Posts Tagged ‘Employers’

Therese Coffey: Another Tory Minister Who Thinks Food Banks Are Brilliant

January 30, 2020

Yesterday the Canary reported that the Labour MP Zahra Sultana, who called food banks a ‘national disgrace’, wrote to Coffey about the obscene injustice of nurses having to use food banks while fat-cat bosses are rewarded with massive payouts. Sultana was understandably upset that there were now more food banks in the UK than branches of McDonald’s and that the British boss of the fast food firm had received a settlement of £30 million after they had fired him.

She got this bland reply from Coffey:

I visited a similar food bank in my own constituency that has been working together with food redistribution schemes. Marrying the two is a perfect way to try to address the challenges that people face at difficult times in their lives.

Coffey also called the people using food banks ‘customers’, thus giving the misleading the impression that they had some kind of choice over whether or not to be there.

Sultana wasn’t impressed, and neither were other commenters on twitter. She commented

I just asked the Secretary of State for Work & Pensions about the gross injustice of nurses relying on food banks while the rich get richer.

Her response? She called food banks a “perfect way” to meet the challenges of those in poverty.

The Tories are totally out of touch.

The article goes on to report that BristolLive had also said that they’d been told by one volunteer at a food bank that four or five nurses had visited a food bank in one week.

The Canary’s article also criticised Coffey for not mentioning that food banks run by volunteers are supported through donations. They’re there to help poor people struggling to feed themselves and their families because of ten years of Tory austerity, welfare cuts and Universal Credit. And Coffey certainly wasn’t going to tackle the problem of bloated salaries for fat-cat bosses and widening inequality.

The Canary further reported that the Trussell Trust had stated in April 2019 that food bank use had reached a record high point. Between 1st April 2018 and 31st March the charity had distributed 1.6 million food parcels. This was a rise of 19 per cent from the previous year. About half a million of them were given to children.

Sabine Goodwin, the head of the Independent Food Aid Network, commented that Coffey’s remarks showed how food bank use had been normalised in the UK, and that they were now the fourth emergency service.

The Canary concluded:

The DWP is not fit for purpose. And Coffey’s latest response highlights just how dangerous it truly is.

See: https://www.thecanary.co/trending/2020/01/28/dwp-minister-thinks-foodbanks-are-a-perfect-solution/

This is just the latest scandal in which a Tory minister has made a bland, evasive statement praising food banks and ignoring the underlying problem of the massive suffering the Tories themselves have caused. I think the last one was Jacob Rees-Mogg, who was similarly blasted for his complacency. In fact, food banks and the volunteers who run them are doing an excellent job. I know that two of the great commenters on this blog are involved with those in their communities. That isn’t the point. The point is, they shouldn’t be needed. There should be no benefit sanctions nor false or falsified fitness for work tests throwing people who are too ill or disabled to work off benefits. The unemployed and disabled should be given benefits at a level that allows them to live properly, paid the moment they request and need them. They should not have to wait a few days, let alone five weeks, before receiving a payment. Working people should also be paid a decent wage, so that they also can afford to feed, heat and clothe themselves and their families.

But this is precisely what Tories like Coffey do not want to happen. They are dismantling the welfare state because they wish to relieve high earners – the rich – of the tax burden of supporting the poor. They originally tried justifying this with specious arguments about ‘trickledown’. The money the rich saved would trickle down to the poor as their social superiors opened new businesses, employed more people and paid higher wages. But they don’t actually do any of that. It just stays in their banks accounts, accumulating interest while they boast about how many hundreds of K they’ve trousered. I also believe the Tories actually like food banks because they see them as the British counterpart to the American system of food stamps.

They also have absolutely no problem with rising inequality. In fact, I remember them openly being all for it. Right at the beginning of the Thatcher project in the 1980s, various Tories appeared on BBC documentaries about benefit cuts and wage restraint raving about how wonderful it was. They believed that conditions should be made worse for the poor, as this would encourage them to ‘do well’. Thatcher herself was a fan of the less eligibility system of Victorian poor relief. Like them, she believed conditions should be made as humiliating and oppressive as possible for those on welfare in order to make them get a job as quickly as possible. He successors have weaponised it further, and now see it as a means of culling the sick and poor. 130,000 people have been killed so far by austerity in a campaign described by Mike and other bloggers and welfare commenters and organisations as the genocide of the disabled.

Food banks are not a perfect solution for people people at a difficult point in their lives. They are a severely inadequate attempt to ameliorate some of the worse effects of Tory austerity and welfare cuts. It is great that people are there, trying to do something for the poor.

But it is a glaring disgrace that they should be needed in first place. Coffee is a smooth, smiling dissembler trying to put a good front over utterly disgraceful, murderous Tory policies. She and the wretched government she serves can’t fall soon enough.

The History Book on the TUC from Its Beginnings to 1968

December 26, 2019

The History of the T.U.C. 1868-1968: A Pictorial Survey of a Social Revolution – Illustrated with Contemporary Prints and Documents (London: General Council of the Trades Union Congress 1968).

This is another book on working class history. It’s a profusely illustrated history of the Trades Union Congress from its origins in 1868 to 1968, and was undoubtedly published to celebrate its centenary.

Among the book’s first pages is this photograph show the TUC’s medal, below, which reads: Workingmen of Every Country Unite to Defend Your Rights.

