Brexit, we were told, was all about regaining Britain’s “sovereignty” and being in control of our own destiny. But big money in British politics is a more significant threat to our future than unelected EU bureaucrats ever were.
Even though the Brussels bureaucrats have been removed from the equation, people still don’t feel they have a proper say in how this country operates. One big reason for that is the amount of money, often from opaque sources, sloshing around our political system.
Have you ever thought that the national picture painted by the likes of Boris Johnson, Nigel Farage, and Rishi Sunak differs significantly from the one you see when you look around your own family and friends? You’re not alone.
Britain ranks among the most socially liberal countries in the world on key issues, and a substantial majority now reject many of the established economic assumptions of recent decades. But you won’t see any of that reflected in the current government’s agenda. Westminster is becoming an island of irrelevance, increasingly detached from the concerns of ordinary people.
There’s a reason for that. The government cannot hear the concerns of ordinary people over the hubbub of wealthy donors and other lobbyists with shady financial backers.
As part of our Parliamentary work, we’ve been researching just how broken the system is. In this longer-than-usual email, we’d like to share some of that with you.
Dark Money and Foreign Influence
The UK has particularly lax campaign finance laws. As a result, many donations get through that probably shouldn’t. Yes, there are permissibility requirements in place, but there are plenty of ways to evade them if you want to.
The term “Dark money” refers to donations whose origins are untraceable. Because the ultimate source cannot be confirmed, there is no way of knowing whether that money comes from the kind of person or organisation that shouldn’t have influence over our lawmakers.
One example of dark money is the “Proxy Donation”. These are donations made by one person, who would not be a permitted donor, in the name of another who is. Some examples include:
Ehud Sheleg, art dealer and former Conservative party treasurer, gave over £600k to the Tory party. Documents later showed that the money originated in a Russian account of Sheleg’s father-in-law – a former official in the old pro-Putin regime in Ukraine. Proxy donations are a complete blindspot in the law, so there was no legal mechanism to hold him accountable for it.
Lubov Cherdukhin – back at it again – gave money to the Conservative party while her husband was receiving funds from business deals with sanctioned Russian oligarchs. She gave £50k to the Tories 8 days after Putin invaded Ukraine.
Mohamad Amersi has given over £200k to the Conservatives and worked closely with Boris Johnson on key policy decisions. Prior to the donation, he was given a large deposit from a Kremlin-linked company secretly owned by Putin’s telecoms minister Leonid Reiman.
“Shell Companies” are another way for dubious donors to evade the rules. According to Transparency International, 14% of LLPs established in the UK between 2001-2021 (21,000 companies) show signs of being shell companies. Here are some examples:
Conservative mega-donor Lubov Cherdukhin, who once paid £160k to play tennis with Boris Johnson, was being paid out by a shell company secretly owned by Russian senator and Putin ally Suleiman Kerimov, according to the BBC.
The offshore company Aquind is owned by a former Russian oil magnate and a Russian arms manufacturer. The company has donated heavily to the Conservative party.
Top Labour MPs Wes Streeting, Yvette Cooper, and Dan Jarvis received a combined £345,000 from a company called MPM Connect Ltd, which has no staff or website and is registered at an office where the secretary had never heard of the company.
“Unincorporated Associations” are nebulous groups with little oversight or legal classification. It’s essentially like ticking the “miscellaneous” box on a donation form when asked what kind of organisation you are.
Tory minister Steve Baker’s “Covid Recovery Group” organisation (a parliamentary coalition of anti-lockdown Conservative MPs) received tens of thousands from a UA called the Recovery Alliance. It has no digital footprint, no registered members, and its finances are completely opaque. Opendemocracy has linked it to a number of other covid conspiracy campaigns and anti-lockdown groups.
Richard Cook’s “Constitutional Research Group” – of which he is the only listed member and chair – gave £435,000 to the DUP’s Brexit campaign. No one knows for sure where the money came from, but investigative journalists discovered his involvement in a number of illicit trades, including underground trash-dumping and fire-arms sales.
According to Byline Times, 29 different opaque UAs donated £14 million to the Conservative party between 2010-2022.
Big Money
Between 2001 and 2021, one-fifth of all political donations in the UK came from just ten men with an average age of 70. If that doesn’t indicate that we have a big problem, we’re really not sure what would.
While there’s nothing inherently wrong with political donations, huge amounts of money coming from multinational corporations and the mega-rich does raise questions about who really calls the shots. Especially when they seem to get things in return.
Here are some situations where extremely wealthy individuals and corporations used their financial heft to influence things:
In 2021, the Conservatives received £400k in donations from oil and gas companies while the government was deciding on new oil and gas licences.
More generally, the Tories took over a million from oil companies between 2019 and 2021.
From 2020-2022, the Conservatives took £15 million from the financial services industry, which they were certainly kind to when it came to dealing with banker’s bonuses.
Labour MP Wes Streeting received £15k from John Armitage, former Tory party donor and manager of a hedge fund that owns half a billion dollars in US health insurance and private healthcare. Streeting recently came out in support of private hospitals.
The “Leader’s Group” is a dining club of Tory super-donors that has given over £130 million to the party since 2010. The club’s billionaires and business moguls have been known to dine with Boris Johnson.
In 2022-2023, controversial groups, including gambling giants, climate sceptic organisations, and evangelical Christian groups, made over £1 million in donations for staffing the Labour front bench. Recipients include MPs Wes Streeting, Rachel Reeves, and Yvette Cooper. Reeves alone received nearly £250k.
Recently, Crossbench peer Caroline Cox received large donations from American evangelical Christian activists against gay marriage that used hateful language about Muslims.
While the Conservatives often top the list when it comes to money in politics, remember that this is a cross-party systemic problem. The real issue is that the rules that are supposed to prevent the wealthy from buying influence just aren’t strong enough. We’ve allowed a situation to emerge where money can buy outcomes almost directly, and the mechanisms to detect the sources of that money are ineffective. Our system just isn’t fit for the 21st century.
The first step to fixing any problem is admitting that there is a problem. Our political system is addicted to money, to the extent that we’re now shutting real people’s voices out on a regular basis.
As you know, Open Britain’s mission these days is to deliver a democracy that works for everyone, not just the rich and powerful. That means a political system primarily driven by people, not primarily driven by money. That’s what democracy was always meant to be about.
As you might expect from what you’ve read above, we don’t take donations from shady think tanks or Russian oligarchs. All our work is funded directly by you, our supporters. We believe that having our work funded through small donations from a large number of people is the healthiest model of all, one that allows us to say what needs to be said to whoever needs to hear it. We hope you agree.
Published by Hodder & Stoughton at Sevenoaks, Kent, in 1974, Cannibal Adventure was one of a series of children’s adventure books by Willard Price. It’s heroes were a pair of boys, who sailed around the world on a Yacht visiting exotic places like Africa, Polynesia and South America. The blurb for the book runs
‘A Willard Price Adventure story, about Hal and Roger and their amazing adventures in search of wild animals for the world’s zoos.
Hal and Roger themselves in a village of cannibals in New Guinea, but the native tribes and the animals the brothers want to catch are less dangerous than an old enemy who arrives secretly and is bent on revenge.’
I read it when I was at junior school, way back in the 1970s when one of the children’s shows on TV during the summer holidays was Daktari, about a vet treating animals in Africa. One of these poor afflicted creatures was Clarence, the cross-eyed lion. It was based on, or inspired by, an earlier film about a White doctor or anthropologist working with an African people and learning to respect their ways and he and his son make friends with the locals. I read a number of the Willard Price books, as did some of my friends at school. We liked the exotic locations, the animals and the different peoples the heroes encountered on their journeys.
But Cannibal Adventure was one of the many books that earned the ire of Bernie Grant in his crusade against anything he thought was even vaguely racist. And so it was put on their Index Librorum Prohibitorum, declared to be racist, and removed from the local libraries.
