Congrats and Respect as Beeb apologises for Anti-Semitism Smear against Jackie Walker

Congratulations and respect to Jackie Walker and twitter user and campaigner Simon Maginn for finally getting the Beeb to admit it misquoted Jackie Walker, smearing her as an anti-Semite. Walker, as I’ve described many, many times, was the vice-chair of the pro-Corbyn group, Momentum, who was smeared by the Israel lobby and the Blairites and expelled from the Labour party as part of a purge of pro-Palestinian activists and genuine, traditional Labour members and activists. Walker’s Facebook page had been scrutinised by members of the Israel Advocacy Movement for material they could use against her. They found a passage from a private conversation she had had with two or three other colleagues, in which she made the entirely historically correct statement that her people – the Jews – were among the chief financiers of the  slave trade. This was then taken out of context by the low-life scumbags of the IAM, who claimed that she said that the Jews were the chief financiers of the slave trade. Walker’s a woman of colour and Jewish by descent and faith. Her partner’s Jewish, and her daughter attends a Jewish school. She and her parents, who met on an American civil right march, have always campaigned against all forms of racism, including anti-Semitism. But truth doesn’t matter to the Zionist witch-hunters, who actively smear critics of Israel’s brutal treatment of the Palestinians as anti-Semites in order to silence them. The Zionists’ smear was then taken up by the Macclesfield Goebbels, Nick Robinson. The Beeb’s journo claimed that Walker had said that the Jews controlled the slave trade, and that this was an example of the anti-Semitism in the Labour party.

Simon Maginn complained to the Beeb about this gross distortion of what she’d said when Robinson tweeted it back in February. And now, six months later, the Beeb has finally admitted that Walker had been misquoted. Mr Maginn tweeted about his victory yesterday, putting up a picture of the letter he’d received. An official from the Corporation’s Executive Complaints Division wrote

What she had said, however (in response to a friend who had raised the question of ‘the debt’ owed to the Jews because of the Holocaust), was “Oh yes – and I hope you feel the same towards the African holocaust? My ancestors were involved in both – on all sides as I’m sure you know, millions more Africans were killed in the African holocaust and their oppression continues today on a global scale in a way it doesn’t for Jews… and many Jews (my ancestors too) were the chief financiers of the sugar and slave trade which is of course why there were so many early synagogues in the Caribbean. So who are victims and what does it mean? We are victims and perpetrators to some extent through choice. And having been a victim does not give you a right to be a perpetrator.”
‘Even allowing for the element of compression often seen in tweets, I think the paraphrase of Ms Walker gave an insufficiently accurate impression of her actual words, so I am upholding that aspect of your complaint.’

Mike in his article about this points out that this is exactly what he said when he blogged about Jackie’s victimisation nearly three years ago. He described how the IAM misquoted her and sent their material to the Jewish Chronicle, so it could publish the smear. Mike wrote that this had led to her receiving abuse by people claiming to be anti-racism campaigners, albeit only of the kind relating to the Jews. And that these were the same kind of people, who claim the Holocaust exclusively for the Jews, omitting the murder of the Roma, the sick and disabled, and other groups, who suffered genocide under the Nazis.

This is absolutely correct. The intolerant defenders of Israel really do have a policy of claiming Nazi genocide exclusively for the Jews. Tony Greenstein has posted a piece about it, pointing out that the Holocaust Museum at Yad Vashem describes the other groups targeted by the Nazis for extermination only as ‘victims of persecution’. But although Mike was entirely correct, the witch-hunters and smear-merchants in the Labour party used it as part of their allegation that Mike himself is an anti-Semite. The party said that “qualifying racism in this way Mr Sivier has done is dismissive of antisemitism. There are very few, if any campaigners who ‘claim the Nazi holocaust exclusively for Jews’. Stating this discredits and diminishes antisemitism and the work done by campaigners.”