There’s also these two illustrations on facing pages intended to show the TUC as it was then and now.

After the foreword by the-then head of the TUC, George Woodcock, and the list of General Council in 1967-8, the book is divided into four sections on the following periods

1868-1900, on the first Trades Union Congress and the men who brought it to birth.

1900-1928, in which the TUC was consulted by Ministers and began to take part in public administration.

1928-1940, which are described as the TUC’s formative years and the fight for the right to be heard.

and 1928-1940, in which wartime consultation set the pattern for peacetime planning.

These are followed by lists of trade unions affiliated to the TUC circa 1968 and the members of the parliamentary committee from 1868 and the General Council from 1921.

The text includes articles and illustrations on the Royal Commission of Inquiry into trade unions, including a photograph of Queen Victoria’s letter; from the beehive of 1867 to the TUC of 1967; the early leaders of the TUC and the political causes at home and abroad, for which they rallied trade union support; some of the events that led to the TUC’s foundation and the Royal Commission on Trade Unions; the TUC and the Criminal Law Amendment Act; working men voting during the dinner hour; working hours and conditions which the TUC wanted to reform, particularly of women and children; Punch cartoon of the sweated workers exploited for the products displayed at the Great Exhibition; Alexander McDonald, the man behind the miners’ unions; campaigns for compensation for industrial injury and safeguards for sailors; farm labourers’ unions, the public and the church; the advent of state education and the birth of white collar unions; mass unemployment and demonstrations in the Great Depression of the 1880; the trade union leaders of the unemployed and their political allies; squalor and misery in London; forging the first link with American unions; the TUC on the brink of the 20th century; the ‘new unionism’ and the matchgirls’ strike; the dockers’ strike of 1889; the birth of the Labour Party in 1906; passage into law of the TUC’s own trade union charter; the trade unions and the beginnings of the foundation of the welfare state by the Liberals; Women trade unionists, the Osborne Judgement; the introduction into Britain of French and American syndicalism; the great dock strike of 1911, and the great transport strike of 1912; the Daily Herald; Will Dyson’s cartoons; the TUC on the eve of World War I; the War; the wartime revolution in trade unions; the TUC’s contribution to the war effort; rise of shop stewards; the impact of the Russian Revolution on the British Labour movement; peace time defeat; the appearance of Ernest Bevin; the replacement of the Parliamentary Committee by the General Council in the TUC in 1921; the first proposal for the nationalisation of the coal mines; 1924, when Labour was in office but the trade unions were left out in the cold; the gold standard and the General Strike; the Strike’s defeat and punitive Tory legislation; the TUC’s examination of union structure after the Strike; TUC ballots the miners to defeat company unionism; Transport House in 1928; the Mond-Turner talks and consultations between workers’ and employers’ organisations; Walter Citrine and the IFTU; the 1929 Labour government; opposition to McDonald-Snowden economies; McDonald’s 1931 election victory; propaganda posters for the National Government; the 1930s; the state of industry and TUC plans for its control; union growth in the young industries; young workers fighting for a fair chance; the TUC and the British Commonwealth; the Nazi attack on the German unions; the TUC and the international general strike against the outbreak of war; the waning of pacifism inside the TUC; the Labour Movement and the Spanish Civil War; Neville Chamberlain and ‘Peace in our Time’; summer, 1939, and the outbreak of World War II; Churchill’s enlistment of the TUC and Labour Party in government; the coalition government and the unions; TUC organises aid to Russia after the Nazi invasion; plans for post-War reconstruction; the TUC, godfather to the Welfare State; the Cold War; the bleak beginning of public industries in 1947; David Low’s cartoons of the TUC; the drive for productivity; the Tories and the Korean War; TUC aid to Hungary and condemnation of Suez; the official opening of Congress House; TUC intervention in industrial disputes; trade union structure; from pay pause to planning; trade unionists given a role in industry; government pressure for a prices and incomes policy; TUC overseas contacts; and recent changes to the TUC.

The book’s an important popular document of the rise of the TUC from a time when unions were much more powerful than they were. They were given a role in government and industrial movement. Unfortunately, the continuing industrial discontent of the post-War years have been played on by nearly every government since Thatcher’s victory in 1979. The result is stagnant and falling wages, increasingly poor and exploitative conditions and mass poverty and misery. All justified through Zombie laissez-faire economics. Corbyn offered to reverse this completely, and give working people back prosperity and dignity. But 14 million people were gulled and frightened by the Tories and the mass media into rejecting this.

Strong trade unions are working people’s best method for expressing their economic and political demands along with a strong Labour party, one that works for working people, rather than solely in the interest of the employers and the financial sector. Which is why the Tories want to destroy them and are keen that books like these should be forgotten.

Let’s fight against them, and make sure that books like this continue to inspire and inform working class people in the future.

 

Nationalised, State Healthcare Gives the Poor More Money and More Power

December 16, 2019

One of the arguments Conservatives on both sides of the Atlantic have been pushing to attack state healthcare is that, as it’s funded through public taxes, it somehow leaves people worse off. I came across a recent right-wing video on YouTube that seemed to be pushing that line. It proclaimed that American university students were all in favour of Bernie Sanders’ Medicare For All – until they were told what it would cost them. I didn’t watch it, because I knew it would annoy me. Similarly, over here the Tories and Blairites have been telling people that the inclusion of the private sector will bring costs down, thus allowing government to make savings and cut taxes. In fact, private healthcare is wastefully bureaucratic, far more so than state healthcare. But the Tories just want to cut taxes for the rich without making the lives of the poor any better. Indeed, they are determined to make them worse through savage welfare cuts, wage freezes, and further attacks on workers’ rights and employment conditions. And by encouraging more people to take out private health insurance in order to avoid their manufactured problems in state healthcare, the costs are transferred to the consumer. For the rich this is no problem. For middle income groups, it means having to pay thousands for operations and procedures that should be routine and free. They are worse off.