The 70s were a much more racist, or openly racist time than today, and I can understand why Grant and his minions would be sensitive about it. One of the nasty stereotypes about Blacks is that they are all cannibals living in mud huts, wearing grass skirts and with bones through their noses. Another children’s book from the same period on making costumes for parties includes a page or two on how to make just such a costume, along with others for less controversial figures like Frankenstein, Dracula and the man with another face on the back of his head and entirely different outfit pointing the same way on the rear half of his body. Some of the racist abuse Blacks have suffered has been based very much on the Cannibal stereotype.
But I read the book and didn’t think it was at all racist. Some indigenous Papuan tribes were cannibals, eating the flesh of their enemies. One tribe suffered from a degenerative neurological disease, Koro, related to Creuzfeld-Jacob and Mad Cow Disease because of their traditional custom of eating human brains. There were also at the time tribes that had still not been contacted by the outside world, while many Papuans still wore their traditional tribal costume. When the Papuan parliament was opened in the early 1980s by Prince Charles, the chiefs attending the ceremony flew in wearing pretty much the outfit sported by the Black gent on the cover.
The book was also careful to present the indigenous friends of the two lads as intelligent, dignified people despite their Stone Age lifestyle. They had a skull hut, where they kept the revered skulls of their ancestors. Again, this is based on fact, and I’m not going to sneer at it because the ancient Celts were also head-hunters. French archaeologists in Lyon, the ancient Lugdonensis, found a skull temple. It’s the carving of a monster, between whose front paws are a couple of circular indentations to hold human heads. On Anglesey in the 1980s British archaeologists also found the remains of a human skull in what was also probably a ritual site or temple. Cuts on the bone showed that the face had been cut off, probably for the priest or shaman to wear. Despite this, Price stated that the local people weren’t superstitious savages. They didn’t know what glass was, but they knew it wasn’t spirits, and so called it something like ‘transparent stone’. If I remember correctly, they were presented in a positive light, at least relatively for the time.
Lambeth and Brent’s zeal for banning books enraged some on the left as well as the right. Martin Barker, the author of Comics: Ideology and Power, which defends comics from attacks from both the left and right, rails in his final chapter against the new censorship, all the more so because it’s being done by the left and he was a man of the left. It was this bigotry and intolerance by those London councils that partly influenced my decision not to vote for Dawn Butler as deputy leader of the Labour party when a hustings was held here in Bristol. She made it clear she was going to come down hard on racism. I thought of some of the stupid things Lambeth and Brent got up to, and wondered if she was going to follow the same pattern of hurling specious accusations of racism against anyone who didn’t follow her definition of it.
Now, nearly fifty years after the book’s publication, there are the same kind of people demanding the censorship and cancellation of others for what they see as racism, sexism, homophobia, transphobia and so on. Sometimes they’re right, but sometimes it’s the accusers themselves who are narrow and bigoted. And I firmly believe that children should have their imaginations stimulated through literature, escapism and the exotic as well as the real and the socially conscious. On a related topic, I notice that American Evangelical Christians are also screaming about the Harry Potter books’ promoting the occult again, despite the fact that they are very definitely well within the tradition of children’s fantasy.
Thomas – or was it Heinrich? – Mann said about the Nazi book burnings ‘When you burn books, you also burn people’. Well, I think it’s perfectly acceptable to burn some books, like those advocating paedophilia. And some books are definitely evil works of genuine racist propaganda, like The Protocols of the Eldersof Zion. Others are just innocent, but express the attitudes of their time. Or don’t find the very narrow ideological parameters of the censors. Of these, I strongly urge you to use your own judgement.
And don’t let anti-racist fanatics ban ordinary, decent books like those of the fanatics on the extreme right.
Also on TV next Wednesday, 19th January 2021, at 9.00 pm in the evening, is a programme on BBC 4 on the support for Israel amongst American Evangelical Christians and their influence on Donald Trump’s administration, ‘Til Kingdom Come: Trump, Faith and Money. The blurb for this on page 89 of the Radio Times runs
Documentary exploring the relationship between American evangelicals and Israel’s foremost philanthropic institution, the International Fellowship of Christians and Jews, and its influence on both nations’ foreign policies.
There’s an additional few paragraphs about the programme by Jack Searle on page 87, which states
This seems at first to be telling a small, local story: we’re in woodland in Kentucky, where a man loading an assault rifle in preparation for some target practice explains how Donald Trump, he feels, spoke up for ordinary folk like him. But he isn’t just a regular Republican voter. He’s an evangelical pastor whose calling in life is to raise money for Israel.
Maya Zinshtein’s film explores the global significance of US Christians, who believe Israel is the key to the Second Coming, and ow that partly explains Trump’s highly controversial relocation of the US embassy to Jerusalem. It forms a spiky fable about what happens when politics and rigid religious dogma interact.
Apocalypticism and the desire to hasten Christ’s return has been a very important strand in Christian Zionism since the 19th century. Historians and activists critical of Israel and its barbarous treatment of the Palestinians, like Ilan Pappe and Tony Greenstein, have pointed out that Zionism first emerged amongst Christians in the 19th century. They wished to see the Jews return to Israel in order to fulfil, as they saw it, the prophecies in the Book of Revelation. Support for Israel in America is now strongest amongst Christian evangelicals. The largest Zionist organisation in America by sheer numbers of members is Ted Hagee’s Christians United for Israel. Jewish support for Israel is waning, especially among the young. American Jews were like their European coreligionists before the rise of the Nazis. They wished to stay in the countries in which they were born, and this attitude continued at least up to 1969. One of the Jewish magazines ran an article that year lamenting the lack of interest in Israel among Jewish Americans. The Neo-Conservative movement, founded by William Krystol, had its origins as an attempt to raise support for Israel amongst Americans. Young Jewish Americans are increasingly losing interest in Israel or actually becoming opposed to it, because of its treatment of its indigenous Arab population. The numbers of school leavers taking up the heritage tours of the country, sponsored by the Israel state as a way of gaining their support, is falling. Many Jewish young people have joined the BDS movement against goods produced in the occupied territories. As a result, Israel is shifting its efforts to muster support to American Christians.
I do wonder how many of those evangelical Christians would still be vocal in their support for Israel, if they knew that Israel pulls down monasteries and churches as well as mosques and that some of the extreme right-wing rabbis in Netanyahu’s coalition have said that they’d like to see every church in Israel pulled down as a place of idolatry. Or that the European founders of Israel really didn’t want Arabic Jews, the Mizrahim, settling in the country, and only accepted them because they needed their labour while also heavily discriminating against them. Possibly some might find this troublesome, but I’ve no doubt others would find some way to justify it and their continued support for the country.
In his piece critiquing the article by Catherine Heszer, professor of Jewish Studies at the School of Oriental and African Studies in the Jewish Chronicle, Tony Greenstein argues very strongly that biologically it is the Palestinians, not the Israelis, who are descended from the people of ancient Israel. Heszer had claimed that Israel isn’t a colonialist state and that it is simply the return of the Jewish people to their ancestral homeland. Greenstein disputes this, citing Israeli historian Shlomo Sand, who believes that European Jews are really the descendants of converts to Judaism. He also cites studies, including articles published in extreme right-wing settler magazines, that the Palestinians are descended from the peoples of ancient Israel and Judea. Greenstein writes
Let us leave aside the fact, as Tel Aviv University Professor Shlomo Sand has shown in The Myth of the Jewish Nation that there never was a Jewish exile from Palestine. The idea that rights deriving from where one’s ancestors lived 3,000 years ago trumping those who live there today is a product of Western Colonialism and Orientalism. The same myths of a 1,000 year Reich justified Hitler’s colonisation of Eastern Europe and the expulsion of its inhabitants.
