Blairism and its rejection of the working class in order to concentrate on copying the Tories.

Ilan Pappe’s Demolition of the Myths of Modern Israel and Its Ethnic Cleansing of the Palestinians

 

Ilan Pappe, Ten Myths About Israel (London: Verso 2017)

Ilan Pappe is an Israeli historian and activist, who has extensively researched and documented Israel’s ethnic cleansing of the Palestinians from its foundation in 1948 till today. Because of this, he was subjected to abuse and academic censure by the authorities and his university. He now teaches, I believe, at Exeter University. He has been a signatory of several of the letters from academics and leading members of the Jewish community defending Jeremy Corbyn and his supporters from the charges of anti-Semitism.

This book tackles the ten myths Pappe identifies as central to the history of modern Israel and its continuing dispossession of its indigenous people. The blurb for the book states

In this groundbreaking book, published on the fiftieth anniversary of the Occupation, the outspoken and radical Israeli historian Ilan Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel.

The “ten myths” that Pappe explores – repeated endlessly in the media, enforced by the military, accepted without question by the world’s governments – reinforce the region status quo. He explores the claims that Palestine was an empty land at the time of the Balfour Declaration, as well as the formation of Zionism and its role in the early decades of nation building. He asks whether the Palestinians voluntarily left their homeland in 1948, and whether June 1967 was a war of “no choice”. Turning to the myths surrounding the failure of the Camp David Accords and the official reasons for the attacks on Gaza, Pappe explains why the two-state solution is no longer viable. 

The book is divided into three parts. Part 11, ‘Fallacies of the Past’, contains the following chapters attacking these particular myths.

1. Palestine was an empty land.
2. The Jews were a people without a land.
3. Zionism is Judaism.
4. Zionism is not colonialism.
5. The Palestinians voluntarily left their homeland in 1948.
6. The June 1967 War was a war of no choice.

Part II, ‘Fallacies of the Present’, has the following

7. Israel is the only democracy in the Middle East.

8. The Oslo mythologies.

9. The Gaza mythologies.

Part III ‘Looking Ahead’

10. The two-states solution is the only way forward.

Conclusion: The Settler Colonial state of Israel in the 21st First century.

There’s also a timeline of Israeli/Zionist history from the 1881 pogroms in the Russian Empire to 2015 and the fourth Netanyahu government.

This is a short book, the actual text taking up 153 pages. Although it is properly documented with notes and index, it’s clearly written and seems to be aimed the general reader, rather than an exclusively academic audience. Much of it will be familiar to readers of the blogs of the great Jewish critics and activists against Zionist racism, like Tony Greenstein, Martin Odoni and David Rosenberg. He points out, for example, that Zionism was a minority movement amongst Jews before 1948, and that it was preceded by Christian Zionism, which wished to see the Jews return to Israel in order to hasten Christ’s return to Earth and the End Times, as well as more immediate religious and geopolitical goals. Some hoped that the Jews would convert to Christianity, while others, like Palmerston, believed that a western Jewish presence in the Holy Land would help shore up the decaying Ottoman Empire. Others associated it with restoring the glory of the Crusades. Most Jews at the time, however, were much more eager to remain in the countries of their birth. For Reform Jews and the Socialists of the Bund, this meant fighting for equality as fellow citizens and adopting wider European secular culture to a greater or lesser extent so that they could fully participate in the new societies from the Enlightenment onwards. So determined were they to do so, that Reform Judaism removed altogether references from their services to the return to Israel. They also rejected the idea of a Jewish state because they felt its establishment would cast doubt on their loyalties to their mother countries as proper English or Germans. Orthodox Judaism remained far more conservative, rejecting the Enlightenment, but still determined to remain in their traditional homelands because Israel could only be restored through divine will by the Messiah. Until he came, it was their religious duty to wait out their exile.