The book Health Reform: Public Success – Private Failure, Daniel Drache and Terry Sullivan, eds., (London: Routledge 1999) makes the point that Lord Beveridge, the architect of the modern welfare state, believed the contrary. State welfare provision which actually leave the poor and working people better off. Without doctors’ and hospital bills to pay for their illness, they would have more disposable income. The book states

It is not sufficiently recognised that by removing the financial burden of catastrophic illness from their wage packets, their disposable incomes would rise. No longer would they have to pay doctors from their pockets when their children were born or they fell sick and when they went to hospital; lack of money did not constitute a barrier to good care. These reforms, along with the spread of collective bargaining in advanced industrial economies, enabled people to enjoy the benefits of an expanded notion of social citizenship. Healthcare and full employment thus constituted a forward-looking framework for social health and not simply clinically provided health care. 

(p. 10).

Which means that the prosperity given to working people through free medical care, full employment and strong trade unions can act as proper citizens, able to make political and economic choices that will affect government.

Which is why the Tories and the Republicans in America have attacked trade unions and scrapped the idea of full employment, because they give working people too much power. And what’s the odds that similar thinking also isn’t one of the factors in their attacks on state healthcare. Oh, they do honestly believe that private enterprise is always better than state provision, but the threat of medical bills in a private healthcare system as well as general poverty is a good way of keeping the workforce cowed and fearful.

NHS privatisation will not make healthcare cheaper and more efficient. It will just make working people poorer and allow more bullying and exploitation from their employers.

T.H. Green’s Criticism of Utilitarian Laissez-Faire Individualism

December 24, 2018

T.H. Green was a 19th century British philosopher, who with others provided the philosophical justification for the change in Liberal politics away from complete laissez-faire economics to active state intervention. A week or so ago I put up another passage from D.G. Ritchie, another Liberal philosopher, who similarly argued for greater state intervention. Ritchie considered that the state was entitled to purchase and manage private enterprises on behalf of society, which Green totally rejected. However, Green was in favour of passing legislation to improve conditions for working people, and attacked the Utilitarians for their stance that Liberals such try to repeal laws in order to expand individual freedom. He believed the real reasons to objecting for laws affecting religious observances were that they interfered with the basis of morality in religion, and similarly believed that the real objection to the erection of the workhouses was that they took away the need for parental foresight, children’s respect for their parents and neighbourly kindness. He criticized the Utilitarians for demanding the removal of this laws on the grounds of pure individualism. Green wrote

Laws of this kind have often been objected to on the strength of a one-sided view of the function of laws; the view, viz. that their only business is to prevent interference with the liberty of the individual. And this view has gained undue favour on account of the real reforms to which it has led. The laws which it has helped to get rid of were really mischievous, but mischievous for further reasons than those conceived of by the supporters of this theory. Having done its work, the theory now tends to beco0me obstructive, because in fact advancing civilization brings with it more and more interference with the liberty of the individual to do as he likes, and this theory affords a reason for resisting all positive reforms, all reforms which involve an action of the state in the way of promoting conditions favourable to moral life. It is one thing to say that the state in promoting these conditions must take care not to defeat its true end by narrowing the region within which the spontaneity and disinterestness of true morality can have play; another thing to say that it has no moral end to serve at all, and that it goes beyond its province when it seeks to do more than save the individual from violent interference from other individuals. The true ground of objection to ‘paternal government’ is not that it violates the ‘laissez-faire’ principle and conceives that its office is to make people good, to promote morality, but that it rests on a misconception of morality. The real function of government being to maintain conditions of life in which morality shall be possible, and ‘paternal government’ does its best to make it impossible by narrowing the room for the self-imposition of duties and the play of disinterested motives.

T.H.Green, Political Obligations, cited in Lane W. Lancaster, Masters of Political Thought vol. 3, Hegel to Dewey (London: George Harrap & Co. Ltd 1959) 212.

Lancaster comments on this passage on the following page, stating

Green here approves the central idea of laissez-faire since he believes that the individual should be allowed to make his own choices, and he concedes that early liberal legislation had been on the whole directed to that end. He does not believe, however, that the general good of society could be served in the altered conditions of English life by leaving people alone. This is the case, he thinks, because real freedom implies a choice of actions, and actual choices may not exist when, for example, the alternative to terms set by landlord or employer is destitution or dispossession. His criticism amounts to the charge that laissez-faire is only the defence of class interests, and as such ignores the general welfare. (p. 213).

