Posts Tagged ‘Egalitarianism’

Kevin Logan on Scots Alt Rightist, Millennial Woes

October 3, 2017

More Alt Right Fascism, I’m afraid. This is another video in Kevin Logan’s vlog series, The Descent of Manosphere, where discusses and attacks the international men’s movement and its disgusting, far right denizens. This is about Millennial Woes, a Scots vlogger and member of the Alt Right, who spoke at the infamous meeting at the National Policy Institute’s Ronald Reagan room by the Alt Right, at which their fuehrer, Richard Spencer, cried ‘Hail Trump! Hail our race!’ and made the Nazi/Fascist salute, which some of his assembled squadristi made back.

I’m posting this up because I said in my posts about the increased vote for the Fascist Alternative fuer Deutschland in Germany, and their entry into the German parliament, that we have to support our German friends in their struggle against Fascism, as we will need their help in ours. Fascism is international. Members of the BNP and related British Fascist and Nazi groups are active on the continent, and continental Fascists from Poland, Ukraine, Lithuania and Italy have turned up over here, marching with them. And amongst the American Alt Right are Brits like Milo Yiannopolis, Millennial Woes and the wretched Katie Hopkins.

In this video Logan examines Millennial Woes, his racism, anti-Semitism, anti-feminism, Islamophobia and sheer, general downbeat cultural pessimism. Woes really has swallowed all that nonsense about White genocide, and believes there really is a conspiracy to destroy the White race through the importation of non-White immigrants. At one point in the video he states very plainly that he is against racial mixing. And one race he particularly objects to is Muslims. Here Logan disposes of the arguments usually marshalled to defend attacks on Islam, which is that it’s perfectly reasonable to criticize immigration and Islam. Logan readily admits that there are perfectly legitimate concerns with immigration, such as the way it puts pressure on scarce resources and leads to depressed wages, as more unskilled workers come into the economy. But that’s not why Millennial Woes and people like him oppose immigration. They oppose it on racial ground, for fear that it will lead to the White race becoming a slightly smaller proportion of the population.

It is also true that Islam is not a race. There are Black and White Muslims, as well as Brown ones. And it is perfectly reasonable to criticize Islam and its teachings. Logan is an atheist, and states that he finds some tenets of Islam barbarous, which is why he isn’t a Muslim. But Millennial Woes and those like him hide behind the arguments for a reasoned critique of Islam as a religion and ideology, along with all others, their own bitter hatred of Muslims, whom they see as terrorist Brown people. Indeed, there’s another clip of Woes referring to Muslims as ‘warmongering’. This is rich, considering that it was us, who invaded their countries as part of the War on Terror.

Woes shows his anti-Semitism in comments about George Soros, Jared Kushner and the way America is run by them and the Jews around Donald Trump. He also casts scorn on the conventional explanation about the Holocaust. He also at one point states that the anti-masculine strain in feminism was started by a Jewish feminist. From this it seems that Woes believes – and I might be wrong – the stupid conspiracy theory that the Jews are actively planning the destruction of the White race through the importation of non-White immigrants. He certainly says that they aren’t part of western civilization and are hostile to it.

He is also anti-feminist, with a very Conservative attitude towards women and their place in society. He believes that feminism is one of the causes of the coming destruction of the White race. He believes that abortion is murder, and that women should not be sexually promiscuous and should have as few sexual partners as possible. Men should not show solidarity with women. They should help and support them. As for the unemployed, he states that as we live in an economy of scarcity, people should be forced into work. Logan concludes that he is thus as alternative in his views regarding sexual morality and unemployment as all the other Conservatives. And he makes very plain that he does not have the same regard for the rape of a non-White woman as he does for one of his own skin colour.

Unsurprisingly, he also has a double-standard on political violence. He is absolutely appalled by antifa attacks on Fascists, such as Richard Spencer getting punched in the street, but has absolutely no qualms talking about encouraging keeping the names and addresses of hostile journalists and other political opponents, beating up their enemies and looking forward to ‘a final reckoning’ when the Alt Right’s enemies will be ‘hanging from lamp posts’.