Nor was Palestine remotely empty, despite the Zionists maintaining that it was – ‘a land without a people for a people without a land’, as the Zionist maxim ran. 18th and 19th century European travelers noted that Palestine was very definitely occupied, and that ten per cent of its population was Jewish. Zionist settlers there found to their shock and discomfort that there were Arabs there, with whom they were going to have to live. And that these Arabs weren’t like them. Which shouldn’t really be surprising. However marginalised eastern European Jews were, they were still part of European society and so were bound to have certain aspects of their culture in common with other Europeans. As for the Palestinians themselves, they were perfectly willing to provide shelter and help to the early Jewish settlers when it seemed that they were simply migrants, who were not intending to colonise and displace them. They only became hostile, ultimately turning to violence, when it became clear just what the Zionists’ intentions towards them were. Pappe also points out that at the time the first Zionist communities were being founded, Palestinian society was undergoing its second wave of nationalism. The first was the general wave of Arab nationalism from the 19th century onwards, as the Arabs became conscious of themselves as a distinct people with the multi-ethnic Ottoman Empire. The second was when the individual Arab nations, such as Syria and Egypt, became conscious of themselves and began demanding their separate independence. And these new, emerging Arab nations included Palestine.

The book also shows how Zionism is colonialism through comparing Israel with other White nations, like those of  North and South America, New Zealand and so on, where the indigenous people were massacred and their land seized for White colonisation. He  then shows how Zionist leaders such as David Ben-Gurion had planned in 1948 to cleanse what they could of the Israel state they were creating of its Arab population in order to ensure that Jews were in the majority. Thus Palestinian towns and villages were razed and their people massacred. At the same time, the Israelis spread propaganda that the Palestinians had somehow voluntarily left their homes, rather than fled. He also argues that the Israeli government was determined to exploit diplomatic and military tensions with Nasser’s Egypt and Syria in 1967 in order to manufacture a war that would allow them to seize the West Bank and the holy places of west Jerusalem, with their rich archaeological sites. Pappe shows that, whatever their composion, whether Labour, Likud, or, as in 1967, a coalition of parties across the Israeli political spectrum, successive Israeli government have pursued a policy of securing the greatest amount of land for Israel with the least amount of Palestinians. This has meant redrawing and redefining the boundaries of what is Jewish territory, with the intention of forcing the Palestinians into minuscule cantons or bantustans, to use the word applied to similar settlements in apartheid South Africa. The Palestinians were to have some autonomy within them, but only if the acted as Israel’s peacekeeper within those territories. This was the real intention of the Oslo Peace Process, which was unacceptable to Yasser Arafat and the Arab leadership because far from improving conditions for the Palestinians, it actually made them much worse. It was a deal that the Palestinians could not accept, hence the breakdown of the talks and the eruption of the Second Intifada.

Pappe describes the Israeli attacks on Gaza as an ‘incremental genocide’. He states that he has been reluctant to call it thus, because it’s a very loaded term, but can find no other way to reasonably describe it. Each stage begins with a Palestinian rocket attack, which kills very few Israelis, if any. The Israelis then launch massive counterattacks, killing hundreds, with names like ‘Summer Rains’, ‘Autumn Rains’, and then ‘Operation Cast lead’, which the Israelis claim are just reprisals against Palestinian terrorism. The goal is supposed to be the removal of the Hamas government in Gaza. While Hamas are an Islamic organisation, they were democratically elected and their rise was initially aided by Israel, who believed that the real threat to their security was the secular, nationalist Fatah.

The chapter arguing against Israel as a democracy shows that it cannot justly be considered such given the apartheid system that dispossesses and marginalises the Palestinians. Part of this apartheid is based on willingness or suitability for military service. Rather like the future Earth of Heinlein’s Starship Troopers, civil rights are connected with national service. The Israelis disbar the Palestinians from serving in the armed forces on the grounds that the Palestinians would be unwilling to join them. But even here the Palestinians do the unexpected: a majority of them have shown themselves willing in a poll to join the Israeli army.

Pappe considers that the two-state solution, as a realistic solution to the Palestinian crisis, is near its end. Its only real purpose was to give the Israelis a justification for seizing the most land while dispossessing the indigenous people, who lived there. It will eventually fall, one way or another, because the Israelis are determined to colonise the West Bank and the siege of Gaza. He also makes the point that no discussion of the issue of human rights in the Middle East, in nations like Saddam Hussein’s Iraq, for example, can be complete without including the 100 year long persecution of the Palestinians. At the same time, the West allowed Israel to emerge as a settler colonial state, at a time when settler-colonialism was being abandoned, partly out of guilt over the Holocaust. Germany in particular contributed a large amount of funding to the new state. But the foundation of Israel hasn’t solved the problem of anti-Semitism, only increased it. The discrediting of the ten major myths about Israel should ensure better justice for the Palestinians, and a fitting, proper end to the legacy of the Holocaust.