It’s a good point. Clearly Green is far from promoting that the state should run the economy, but, like the passage I put up by Ritchie, it’s an effective demolition of some of the arguments behind Libertarianism. This is sometimes defined as ‘Classical Liberalism’, and is the doctrine that the state should interfere as little as possible. But as Green and Ritchie pointed out, that was no longer possible due to the changed circumstances of the 19th century. Green is also right when he makes the point the choice between that offered by a landlord or employer and being thrown out of work or on the street is absolutely no choice at all, and that in this instance laissez-faire individualism is simply a defence of class interests. This is very much the case. Libertarianism and later anarcho-capitalism was formulated by a group of big businessmen, who objected to F.D. Roosevelt’s New Deal. The members of this group include the Koch brothers, the multi-millionaire heads of the American oil industry. It became one of the ideological strands in the Republican party after Reagan’s victory in 1980, and also in Thatcherism, such as the Tories idea that instead of using the state police, householders could instead employ private security firms.

Green and Ritchie together show that the Classical Liberalism to which Libertarianism harks back was refuted long ago, and that Libertarianism itself is similarly a philosophy that has been utterly demolished both in theory and in practice.

The Nazi Labour Front and Tory Employment Policy

December 4, 2018

I found this very interesting passage in Robert A. Brady’s The Spirit and Structure of German Fascism (London: Victor Gollancz 1937). It’s about the Labour Front, or Deutschearbeitsfront to give it its German name.

This was the Nazi organization which was set up to replace the trade unions, which the Nazis declared were ‘Marxist’ and banned. This provided some recreational services to German workers through the Strength Through Joy movement and a minimum of restraint on employers. Instead of the trade union committee, there was a Council of Trustees, elected by the workers, but selected by the employer, whose job was to explain and promote the boss’ decisions, and give him any complaints the workers had.

But German employer-worker relations were strictly hierarchical, and followed the Nazi Fuhrerprinzip or ‘Leader Principle’. Just as Adolf Hitler was the Fuhrer of the German people, so the employer was the Fuhrer of his workforce. German employment law forbade the sacking of workers, who had been employed for over year without giving them due notice. And mass discharges in plants over a certain size had to be preceded by giving the Council of Trustees due written notice.

But the workers were also bound to their employers, and could not leave them if they worked on farms, while those that were employed in industry would not receive unemployment benefit for six weeks if they left their previous job without proper cause. Brady writes

Here as elsewhere the whole machinery redounds primarily to the advantage of the employer. Every effort is made to cut down labour turnover. In late chapters various methods for achieving this effect will be discussed. But the Labour Front has not been content with programmes for attaching workers to a given plot ground,, and hence to a particular employer, nor with an absolute prohibition against strikes of all kinds. These it heartily endorses, but it goes even further.

It goes so far, for example, as to declare workers who leave agricultural employment during the crop season saboteurs and unworthy of German citizenship. It warns all that “to gather well and surely the harvest is your foremost and weightiest task. Whoever neglects this duty and leaves his position with the farmer without due warning in order to into industry is a saboteur, and must be excluded from the community of the German people…” There are other and more direct punitive measures: “A labourer who gives up his work place without important or justified grounds or who has lost his position through a situation which justified his immediate discharge can receive as a rule no unemployment subsidy for six weeks…” Simultaneously, he can be “locked out” from his place of last, and all other employment until such time as he can submit proof of the reasons for losing the first job. (pp. 130-, my emphasis).

So far, workers aren’t being stopped from finding another job if they leave their previous employment, and farm labourers who give up their jobs aren’t being denounced as saboteurs. But it is Tory policy not to give unemployed workers unemployment benefit for a certain number of weeks. I can remember when it was brought in under John Major. You weren’t given unemployment benefit for a set period if you had made yourself ‘voluntarily unemployed’. And this policy has been extended to any unemployed individual, regardless of whether they left their job voluntarily or not, through the delays Cameron and May have built into the benefits system, and particularly with the problems accompanying the rollout of Universal Credit. So far, however, the Tories haven’t also followed the Nazi policy sending the ‘workshy’ – arbeitscheu – to the concentration camps. But perhaps its only a matter of time.

Tony Greenstein on his blog showed how completely false the accusations of anti-Semitism made against Corbyn’s supporters in the Labour party were by discussing the case of one man, who was so accused because he put up a photoshopped picture of a Jobcentre sign saying ‘Arbeit Macht Frei’. This was the Nazi slogan on the entrance to Auschwitz, ‘Work Makes You Free’. But there’s nothing anti-Semitic in the photo. It’s a comment on the government’s policy towards the unemployed. Particularly as Ian Duncan Smith, or some other Tory minister with a similar hatred for the proles, had actually written a newspaper column with a paragraph stating that ‘Arbeit Macht Frei’ was quite right. Someone else spotted the paragraph, and had it removed from the website on which it was posted, before they thought too many had seen it. But they had, and many had taken screenshots.

It is no exaggeration in this respect to say that the Tories are following Nazi policy towards the unemployed. And this is likely to get even worse the longer they’re in power. And if they carry on as they are, eventually the Tory conferences will start with May goose-stepping on to the stage to cries of ‘Sieg Heil!’ and ‘Duce, Duce!’

Fascism Based on the Values of Business and the Military

November 20, 2018

On Saturday I put up a number of extracts from Robert A. Brady’s The Spirit and Structure of German Fascism (London: Victor Gollancz 1937) to show that, contrary to what the Republicans in America and the Tories in this country would have us believe Nazism was firmly capitalist, not socialist. Brady argued that Nazism was, economically, monopoly capitalism with businessmen put in charge of the economy, very much like the corporatist capitalism introduced by the Tories, the Republicans and Blair’s New Labour.