But Mike in his defence provided plentiful evidence showing that pro-Israel campaigners do precisely this, quoting the prize-winning author Elie Wiesel, Lucy Dawidowicz, a right-wing Zionist and historian of the Holocaust, and a piece by Jonathan Freedland in the Guardian in July last year. He also cites a letter by Jewish activists and campaigners protesting against Jackie’s suspension, which cited Yehuda Bauer, the professor of Holocaust Studies at Hebrew University, Jerusalem. Mike also cites other assertions that claim the Holocaust exclusively for the Jews from people attacking him on social media. These include Beth Rosenberg, Christina Wallis and ‘Plastic Fantastic’.

Mike therefore raises the question of when the Labour party will apologise to Jackie and himself. But he’s realistic, recognising that the prejudice in favour of the witch-hunters is too strong in the Labour party at the moment. He concludes, however

But I do think there is a clear message here – that the Labour Party machine now needs to engage in full and open discussion with those of us it has wronged, about its reasons for attacking perfectly innocent people, for dragging our names and reputations through the dirt, and for protecting those who have lied about us – both inside and outside the organisation.

How about it, Jennie Formby? Let’s have an open debate – or are you afraid?

See: https://voxpoliticalonline.com/2019/07/02/bbc-admits-anti-semitism-claim-against-jackie-walker-was-false-wheres-labours-apology/

Unfortunately, I doubt very much that any such debate will ever be allowed to be held. The victims of the witch-hunt aren’t just facing the forces of the Zionist lobby and the Blairites within the Labour party, but the entire Conservative establishment and the Israel lobby outside. Both groups realise they cannot win by allowing a fair debate, because the facts are against them. The only way they can defend Israel and try and prevent the revival of socialism and a return of the Labour party to its traditional pro-working class policies, is through smears, lies and vilification. If they do decide to hold a fair debate, and the witch-hunters lose and the party is forced to readmit the victims and apologise, the party will be viciously attacked by the Tories and the Tory press. They will falsely claim that the party is once again siding with the anti-Semites and try to stir up fresh outrage.

But this is no reason why the party should not be challenged to hold an open debate, and for the Tories, the Israel lobby and their allies in the press should not be fought and their lies attacked and refuted again and again. Until it’s very clear to the public who the liars are. And the real racists are the Blairites and Zionists, who claim that only the Jews suffered genocide under the Nazis, and vilify decent, self-respecting Jews, who attack this falsification of history, with the same rhetoric the Nazis used.

 

Tony Greenstein on Zionist Opposition to the Commemoration of other Holocausts

This past week has been dominated by the ceremonies commemorating the 75th anniversary of D-Day, when Allied forces landed in Normandy in 1944 in an invasion that was to roll back the German forces. With the Soviet advance across eastern Europe, the invasion eventually led to the final defeat of Nazi Germany and the liberation of Europe. The news coverage of the various displays, ceremonies and discussions of the events of D-Day and their historical significance have also included the Holocaust, and calls for its survivors each to be given proper honours by the Queen.

I’ve absolutely no objection to this. These men and women, now obviously thinned by time and old age, survived a true living hell at the hands of a regime that has come to symbolise tyranny and mass murder at its darkest, most extreme and malign. I also believe that the Holocaust needs to be taught, remembered and properly understood and placed in its historical, sociological and political context. The forces of the extreme Right, though severely beaten, are always at the political margins, seeking to gain a foothold back into power. Thanks to neoliberalism and its impoverishment of the masses in order to benefit the elite super-rich, Fascism and extreme right-wing populism is now on the rise again across Europe and America, from Donald Trump in the US to UKIP and the Brexit party here in the UK, Marine Le Pen and her crew in France, and the AfD in Germany. These last contain some unreconstructed, real Nazis, who have denounced their country’s Holocaust monument as ‘a badge of shame’ and have said that when they get into power, they will open up an underground railway to the infamous death camp. And then there’s the various bitterly racist and anti-Semitic regimes in eastern Europe, like Viktor Orban’s Fidesz in Hungary, the Baltic states and their determination to honour as patriotic heroes Nazi collaborators during War, and the truly Nazi Azov battalion in the Ukraine.

Now more than ever we need to show how genocidal Fascism arises, and leads nations to commit the most horrific atrocities.