It’s a very effective demolition of the myths Israel uses and exploits to support its own existence and its policies towards the Palestinians. For example, Israel claims that its occupation of the West Bank is only temporary, while the facts on the ground amply demonstrate that it intends to be there permanently. Pappe is also extremely critical about the use of the Bible and archaeology to justify Israel’s occupation of Palestine. He seems to support the Biblical minimalists assessment that the Bible isn’t a reliable source of historical information. I don’t think this can be reasonably maintained, as while archaeology can’t be used to establish whether some episodes in the Bible are historically true, it does seem clear that ancient Israel undoubtedly existed, at least after the Exile and probably before then. But he certainly raises proper moral questions about the use of archaeology to justify the removal of Palestinian communities and their transformation into Israeli settlements on the grounds that they are really ancient Israelite towns and villages.

Pappe has always maintained that his countrymen are decent people, who just need the situation properly explained to them. He attempted to do this himself by holding open evenings at his home every Thursday night, in the Israeli village in which he lived. During these evenings anyone could come to his home and ask him what was really going on. These evenings eventually grew to such an extent that, despite the real anger and hostility against him by the academic and political establishment, he had 30-40 people in his front room. In the book he also properly pays tribute to the courage and determination of those Israelis, who are determined to challenge their country’s attacks on the Palestinians. If there is to be hope for the Palestinians, then they should surely play a part on the Israeli side.

I don’t know if there will ever be proper justice for the Palestinians. The Israel lobby has shown itself to be determined and expert at the demonisation of its opponents here in the West. That’s been shown in the recent expulsions of prinicipled anti-Zionists and anti-racists like Tony Greenstein, Ken Livingstone, Marc Wadsworth, Mike and now Jackie Walker on trumped up charges of ‘anti-Semitism’ from the Labour Party. But there are signs that the Israel lobby is losing its grip. They’re turning from Jews to Christian Evangelicals in America for support, while Ireland has recently passed legislation supporting the BDS movement. These are signs for hope. But the process will be long and difficult. This book, however, helps provide the means by which more people can fight back against Israeli and establishment propaganda to support a proper peace with justice, dignity and proper autonomy for Jews and Palestinians in a single state.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Private Eye Attacks Facebook Group for People Suspended from Labour

Private Eye has published much excellent material, and over the past few days I’ve blogged about some of the material revealed in this fortnight’s issue. But the magazine does have a very pronounced anti-Corbyn bias, and does seem to have swallowed, and regurgitated all the bilge smearing Corbyn and his supporters in the other parts of the lamestream media. It does seem to take as fact that the smears that Momentum is full of abusive misogynists and anti-Semites, and that the Labour leader and his supporters are ‘hard Left’ and Trotskyites. They aren’t. Corbyn and Momentum really are just traditional Labour, standing for the old Social Democratic policy of a mixed economy, and strong and healthy NHS and welfare state. All of which is anathema to the Thatcherite right – the Blairites – who have tried to position themselves as moderates when in fact the truth is, they’re the extremists. They’re extreme right. And outside the Labour party this is also unwelcome to the Tories and the mainstream media and its bosses pushing for more privatisation and further policies to destroy the welfare state and push the working class further into poverty. Because they see it as good for business having a cowed workforce on poverty wages.

In this fortnight’s Eye, for 15th-28th June 2018 on page 10, the pseudonymous ‘Ratbiter’ has published an article attacking a Facebook group for those suspended from the Labour party, and the attempts of its members to make contact with officials close to Corbyn to obtain justice or redress. It accepts absolutely uncritically the charges against them. And the end of the article once again repeats the claim that those suspended for anti-Semitism are automatically guilty, with an example of an anti-Semitic post from one of those in the group.