And he is obsessed with nihilism. Everything he dislikes about the current state of western civilization, including its egalitarianism, multiculturalism and the sexual promiscuity of some of its members, he sees as nihilistic, often coupling this with atheism.

Well, he does call himself ‘Millennial Woes’, and as Logan points out at the beginning of the video, his style of presentation is very downbeat and depressing. It largely consists of him in a darkened room, frequently in a bathrobe, smoking while he sounds off about the imminent collapse of western civilization.

Logan also describes the way Woes was outed as a member of the racist Alt-Right by a group of Antifa and the press in Scotland. He shows the edition of the Scots newspaper, the Daily Record, in which this occurred, with Woes splashed all across the front page. He’s edited out the information on his personal identity, as although it’s now in the public domain, he really doesn’t agree with doxing. Woes went silent for a while, not posting anything for a few weeks, but has since re-emerged. I think he may have moved to America after the press revealed his identity. Woes went on to deny he was racist, misogynist, anti-Semitic and so on, but as Logan says, this video shows that he is.

Warning: As well as offensive views, Woes also uses some racially offensive language about Blacks and non-Whites. And Logan also points out how sad his attitude is when he visits other countries like America and Ireland. He goes round very multicultural parts of the country, like California, which has so much sunshine even the White people are darker than those in Britain, and laments the absence of White people, completely failing to appreciate the colour and cultural diversity brought by the non-White inhabitants.

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Kevin Logan’s Critique of Vox Day and His Summary of Alt Right Principles

October 3, 2017

Kevin Logan is a British male feminist, whose Descent of the Manosphere vlog critically discusses various members of the men’s movement and other parts of the American and British far right, and exposes them for the utterly reprehensible human beings they really are.

In this video, he attacks and criticizes the American alt-right blogger and vlogger, Vox Day. Vox Day is a former newspaper columnist, an SF/Fantasy writer, and the author of a statement of the fundamental principles of the Alt Right. The Alt-Right is a diverse and often contradictory movement, and so there’s considerable disagreement amongst its members on what it actually stands. But Day’s summary of its principles have received the approval of its leading members, including Richard Spencer.

In the video Logan takes the viewer through Day’s ideas and bizarre personality, pointing out his intellectual vanity – he keeps harping on about how high an IQ he has, and how he used to be a nationally syndicated columnist for the tech pages of a paper in Minnesota. He’s also a massive fan of Donald Trump, whom he lauds, without irony, as ‘the God Emperor’, presumably like Leto Atreides, the half-sandworm ruler of the universe in the Dune sequel, God Emperor of Dune. So enamoured is he of Trump, that he also tries to excuse Trump’s comment about sexually assaulting women, trying to tell everyone that it’s ‘alpha (male) talk’, when it isn’t. It’s simply sexual assault.

He then critiques his statement of the principles of the Alt Right. These are basically that it’s a right-wing movement, which is not traditionally Conservative, Libertarian or Neo-Con, which promotes western civilization as derived from Christianity, the European nations and the Graeco-Roman heritage. It states that every nation has the right to their own homeland, free of domination by other groups and that no race is superior to another. But he also strongly rejects free trade, because that also brings with it immigration and diversity. He quotes approvingly the ’14 Words’ – ‘We must secure the existence of the White race and a future for White children’ of the Nazi, David Lane, and is also massively anti-Semitic. He states very clearly that Jews are not members of the American people, and are working against their interests. Day states he is in favour of peaceful repatriation, but shows how peaceful he really is by talking about gunning down immigrant boats and praising the Norwegian mass murderer, Anders Breivik, whom he calls a saint. He tries to defend the Alt-Right as in favour and based on science, but notes that this accompanied by a caveat – except where its conclusion have been altered by democracy – which therefore allows him and his Nazi friends to dismiss global warming and claim that Whites are intellectually superior to Blacks. The Alt-Right also claims to be ‘anti-equalitarian’, which it dismisses as being ‘unicorns and leprechauns’, and also claims to be based on history. States have to be ethnically uniform, as proximity + diversity = war. Although it also claims to be in favour of peace between nations.