However, nearly a month ago, on the 13th May 2019, Tony Greenstein, a Jewish activist against all forms of racism and Fascism, and particularly its Jewish form, Zionism, put up a piece on his blog arguing that the Holocaust should not be commemorated. It’s a highly controversial piece, and obviously shocking to very many. But Greenstein is not alone, and his piece is backed up by very strong arguments. For example, it was only after the 1967 War that Israel began commemorating the Shoah. Before then they played it down and actively discouraged its commemoration. It was felt that the sufferings of the Jewish people would reflect badly on their ability to found a new state for themselves. The survivors themselves were vilified. Greenstein states that in Israel they were subject to the disgusting epithet ‘sapon’ – soap – from the myth that the Nazis turned the bodies of those murdered in the gas  chambers into the substance.

Greenstein also shows that, despite Holocaust Day being a regularly part of the Israeli calendar and the emphasis on the Holocaust and its commemoration in the Israeli education system, with young Israelis taken on trips to Auschwitz, there is no proper understanding of it or the reasons behind it. Instead, Israelis are simply taught that it was due to anti-Semitism. The result is that the Holocaust is used to foster the sense of national persecution and intense patriotism, especially against the indigenous Arabs. Forty-four per cent of young Israelis don’t believe that Arabs should be elected to the Knesset. And no Israeli, after visiting Auschwitz, has gone to the walls and fences around Gaza, and vowed ‘Never again’ for its citizens as well.

As for the Shoah’s survivors in Israel, many of them live in abject poverty, denied the compensation that Israel has claimed on their behalf. Which shows how hypocritical the Israeli state’s attitude to the welfare of these people, who endured so much, actually is. 

But the Zionists are determined that the Holocaust should be considered a unique event, a phenomenon that occurred only to the Jews. In fact Gypsies were also singled out for extermination because of their race in Nazi Germany, and the techniques of mass murder – gassing with Zyklon B cyanide gas – was developed first to destroy the congenitally disabled, who were also considered racially undesirable. The Holocaust also had a precedent in the Armenian Massacres, the attempt by the Young Turks regime to exterminate the entire Armenian people, when they rose up against their imperial masters during the First World War. Hitler was encouraged to move to the mass extermination of the Jews by his observation that the great powers – Britain, France and America – had done nothing to stop this genocide. ‘Who remembers the Armenians?’ he remarked.

And in order to preserve the idea that the Holocaust was a unique event, peculiar only to the Jews, some Zionists have also done their best to discourage comparable commemorations of the Nazi murder of the Romany and disabled, or the Turkish slaughter of the Armenians. Greenstein wrote

The elevation of the Jewish Holocaust above all other acts of genocide not only suggests that it is unique but that it has nothing to tell us beyond the fact that it occurred. If the purpose of remembering and commemorating acts of genocide is to prevent their reoccurrence and to act as a warning against their repetition, why single out one act of genocide? The genocide of the Gypsies and the Disabled are all but omitted from Holocaust museums such as Yad Vashem and the Washington US Holocaust Museum. The genocide of Africans in the slave trade or Armenians forms no part of Holocaust Memorial Day.

Indeed from the days of Herzl onwards there has been a determined refusal by Zionism to acknowledge the Armenian massacres and genocide. Lucy Dawidowicz, a prominent Zionist historian went so far as to say that unlike the Nazis, the Turks had a ‘rational’ reason for massacring Armenians. Elie Wiesel, Alan Dershowitz and Arthur Hertzberg, all prominent Zionists, withdrew from an international  conference on genocide in Tel Aviv when the sponsors refused to remove sessions on the Armenians. (Novick pp. 192-193, Finkelstein pp. 69-70)  The Zionist lobby in the United States has repeatedly opposed any commemoration of the Armenian holocaust.

Yehuda Bauer, Professor of Holocaust Studies at the Hebrew University Jerusalem, in a debate with Dr Sybil Milton, the Senior Resident Historian at the US Holocaust Memorial Council argued that

‘the tragedy of the Gypsies’ whilst being ‘ no less poignant, and no less horrible’ was nonetheless not part of the Holocaust. Whilst ‘it happened at the same time as the Holocaust, and there are of course many similarities. Yet it appears to me that the Holocaust is very much a unique case. If someone prefers to call it Judeocide, that is his her privilege. It is exactly the same thing: it is the mass murder of the Jews at the hands of the Nazis.’