But many of those suspended from the Labour party for anti-Semitism and other offences are anything but, as shown in the cases of people like Mike, Tony Greenstein, Jackie Walker and very many others. As I’ve blogged about ad nauseam, ad infinitum. The article therefore needs to be carefully critiqued. It runs

Suspended Animation
Facebook has a secret and carefully vetted political group called Labour Party Compliance: Suspensions, Expulsions, Rejections Co-op. As the ungainly title suggests, it is a online hangout where Corbyn supporters facing disciplinary action for abuse, anti-Semitism and other loveable quirks can nurse their grievances in private. Or so they think.

Screenshots of the site obtained by the Eye show that the outcasts are not so far out in the cold they don’t have access to the highest levels of Corbyn’s Labour.

Take 17-year-old Zac Arnold, who has been suspended from the Forest of Dean Labour Party. He revealed he had “been given the email of someone called Thomas Gardiner by James Schneider at JC’s office, who said he would be a useful contact over my suspension”. He asked his fellow pariahs “what your thoughts are and if you know him”.

They certainly knew Schneider. “I have chatted with James,” said Caroline Tipler, the founder of the “Jeremy Corbyn Leads Us to Victory” Facebook group. “I def think it would be useful to make contact”. The best way to get back into the party would be to start by “making a tentative enquiry and gauge from the response whether to progress it from there”.

The “someone called Thomas Gardiner” to whom young Zac referred is a Labour councillor from Camden. When Corbyn assumed total control of the Labour machine in March by installing Jennie Formby, Len McCluskey’s former mistress, as Labour’s general secretary, Formby’s first act was to call in Gardiner.She sent John Stoliday, the head of Labour’s compliance unit, on gardening leave and put Gardiner in charge of overseeing complaints against members. So he is certainly a “useful” man to know for as any Corbyn supporter facing troublesome allegations – as indeed is Schneider, who works in the leader’s office alongside fellow Old Wykehamist Seumas Milne as Corbyn’s director of strategic communications.

Suspended members appear to think that, so long as they discuss their prejudices in private, they will be fine. Their Facebook group is splattered with posts painting Labour activists as victims of a Jewish conspiracy. “They will try to silence you,” reads one. “They will try to discredit you. Because you are not allowed to criticise Jewish politics.” But their own group suggests
that you are, as long as you aren’t caught and have friends in high places.

So what’s going on here? Well, first of all, the fact that Ratbiter claims to have had screenshots passed to him of the Facebook page shows that it’s not based on his research. It’s from an outside organisation. From the way this is about smearing Corbyn supporters as anti-Semites, it looks like it’s the Campaign Against Anti-Semitism or the Jewish Labour Movement up to their vile tricks again. The CAA’s modus operandi is simply to go back over people’s internet conversations in search of something vaguely anti-Semitic they can use, and then grossly distort it so that they can smear them. They did it to Mike, taking his comments out of context and grossly misreporting what he actually said. They did it to Jackie Walker and her conversation with two others on Facebook about the Jewish participation in the slave trade. Again, a serious issue, which reputable historians are discussing. Walker never said that Jews were responsible for the slave trade, or that they were exclusively in charge of it. She said that the ultimate responsibility lay with the Christian monarchs and states which employed them. There are, however, real anti-Semites, who claim that the Jews were responsible for the slave trade, and so the CAA smeared her, a practicing Jew with a Jewish partner, as an anti-Semite. Just like they’ve smeared Ken Livingstone, because he dared to talk about an embarrassing truth: that the Nazis did reach an agreement with the Zionists to send Jews to Israel, before they decided on the Final Solution. And then there was that entirely artificial controversy a month or so ago, where they smeared Corbyn himself as an anti-Semite, because of a post he made admiring a piece of street art showing bankers around a table resting on the bodies of black men. Only two of the bankers were Jewish, but nevertheless, the CAA and the Board of Deputies of British Jews frothed that it was ‘anti-Semitic’, trying to link it to all the vile theories about the Jewish banking conspiracy.