Logan shows how the liberal parts of Alt Right ideology are either unviable or contradictory – for example, the statement that each nation has a right to its own homeland doesn’t account for instances where two ethnic groups also claim the same territory, like Zionist Jews and Palestinians. He also states that there are other examples. Indeed, he could have mentioned the Hungarians and Romanians, who both claim Transylvania as the historic cradles of their peoples. He also makes the point that if the Alt Right took seriously their point about each nation having the exclusive right to their own historic homelands, then this would mean that White Americans should return to Europe, as the country they’re currently inhabiting is that of the Amerindians. As would all the European colonists throughout the former British Empire, in Canada, Australia, New Zealand etc. The statement that no race is superior to another is a sop to the Alt Right’s battered egos to get them over the fact that so many sports are dominated by Blacks and other non-Whites. In short, the liberal aspects of Alt-Right ideology mask the real White supremacy and Nazism underneath.

As for Day’s attitude to women, he fears and hates educated women to the extent that he defended the Islamist assassin, who shot Malala Yousafzai in the head simply because she was a girl, who wanted to go to school as boys did.

To be fair, Day on his blog describes himself as a ‘cruelty artist’, and I think like Milo Yiannopolis, he’s also a troll who delights in saying the inflammatory and unspeakable simply because he enjoys shocking liberals and leftists. Or simply the majority of decent human beings. But the misogyny is still very real.

The only thing I disagree with here is Logan’s opinion that Christianity isn’t fundamental to western civilization. Logan states that it isn’t, because western civilization pre-dates Christianity, going back to Greece and Rome, and America is a secular country, while in recent centuries western Europe has also moved significantly away from Christianity. This is true. But historically Christianity has formed one of the major influences on European culture. It was through Christian writers and intellectuals that the ancient legacy of classical Greece and Rome was passed on and expanded, and which also mediated influences from other civilisations such as Islam, India and China. American secularism also has its origin in the demands made for religious toleration first articulated during the British Civil War by the Nonconformist sects. Again, there are other influences. Some of the atheist commenters on this blog have pointed to recent works arguing that the first radical democrats in Europe were influenced by Baruch Spinoza. It’s probably true, but that doesn’t mean there also wasn’t an influence from radical Christianity. See the collection of writings from the British civil war published by Penguin Classics as Divine Right and Democracy.

The Sansculotte Programme of 1793

April 22, 2014

French Revolution Book

D.G. Wright’s Revolution and Terror in France, 1789-1795 also contains the address the radical sections of the Sansculottes sent to the National Assembly on 2nd September 1793. The sansculottes weren’t all working class, nor were they Socialists, and the address was the closest they ever came to a programme of social and economic reform. Nevertheless, it shows a profound and extremely radical commitment to social equality and is marked by demands for limits to be placed on wealth in the interest of providing for the poor. It runs:

Mandatories of the People – Just how long are you going to tolerate royalism, ambition, egotism, intrigue and avarice, each of them linked to fanaticism, and opening our frontiers to tyranny, while spreading devastation and death everywhere? How long are you going to suffer food-hoarders spreading famine throughout the Republic in the detestable hope that patriots will cut each other’s throats and the throne will be restored over our bloody corpses, with the help of foreign despots? You must hurry for there is no time to lose … the whole universe is watching you; humanity reproaches you for the troubles which are devastating the French Republic. Posterity will damn your names in future if you do not speedily find a remedy. … You must hurry, representatives of the people, to deprive all former nobles, priests, parlementaires and financiers of all administrative and judicial responsibility; also to fix the price of basic foodstuffs, raw materials, wages, and the profits of industry and commerce. You have both the justification and the power to do so. To speak plainly! To talk of aristocrats, royalists, moderates and counter-revolutionaries is to draw attention to property rights, held to be sacred and inviolable … no doubt; but do these rogues ignore the fact that property rights are confined to the extent of the satisfaction of physical needs? Don’t they know that nobody has the right to do anything that will injure another person? What could be more harmful than the arbitrary power to increase the price of basic necessities to a level beyond the means of seven eighths of the citizens? … do they not realize that every individual in the Republic must employ his intelligence and the strength of his arms in the service of the Republic, and must spill his blood for her to the very last drop? In return, the Republic should guarantee to each citizen the means of sufficient basic necessities to stay alive.