For Zionism the Holocaust is a Jewish only affair. Sybil Milton, who was herself Jewish, responded succinctly:

‘(The) Nazi genocide, popularly known as the Holocaust, can be defined as the mass murder of human beings because they belonged to a biologically defined group. Heredity determined the selection of the victims. The Nazi regime applied a consistent and inclusive policy of extermination- based on heredity- only against three groups of human beings: the handicapped, Jews, and Gypsies.’

This correspondence ‘Gypsies and the Holocaust’ can be found in The History Teacher, Vol. 25, No. 4. (Aug., 1992), pp. 513-521.

Wiesel’s, Dershowitz’s and Hertzberg’s decision to walk out of the international conference on genocide because its inclusion of the Armenian massacres, in my view, is no doubt a direct contradiction of the fellowship many Jews feel towards them because of both peoples’ shared experience of genocide. It can be seen, for example, in the play, Burning Issues, which Mike and I saw at the theatre in Quakers Friars here in Bristol way back in the ’90s. Set in the American publishing industry, it’s similar to King Lear in that the drama is about an elderly, failing patriarch being challenged by his children. In this case, the central character is an Jewish publisher, who is determined to bring out an exhaustive encyclopaedia of the Holocaust. His fixation with the Third Reich is damaging sales, however, and his children wish to rescue the firm from bankruptcy by ditching the project and publishing something far more popular instead. The old man is himself a survivor of the Shoah, and his closest relationship is with his Armenian cleaner through the shared bond of surviving the attempted extermination of their peoples. The behaviour of Dawidowicz, Wiesel, Hertzberg and Dershowitz in their refusal to allow the extermination of other groups into the memorialisation of the Holocaust, even when they are directly comparable and relevant, is disgusting and should rule them out utterly as any kind of moral authorities on this subject.

Greenstein goes on to consider how the Israeli Holocaust Museum, Yad Vashem, has been used to whitewash many extreme right-wing political leaders from around the world. People like Rodrigo Duterte of the Philippines, who has compared himself to Hitler, and the leader of the Austrian Freedom Party, which was founded by two former members of the SS. These politicians sign agreements with Israel, duly visit Yad Vashem, at which they lay wreaths, and then are duly legitimised by Israel’s Zionist establishment as friends of the Jews.

He also describes how Yad Vashem doesn’t discuss the Nazis’ murder of other ethnic groups during the Holocaust, quoting one of the journalists for the Israeli paper Haaretz. He says

Blatman noted the absence of Yad Vashem from the 5^thGlobal Conference on Genocide in Jerusalem in 2016. Why? It has nothing to say on anything bar the Jewish genocide. Blatman wrote of how  

None of the hundreds of scientific events organized by Yad Vashem has been dedicated to the Holocaust and genocide…. You have to look hard to find any reference to the destruction of other populations in the Holocaust, and its chief aim seems to be to silence criticism. Similar museums in Paris and Washington hold regular activities on these topics

Whilst Yad Vashem studies what happened to the Jews in Polish or Ukrainian cities ‘they rarely address Nazi atrocities against other ethnic groups’. They study the minute detail of what happened to the Jews without ever seeing the wider picture. Yad Vashem ‘helps keep the Holocaust in a narrow Jewish ghetto that serves the xenophobic manipulations Israel makes of it.’

That is why Yad Vashem has never given birth to a comprehensive book on the Holocaust such as Gerald Reitlinger’s The Final Solution or Raul Hilberg’s Destruction of the European Jews. Holocaust research in Israel has done nothing to combat racism.

In fact, Yehuda Elkana, an Israeli historian, believed instead that the commemoration of the Holocaust had been so appropriated and corrupted by the Zionists, including Yad Vashem, that it was actively fostering Israeli racism. The only lessons they had learned from it was that Jews were victims, and so they were morally empowered to do anything against those they considered enemies with force. Elkana therefore argued that the Holocaust needs to be forgotten. Greenstein also quotes another Jewish scholar, Gideon Levy, who made the same point.