But in reality not even this is true. Jews from Europe and America had no physical connection whatsoever with Palestine or Israel. Their only claim is that they profess a religion whose centre is Jerusalem. That does not confer any material rights over those living there.
The Jews who left Judea and Palestine over 2,000 years ago did so because the land would not support them. Palestine saw many peoples, among whom were the Hebrews, wander over the area. The idea that this gives people who are Jewish and living in London the right to displace the indigenous population is a fascist idea. SOAS should not be in the business of propagating racial myths.
2,000 years ago a million Jews were living in Alexandria alone as well as other Hellenised cities such as Antioch and Seleucia. According to Jewish historian Salo Baron there was an explosion of Jews in the Middle East at the time owing to massive proselytising. He suggests there were 8 million Jews living in the Middle East. Sand suggests half that number. The Jews, like the Phoenicians before them, became a trading people.
The pastoralist Jews who remained in Palestine after the destruction of the second temple either converted to Christianity or remained speaking Aramaic. With the Arab invasion they largely converted to Islam whilst continuing to speak Aramaic, a biblical form of Hebrew.
The irony, as Israel’s first Prime Minister David Ben Gurion and its second President Yitzhak ben Zvi accepted, is that the Palestinians, not the Jewish settlers, are the descendants of the ancient Hebrews. [see e.g. Dov Ivri’s Most Palestinians Are Descendants Of Jews]. Ben Gurion even sent Moshe Dayan with a rabbi to convert the Bedouin!
In Jewish-Roots Arabs in Israel in the far-Right settler news agency Arutz Sheva, Tzvi MiSinai claimed that ‘Up to 85 percent of Arabs in greater Israel stem from Jewish ancestors, it is estimated’. The article describes how
‘One Arab says his father told him the secret of his family’s Jewishness on his deathbed, while another one, on the backdrop of a photo of the saintly Cabalistic sage Rabbi Abuchatzeira on his wall, says their roots have been known in his family for generations. Wrapping what apparently used to be kosher tefillin on his arm, he says, “My father used to do this, and he taught us to do it whenever someone was sick or in trouble.”
The myth of a Jewish ‘exile’ from Palestine and the idea of their ‘return’ is a Christian racial myth born of colonialism’s desire to establish a friendly settler state adjacent to the Suez Canal. That is why the first western Zionists were Evangelical Christians like Lord Palmerstone and Shaftesbury and also why the vast majority of western Jews were hostile to Zionism when it began. Because if Jews belonged in Palestine they didn’t belong in England.
Sand’s is an extreme view. I’ve also come across the argument that European Jews were the descendants of Jewish merchants rather than political exiles. The impression I had of Israelite history was that after the failure of the Bar Kochba revolt in the 2nd century AD, the Jews were forcibly expelled from Jerusalem. This became a Roman colonial city and the Temple desecrated and dedicated to Zeus. The Jewish religious leadership moved to Galilee, which thus became the centre of the Jewish faith. However, there were still Jewish communities in Israel. I believe that there was conflict between Jews and Christians and Jewish revolts against Roman imperial persecution when Christianity became the official religion of the Roman Empire.
It also would not surprise me in the slightest if genetics showed that the majority of Palestinians were descended from the ancient Israelites. Archaeologists and geneticists have been studying the genetic makeup of the British people since the 1980s. This has overturned some of the traditional views about the origin of the English. According to the Anglo-Saxon Chronicle, the English are descended from Germanic invaders, the Angles, Saxon and Jutes, who conquered the country from across the North Sea in the 5th-7th centuries AD. But genetic studies of the modern English doesn’t show a comprehensive replacement of the existing Romano-British population. Furthermore, recent archaeological studies of migration period human remains have shown that the vast majority of the skeletons of people buried with Anglo-Saxon grave goods were from people, who had been brought up in this country. There were very few continental invaders. It now appears that instead of a full-scale invasion and replacement of the indigenous population, the conquest simply consisted of the Romano-Brits and their leaders adopting continental Germanic customs and language in a rejection of Roman identity as Roman rule collapsed.
Genetic studies also show that there was no replacement of the indigenous British population. It now appears that the British, including the English, are largely descended from the Bronze Age population of the British Isles and Ireland. At the level, the English are genetically the same as the Irish. When this was revealed to one Irish personality on TV a few years ago, he remarked that it must be galling for the English to find that they’re the same as the peeps of the Emerald Isle. Well, at one time, when the Irish really were looked down upon and there were crazy racial hierarchies being devised to show how they and the Blacks were at the bottom of human evolution, perhaps. But not now, when so much British popular culture comes from Ireland.
My guess is that the racial history of Palestine is pretty similar. I doubt that there was any replacement of the indigenous Jewish population. Many of them would have converted to Christianity. I’ve seen it estimated that about a third of the Jewish people would have converted to Christianity during the late Roman Empire. These were Greek-speaking Jews, whose conversion was assisted through theirs and the Christians’ use of the Septuagint, the Greek translation of the Old Testament/ Hebrew Bible. The remaining Jews probably did speak Aramaic. It was the popular language of the Jewish people at the time of Christ. It’s the language of the Targums, paraphrases of the Hebrew scriptures to help people, who couldn’t understand Hebrew, and the Talmud, the compilation of the rabbinical oral law and the debates and opinions of the sages. I also think that Aramaic would have been the language of some Christians as well. Syriac, the language of some eastern Orthodox Christians in Lebanon and Syria, developed from the form of Aramaic spoken by those communities in the fourth century AD.
As for the Arab conquest and the adoption of Arab culture, this seems to be the result of a conscious policy by the caliph Mu’awiya in the 8th century AD. The Arabs were a tiny minority amongst the subject peoples of the new Islamic empire, who had retained their languages and customs. Greek continued to be used as the language of the imperial civil service in the western half of the empire. Mu’awiya was afraid that the Muslim Arabs would lose their ethnic identity through being absorbed by the non-Muslim population, so that their only distinction between them and the peoples they ruled would be their Islamic faith. He therefore passed a series of legislation designed to strengthen Arab ethnic identity, such as changing the language of the civil service to Arabic. This set in motion the process of Arabization which saw the majority of the population of that part of the Roman Empire adopt the Arabic language, culture and Islam.
I’m not sure about Sand’s argument that European Jews are descendants of proselytes and aren’t racially Jewish. That’s an extreme view. But Greenstein’s right about the size of the Jewish population of the Roman Empire. It may have been as large as 8 per cent and there were huge synagogues in places like Alexandria and Sardinia.
I therefore consider it highly likely that the vast majority of Palestinians are descended from the Jewish people of ancient Israel and Judea. I’m also not surprised that many Muslim Palestinians have more recent Jewish ancestry. There were large Jewish communities in Palestine before the establishment of the state of Israel, and many Jews preferred to live under Muslim rule as there wasn’t the restrictions there they faced in Christendom.
From the genetic perspective, they’re probably as Jewish as the Israelis, and so from that perspective also have an absolute right to remain on their ancestral lands against the attempts to expel and cleanse them by the Israeli state.
After the recent Islamist terrorist outrages following the Charlie Hebdo cartoons, here’s a much more positive piece of news. Yesterday’s I, for Saturday, 7th November 2020, carried a piece by Angela Charlton, ‘After Nice attack, Muslim group protects cathedral’ reporting that a French Muslim was so angered by the terrorist attacks in Nice that he got together with other local Muslims to protect his town’s cathedral. The article runs
As a French-born Muslim, Elyazid Benferhat’s stomach turned when he heard about a deadly Islamic extremist attack in Nice. Then he decided to act.
Mr Benferhat and a friend gathered a group of young Muslim men to stand guard outside their town’s cathedral, to protect it and show solidarity with Catholic churchgoers. Parishioners in the town of Lodeve were deeply touched. The parish priest said their gesture gave him hope in time of turmoil.