Would you not agree that we have passed a harsh law against hoarders? Representatives of the people, do not let the law be abused … this law, which forces those with large stocks of foodstuffs to declare their hoard, tends to favour hoarders more than it wipes out hoarding; it puts all their stocks under the supervision of the nation, yet permits them to charge whatever price their greed dictates. Consequently the general assembly of the Section des Sans Culottes considers it to be the duty of all citizens to propose measures which seem likely to bring about a return of abundance and public tranquillity. It therefore resolves to ask the Convention to decree the following:

1. That former nobles will be barred from military careers and every kind of public office; that former parlementaires, priests and financiers will be deprived of all administrative and judicial duties.

2. That the price of basic necessities be fixed at the levels of 1789-90, allowing for differences in quality.

3. That the price of raw materials, level of wages and profits of industry and commerce also be fixed, so that the hard-working man, the cultivator and the trader will be able to procure basic necessities, and also those things which add to their enjoyment.

4. That all those cultivators who, by some accident, have not been able to harvest their crop, be compensated from public funds.

5. That each department be allowed sufficient public money to ensure that the price of basic foodstuffs will be the same for all citizens of the Republic.

6. That the sums of money allowed to departments be used to eradicate variations in the price of foodstuffs and necessities and in the cost of transporting them to all parts of the Republic, so that each citizen is equal in these things.

7. That existing leases be cancelled and rents fixed at the levels of 1789-90, as for foodstuffs.

8. That there be a fixed maximum on personal wealth.

9 That no single individual shall possess more than the declared maximum.

10 That nobody be able to lease more land than is necessary for fixed number of ploughs.

11. That no citizen shall possess more than one workshop or retail shop.

12. That all who possess goods and land without legal title be recognised as proprietors.

The Section des Sans Culottes thinks that these measures will created abundance and tranquillity, and will, little by little, remove the gross inequalities of wealth and multiply the number of proprietors. (pp. 118-20).

It’s very much of it’s time, but some of it is still relevant to today. There are struggling small farmers in Britain, who need support from the government if they are to survive. In the corporative 1960s and ’70s, the government did pursue and prices and incomes policy, to make sure that wages matched the price of goods. There is a problem where prices have risen while the government and industrialists have kept wages low and frozen, so that some families are finding it difficult to make ends meet. The same also applies to another necessity that didn’t exist in the late 18th century: electricity. The Labour party announced that if it won the election, it would freeze electricity prices. A few months or so ago one of the electricity companies also announced that they were not going to raise their prices due to the fact that there was so much indignation at the cost of electricity when people were finding it difficult to pay for it.

As for limits on personal wealth and the number of businesses one should own, even though governments wish to promote successful industries and businesses, the policies can still be justified. It is obscene that the pay for company directors, elite bankers and the extremely rich has risen colossally, while the majority of workers have either had their wages frozen or their pay actually cut. The Japanese have a law which expressly states that company directors and chairmen may only enjoy a salary at a set, maximum level above the average wages of their workers. Japan is now one of the very largest economies in the world, and in many respects it is a ruthlessly capitalistic culture. Yet Japanese culture also stresses the importance of harmony and consensus. The law setting a ceiling for managers’ salaries was deliberately introduced in order to create an orderly, middle-class, harmonious society with little extremes of wealth. It’s questionable whether this has been successful, given the rise in unemployment due to the massive Japanese slump, and the appalling conditions endured by outcast groups such as the ‘Village People’ and Japanese Koreans.

It’s also the case that the actual number of businesses trading in the high street is contracting as more and more local businesses are forced out or taken over by the big firms. In Stokes Croft in Bristol four years ago there were riots due to the opening of yet another branch of Sainsbury’s, which threatened to put the local grocers and supermarkets out of business. The increasing homogeneity of the high street has attracted media attention and discussion. There has even been discussion of laws to prevent too many of the same brand of supermarket from opening in the same area.

cameron-toff

If the Sansculottes were around now, this man would not be in government.