Greenstein himself writes

The Holocaust cannot be forgotten. The question is how it is remembered, by whom and for what purpose. Zionism’s abuse of Holocaust memory has to be challenged. Under capitalism all memory serves a purpose.

And concludes

The Holocaust needs to be reclaimed by the Left and Anti-Fascism.  For too long the Zionist movement has got away with harnessing the Holocaust to the chariot of racism and ethnic cleansing.

http://azvsas.blogspot.com/search?updated-max=2019-05-15T04:00:00%2B01:00&max-results=7&start=17&by-date=false

Absolutely. If Europe is to be saved from the new wave of racism and Fascism, it has to be by showing how similar the Holocaust is to the other prejudices and strains of racism now spreading across Europe. Like hatred of Blacks, Asians and Islamophobia. This needs to be done because vicious islamophobes like Tommy Robinson will declare their support for Israel and march with the extreme Right Jewish Defence League on the grounds that Israel is an outpost of western civilisation that needs to be defended from Islam.

It is absolutely disgusting that Zionism, or at least leading Zionists, are not allowing and indeed have actively blocked the commemoration of similar genocides against other ethnic groups in their memorialisation of the Holocaust. Just as it also shows that Jackie Walker had a point in her complaint that the plans by the Jewish Labour Movement to commemorate the Shoah also left out the genocidal persecution of other peoples and races, like the slave trade in Black Africans.

It is entirely right that survivors of the Holocaust should receive proper honours by her Maj at the 75th anniversary of D-Day. But we desperately need to remember also that they were and are not alone as the victims of attempted extermination. These horrors continue today, such as the Chinese state’s attempts to destroy the culture and ethnic identity of Uighurs of Sinkiang. The victims of these genocides are every bit as worthy as the generation, who passed through the Shoah, and their suffering every bit as deserving of commemoration and condemnation.

Jewish Comics Artist Eli Valley Attacks the ‘Kapo’ Insult Hurled by Zionists

It must be the week for comics and the Israel lobby. This time last week the bug-eyed Zionists of JVLWatch tried again to smear Mike as an anti-Semite using his ‘Hardboiled Hitler’ strip from Violent. Violent is Mike’s small-press homage to the 1970s comic, Action, which caused outraged and ended up being banned because of its violent content. In ‘Hardboiled Hitler’, Mike satirizes the Fuehrer, presenting him as a superhero, who is nevertheless a grotesque, posturing, inept, flatulent clown. The flatulence is entirely historically accurate. Hitler suffered from meteorism – chronic flatulence. Apparently it got very loud and nasty when he was in full rant. JVLWatch, whoever they are, tried to present the strip as a glorification of the Nazi regime and that the poisonous clouds surrounding Hitler represented the gas chambers used to murder the Jews. They weren’t. The noxious fumes surrounding Hitler all came from the Fuehrer’s bottom, and very definitely didn’t make him look at all heroic or glamorous. Various newspapers have also tried to make the same claim that Mike’s anti-Semitic using the strip. And as Mike says, when he complained to the press-regulator IPSO about them, the regulator dismissed their claims out of hand.

On Tuesday Tony Greenstein put up on his blog a page of art by the American left-wing Jewish comic artist and writer, Eli Valley, published in Jewish Currents, attacking the ‘Kapo’ insult. The Kapos were the heads of the Warsaw ghetto under the Third Reich. The Nazis cruelly delegated to them the responsibility of choosing which of their community should be sent to the extermination camps, which they did under duress. If the leaders refused, the SS would have attacked and killed everyone there.

Since then it’s become an insult the Israel lobby hurls at those Jews, who criticize Israel and Zionism for its crimes against the Palestinians. In the page reproduced by Greenstein, Valley turns the insult around and hurls it back at them, showing how the Zionists deserve the epithet far more than the people they slander. He explains how he was once attacked in this way by the editor of the Jewish magazine, Commentary, because he published a story about a Jew’s crisis of conscience after Israeli settlers burned alive a Palestinian child. The current Israeli ambassador to Israel also used it against the centre-left Jews of J-Street. He goes on to make the point that the Israeli right believe that the lessons of the Holocaust are that gentiles will always hate Jews, who must survive by any means necessary. That means attacking as treason even objection to the most Fascistic forms of Israeli nationalism. Hence Netanyahu joined demonstration attacking Yitzhak Rabin as a Nazi.