Mr Benfarhat said: “I am also Muslim and we have seen Islamophobia in tis country, and terrorism.” He said he always has a pit in his stomach because every time Islamic extremist violence strikes, French Muslims face new stigmatisation, even though “we had nothing to do with it”.
After the Nice attack, he said “we needed to do something beyond paying homage to the victims. We said we will protect churches ourselves.” They recruited volunteers, and after co-ordinating with police, guarded the church.
This reminds me of the ‘Don’t Touch My Mate’ protests in France a few years ago. This is the English translation of the slogan for a movement a few years ago in which French White youths marched and demonstrated in solidarity with Blacks and Muslims. It was kind of like the White marchers and protesters in the Black Lives Matter demonstrations just a month or so ago. Now Benferhat and his friends are doing something similar for the Catholics in their part of la Patrie.
I’ve also heard of Muslims protecting churches and their worshippers in other countries as well. Such as Israel. A few years ago Channel 4 screened a documentary in which a Black British priest went off examining other religion’s attitude to Christ and Christianity. He talked to an archaeologist excavating a Pagan Roman temple to Mithras, Muslims, and Hindus before going to Israel. Most of those he talked to had positive attitudes to Christ. The archaeologist talked about the supposed similarities between Mithraism and Christianity. The Hindus he met also worshipped Christalongside the traditional Indian deities, showing the syncretistic tendencies within Hinduism. And Jesus is revered by Muslims as the prophet Isa. It was when he went to Israel that he encountered hostility.
The programme showed a mob of Orthodox Jews marching on a church, which I understand was being used by a group of Messianic Jews. Messianic Judaism is a form of Jewish Christianity, in which Christ is worshipped as the Jews’ Messiah but the Mosaic and rabbinical laws are still observed. If I understand it properly, it seems to be rather like the form of Christianity practised by the gospel-writer, St. Matthew. His gospel is traditionally considered the Jewish gospel partly because, according to tradition, he was himself Jewish. But the gospel also shows a particular concern for Christ as the Jews’ saviour and assimilates the Lord’s teachings to that of the ancient rabbis. According to the historian of the early church, Eusebius, Jewish Christians also had their own bishop, Hegesippus.
The Israeli mob were prevented from causing trouble by the church’s Muslim doorman, and apparently that’s not uncommon. As well as attacks on mosques and Muslim Palestinian homes and property, Israeli fanatics and extremists have also attacked Christian churches and monasteries. These have often been protected by their Muslim staff. It’s understandable that, after centuries of Christian persecution, some Israelis have a hatred of Christianity. The inveterate Jewish opponent of all forms of racism, including Zionism, Tony Greenstein, on his blog quoted the comments of one extremist Israeli rabbi. This vile piece of work declared that Christian churches in Israel should be demolished as temples of polytheism and idolatry. The man’s clearly a member of fringe minority, but it is a minority that is closely allied with Benjamin Netanyahu and his ruling Likud coalition.
But you won’t hear about such bigotry from western Zionist groups, such as Pastor Ted Hagee’s Christians United for Israel. In terms of membership, this is the largest Zionist organisation in America. Many young Jewish Americans are turning away from Israel because, along with liberal Israelis, they despise the Israeli state and the Likudniks for its brutality and ethnic cleansing of the Palestinians. It’s why the Israel lobby is apparently concentrating its efforts on winning the support of fundamentalist evangelical Christians rather than Jews.
I applaud Monsieur Benfarhat and his fellows, just as I do everyone whatever their religion or lack thereof, who is attempting to reach across ethnic and religious divides to bring people together against the forces of hate, bigotry and violence. May then win against all the Fascists, butchers and terrorists.
This is another fascinating and well-argued video by Simon Webb of History Debunked. This time he takes aim at The Black Curriculum, the group behind the demands that the teaching of Black History should not just be for a month, but all through the year.
Black History Not Inclusive, Solely for Black Minority
Webb starts his video by stating that, demographically, only three per cent of this country’s population are African or Caribbean. This is a problem for those groups desperate to show that Blacks have made a major contribution to British society. There are other, larger ethnic groups. Indians comprise 8 per cent, and we could also reasonably ask why there also shouldn’t be an Asian history month, or Chinese, Polish or Irish. But the demand is specifically for history that concentrates exclusively on Blacks. He returns to the same point at the end of the video.
The Black Curriculum
He then moves on to Black Curriculum group themselves, who have been favourably mentioned by the Beeb, the Groaniad and other newspapers. Their website, to which he provides a link, contains template letters for people to use to send to government ministers. They also produce educational videos which they distribute free. One of these is about Mary Seacole, the Afro-Caribbean who supposedly nursed British squaddies during the Crimean War, and whom Black activists have claimed was a rival to Florence Nightingale. Webb describes it with the Russian term disinformazia, which means deceitful propaganda. He wonders whether this is a bit a harsh, as they might actually believe it. The Black Curriculum also runs workshops for schools and want to have their video widely adopted. He then proceeds to demolish their video on Seacole.
Lies and Bad History in Seacole Video
It starts by claiming that she came to England to nurse British soldiers because she’d heard that conditions were so bad. Not true. She came to England, leaving her restaurant in Panama, because she’d invested in mines in Grenada, and wanted to know why her shares weren’t doing well. She felt they should have been sold on the British stock exchange. It goes on to claim that she applied to be a nurse, but her application was refused. Wrong again. Those applying to be nurses had to send a written application accompanied by references. She didn’t do that, but lobbied one or two people but never made a formal application. It also claims that she opened a hotel for sick and wounded officers. But it was simply a bar and restaurant. There was no accommodation there at all. He backs this up with a contemporary picture of the ‘hospital’, which shows exactly that it wasn’t one.
He notes that there are other problems with the video, but says that these will do for now, though he might say more in a later video about it and The Black Curriculum. He offers two explanations why they made a video as terrible as this. The first is that they knew nothing about Mary Seacole, and hadn’t read her autobiography. The other possibility is that whoever made the video knew the facts, and set out deliberately to deceive adults and children, which is quite malicious. Someone like that – either ignorant or malicious – should definitely not be in charge of what is taught in the curriculum.
Important Mainstream Subjects that Might Have to Be Dropped to Make Room for the Black Curriculum
Webb also wonders how the issues demanded by the Black Curriculum could be fitted into the present curriculum, as it is packed as it is. There is already enough struggle fitting the present material in. He looks at some of the material the Black Curriculum is already putting forward, and what important subjects in history might have to be dumped to make room for it. This, Webb suggests, might be the Magna Carta, or the Bill of Rights, or perhaps the Holocaust. He then looks at the modules The Black Curriculum suggest on their website. This is material aimed at 7-8 year olds, in other words, kids at Key Stage 2. It’s a time when children are learning basic literacy, arithmetic, science, art and PE. It’s very intensive and there’s a lot of work there. Well, reading and writing might have to be cut back to make room for ‘Collectivism and Solidarity’. A few maths lessons could be dropped in favour of ‘Cultural Resistance’ and ‘Food Inequality’. Science is obviously not as important to children as ‘Activism’, ‘Colonialism’ or ‘Systemic Racism’. He describes this proposed curriculum as ‘largely agitprop’. It’s political propaganda.
He then sums up the problems of the Black Curriculum. There are three.
It’s concerned mainly with Black people. If it was geared to broaden the cultural understanding of the average child he might be in favour of it. He states that he homeschooled his daughter, and as result they visited various different cultures. These included a Black evangelical church, a mosque, synagogue, Hindu temple and Sikh gurdwara. If the proposed syllabus included these as well, he might be in favour of it. But it is not.
It seems prepared by the ignorant or malicious. And that’s an insurmountable object to adopting material of this kind.