Brady also argued that the autocratic social structure of Fascism was based very much on the hierarchical structure of business and the armed forces, including the businessmen’s contempt for the low paid. He wrote

With respect first to the condition, it has been pointed out in the first chapter of this study, and illustrated in subsequent chapters, that the German business community did not depart one iota from tried and true “business principles” when they underwrote the Nazi programme. Every business practices towards its own staff the “leader” and the “authority” principles, and it undeviatingly aspires towards the “total” principle. That is to say, all officers and staff members are appointed and removed from on top entirely at the discretion of management (leader principle), and authority is from the top down, responsibility from the bottom up (authority principle). And every employer attempts to control so far as humanly possible the attitudes, beliefs, and points of view (weltanschauung) of his employees and every section of the public with which he comes in contact (total principle).

Every business establishment is, in other words, completely autocratic and completely undemocratic in structure, ideology, and procedure. It is, by the same token, completely intolerant of all opposition within or without, or of any criticism which does not redound to the advantage of the profit-making possibilities of the enterprise. The enterprise may be compelled, it is true, to make important concessions on all points, but it should not be forgotten that these are concessions, not departures from principle.

Furthermore, every employer regards the gradation of pay and authority amongst the staff over which he presides as being essentially just and sound, because each indicates the relative ability he or she possesses by the position occupied. The criteria are not productive, but acquisitive. Each is paid according to his ability to acquire or “get ahead”, not according to his contribution to output. If the two – contribution to output and contribution to acquisition – happen to go together, well and good. If they do not, it matters little, since their juxtaposition is a matter of accident, not of interdependence.

The condition of society in which the business men would rule would be that one which is natural to them. It would, as a matter of course, be centralized, autocratic, and intolerant, and it would be so constructed that each would get exactly what he deserves for the simple reason that according to the rules he deserves whatever he can get. It is the well accepted business view that most, if not all of the unemployed are shiftless, worthless, irresponsible, and undisciplined. it is taken as axiomatic that the lowest wage-earner receives all that “is coming to him,” since if he could get more by any means which does not disturb business routine it is obvious that he would. His failure is the measure of his incompetence, and with that all has been said about it that may be mentioned by gentlemen of good breeding and respectable station!

This condition is one that would normally appeal to the conventional army officer. The military is the only other completely undemocratic, completely autocratic, and completely intolerant – completely “leader”, “authoritarian”, and “totalitarian” – organization in modern society. Provided due allowance is made for recognition of the military hierarchies of “authority” and “duty” in the fascist state, it can be fitted into the pattern of the businessman’s ultima thule without a single tonal jar. The moods, attitudes, points of view, values, and appraisals of human worth are fundamentally the same.

It is for this reason that it seems so easy for the military and business hierarchies to get together as they have in Italy, Germany, Portugal, Hungary, and many other places. But the significance of this natural alliance is that the military holds the key to political power. Once the alliance takes place, fascism is here unless the elements arrayed against it-as in Spain-possess superior force. It does not follow that the army rank and file will follow their officers any more than it does that labourers will follow their employers. But, if they do, fascism is practically certain to gain the ascendancy. (pp. 335-7).

The shared values of business, the military and Fascism helps explain why the British stock exchange applauded at the news of the Fascist revolt in Spain, at least according to Orwell, and why sections of Conservative party have always overlapped with the Fascist fringe, such as the National Front and the BNP. And why the Libertarians, like the Freedom Association, formerly the National Association for Freedom, or NAAF – make your own jokes up – backed murderous Fascist regimes in South and Central America. Of course, Milton Friedman, the founder of Monetarism, Thatcher’s favourite economic theory, and the Chicago School supported right-wing dictators like General Pinochet because they reasoned that it would only be through a Fascist coup that their programme of completely destroying the welfare state and state economic interference could be implemented.

And it exactly explains the Conservative and New Labour hatred of low wage workers and the unemployed, and why Thatcher was so keen on supporting the police and military against strikers. And it’s also a very strong argument for introducing some measure of industrial democracy – workers’ control – in order to make this country truly democratic.

And this is quite apart from the imperialism that is at the heart of Fascism – the wars fought for the benefit of American and western multinationals, from the coups in Latin America to the latest, so-called humanitarian interventions in the Middle East.

We desperately need a programme like Corbyn’s, which offers both industrial democracy, and a better deal for the unemployed and those in work in Britain and an end to wars abroad. Because without it, as we’ve seen, is the road to real Fascism, as shown in the militantly racist and anti-Semitic parties gaining strength in Europe.

The Capitalist Nature of Nazism

November 17, 2018

Every now and then a Conservative defender of capitalism tries to argue that Nazism and Fascism were forms of Socialism. Jonah Goldberg tried it a few years ago in his book, Liberal Fascism, a Tory MP stood up in the European parliament a couple of weeks ago and made the same accusation, though he had to take it back and apologise. And Private Eye in recent weeks have also published a couple of letters from readers making the same claims.

Fascism did have Socialistic elements. Mussolini was originally a radical Socialist, who broke with the rest of the Italian Socialist movement in supporting Italy joining the First World War. The Fascist party was originally extremely left-wing in its programme of 1919. Its corporativism was not only based on the ideas of the right-wing Italian Nationalists, but also from part of the syndicalist movement, which moved away from demanding absolute workers’ control to advocating an industrial structure which included both capitalists and workers in a series of corporations set up to govern each industry, or sector of the economy. The Nazis also included socialist elements in their 1922 programme, such as the nationalization of firms and profit-sharing in industry, as well as the break-up of the department stores.