But to Valley, the real Kapos are the supporters of Trump and Netanyahu, the people who support Trump’s separation of immigrant children from their parents in his own concentration camps on the Mexican border. He shows the similarity between recent American immigrants, who have committed suicide fearing deportation, and those Jews who did the same in Franco’s Spain fearing that they would be sent back to the Third Reich. He also attacks the Orthodox Union for its award to Trump’s politico, Jeff Sessions. American Jews, he argues, have forgotten the other lesson of the Holocaust, that atrocities like this should never again happen to anyone, anywhere, ever again.At the heart of this problem is the way the Jewish community has allowed Jewish identity to be defined by a mainly Zionist, Orthodox right-wing minority. The result is that the Jewish community has internalized this view, and sees themselves through its lens. Hence when Jews declared that they felt ashamed to be Jewish after Israeli snipers killed over a hundred Gazans, this showed that they had accepted the belief that only Israel embodied authentic Jewish values. The strip concludes by that Jews need to take control of the vernacular to express the values they share, and use it to excommunicate people like arch-Zionist Trump supporter, Sheldon Adelson. Valley concludes by comparing them to the real Kapos, who had no choice about their collaboration with the Nazis. He states of the Zionists and other Jews supporting Trump ‘Kapo doesn’t begin to plumb the depths of their betrayal.’

It’s strong stuff which makes an excellent point, particularly because of Trump’s own connections to and support for the genuine anti-Semites of the extreme right. Greenstein also provides a link in his article to the webpages for Valley and his work. Valley’s published a collection of his strips from over the years, Diaspora Boy, in which he attacks right-wing abuse and corruption in the Jewish community and wider American society. The webpages also have samples of his work. And along with the critical praise is a quotation from a very offended person, who felt that it shouldn’t have been published anywhere. Valley’s been compared to Robert Crumb, but that’s not quite right. His view of society and humanity is as bleak and vicious as Crumb’s, but his style is more like that of Charles Burns in his 1990s alternative comic, Skin Deep.

Greenstein also adds more awkward facts to support Valley’s view of Zionists as the real Kapos. Like the Ha’avara agreement between the Nazis and Israel in 1933 that broke the international Jewish boycott of Nazi Germany and the suppression of the Auschwitz Protocols by Hungarian Zionist Erich Kasztner in order to preserve a treaty between them and the Nazis. He describes how the founder of Zionism, Theodor Herzl, came to believe that anti-Semitism was inevitable and couldn’t be fought when he was in France during the Dreyfus scandal. Hence the head of the Israeli Labor Party, Avi Gabbay, told American Jews that the real place was in Israel after the Pittsburgh massacre on Saturday. And how Berl Katznelson, the founder of the Israeli party Mapai, declared the Nazi seizure of power in 1933 was an opportunity for the Jews to build and flourish as never before, at a time when the rest of German Jewry were preparing to protest. This is also the reason why Ben Gurion opposed the Kindertransport evacuating Jewish children from Nazi Germany to Britain, because they wouldn’t be taking them to Israel. As for the real Kapos, Greenstein writes

The kapos were themselves prisoners who were destined for extermination. They had no control over their situation and their collaboration, if that is what it was, was forced. Who knows what any of us would do in such a situation? The Jewish Agency was under no such compulsion yet it willingly collaborated lobbying the Gestapo not to allow Jewish emigration to countries other than Palestine.

He then goes on to discuss the way members of the Fascist right, like Britain First, are accusing genuine anti-racists of racism, and how the National Front and BNP try to present themselves as protecting British Whites from Black racism. He also mentions how Zionists frequently tell their Jewish opponents that they wish they and their families had died in the Holocaust. One of the victims of this vile abuse was Aurora Levins Morales, a Black Jewish New Yorker.