And if you’re considering cutting material from the national curriculum, then as many groups as possible should be consulted. Like Indians and Bengalis, Chinese, the Jewish community, which has a long history in this country. If you want to broaden the cultural horizons of British children, which is a noble enough enterprise, it shouldn’t be restricted to just three per cent of the population. It needs to be much broader entirely.
Here’s the video.
Now it’s clear that Webb is a man of the right, but I think he makes valid points, and his remark about trying to broaden children’s horizon is both fair and shows he’s not a racist.
I admit I found myself reacting against the demand to have Black African civilisations taught as part of the national curriculum. It undoubtedly would benefit Black children, or at least, those of African descent. David Garmston interviewed several Black schoolchildren about it in an item in the local news programme for the Bristol area, Points West. One of them was an African lad, Suhaim, who said he had had very low self-esteem and felt suicidal. But this was raising his spirits. You can’t want anyone, of whatever race or culture, to suffer like that. I’ve been interested in African history and its civilisations since studying the continent as part of the ‘A’ level Geography course, at which I got spectacularly bad marks. It’s a fascinating continent, and I encourage anyone to learn about it. But I think I objected to the proposal because it seems that what should be a voluntary pleasure and a joy was being foisted on British schoolchildren for the benefit of foreigners or a minority of people, who find it unable to assimilate and identify with the host culture. I know how unpleasant this sounds, but this is how I feel. I also think that activism like this creates more division, by presenting Blacks as an ‘other’ with a completely different history and culture, who need to be treated specially and differently from Whites and other ethnic groups.
Black people have contributed to British, American and European civilisation and not just through slavery and the riches they produced for planters and industrialists. But until the late 19th century, the continent of Africa was effectively closed to westerners through a mixture of the tropical diseases around the malaria-infested swamps of the coast and strong African states that kept European traders confined to ghettos. Hence Europe and Africa have little shared history until the European conquests of the 1870s, except in some areas like the slave forts of the Gold Coast, and Sierra Leone, founded in the late 18th century as a colony for freed slaves. Liberia was also founded as such a colony, but by the Americans.
Webb’s description of the overall syllabus proposed by The Black Curriculum as disinformazia and agitprop is also fair. It looks like propaganda and political indoctrination, and that’s dangerous. I realise that I should agree with its hidden curriculum of anti-colonial resistance, solidarity and exposure of food inequality, but I really can’t. I believe that teachers have to be balanced and objective as far as possible. This is what is demanded by law. I don’t want children indoctrinated with Tory rubbish about how Britain never did anything wrong and the British Empire was wonderful. Far from it. Topics like those recommended by the Black Curriculum are fine for universities, which should be centres of debate where students are exposed to different views. But it’s not suitable for schools. Our mother was a teacher in a junior school here in Bristol She states that teachers are required to keep their personal opinions out of what they teach their students. If this in unavoidable, such as if a child asks them what they personally believe, then they have to reply that it is just their personal belief, not objective fact.
The Black Curriculum, therefore, certainly does seem to be peddling mendacious pseudo-history and should not be allowed near schools. But I fear there will be so much pressure from well-meaning activists to include them, that they will have their way.
This is old news, but it is well worth repeating in the current controversy over historic transatlantic slave trade and its legacy. Although much of the blame has naturally been rightly placed on the White Europeans responsible for the purchase, transport and exploitation of enslaved Africans, human rights organisations in Africa have also recognised that its indigenous rulers were also responsible. And they have demanded they apologise for their participation in this massive crime against humanity.
On 18th November 2009, eleven years ago, the Guardian’s David Smith published a piece reporting that the Civil Rights Congress of Nigeria has written to the country’s tribal chiefs, stating “We cannot continue to blame the white men, as Africans, particularly the traditional rulers, are not blameless.” It urged them to apologise to ‘put a final seal to the slave trade’ and continued
Americans and Europe have accepted the cruelty of their roles and have forcefully apologised, it would be logical, reasonable and humbling if African traditional rulers … [can] accept blame and formally apologise to the descendants of the victims of their collaborative and exploitative slave trade.”
The head of the Congress, Shehu Sani, explained to the Beeb’s World Service that the Congress was asking the chiefs to make the apology because they were seeking to be included in a constitutional amendment in Nigeria:
“We felt that for them to have the moral standing to be part of our constitutional arrangement there are some historical issues for them to address. One part of which is the involvement of their institutions in the slave trade.” He stated that the ancestors of the country’s traditional rulers “raided communities and kidnapped people, shipping them away across the Sahara or across the Atlantic” on behalf of the slaves’ purchasers.
Other Africans supported the demand for an apology. They included Henry Bonsu, a British-born Ghanaian broadcaster and co-founder of the digital radio station, Colourful Radio. Bonsu had examined the issue himself in Ghana in a radio documentary. He said that some chiefs had accepted their responsible, and had visited Liverpool and the US in acts of atonement.
“I interviewed a chief who acknowledged there was collaboration and that without that involvement we wouldn’t have seen human trafficking on an industrial scale,” said Bonsu.
“An apology in Nigeria might be helpful because the chiefs did some terrible things and abetted a major crime.”
The call was also supported by Baffour Anning, the chief executive of the non-governmental agency Africa Human Right Heritage in Accra, Ghana. He said, !I certainly agree with the Nigeria Civil Rights Congress that the traditional leaders should render an apology for their role in the inhuman slavery administration.” He also believed it would accord with the UN’s position on human rights.
The article notes that the demands for an apology mostly came from the African diaspora, and that it wasn’t really a matter of public concern in Africa itself. It also noted that many traditional chiefs prefer to remain silent on this awkward and shameful issue. However, one of the exceptions was the former president of Uganda, Yoweri Musaveni, who in 1998 told Bill Clinton “African chiefs were the ones waging war on each other and capturing their own people and selling them. If anyone should apologise it should be the African chiefs. We still have those traitors here even today.”
This adds a very interesting perspective on the current slavery debate, and one which very few here in the West are probably aware. It’s strange reading that Africans have come to Liverpool and the US seeking to atone for their ancestors crimes during the slave trade when so much of the debate has revolved around the responsibility of Liverpool, Bristol and others cities, and western nations as a whole, such as the US and Britain, for the abominable trade. One of my concerns about the demand for museums to slavery is that these would place the blame solely on western Whites, and so create not just a distorted view of slavery but another form of racism, in which slavery was only something that Whites inflicted on Blacks. If it is the Black diaspora that is demanding African chiefs recognise and apologise for their part in the slave trade, this may not be an issue.
Nevertheless, it needs to be remembered that slavery existed, in Africa and elsewhere, long before transatlantic slavery. Black Africans also enslaved each other, there was also a trade in slaves from east Africa to Arabia, India and Asia. At the same time the Turkish Empire also raided sub-Saharan Africa, particularly the Sudan, for slaves. One of the reasons the British invaded and conquered much of Africa was to stop the slave trade and end it at its source. In many cases, I’ve no doubt that this was just a pretext to provide a spurious justification for military annexation against competition for territory by other European nations. But many of the officers and troopers involved in the suppression of the trade were sincere. This included the Royal Navy, whose officers were largely evangelical Anglican Christians, who took their duty to stamp out the trade very seriously.
In the years since then real slavery has returned to Africa. The Islamists, who have seized power in part of Libya ever since we bombed it to liberate it from Colonel Gadaffy have taken to enslaving the Black African migrants making their way there in the hope of reaching sanctuary and a better life in Europe. At the same time there have also been reports of a slave market opening in Uganda. And this is apart from the persistence of traditional slavery in countries such as Mauretania and disguised forms of servitude in Africa and elsewhere, which were described a quarter of a century ago in the book Disposable People.