Unable to unseat Corbyn at the leadership elections, the Blairites and the Israel lobby have been trying to oust him gradually by suspending and smearing his supporters. As happened to Mike. The CAA’s vile article smearing him was passed on to the Labour party, who suspended him just as he was about to fight a council election as the Labour candidate in his part of mid-Wales. As Mike has blogged, he has appealed against his suspension, but was tried once again by another kangaroo court, very much like the one that decided that the veteran anti-racist campaigner, Marc Wadsworth, was an anti-Semite. The Labour party’s compliance unit is so determined to refuse justice to expelled or suspended members on trumped up charges of anti-Semitism, that there is now an organisation set up to fight them on this issue: Labour Against the Witch Hunt, one of whose organisers is the redoubtable Tony Greenstein. I think another is Walker herself. As for Wadsworth, he has gone on a triumphant tour defending himself up and down the country. His campaign was launched in London with Alexei Sayle. Sayle’s parents are Romanian Jews, who were card-carrying Communists, and Sayle himself was one of the leaders of the new, politically correct Alternative Comedy in the 1980s. He was very anti-racist, anti-sexist and pro-gay rights, as were the others that emerged at the same time. So he is very definitely not anti-Semitic.

Clearly, the movement to discredit the smear campaign against decent people unfairly libelled as anti-Semites is gaining ground, otherwise Ratbiter wouldn’t bother writing the article, and attacking and revealing the officials close to Corbyn, who may be prepared to give assistance to them.

Now let’s deal with their quotation that ‘you are not allowed to criticise Jewish politics’. Is this anti-Semitic? Or is simply a clumsy way of expressing a truth: that any criticism of Israel, or support for the Palestinians, will result in you being smeared and suspended. I strongly believe it’s the latter. And the issue of Israel has been deliberately confused with Jews by Israel and its satellite, Zionist organisations themselves. Netanyahu a few years ago declared that all Jews, everywhere, were citizens of Israel. Of course, it’s a risible statement. Many Jews don’t want to be citizens of Israel, a land with which they have no connection, and certainly not at the expense of the country’s real, indigenous inhabitants. Netanyahu and the other maniacs in his coalition don’t want all Jews to be citizens of their country either. Liberal or genuinely left-wing Jews, or Jews, who simply ask too many questions about the Palestinians and dare to think for themselves, rather than swallow Likudnik propaganda, aren’t let in. or if they’re there already, they get thrown out. As have dissident Israelis, like one historian now at Exeter University, Ilon Pappe, who was driven out of his homeland because he dared to describe and protest his nation’s long history of ethnically cleansing the Palestinians.

The organisations behind the smear campaign are Jewish organisations, or claim to be pro-Jewish, like the CAA and the Jewish Labour Movement, which was formerly Paole Zion, ‘Workers of Zion’. Now these organisations clearly don’t represent all Jews. They only represent those, who are fanatically and intolerantly pro-Israel. They also have gentile members, so it’s highly questionable just how ‘Jewish’ these Jewish organisations are. Those smeared by them include self-respecting and Torah-observant Jews, and they have subjected them to the kind of abuse, which would automatically be considered anti-Semitic if it came from a non-Jew. Indeed, many of the Jews smeared by them feel that there is a particular hatred of Jewish critics of Israel. Just like the founders of Zionism were absolutely dismissive of diaspora Jews.

Given this, it should be no surprise if a non-Jew, who has been smeared, becomes confused and says that you can’t criticise ‘Jewish politics’, meaning Israel. Because these Jewish organisations, including the Board of Deputies of British Jews, insist that you can’t. And deliberately so, in order to make it easier to claim that all critics of Israel are anti-Semites.

This is a nasty, mischievous and deceitful article. It is designed to further isolate Corbyn by smearing his supporters and attacking the official close to him, who may be able help them. And it repeats the lie that all of those smeared are anti-Semites. It’s publication is a disgrace to Private Eye.

RT: Transport for London Bans Posters Attacking Balfour Declaration

This video from RT over here in Blighty discusses the controversy surrounding the plans to commemorate the centenary of the Balfour Declaration. This was the pledge by the British foreign minister, Arthur Balfour, that the British would support the creation of a Jewish homeland in Palestine. There have been protests and demonstrations by Palestinians in London, who argue that the Declaration should not be celebrated. Instead, the centenary should be used to apologise for the historic crimes and injustice meted out to the Palestinian people.