He also attacks James Dyer, a Christian Zionist and member of the Sussex Friends of Israel – a group that’s also close to the EDL – who called him a ‘Kapo’. He goes on to connect him to Christian millennialist support for Zionism, which believes that the foundation of Israel is part of the End Times. Before Christ returns, however, the world will suffer a great tribulation. And in the Book of Revelation this will result in the destruction of the vast majority of Jews, except a small number who convert to Christianity. One of the most prominent Right-wing American Christian leaders is Jack Hagee, the head of Christians United for Israel, who also believes that Hitler did God’s work. He’s one of the two pastors Trump has appointed as ambassadors to Israel. He goes on to connect this with Christian anti-Semitism during the Third Reich, such as the German Lutheran church’s installation of the pro-Nazi bishop, Ludwig Muller as Reich Bishop, and Monsignor Tiso, the Roman Catholic prelate in Slovakia who presided over the deportations to the death camps there. He concludes

It is therefore no surprise that today the successors of Muller and Tiso are to be found supporting the Zionists and decrying any notion of Palestinian rights. It is even less of a surprise that they assuage their consciences with the taunt of ‘Kapo’.

http://azvsas.blogspot.com/2018/11/kapo-anti-semitic-insult-that-zionists.html

To be fair to Hagee, he’s not the only person, who believed that Hitler did God’s work. Apart from Hitler himself, I think Holocaust survivor and acclaimed author Elie Wiesel also stated that Hitler was God’s servant, based on the way God in the Old Testament uses foreign invaders like the Assyrians and Babylonians to punish Israel before punishing them in turn. Wiesel, incidentally, was certainly no self-hating Jew. He was a staunch supporter of Israel, who never criticized its brutal maltreatment of the Palestinians.

And Christian Zionism has been attacked for its racism and distorted theology by the Christians of the American Presbyterian Church in several books, which have been reviewed by the Electronic Intifada, and which I’ve blogged about.

But Greenstein’s article and Valley’s cartoons show very graphically how the real Kapos and collaborators with Fascism are the Zionists, both Jewish and Christian.

Norman Finkelstein on the Coming Break-Up of American Zionism: Part 1

I’ve put up several videos recently criticising Israel’s treatment of the Palestinians, and examining the growing disconnection – ‘distancing’, in the jargon of the sociologists who’ve studied it – of young American Jews with Israel. The speakers in these videos have included the Israeli historian Ilan Pappe, and the American historians and activists Norman Finkelstein and Elizabeth Baltzer, both of whom are descended from Holocaust survivors. As I’ve made clear in previous posts, I’ve been prompted to do this because of the smears against leading members of the Labour party – Ken Livingstone, Naz Shah and Jackie Walker, amongst others, of anti-Semitism. Those accused are not to my knowledge anti-Semites. The above three certainly aren’t. Leninspart in his 1987 book, Livingstone’s Labour, states quite clearly that all forms of racism, whether against Blacks, Jews or the Irish, is the worst form of reaction, and needs to be opposed. Naz Shah has the support of her local synagogue, which would be highly unusual if she were a Nazi. And the accusation is both risible and disgusting in the case of Jackie Walker. Walker’s mother was a Black woman, who was thrown out of America because of her participation in the civil rights movement. Her father was a Russian Jew, and her partner is also Jewish. These people haven’t been accused of anti-Semitism because they are Jew-haters. They’ve been accused of anti-Semitism simply because they’ve criticised Israel for its persecution of the Palestinians. Walker was accused because she compared Black slavery to the Holocaust in a conversation with two friends, one of whom was also Jewish, on Facebook. This comment was lifted and turned against her by a pro-Israel group.