And finally, considering the present government, you can well sympathise with the Sansculotte proposal to exclude nobles and financiers from government. The present government is, after all, composed by aristos and financiers, working on behalf of aristos, financiers and big business against the poor.

As I said in my last post, we could do with rediscovering a little bit more of the Sansculotte commitment to genuine democracy and egalitarianism.

Class Hegemony and the American Idealisation of the Super-Rich

August 7, 2013

In her article on the Tory abuse of sociology, Kittysjones quotes the great American author, Jack London, on American’s attitude to their own poverty and servile condition compared to the wealthy. Americans, according to London, did not see themselves as exploited. Rather, they saw themselves as temporarily embarrassed millionaires. This appears to be true. Others have remarked that American voters tend to support the tax cuts that benefit only the multi-millionaires, while cutting the government services on which they depend, because they see themselves as one day belonging to the same class. It’s a classic example of what Marx called ‘false consciousness’ and the Italian Communist Antonio Gramsci formulated as class hegemony. It’s the way the members of the working and other exploited classes take on the cultural values and ideas that justify their exploitation and the power of the ruling classes. In this case, it’s very much a continuation of 19th century ideas of personal advancement through hard work. An article in the Financial Times observed that Americans believe in equality of opportunity for groups, but not collective equality. The idea is the classic Liberal view that once obstacles to advancement are removed, the individual can work his or her way up through society by means of their own talents and hard work. The same idea was held very strongly in 19th century Britain. One of that centuries leading politicians once toured the northern industrial towns. In a speech before a crowd of ‘the labouring poor’, he declared that the power of advancement lay within the reach of all of them. The same attitude continues to permeate and inform modern American attitudes to poverty, class and social advancement.

At one level, there’s nothing wrong with it. People should have the right to use their talents to improve their position in society. One of the great boasts of American political and social culture was that people could do that in the land of free, in contrast to the feudal class systems of Europe. The same classlessness is also found Downunder in Australia. The reverse side of this aspirational attitude, at least in America, is that frequently poverty is seen not as the result of unjust social arrangements, but simply as the individual’s own fault.

This attitude has become increasingly pronounced with the rise of the Right following Reagan’s electoral victory. The Right’s political rhetoric during the last two elections celebrated the achievements of the wealthy business elite. It vehemently demanded further tax cuts in their favour, and attacked any imposition of government controls and regulation as an attack on their freedom and their ability to benefit the economy. Despite America’s strong and admirable democratic tradition, there’s also an extremely disparaging attitude to attempts to create greater equality. Advocates and promoters of such egalitarianism are frequently sneered at by some members of the Right as ‘equalitarians’.

At the risk of once again falling into Godwin’s Law, these attitudes also have parallels with Nazi ideology and that of the German Conservatives, which preceded and in many ways prepared for it. Karl Dietrich Bracher in his book The German Dictatorship notes that Hitler saw the success of business leaders in terms of his Fuhrerprinzip (leadership principle) and corresponding rejection of nationalization. In Bracher’s words ‘The leader principle explained the superior position of business leaders; they had succeeded because of their abilities; socialization or co-determination would be nothing more than a return to democracy and popular rule.’ Six years before the Nazis seized power, the extreme Right-wing author Edgar Jung published a book, Die Herrschaft der Minderwertigen (The Rule of the Inferiors) attacking the Weimar republic and demanding an elitist, Corporative state. Bracher also notes that one of the groups the Neo-Nazi NPD attempted to appeal to in the 1970s was ‘daring entrepreneurs’. I doubt very many respectable businessmen actually joined them, preferring to support the ‘Brown Reactionaries’ their predecessors sneered at in the Horst Wessel Song.

Now I am again certainly not claiming that the modern Conservative Right in American and Britain are Nazis. However disgusting Cameron and co’s policies are, they are not comparable in horror and depravity to those of the Third Reich. I am merely pointing out that they share with the Nazis extreme elitist attitudes that favour the business elite, and governments in their favour, while keeping the majority poor and political inactive.

Source

Karl Dietrich Bracher, The German Dictatorship: The Origins, Structure and Consequences of National Socialism (Harmondsworth: Penguin 1971).