However, the Fascists and Nazis came to power through their alliance with business and the aristocracy. Both the Italian Fascists and Nazis in Germany were hostile to socialism, communism and workers’ trade unions. In Italy, they also allied with the Vatican to destroy the Populists, a party set up to represent Italian Roman Catholics against persecution by the Liberal state, which was distrusted by the Papacy because they considered it too radical. Once in power, the socialist elements of these parties’ programmes was soon jettisoned. Hitler declared that he had no intention of nationalizing businesses, unless they were badly run. He had the SA massacred in the Night of the Long Knives because this part of the Nazi party did take the socialist elements of party programme seriously. The word ‘socialist’ had only been included in the name of the Nazi party – the National Socialist German Workers’ Party – against bitter opposition by some of its founders. Hitler stated that he did so in order to steal potential recruits from the real left-wing parties. Furthermore, the Nationalist intellectuals who first advocated a right-wing ‘socialist’ order in the 1920s stated that they did not refer to the nationalization of industry, but to the socialization of people to serve the state. And just before the Nazi seizure of power, Hitler made a speech to German industry stating that Nazism would protect private industry.

Robert A. Brady, an associate professor of economics at the University of California, made the capitalist nature of the Nazi regime very clear in his The Spirit and Structure of German Fascism (London: Victor Gollancz 1937). The book is a thorough description of German society under the Nazis – its ideology, social structure, the coordination of science, industry and agriculture, the instruments of power and the various party organisations used to recruit and control the masses. Brady states

The regime which the Nazis proceeded to establish is fairly described, by the very nature of the major interest which sponsored it, as a dictatorship of monopoly capitalism. Its “fascism” is that of business enterprise organized on a monopoly basis, and in full command of all the military, police, legal and propaganda power of the state. (p. 33, emphasis in the original). He lays out the essential capitalist nature of the Nazi state as follows on pages 41-2.

1. Productive Property and natural resources are to be privately owned; freedom of contract is guaranteed (excepting to “aliens” and the peasants under the Inheritance laws).
2. Individual initiative, the business entrepreneur, conduct of business for profit (“reward for services performed”), and ownership (individual or stockholder) control are basic.
3. Business men are to be free, if “responsible” (“self-government in business”), to fix by agreement prices, production totals and quotas, marketing areas, and the conditions and terms of purchase and sale.
4. Stock and commodity exchanges, commission houses, brokers, and speculative transactions are inevitable and necessary for the conduct of “organic business.” (Business as usual.)
5. Heavy industries, particularly those catering to the military and foreign trade, are encouraged; large-scale units, unless “uneconomical” are to be kept intact; co-operatives are to be broken up.
6. The social class structure of society is sanctified, strengthened, made semi-hereditary, and hardened into caste lines
(Standestaat, class state); the “Middle Class” are the Myrmidons of the Elite (Fuhrerstaat, leader state) and, as such, the backbone of the state.
7. Employers have practically complete control over workmen in regard to wages, hours, and working conditions. They must “take care” of their workmen-i.e. see that they are fed and do not grumble.
8. Collective bargaining is completely abolished; strikes are illegal; trade unions are forbidden; requests for wage increases are
lese majeste.
9. Control is completely from on top; there is and can be no such thing as control or discussion of policies from below; the “leaders” decide all things as they see fit; each holds appointed office for indefinite periods at the will of his superior.
10. The National Socialist Party and the German State are one and inseparable, as spirit and body. Legislative, executive, and judicial authorities are fused together. The central government controls all local government and all activities in all their details.
11. Civil and military are fused together; as in the military there can be no freedom of speech, of assembly, of writing, of acting, of “thoughts.” “Anyone may grumble or criticize the government who is not afraid to go to a concentration camp.” (Goebbels).
12. Germany must be made self-sufficient at all costs.
(Autarkie).
13. Non-Germans cannot be citizens; as a corollary, all Germans residing outside Germany either belong or owe allegiance to the Third Reich.
14 Communism (Bolshevism, Marxism) is the major enemy. There can be no such thing as equality of rights, opportunities, or income for classes, races, or sexes. The “broad masses” are fools and must be duped and led to meet the purposes of the elite
(Herrenstaat). Class war is the major crime; material rewards for the rank and file sheer folly.
15. All sciences and “culture” must be co-ordinated and made to serve the purposes of the “leader,” “total,” “corporate” “master”
(Herren)state. propaganda is the method. Propaganda knows neither right nor wrong, neither truth nor falsehood, but only what it wants.

In fact, business autonomy was severely limited by the imposition of the apparatus of state planning as Nazi Germany became a centrally planned economy similar to the Soviet Union, though in the case of Germany and Fascist Italy the economy was still very definitely capitalist private industry. Brady also goes on to discuss in his book how the Nazis celebrated and lauded the businessman as biologically superior through their social Darwinist ideology, and made sure that the leaders of industry, whether state-owned or private, were all drawn from the private sector.

Nazi rhetoric was anti-capitalist, but by this they meant free trade, which they identified with the Jews, just as they claimed the Jews were behind Socialism, Communism, the trade unions and other left-wing movements. They also borrowed some elements from Communism. Fellow Germans were ‘national comrades’, rather like the Marxist use of the term ‘comrade’ to describe a fellow Communist.