Eisa Ali, one of the presenters of this piece, then discusses how the Palestinian Mission here commissioned a series of posters to show the oppression and ethnic cleansing suffered by the Palestinians under what critics, like the Palestinian ambassador Manuel Hassassian, have rightly described as an apartheid regime. These show a series of ‘before’ and ‘after’ images. One is of a thriving Arab town, full of homes and with its mosque, as it was before the Israeli occupation. After the creation of Israel, it becomes ruins, containing nothing but rubble, although the mosque still stands.

These posters were banned by Transport For London, which didn’t want to put them up. However, some individual black cabs are showing them. The Palestinian ambassador states that he believes that there was pressure on TFL from two sides, including the government, not to show these posters. He states that to add insult to injury, Theresa May has also invited Benjamin Netanyahu over for a meeting.

Looking at Mr. Hassassian’s name, it seems to me that he might be a Christian, or of Christian descent. It should be remembered that 25 per cent of Palestinians were Christian before the establishment of the state of Israel. That proportion has gone down to one per cent. The American religious right has claimed that this is due to Muslim intolerance. That’s certainly there, as Christians have been victimised by Muslim Palestinians as suspected collaborators. But it’s also because they’ve also been subject to massacre and expulsion as Arabs, just like their Muslim friends, relatives and neighbours. As for Jewish Palestinians, they were tolerated only because their labour was needed. The leaders had inherited all the racist assumptions about Arab inferiority of the European countries they came from, and they believed that the Mizrahim, Jewish Arabs, like Arabs generally, were culturally if not racially inferior. In the 1960s tens of thousands of Jewish Palestinians were officially expelled from Israel, because they were held to be Arabs, not Jews, on the grounds of their cultural assimilation.

I mention the decline of the Christian Palestinian population simply to put the matter straight, not to stir up any more Christian anti-Semitism, which I absolutely condemn.

I just want to make the point that Christians in America are being deliberately given a very distorted view of events in order to bolster western colonialist attitudes towards the Palestinians as a whole, and generate Islamophobia against the Muslim population, in order to manufacture support for what is a White, imperialist settler state.

Theresa May has also said in the Commons that the Balfour declaration should be celebrated.

No. It shouldn’t.

This doesn’t come from any racism towards Judaism or the Jewish people. This country has benefited immensely from the contribution of its Jewish people in just about all areas of life, culture and endeavour.

It simply comes from the fact that Palestine was not ours to give. Its indigenous people had been there for millennia, even if Arabs were relative newcomers, having conquered the region in the 7th century AD. Palestine contained not only Muslims, but also Arabs and Jews, as well as the Samaritans, who are mentioned in the Bible, and who are gaining in numbers.
The result of the Balfour Declaration was their massacre and expulsion from their historic lands. Those that remain are forced into what have been described, with more than a little justification, as ghettoes, and are subject to a form of apartheid. This has all been described by many highly courageous Jewish and Israeli journalists, writers, and activists, as well as by the Palestinians themselves and others.

It has also resulted in immense harm to the wider Jewish people. At the time of the Declaration, the majority of Britain’s Jewish community, including its leading families, who had been here since the 17th century, were resolutely against it. They wanted to be accepted as fellow Brits, and were afraid that the passage of the Declaration would mean that they would be suspected of dual loyalty. The businessman and presenter of the British version of The Apprentice, Sir Alan Sugar, said in one programme that he had been a member of the Jewish version of the Boy’s Brigade. He didn’t mention it, but the lads enrolled swore an oath ‘to be a good Englishman and a good Jew’. You can also see the pride in British citizenship in paintings such as David Blomberg’s modernist depiction of the interior of a Jewish bath house, which is painted in the red, white and blue of the Union flag.

Similar views were held by the Jewish communities elsewhere across Europe and the world, in Germany, where there was originally much less anti-Semitism than Britain, and Poland. But the Declaration has contributed to anti-Semitism through the fear that Jews, or an influential portion of them, have more loyalty to Israel beyond that of the other nations in which they live. And Zionist groups have at time collaborated with the real anti-Semites, in the hope that rising persecution of Diaspora Jews will result in more of them emigrating to Israel. Tony Greenstein and others have shown on their blogs and writings, over and over again, using and reproducing contemporary documents, that this was the case. But simply repeating this historical fact will get you smeared as an anti-Semite.