While it’s natural that attention should focus on historic Black slavery in the west following the Black Lives Matter protests and western Blacks’ general underprivileged condition, it is disgusting and shameful that real slavery should continue to exist in the 21st century. It needs to be tackled as well, beyond the debates about the legacy of historic slavery.
A few days ago I put up a piece reporting and commenting on the attempt by right-wing Zionist thugs to shut down a book launch in Brighton. The book in question was Bad News for Labour: Antisemitism, the Party and Public Belief, by a group of respectable, mainstream academics, Greg Philo, Mike Berry, Justin Schlosberg, Antony Lerman and David Miller. Greg Philo is Professor of Communications and Social Change at the University of Glasgow, and Director of the Glasgow University Media Unit. Mike Berry is a lecturer in the Journalism School at Cardiff University. Justin Schlosberg is a media activist, researcher and lecturer in Journalism and Media at Birkbeck College, University of London. He is a former Chair of the Media Reform Coalition and Edmund J Safra Network Fellow at Harvard University. Antony Lerman is Senior Fellow at the Bruno Kreisky Forum for International Dialogue in Vienna and Honorary Fellow of the Parkes Institute for the Study of Jewish/non-Jewish Relations at Southampton University. He has written on multiculturalism, racism, antisemitism, and Israel/Palestine for the Guardian, Independent, New York Times, Haaretz, Prospect, Jewish Chronicle and London Review of Books. And David Miller is Professor of Political Sociology at the University of Bristol. He is a founder director of Public Interest Investigations and a director of the Organisation for Propaganda Studies.
What sent the Israel lobby berserk was that the book critically examines, and takes apart their claims that under Jeremy Corbyn the Labour party is institutionally racist and a threat to British Jews, showing that the party has been the subject of ‘shocking misinformation spread by the press, including the supposedly impartial BBC, and the liberal Guardian.’ The launch was due to be held at the Brighton branch of Waterstones, but they pulled out and cancelled the even following threats and intimidation made against their staff. The launch was then moved to the Rialto, also in Brighton, where it opened an hour later at 8.30. One members of Waterstone’s staff was so troubled by the threats they faced that they were unable to return to work.
What is particularly disturbing, though unsurprising, is that this display of very aggressive bullying was not only supported by the usual horde of bigots and trolls online, but also the Board of Deputies of British Jews and the Sussex Jewish Representatives Council.
In fact, as Tony Greenstein has repeatedly described in his blogs, the pro-Israel right have used abuse, threats and intimidation to try and close down any criticism of Israel for a very long time. And 11 years ago Peter Oborne, a journalist who formerly wrote for the Torygraph, presented a documentary on the Israel lobby for Channel 4’s Despatches. The programme described how respectable journalists, such as Alan Rusbridger, the-then editor of the Groaniad, and the BBC’s foreign correspondent, Jeremy Bowen, had all faced false and malicious accusations of anti-Semitism by the Israel lobby when they correctly reported atrocities by Israeli forces during the war in Lebanon. Rusbridger stated that when he printed accounts of massacres and other human rights abuses by the Israelis or their Lebanese Christian allies, the Phalange, the head of the Board of Deputies would visit his office, complete with his pet lawyer in tow, demanding that these stories be pulled. His argument was that they would lead to anti-Semitism and attacks on British Jews.
On the 28th January 2009, that indefatiguable opponent of all forms of racism, including Anti-Semitism and Zionism, Tony Greenstein, published a piece on his blog. Tony was attacking the clause in the I.H.R.C. definition of anti-Semitism, which forbids comparing Jews to Nazis. Tony stated, as he has done many times since, that it is hypocritical, as Israeli politicians frequently call each other Nazis. He also supported his argument with photographs of Israeli graffiti which was bitterly hostile to Arabs to the point of demanding their death and extermination.
This is ugly, horrific stuff, and the people that scrawled these messages of hate are Nazis. There is no other way to describe them. These pictures also show why an increasing number of Jewish young people over in America no longer want to have anything to do with Israel. American Jews are banding together in groups to attack Israel and its genocidal policies towards the indigenous Palestinians. Take up of places on the heritage tours Israel runs to encourage American Jews to visit Israel and identify with it have fallen by half. American Jews tend to be politically liberal, and have traditionally been determined to enjoy the comfortable lives they have in the Land of the Free as American citizens, than move to Israel. As a result, mass support for Israel in America has shifted from Jews to right-wing evangelical Christians, like Ted Hagee’s Christians United for Israel.
In Israel there are also a number of courageous people and organisations challenging the government and its gross intolerance and inhumanity. These include the human rights organisation B’Tselem and the veterans organisation, Breaking the Silence. But Netanyahu is doing his best to silence them, and indeed anyone who photographs a human rights abuse by the country’s armed forces. And in Britain, America and Israel Jewish opponents of Israeli apartheid and genocide are particularly abused and smeared as anti-Semites. Decent men and women like Tony Greenstein, Jackie Walker, Martin Odoni, Cyril Chilson and so many others. They are accused of being self-hating and ‘traitors’ – even though the I.H.R.C. definition of anti-Semitism states that it is anti-Semitic to accuse a Jew of being more loyal to a foreign country than his homeland. They receive vile threats and even assault. Tony was physically attacked by an American Jew. Jackie has been told she should be lynched, burnt and her body dumped in bin bags.
But despite the statement by the Israel lobby that comparisons with the Nazis are offensive, Israeli policy towards the Arabs not only resembles that of apartheid South Africa, but also Fascist Italy in its attempts to colonise Africa and the Nazi invasion of Poland and eastern Europe. The Nazis attempted the ethnic cleansing of a stretch of territory stretching across Poland into the Ukraine and beyond of their Slavic population in order to transform it into a German colony. Tony has also repeatedly compared Israeli ethnic cleansing of the Palestinians to the Nazis’ persecution of the Jews pre-1942, before the implementation of the ‘Final Solution’.
But these pieces of graffiti show that there is a section of Israeli society – the Fascists and Settlers supporting Netanyahu and his wretched coalition – who would like to see a real programme of organised genocide implemented similar to the Nazi death camps, but for Arabs.
And this raises a very, very disturbing question. If Netanyahu or someone worse did start organising the systematic massacre of Palestinians, would the Board of Deputies, Sussex Jewish Representatives Council and other Zionist organisations, both Jewish and non-Jewish, cover it up and silence those who did tried to report it, just as the Nazis tried to hide the horrors of Auschwitz and the rest of the Shoah?
Zelo Street has just put up a cracking story credibly accusing Jacob Rees-Mogg’s anti-Semitism. It seems that during the heated Commons debate on Brexit on the 3rd of this month, September 2019, Rees-Mogg opened his patrician gob to hurl a very loaded insult at his fellow Tory MP, Oliver Letwin, and John Bercow. He called them ‘Illuminati’. John Mann, the Tory’s Anti-Semitism Tsar, and the press seem to have missed all this completely. They have uttered not a word about it. There has been no outraged article by Gabriel Pogrund and Jake Wallis Simons. But one person, who did notice it was Michael Berkowitz, a historian at University College London, who posted a piece about it, on which the Zelo Street article heavily draws.
Berkowitz states that he found it extremely unsettling, as an historian of anti-Semitism, to hear Rees-Mogg use it of two MPs of Jewish background. He states that the Illuminati were originally a late Eighteenth century fraternal organisation, and cites three sources that use the term. He then explains that common to these sources is the view that the Illuminati infiltrated the Jewish bankers during the late 19th century. They follow the infamous Protocols of the Elders of Zion in regarding the Illuminati/Jews/bankers as behind the Bolshevik Revolution, the creation of the Federal Reserve banking system in the US, the Council on Foreign Relations, and then what the Far Right calls the New World Order, which also includes the United Nations and the European Union.