However, it is clear from this that Nazism was deeply Conservative and capitalist in its economic and social policies, and bitterly anti-socialist. It had socialist elements, but they were not taken seriously and only ever used as propaganda against the genuinely socialist parties and organisations. Any description of the Nazis as really socialist is utterly false and a lie, a rhetorical attempt to discredit contemporary socialism through guilt by association, and must be seen as such.

Outcry over Firms Microchipping Workers

November 12, 2018

I found this very ominous story in today’s I, for the 12th November 2018. It seems some firms are inserting microchips into their employees, and employers’ groups and trade unions have rightly come together to condemn it. The article reads

Both the employers and trade unions representative bodies have expressed alarm at reports that UK firms are considering implanting staff with microchips for security. UK firm BioTeq says it has already fitted 150 implants while Swedish firm Biohax has claimed it is in discussions with several UK firms. (p.2).

This is deeply sinister stuff, straight out of the X-Files. Never mind the bonkers conspiracy theories about aliens inserting implants into our bodies to control us, ordinary human capitalism is beginning to do that. From the article it seems that the chips are simply there to make sure employees are who they say they are, but this is nevertheless a real totalitarian move. As it stands, employees in some companies are very closely monitored. Private Eye printed a story a few months ago about how the weirdo Barclay Twins, who own the Torygraph, wished to have motion sensors attached to their hacks desks to make sure they weren’t moving around too much. They had to abandoned this intrusive and hare-brained scheme because it was resented so much by the hacks. Nevertheless, if this goes ahead uncontested, I can see more firms adopting the practice, right up to the government. After all, what better way to cut down on crime, identity theft and illegal immigration than have everyone implanted with a microchip containing all their biographical and biometric details. Blair’s government was, after all, considering passing legislation to establish compulsory electronic identity cards carrying biometric information. And I’ve no doubt other, deeply authoritarian regimes around the world would be all too enthusiastic about adopting the policy.

It also reminds me of the one part of the millennialist beliefs held by Fundamentalist Christians about the End Times and the one world global superstate they’re afraid of. In this myth, which has been around since the 1970s, once the global Satanic dictatorship is established with the Antichrist as its head, it will order barcodes to be marked on everyone’s hands and forehead. Those who don’t have the barcodes will be unable to buy or sell. It’s how they believed the prophecy in the Book of Revelation in the Bible that the Antichrist would have everyone marked with the number 666 on their hands and foreheads would come true in the modern world.

I really don’t believe in the religious right’s millennialist fears. One interpretation of the Book of Revelation is that it’s a coded description of the persecution the early church was experiencing under the Roman Emperor Nero. Both the Romans and Jews used various number codes, in which letters of the alphabet had certain numerical values. These could be used in ordinary secular ways, as well as in number mysticism, in which people tried to discern a deeper meaning in religious or mystical texts through adding up the numerical value of particular words. 666 corresponds to ‘Neron’, a form of Nero. He’s also believed to have been the person described in the Book of Revelation as ‘the great beast’, because as a young prince, before he got into power, he and his cronies thought it was jolly japes for him to go round Rome dressed as a beast and attack people. I think this is probably the right way to interpret that part of the Bible, rather than seeing it as a literal prediction of an imminent end of the world.

But even so, when faced with reports that the firms are trying to implant their workers with microchips, and Blair and authoritarian politicians after him would like to make it compulsory for us all to carry biometric electronic identity cards, I do wonder if the Fundamentalists have a point.

Private Eye on ‘Big Brother’ Surveillance Software

October 27, 2018

Private Eye has also published a couple of articles on the use of surveillance software to scan the internet compiling information for use by private corporations, medical authorities and the government. These present a serious threat to privacy, democracy and human freedom.

In their edition for 5th – 18th October 2018, the magazine carried the following story about how the Canadian government was using such software to collect information on cannabis users and those sympathetic to dope use. It ran

Someone, somewhere is always listening to you online. In Canada, that someone is set to be the government.

A recently published tender is seeking a technology partner to “examine Canadian social media sentiment toward Canabis legalization, with emphasis on public safety issues, such as driving after using cannabis”. In practice, this means that technology such as software and machine learning will beused to analyse social media posts to determine who thinks what about weed,, “the frequency with which the identified attitudes and behaviours are reported and the co-occurrence of different attitudes and behaviours.” And, “where able, the contractor must also explore the demographic (and other available) correlates of the attitudes and behaviours identified in the analyses.”

The Canadian government won’t say whether the data collected, and the social media profiles of those tracked, will be shared with law enforcers, but it’s fair to assume this is exactly what will happen in the future. (p. 16).

And in their issue for the previous fortnight, 21st September to 4th October 2018, they carried this story about how MIT had developed surveillance software to help medical professionals discover who, online, may suffer depression.

Researcher at MIT have been working on software that can be used to predict the likelihood that a person has, or is likely to suffer from, depression, based on machine analysis of answers to a battery of questions. The software was said to be 77 percent accurate in its predictions.

This has obvious practical applications in healthcare. As the paper notes, “To treat depressed individuals, they must first be diagnosed. To obtain a diagnosis, depressed individuals must actively reach out to mental health professionals. In reality, it can be difficult for the depressed to attain professional attention due to constraints of mobility, cost, and motivation. Passive automated monitoring of human communication may address these constraints and provide better screening for depression.”