This should not be to condemn Israelis. Professor Ilan Pappe, an Israeli historian, now at Exeter University, who was driven from his homeland because of his courageous defence of the truth against official lies and persecution, has defended his former compatriots as decent people. In one interview he described how he opened his house up, every Thursday night, to anyone, who wanted to visit him to hear his side of the story. He shortly found that his front room was full of people wanting to hear what he had to say, and find out for themselves whether he was the terrible anti-Semite the officials claimed.

It should be to condemn the actions of successive Israeli governments, in constructing a racist, genocidal state. And the actions of Britain itself, and our officials and politicians, for their part in the massacre and dispossession of an entire people.

Jewish Women’s Organisation Occupies Friends of IDF Headquarters in New York

I’ve blogged many times that, in contrast to what the Israel lobby would have everyone believe, criticism of Israel is not limited to gentiles. There are very many principled and very courageous Jews and Jewish organisations, who also speak out against Israel’s murderous dispossession of the Palestinians and their ethnic cleansing. Like the non-Jews, who criticise Israel, these people are also smeared as anti-Semitic. They are slandered as ‘self-hating’ and ‘not really Jews’. These attacks may turn into outright persecution in the case of some of the Israelis, who have attacked their country’s sordid history. Ilan Pappe, the author the book The Ethnic Cleansing of the Palestinians, was forced out of his post at one of the Israeli universities, and eventually forced to leave his homeland altogether due to the acute persecution he faced for showing up the atrocities the country had committed in its past. Dr Pappe now teaches, I believe, at the University of Exeter. Despite his forced exile, Dr Pappe certainly does not hate his former countrymen and women. In a talk he gave on YouTube, he said that Israelis were decent people, and described the success he had in explaining the iniquity that was being done in their name. He had opened his house to the public every Thursday night, so that people could come and hear for themselves what he believed. He stated that these gatherings, which were entirely informal, became packed with people from his home village.

Jewish Americans are also very active in opposing their country’s support for Israel’s brutality towards the Palestinians. These critics include Prof Norman Finkelstein, who is himself the son of Holocaust survivors, as well as many other less well known. Many of them were also moved to action by Israeli atrocities in Gaza. The clip below is a Democracy Now! report from two years ago – 2014 – on the occupation of the headquarters of the Friends of the Israeli Defence Force by a Jewish women’s organisation. It’s particularly moving as one of the ladies speaking is the daughter and granddaughter of women, who were fortunate enough to survive the Shoah.

Here’s the clip:

Democracy Now’s blurb for the piece on YouTube states

Protests in response to Israel’s assault on Gaza have drawn hundreds — and in some cases thousands — around the world. On Tuesday, members of Jewish Voice for Peace and Jews Say No! occupied the New York City office of the Friends of the Israel Defense Forces, a non-profit group that raises money in the United States to send to the Israeli military. For about an hour, activists read the names of the more than 600 Palestinians killed, and demanded the organization stop its fundraising for the military attacking Gaza. Nine were arrested when they refused to leave the premises. We get a video report from the protest.

Ilan Pappe on Israel’s Foundational Myths and the Oppression of the Palestinians: Part 1

I’ve been blogging recently on Israel’s oppression of the indigenous Palestinians, because of its relevance to the recent allegations of anti-Semitism against leading members of the Labour party, such as Ken Livingstone, Jackie Walker, Naz Shah and so on. None of the accused are anti-Semitic. Ken Livingstone has always stood against any and every form of racism. Indeed, back in the 1980s the former GLC under his leadership was notorious for it and its campaigns against sexism. Shah has the support of her local synagogue, which argues profoundly against her having any hatred of Jews. As for Jackie Walker, she is half-Jewish, and her partner is Jewish. Her mother was a Black civil rights activist, who was thrown out of America as a Commie during the McCarthyite witch-hunts. Her father was a Russian Jew, and so probably knew all too well from his personal experience, or that of his parents, what real anti-Semitism is like. Their real crime was that they made comments critical of Israel, which the militant Israel lobby, BICOM, the Labour Friends of Israel and Blairite faction in the Labour party, all automatically and quite arbitrarily defined as anti-Semitic.