Berkowitz ends his post with the comment
“There is no other, anodyne usage of this term in current political discourse … With his nod to ‘Illuminati’ – pointed at Letwin and Bercow – Rees-Mogg is knowingly trafficking in the portrayal of Jews as underhanded and sinister … while studiously avoiding the word ‘Jew’, he has exhumed, embellished, and rebroadcast one of the most poisonous antisemitic canards in all of history”.
The Sage of Crewe comments ‘Rees-Mogg bang to rights’, and concludes
‘As he’s entirely consistent, I expect John Mann to be down on Rees Mogg like the proverbial tonne of bricks, camera crew and all. Once someone has explained it to him.’
It’s not quite that straightforward, unfortunately. The Illuminati were a Bavarian secret society of freethinkers, founded by Adam Weisshaupt, which infiltrated the Freemasons. They were then stamped out by the authorities in Bavaria, Austria and other countries. There is no evidence that the order has survived to today. However, following the French Revolution a number of works were published blaming the Freemasons for the French Revolution and various other conspiracies and revolutionary movements, including the Russian Revolution of October 1917. These conspiracy theories gradually became increasingly anti-Semitic. At first it was claimed that the Freemasons recruited the Jews to help them in their work of overthrowing the traditional western social order. Then the theories changed so that it was the Jews, who were responsible for these conspiracies. The idea that the Illuminati were ultimately behind these movements was put forward in the 20th century by the extreme Right-wing John Birch Society in America. Following them, they are regarded as the force behind a global conspiracy to create an evil, Satanic world government with a single universal, anti-Christian religion. And yes, the Council on Foreign Relations, the Bilderberg Group, Trilateral Commission, Jewish bankers like the Rothschilds, the EU and the UN certainly are regarded as part of this conspiracy.
To be fair, not everyone who believes in the Illuminati conspiracy is an anti-Semite by any means. Some of the Evangelical Christians, who believe it, are genuinely philo-Semitic. When they talk about the Illuminati, they mean a giant conspiracy which includes the giant banking families, like the Rothschilds, but which is not driven by the Jews. And indeed, Jews may be the Illuminati’s victims, such as the Jews murdered by the Nazis, who were funded during the War by the Rothschilds even when their persecution was known. But there are other versions of the theory in which the Illuminati are viewed as Jewish. During the 1990s these bonkers conspiracy theories expanded to include the alien abduction phenomenon and the tales of secret government collusion with the aliens. Bill English in his book Behold a Pale Horse claimed that the government had made a pact with the aliens in which they were allowed to abduct and experiment on humans in exchange for giving us their technology. This was all part of a nefarious global conspiracy against humanity. To prove the existence of this conspiracy, English quoted passages from the notorious anti-Semitic forgery, the Protocols of the Elders of Zion. However, he advised his readers that instead of ‘Jews’ they should insert the word ‘Illuminati’. This was fiercely attacked because it seemed to advance and sanitise the real murderous anti-Semitism of the Protocols. Due to English’s book’s malign influence, a branch of Waterstones in one of the northern cities actually stocked copies of the Protocols.
Even if Rees-Mogg was not deliberately being anti-Semitic, when he accused Letwin and Bercow of being ‘Illuminati who are taking the powers to themselves’, he was using a real, genuine anti-Semitic trope. He should have been robustly rebuked for it, and made to explain himself. However, he was not. The comments on this piece are well-worth reading, as they show the immense hypocrisy of the press and John Mann. Neither of them are really interested in questions of genuine racism and anti-Semitism, except as sticks with which to smear and beat Jeremy Corbyn. One commenter describes how he tried to inform Mann of real racism on the part of Stella Creasy after he appealed for people to send him information of such incidents. He didn’t receive any reply, and no action was taken.
Mann’s and the media’s silence is troubling for another reason. They show how the political and media establishment will cover up genuine anti-Semitism, or something very close to it, when it’s done by one of themselves. Left-wing bloggers like Buddy Hell, Zelo Street and Mike have pointed out how Mann and other Labour ‘moderates’, as well as the Tories, are free to attack Romanies and other Travellers in racist terms, despite the Nazi attempts to exterminate them as well as the Jews and the disabled. Despite calls from the Muslim community and genuine anti-racists, the Tory party will not launch an inquiry into the real islamophobia in its ranks. And the media and anti-Semitism witch-hunting organisations like the Campaign Against Anti-Semitism, the Jewish Labour Movement and the Community Service Trust seem more interested in attacking and manufacturing accusations of anti-Semitism on the Left than on the Right. And the vast majority of anti-Semitism by far comes from the extreme Right.
Many of the people smeared as anti-Semites are left-wing Jews, who have very often been the victims of real anti-Semitic abuse and assault. But they suffer from anti-Semitism again following the accusations of the media and the witch-hunters against them because they support Jeremy Corbyn and a just deal for the Palestinians. They are the ‘wrong kind of Jews’, another anti-Semitic motif.
This raises the terrible question that if someone in the Tory party did start a genuine campaign of discrimination and terror against this country’s Jewish citizens, would it be reported? The silence surrounding Rees-Mogg’s comments says that it probably wouldn’t, at least not in the initial stages. And according to the media and the witch-hunters, it’s Corbyn who is an existential threat to the Jews!
Said K. Aburish, The Forgotten Faithful: The Christians of the Holy Land (London: Quartet 1993).
Aburish is a Palestinian, born in Bethany, and the author of several books about the Arabs and specifically the Palestinians and their persecution by the Israelis – A Brutal Friendship, Children of Bethany – The Story of a Palestinian Family and Cry Palestine: Inside the West Bank. In The Forgotten Faithful he tackles the problems of the Christians of Palestine, talking to journalists, church official, charity workers, educationalists, businessmen and finally of the leaders of the PLO, Hanan Ashrawi. Christians used to constitute ten per cent or so of the Palestinian population before the foundation of Israel. Now they’re down to one per cent. Much of this decline has been due to emigration, as educated, skilled Christians leave Israel to seek better opportunities elsewhere, and the indigenous Christian future in the Holy Land, the in which Christianity first arose, is uncertain.
Said states clearly the issues driving this decline early in his book – persecution by the Israelis, and particularly their attempt to wrest the lucrative tourism industry from them on the one hand, and the rise of Islamic fundamentalism on the other. He writes
Twenty-five years of Israeli occupation have been disastrous for Palestinian Christians. In addition to the widely known closures of schools, imprisonment and torture of children, deportation of dissenters and activists, the expropriation of land owned by individuals and church-owned property, the Christians’ primary source of income, tourism and its subsidiary service businesses, have been the targets of special Israeli attempts to control them. In other words, when it comes to the Israeli occupation, the Christians have suffered more than their Muslim countrymen because they have more of what the Israelis want.
Furthermore, the rising tide of Islamic fundamentalism is confronting the Christians with new problems against most of which they cannot protest without endangering the local social balance, indeed their Palestinian identity. Muslim fanatics have raise the Crescent on church towers, Christian cemeteries have been desecrated, the statues of the Virgin Mary destroyed and, for the first time ever, the Palestinian Christians are facing constraints on their way of life. In Gaza a Muslim fundamentalist stronghold, Christian women have to wear headscarves and long sleeves or face stoning, and Christian-owned shops have to close on the Muslim sabbath of Friday instead of on Sunday.
These combined pressures come at a time of strain between the local Christian communities and both their local church leadership and the mainline churches of the West. The mainline churches in the West are accused of not doing enough to help them financially or drawing attention to their plight, for fear of appearing anti-Semitic and to a lesser degree anti-Muslim. The local church leaders are caught between their parishioners’ cry for help and the attitude of their mother churches and have been undermined by their identification with the latter. In addition to problems with the mainline churches, Christian evangelist groups from the United States, Holland and other countries support the State of Israel at the expense of local Christians. The evangelists accept the recreation of Israel as the prelude to the second coming to the extent of ignoring local Christian rights and feelings, a fact overlooked by Muslim zealots who blame the local Christians for not curbing their insensitive pro-Israeli co-religionists.