As the tech website thenextweb.com observed, “passive automated monitoring of human communication” means, er, eavesdropping – meaning that a likely outcome of this software is a machine listening to your phone calls or reading your emails and using that data to decide whether or not you’re likely to be depressed, without you knowing it’s happening or possibly even knowing why, say, your insurance premiums have gone up or you didn’t get that promotion.

I’ve no problems with developing techniques to better diagnose depression and its treatment. But as the article says, this allows insurance companies and employers to snoop on people without their awareness or consent, and which may have serious harmful consequences for themselves or their careers.

It’s the stuff that Privacy International have been warning about since the mid-90s. And they also warn of the dangers of function creep. Once one part of the government starts using such techniques, others join in and the scope of the surveillance expands.

Hugo Rifkind Declares Anti-Semites Attracted to Left because of Anti-Capitalism

March 31, 2018

Hugo Rifkind is the son of Maggie’s cabinet minister, Malcolm Rifkind, so it shouldn’t surprise us that he espouses the same noxious politics as his father. He is like Boris Johnson in that he also has higher view of his own intelligence than he deserves. He once turned up on Mike’s blog trying to argue against him, only to run away when he started losing.

He turned up in the pages of the Spectator last week holding forth on the latest anti-Semitism smears against Corbyn and Momentum, a snippet of which was duly quoted in the I’s ‘Opinion Matrix’ column of selected short pieces from the rest of the press. Rifkind junior opined that, rather than trying to rebut the allegations of anti-Semitism, the Labour leader should reflect on why so many anti-Semites were attracted to anti-capitalism. It was all out of jealousy of more successful ethnic groups, he breezily declared.

Now it’s true that there, and always have been, anti-Semites amongst the Left. I found a book by one very Conservative writer in one secondhand bookshop about how many of the founders and leaders of early socialism were anti-Semites. It was clearly polemical. The argument running implicitly through such books is that because many of its leaders were anti-Semitic, socialism is intrinsically anti-Semitic. Which isn’t the case. Anti-Semitism is there, but it’s actually far less than on the right. And the Tories and their puppet media definitely don’t want you knowing that.

British Fascism grew out of right-wing, Die-Hard Conservatism at the end of the 19th and beginning of the 20th century. It was fiercely anti-immigration, especially against Jews, who were held to be unassimilable orientals, like Muslims today. It spawned a range of racist organisations like the British Brothers’ League, and became particularly acute during the First World War, when Jewish industrialists of German origin, like Alfred Mond, were suspected of favouring Germany over Britain. While the Tories have subsequently tried to purge their party of racists and anti-Semites, they are still very much present.

It’s also a matter of considerable debate how anti-capitalist Fascism is. When Mussolini became president of Italy, he was backed by the industrial and financial elite, and declared that his party stood for Manchester economics – in other words, free trade. The corporate state he created, which boasted of having trade unionists and employers together in a Chamber of Fasci and Corporations, never did anything more than rubber stamp his own decisions as Duce. It was also designed to smash the power of the unions by leaving them under the control of the managers and proprietors.

In Nazi Germany, the Socialists, Communists and Anarchists were rounded up and sent to the concentration camps along with other dissidents and racial groups, including the mentally ill, male homosexuals, prostitutes and the disabled. So were trade unionists after the Nazis smashed them. And far from nationalising industry, as claimed by Conservatives in America and Britain, Hitler actually privatised a greater number of state-owned enterprises than other European governments at the time. He also made speeches hailing the biological superiority of the owners and leaders of industry, and declared his full support for free trade and competition, although later on he subjected industry to a weak form of corporatist organisation and imposed a rigid system of central planning.

The problem can therefore be reframed by asking why so many people on the right, believing in free trade and private property, are attracted to anti-Semitism? Part of the answer, it seems to me, is that they believe that free trade and private industry are the perfect system. The argument is that, if left alone by the government, industry will be run efficiently, workers receive their proper wages, people of talent will rise to the top, and society will become increasingly prosperous and well-organised.

When the opposite is true, when wages are falling and businesses closing, right-wingers look around for a scapegoat. They go a little way to realising that the fault is the capitalist system itself, but violently reject socialism itself. Hitler set on calling his party ‘Socialist’ because it appealed to those, who only had a hazy idea what the word meant, and as a deliberate provocation to real Socialists. They may reject laissez-faire free trade and impose some restrictions on private industry, such as subjection to central planning. But their critique of capitalism, in the case of the Nazis and the Fascist groups influenced by them, was based firmly on the notion that it was fundamentally good. It was just being undermined by the Jews. Thus Hitler in a speech started out by ranting about how the Nazis would overturn the exploiters, and throw their money boxes out into the streets. But he then turned this around to say it was only Jewish businessmen, who were the exploiters they would attack. Aryan Germans were entirely good, and respected their racial fellows in the workforce. They would not suffer any attack by Hitler’s thugs.

But Rifkind and the rest of the Tory party, and the Thatcherite entryists of the Blairites, really don’t want you knowing about all this. It would confirm too many ideas about racism in the Tory party, and their hypocrisy in the latest anti-Semitism smears.

They are using these smears to deflect attention away from the increasingly obvious failure of laissez-faire, neo-liberal capitalism. Don’t believe them, and their hypocritical smears and lies.