Criticism of Israel is not automatically anti-Semitic, just as criticising the government of my country and its policies does not automatically make anyone ‘anti-British’, and certainly not when real historic or present oppression is involved.

The video below, made by the human rights group Americans for a Just Peace in the Middle East, is a long interview with the courageous Israeli historian and pro-Palestinian activist Ilan Pappe in his office at the University of Haifa in Israel, where he formerly taught. Dr Pappe no longer teaches there, as his scholarship and views are now so controversial and bitterly hated in his native country, that he has been forced abroad, and is now head of the history department at Exeter University in Devon, here in Britain.

Pappe had conventional views on the foundation of Israel, until his examination of Israel’s own archives and those of the British government revealed that the standard, accepted view of his country’s origins was merely a myth, contrived to justify the state’s oppression and dispossession of the Palestinians, the country’s indigenous inhabitants. He was one of a group, who became known as the New Historians, 3-4 historians, who working independently came to the same views. They included Benny Morrison, who since then has recanted. In the interview, Pappe talks about his experience researching the origins of Israel, the country’s founding myths, and his own experiences and that of some of the history students around him of academic and personal persecution and ostracism, and Israel’s possible future. Pappe states that he was interested in researching the British files on the foundation of Israel, as Britain under the Mandate was the occupying power, and he wondered how we saw the situation, as he believed the British hated both sides equally. Interspersed with Dr Pappe’s own comments are quotations from some of Israel’s leaders, such as David Ben-Gurion, Moshe Dyan and Menachem Begin. These are chilling and horrifying in their cold-blooded espousal of violence, brutality and massacre in their ethnic cleansing of the Palestinians.

Pappe states there are three myths about the foundation of Israel. These are:

1. It was a struggle between David and Goliath, with the nascent Jewish state the weaker combatant.

2. The Palestinians were hostile to the Jewish settlers from the start, and that they threatened the Jews with another Holocaust.

3. Israel has offered the Palestinians peace countless times, which they have repeatedly turned down.

He goes on to refute each of these.

He states that the War of Independence of 1948 certainly was not a conflict in which Israel was the weaker party. Israel and the invading Arab armies both had the same number of men and armaments. Israel was additionally helped by the fact that they had cut a deal with the Jordanians, who had been promised the West Bank if they did not fight alongside the other Arab nations. Nevertheless, the myth that Israel won against overwhelming odds has given the Israeli people the idea that they are invincible supermen. He states that this image can be seen in American movies, and the converse is true about Arabs and in particular the Palestinians. They are presented as the mysterious Other, hostile and cowardly.

He states that the Palestinians were not immediately hostile to the Jewish immigrants when they began to settle in Palestine. He states that Palestinians are Arabs, and the Arabs are very hospitable. This is true. It’s one of the characteristics, that have endeared the Arab people to many Westerners. People I’ve known, who’ve travelled to Egypt have told me about the unforced generosity of its people. Pappe states that many of the new settlers were taken in by their new Arab hosts, as the Palestinians felt sorry for them because many of them were very poor. This changed in the late 1920s when it became clear that not only did the Jewish immigrants not want to be guests, they wanted to be the possessors of the whole house, and its sole possessors at that.

As for rejecting the Israeli peace deal, the truth was it was the other way around. It was the Palestinians who first sued for peace in 1948. Furthermore, many of the peace deals that have been advanced by the Israelis since then have demanded such major territorial concession from the Palestinians, that they would be automatically unacceptable to every other nation as well, if they were placed in a similar position.

He also discusses the ethnic cleansing of the Palestinians. He states that after Israel’s victory in the 1948 War, the Jewish population was only 690,000 against 900,000 + Palestinians. They therefore began a deliberate policy of terror and harassment in order to force them out, as shown very clearly by the quotations from the Israeli leaders used in the video. The Israelis justified this through another myth: that the Palestinians had been encouraged to leave their homeland by the other Arabs, who told them that they could return to their homes after victory had been won. Pappe states that his examination of the records of the British listening posts showed that no such call was ever made. He also states very clearly that leading Israeli politicians, like David Ben-Gurion, who served as its president, are deeply implicated in this cleansing. Ben-Gurion was head of the organisation which had overall authority over the resettlement programme, and so had ultimate responsibility for its policies.