One of the things than comes out very clearly from this talk by Prof Finkelstein is that in America such accusations are wearing very thin. They don’t impress large numbers of American Jews, who can see through all the BS when it’s applied to genuinely liberal, decent politicians. An example of this is Jimmy Carter. Carter was accused of being an anti-Semite because he wrote a book about Israel with ‘Apartheid’ in the title. So the leading members of the Israel lobby, like Alan Dershowitz, began to smear him in the vilest terms imaginable. He was an anti-Semite, a Holocaust denier, and a supporter of terrorism. It was the kind of invective Stalin’s prosecutor, Vyshinsky, used against the victims of the purges during the show trials. Carter, who organised the Camp David peace negotiations between Israel and Egypt in the 1970s, then decided to take the battle to the Neo-Cons. He arranged a debate with Dershowitz at Brandeis University, the largest secular Jewish university in the US. Carter described it as ‘going into the lion’s den’. Even before he opened his mouth to speak, he received 3 or 4 standing ovations from the students. When it came to Dershowitz to talk, 2/3 of the students left the lecture hall before Israel’s most vocal defender in the US had even uttered a word.

And there’s more, much more. American Jews are, by and large, very liberal. American liberalism – the rule of law, the separation between church and state and so on, has allowed American Jews to prosper. As a result, the political affiliation of American Jews is almost the complete mirror image of that of Israelis. The majority of Israelis are now right-wing in the political leanings. American Jews are largely left. They also want a two-state solution to the problem of Palestine. And they are also largely opposed to the Iraq invasion. Finkelstein makes the point that American Jews were largely uninterested or opposed to the foundation of Israel, because they were afraid that it would lead to the accusation that they were more loyal to the new Jewish state than they were to their homeland of America. They seem fear of being seen as somehow treacherous, as less than patriotic, as well as other, liberal feelings and attitudes, has led them to reject both George Bush and the war in Iraq. The Israelis by and large love George Dubya. American Jews generally despise the Smirking Chimp. And 70 per cent of American Jews are opposed to the war in Iraq. This is partly out of a desire not to be seen as its authors, as the war was planned by the Republicans in America, and Israel’s Likud party.

Finkelstein also states that Americans, including American Jews, are becoming increasingly less impressed with evocations of the Holocaust. It’s been overused so much that it’s actually lost its proper emotional impact. Finkelstein discussed how rhetoric about the Holocaust was used by Netanyahu and the Israeli government to drum up support for a war with Iran over the country’s nuclear weapon’s development programme. Netanyahu repeatedly described Ahmedinijad as Hitler, and said that if the Iranians developed these weapons, it would lead to a new Holocaust in the Middle East with the destruction of Israel. Those trying to negotiate a peaceful settlement with the Iranians were denounced as appeasers, and compared to Neville Chamberlain at Munich. And the attitude of American Jews to this was marked indifference. In a survey of Jewish Americans under 35, it was found that fifty per cent said it would not affect them if Israel was destroyed. Finkelstein himself says he is somewhat dismayed by this figure, as the destruction of any country or culture saddens him. And American Jews tend to share the rest of the world’s fears, as expressed in opinion polls, that Israel is the real threat to world peace.

Finkelstein begins his talk by discussing how American Jews were extremely uninterested in Israel in the period from 1948 – it’s foundation – to the 1967 War. He states that this was a period in which the barriers to Jewish advancement in America suddenly came down. Many institutions before 1948 would not employ Jewish scholars. He quotes Noam Chomsky as saying that the reason why MIT became such a centre of scientific excellence over Harvard, was because Harvard would not take Jewish scientists and mathematicians. So they all trooped down the road to take up positions there. As the barrier fells, Jews became far more involved in making successful lives, and living the America dream.

As a result of this, they had extremely little interest in Israel. Finkelstein quotes the great American sociologist, Glazer, whose 1957 study of the attitude of American Jews and Jewish life found that the impact of Israel on American Jewry was remarkable slight. He also discusses a survey of 30 leading American Jewish intellectuals at an academic symposium, who were asked about the situation of American Jews. Only three of them even mentioned Israel, and of those three, two only did so in order to dismiss it as of any importance. He also quotes an interview in Israel with the celebrated author, Elie Wiesel. At the time there was a fear that Jews were becoming too assimilated, and Wiesel was asked how Jews could be made to reconnect with their Jewishness. Wiesel talked about the Holocaust and the situation of the Jews in Russia. But he did not see Israel as having any use in this process.