Posts Tagged ‘Derrida’

Did the Tories Start an Advertising Campaign to Discredit Sociology in the 1970s-80s?

October 9, 2017

I heard this from a friend of mine, who has an MA in Cultural Studies. He told me that in the 1970s, the Tories paid Maggie’s favourite advertisers, Saatchi & Saatchi, to start an advertising campaign designed to discredit sociology. The Tories wanted to turn the British public against the subject by presenting it as an intellectually fraudulent pseudo-subject, dominated by Marxists. To do this, Saatchi & Saatchi placed comments sneering at, or otherwise disparaging the subject in other adverts. One of these, my friend claimed, was the advert for BT with Maureen Lipman, in which the actress is delighted that her son has got an ‘ology’, in this case a qualification in sociology.

Cultural Studies arose as a reaction to it, combining some social history with feminist and left-wing cultural criticism, including the French postmodern philosophers Julia Kristeva, Foucault, Derrida and Lacan. While there was a reaction against postmodernism in the 1990s, such as in Michael Sokal’s and Jean Bricmont’s Intellectual Impostures, Cultural Studies was left largely alone. This was because it’s research and conclusions were qualitative, rather than quantitative. It presented a series opinions on the nature of society, but, unlike sociology, it was not dominated by statistics, which had the potential to show unpalatable truths that the Tories would like to hide.

I’d be interested in finding out more about this. For as long as I can remember, sociology has had that image of a non-subject, taught in modish redbrick universities by Communists. And it’s true that Marx has been called the founder of sociology because of his research trying to show how the economic structure of society determined its overall form. However, others have suggested that the origins of sociology go further back to Auguste Comte, an atheist, who wished to establish a ‘religious of humanity’ with its own rituals and priesthood, and who also advocated the use of statistics for investigating social conditions.

One of the other major influences on sociology was Emile Durckheim, the founder of fuctionalism. This is the view that society functions somewhat like a machine or organism, with different parts of it performing different functions according to the needs of society as a whole. From what I understand, Durckheim was a socialist, but not a Marxist.

There’s also a very strong relationship with anthropology, which began long before Marx, and whose major 20th century influence was Boleslaw Malinowski. Malinowski was the creator of ‘participant observation’, the view that anthropologists should ‘get off the missionaries’ veranda’ and live amongst the people they are researching, in order to experience their way of life and see the world and their culture from their point of view. Or as close to it as possible. Ethnographers don’t just research the lives and customs of primal societies in the Developing World. They are also active researching different social groups and subcultures in developed countries like Britain, America and Europe. One aspect of this project was the establishment of Mass Observation in the ’30s. This was founded by a group of anthropologists, who complained that less was known about the lives of ordinary people in this country, than about tribes in remote Africa or Asia, for example. They therefore set about trying to correct this by carrying out research into what ordinary working class Brits were doing.

Some of this research was very bizarre. A book came out on Mass Observation in 1985, and I can remember reading a review of it in the Observer. One bit of research consisted of one of the anthropologists going into the toilets in a pub and timing how long it took the men there to use the urinal. I wonder how the man avoided being beaten up, or arrested. Nevertheless, they did much valuable research, some of which formed the basis for the first television documentaries on the British working class made in the 1950s.

And even in the 1980s, not every Tory stalwart was convinced that sociology was dominated by Commies. I can remember reading a piece in the Torygraph in 1986/7, in which one female Tory stated that while sociology had a reputation for left-wing jargon and viewpoints, ‘there was nothing more Conservative’.

The story that the Tories made a deliberate effort to discredit sociology isn’t one that I’ve heard before, but it does ring true. As does my friend’s opinion that they left Cultural Studies alone because it didn’t back up its critique with statistical facts, or at least, not to the same extent as sociology. Robin Ramsay, the editor of Lobster, has said there that it seemed to him that postmodernism was a retreat from actively critiquing and combating modern capitalism and Conservatism. Instead of presenting a clear expose of the way elite groups and corporations ran governments in order to reinforce the class structure and keep the working class, the poor and other marginalized groups in their place, exploited at the bottom of the social hierarchy, postmodernism instead produced mountains of largely unreadable and intellectually pretentious text, much of which was deliberately obscure. The leading postmodernists were left-wing, but the obscurity of their prose meant that to some they had little to say of any real political value. That was the attitude of Michael Sokal, a scientist of very left-wing opinions, who had resigned from his career in American academia to teach mathematics in Nicaragua under the Sandinistas.

In recent years Cultural Studies has been attacked by the right in its turn. Conservatives on both sides of the Atlantic have declared that it, and related subjects, are full of Gramscian Marxists attacking traditional western society in order to introduce Communism. This has in turn resulted in anyone, who offers any kind of left-wing critique of Conservativism or traditional western society being denounced as a ‘cultural Marxist’.

My friend was convinced that the Saatchi campaign against sociology was part of a wider Thatcherite assault on intellectual freedom in the universities. Thatcher was rabidly anti-Communist, and passed legislation that tried to make it illegal for Marxists, or members of Marxist organisations, to hold tenure at universities. Hence the rise of people calling themselves ‘Marxian’. It was a legalistic device by which academics, who held Marxist views, described themselves as ‘cultural Marxists’, that is, people who had a Marxist culture, which allowed them to hold on to their jobs.

If it is true that Maggie and the Saatchis tried to discredit sociology, then it shows just how afraid the Tories were of their favourite economic theories being discredited by inconvenient fact. As indeed they have been for a very long time. I can remember how they began redefining unemployment to create the false impression that it had decreased when I was at school back in the 1980s. It also shows how deeply, profoundly anti-intellectual Conservatism is. There’s no particularly surprise there. The philosopher Roger Scruton in his book on the new Conservatism in the 1980s stated quite clearly that it wasn’t intellectual, but based on respect for tradition. And more recently we’ve seen a succession of Republican administrations in America attacking the teaching of evolution in schools and trying to suppress the evidence for climate change.

The Tories don’t just rely on propaganda and distorted news to support their rule. They have also been actively engaged in censoring and using propaganda in order to spread ignorance and misinformation against established academic disciplines. Their goal is to keep ordinary working people poor and uninformed. They are a party of anti-intellectuals, who aim to rule partly by spreading stupidity and ignorance.