Two subsidiary problems contribute towards closing the ring of helplessness which is choking the local Christian communities of the Holy Land. The suffering inflicted on them by others and the direct and indirect results of the neglect of outside Christianity still haven’t induced their local church leaders to cooperate in establishing a common, protective Christian position. The traditional quarrel, alongside other disputes between the Roman Catholic and Greek Orthodox churches, continues and its stands in the way of creating a constructive Christian front. Furthermore, the Israelis make the appearance of favouring them against their Muslim nationals, a divide-and-rule policy which contributes towards inflaming the feelings of ignorant Muslims who do not understand the reasons behind the Israeli actions and use them to justify whatever anti-Christian feeling exists. (pp. 2-4).
The Palestinian Christian community has largely been middle class, assimilated and patriotic. They have provided the Palestinian people with a large number of businessmen and professionals, including a significant part of the membership and leadership of Palestinian nationalism and the PLO, as well as the civil rights lawyers working to defend the Palestinian people from persecution by the Israeli state and military. They have also been active establishing charities to provide for the Palestinians’ welfare. Said visits one, which specialises in rehabilitating and providing training for people physically injured and mentally traumatised by the Israeli armed forces. Visiting a Palestinian hospital, he also meets some of the victims of the IDF wounded and crippled by the IDF, including a young man shot by a member of the Special Forces simply for spraying anti-Israeli graffiti on a wall.
This isn’t an anti-Semitic book, as Aburish talks to sympathetic Israeli journalists and academics, but he describes very clearly the violence and bigotry that comes not just from the Israeli state and army, but also from Jewish religious fanatics. In the first chapter he describes a group of Israeli soldiers sneering at Christian Palestinians, and how he deliberated placed himself between a group of Jewish schoolboys and an elderly Ethiopian nun going through one district of Jerusalem. The boys had first started insulting her, and then began throwing stones at her and Aburish before the local, Jewish inhabitants rushed into the street to drive them away. The churches and monasteries in that part of town are close to an area of Jewish religious extremists. They’re not usually physically aggressive, but they make it very clear they don’t like Christians being there.
Nor is it anti-Muslim. The Christians community itself sees itself very firmly as part of the Palestinians. Many Christian men have adopted the name Muhammad in order to show that there is no difference between themselves as their Muslim fellow countrymen. And historically they have been fully accepted by the Muslim community. Aburish talks to the headman of a mixed Christian-Muslim village. The man is a Christian, and historically Christians have formed the headmen for the village. The Christians also point with pride to the fact that one of the generals of Saladin, the Muslim leader who conquered Palestine back from the Crusaders, was a Greek Orthodox Christian. Aburish is shocked by how extremely religious the Muslim community has become, with Friday services packed and one of his aunts traveling to the al-Aqsa Mosque in Jerusalem to pray. This, like the less obvious religious revival among the Christians, is ultimately due to Israeli pressure and the failure of secular Palestinian politicians. There is no truth in politics, so they seek it instead in Islam and the pages of Qu’ran. And behind this rise in Islamic intolerance are the Saudis. Aburish recommends better Muslim-Christian dialogue to tackle this growing intolerance.
Aburish hears from the Palestinians how their land is seized by the Israelis for the construction of new, Israeli settlements, how people are shot, beaten, injured and maimed, and the attempts to strangle Palestinians businesses. This includes legislation insisting that all tourist guides have to be Israeli – a blatant piece of racism intended to drive Christians out of the tourist business through denying them access to the many Christian shrines, churches and monuments that are at the heart of the industry. Christian charities and welfare services don’t discriminate between Christian and Muslim, but they are oversubscribed and underfunded. And the churches are more interested in defending their traditional institutional privileges than in helping their local flock. They look west, and are more interested in promoting and defending the churches’ response to the worlds’ problems as a whole, while the Palestinians are also being pulled east through their Arab identity. Senior Roman Catholic and Greek Orthodox clergy are often foreigners, who cannot speak Arabic and may be to a greater or lesser extent indifferent to the needs and problems of their congregations. The Palestinian Christians are also hampered by the fact that they don’t want to acknowledge that they have specific problems as a minority within the wider Palestinian nation, partly for fear of further antagonising the Muslim majority.
Nevertheless, some Palestinian Christians choose to remain, stubbornly refusing to emigrate while they could get much better jobs elsewhere. And all over the world, expatriate Palestinian communities are proud of their origins and connection to the land. Aburish even talks to one optimistic Palestinian Christian businessman, who believes that Cyprus provides the model for a successful Palestine. There local people have built a thriving commercial economy without having the universities and educational institutions Palestine possesses. And some Palestinian Christians believe that the solutions to their crisis is for the community to reconnect with its oriental roots, reviving the traditional extensive Arab family structure, which has served Arabs so well in the past.
The book was published a quarter of a century ago, in 1993, and I’ve no doubt that things have changed since then. But not for the better. There have been recent magazine articles by National Geographic, among others, that report that the Palestinians are still suffering the same problem – caught between the hammer of the Israeli state and the anvil of Islamic fundamentalism. Christian Zionism, however, has become stronger and exerts a very powerful influence on American foreign policy through organisations like Ted Hagee’s Christians United for Israel. Netanyahu’s vile Likud is still in power, and Israeli politics has lurched even further to the right with the inclusion of Fascist parties like Otzma Yehudat – Jewish Power – in the wretched coalition. And some British churches maintain a very determined silence on the problems of the Palestinians. According to one anti-Zionist Jewish blog, the Methodist Church has passed regulations at its synod preventing it or its members officially criticising Israel. Because of the church’s leaders was friends with members of the Board of Deputies of British Jews.
I am very well aware of the long, shameful history of Christian anti-Semitism and how real, genuine Nazis have also criticised Israel’s oppression of the Palestinians and claimed that they’re just anti-Zionist, not anti-Semitic. I have absolutely no desire whatsoever to provoke further bigotry against the Jewish people. But Israel is oppressing the Christians of Palestine as well as the Muslims, but we in the West really don’t hear about it. And I’m not sure how many western Christians are really aware that there is a Christian community in Palestine, or how its members largely identify totally as Palestinians. Certainly Ted Cruz, the American politico, didn’t when he tried telling a Middle Eastern Christian group that they should support Israel. He was shocked and disgusted when they very firmly and obviously didn’t agree. He made the mistake of believing they had the same colonialist attitude of western right-wing Christians, while Middle Eastern Christians are very much the colonised and know it. Hence the fact that according to Aburish, many Palestinian Christians look for theological support to South American Liberation Theology and its Marxist critique of colonialism. And they also supported Saddam Hussein’s regime in Iraq, as a secular Arab state that would allow them to maintain their religious identity and culture.
The book’s dated, and since it was written the Christian presence in the Holy Land has dwindled further. Aburish describes in strong terms what a catastrophe a Palestine without indigenous Christians would be. He writes
The growing prospect of a Holy Land Christianity reduced to stones, a museum or tourist faith without people, a Jerusalem without believers in Christ, is more serious than that of a Rome without a Pope or a Canterbury without an archbishop. It is tantamount to a criminal act which transcends a single church and strikes a blow at the foundations and the very idea of Christianity.
I thoroughly recommend this book to every western Christian reader interested in seeing an alternative view of the religious situation in Palestine, one of that contradicts the lies and demands of the right-wing press. Like an article by the Torygraph’s Barbara Amiel back in the 1990s, which quoted a Christian mayor as stating that the Christian community welcomed the Israeli occupation. His might, but as the book shows, most don’t. Or that scumbucket Katie Hopkins telling us that we should support Israel, because it represents Judaeo-Christian values and civilisation, a claim that would outrage many Jews.
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