I came across this piece yesterday from the Ugandan broadcaster UBC. It’s a short video about the restoration of buildings donated by local people to the Ugandan government to be used as a heritage centre commemorating the stay in the area of the Emin Pasha. Pasha, real name Edward Schnitzer, was born in Poland but briefly settled in this part of Uganda in 1891-2 to combat the slavers in the area. He then left for what is now the Democratic Republic of Congo, where he died a couple of years later. The heritage centre will be also be an information centre, and has been visited by students from Uganda’s university and primary schools. Although the speaker states that there has been no serious incidents, he does describe some friction between the restoration team and local people. From the context it seems that this may be over the gift of the land and buildings to the government, but relations have been soothed by the fact that the government is actually restoring the buildings.
East Africa was prey to Arab, Portuguese and Indian slavers and the African tribes who allied with them to do the actual slave raiding. During the ‘scramble for Africa’ of the late 19th century, Britain fought against these slavers. There were also military expeditions launched by the Egyptian pashas in the 1870s to stamp out slaving in the Sudan and Uganda. I wonder if Pasha was part of these operations, as shown by his taking a Muslim name.
I’m putting up this video, because it shows a different aspect to the memorialisation of the slave trade in Africa, one in which the men, who fought against it are celebrated. In the case of Emin Pasha, this is a White European, whose efforts on behalf of and with Black Ugandans is clearly appreciated and celebrated.
Counterpunch, an American radical leftwing magazine and site, has put up a piece by Brian Cloughey on the utter stupidity of Boris Johnson’s appointment as Foreign and Commonwealth Minister. He describes the political machinations and manoeuvrings of Johnson and Gove as they jockeyed for power, how Johnson stabbed Cameron in the back over Brexit for no reason other than that he thought it would bring him to No. 10; the many lies Johnson has spun over his career, and the ignorant, bigoted and sheer racist comments that have made him at once a laughing stock to the rest of the world, and a danger to Britain’s peaceful relations with foreign nations.
Cloughey states that Johnson was sacked from the Times because he made up a quote. In 2004, the-then Conservative leader, Michael Howard, sacked him from his job as front bench spokesman for lying about his adulterous affair with Petronella Wyatt, whom he made to have an abortion. Cloughey describes Johnson as
clever and has a certain juvenile attractiveness for some people because his private life is colorful and chaotic while he has a certain facility with words and gives the impression that he could be all things to all men and to a certain number of women…
The trouble for Britain is that although Johnson is a twofaced, devious, posturing piece of slime who can’t be trusted to tell the time of day, he was most effective in capturing the public’s attention and helping persuade a majority to vote to leave the European Union.
He describes how he lied about the amount Britain contributed to the EU, and notes how after Gove’s betrayal of the treacherous Boris, the Tories ditched him and elected Theresa May instead. He considers Johnson, and the poisonous, racist rhetoric of the Leave campaign to be responsible for the increase in ‘hate speech’ and attacks and harassment of Blacks, Asians and Eastern Europeans which rose to 3,000 incidents in the weeks before and after the Referendum.
Cloughey remarks on the insulting comments Johnson has made about other leading foreign politicians and heads of state. He described Shrillary as having “dyed blonde hair and pouty lips, and a steely blue stare, like a sadistic nurse in a mental hospital”, Obama was ‘downright hypocritical’, and Putin a ‘ruthless and manipulative tyrant’. As for Trump, he described the Donald as ‘out of his mind’ and suffering from ‘stupefying ignorance’.
He referred to the crisis in Turkey as ‘the crisis in Egypt’, declared that ‘Chinese cultural influence is basically nil, and unlikely to increase’. He also claimed that it was said that the Queen loved the Commnwealth “partly because it supplies her with regular cheering crowds of flag-waving piccaninnies.” He was no less sneering about the peoples of the Congo. When Tony Blair went off to visit the country, he declared “No doubt . . . the tribal warriors will all break out in watermelon smiles to see the big white chief touch down in his big white British taxpayer-funded bird.”
Cloughey writes that Johnson has tried to excuse his comments by saying that they were taken out of their proper context, without actually saying what the proper context was. And although many people would agree with some of what he said about the various foreign leaders, they are hardly the kind of comments that you want in a foreign minister, part of whose job is speaking diplomatically and trying to establish a good relationship with those with whom he’s negotiating.
Cloughey concludes:
Britain’s prime minister would do well to reconsider her decision to appoint this gobbet of slime to a position of responsibility in her government. He will not serve Britain well.
Johnson is a clever man, if only in the way he has skilfully creating an entirely false image of a rather Billy Bunterish, lovable buffoon. But his comments about Black Africans and the Chinese are likely to cause offence, and really don’t bode well for Britain’s relations with the rest of the world. Apart from the dated, offensive terms used, like ‘picaninnies’ and ‘watermelon smiles’, the ignorance behind his dismissal of Chinese culture really is stunning. The contribution of the Chinese to science and technology is immense. You only have to open a text book on the history of science to find that many of the most fundamental scientific discoveries, from printing, to paper, to watermills, rockets and so on were made by someone in the Middle Kingdom. The influence of Chinese culture is rather less, but it is there.
Let’s deal with the very obvious modern Chinese influences in British society. One of the most obvious are Chinese takeaways, restaurants and cuisine. It may not be high art or great literature, but it is a very obvious Chinese cultural influence. Very many people in modern Britain like Chinese food, and Chinese restaurants and chip shops are a very common feature of our modern high streets. Then there’s the influence of Chinese cinema. A few years ago the Chinese won critical acclaim for a number of art films, but probably far more influential are the Hong Kong Chinese action and martial arts movies, like Crouching Tiger, Hidden Dragon, ever since Bruce Lee sprang into action in the 1970s. This encouraged generations of children to learn the eastern martial arts. Many of those taught are Japanese, but they include Chinese techniques too, such as Kung Fu. And then there’s the influence of Chinese literature and religion. In the 1970s and ’80s a generation of British schoolchildren were exposed to the Chinese classics The Romance of the Three Kingdoms and Wu Chen-Ang’s Journey to the West through the TV series The Water Margin and Monkey. There were even two translations of Chen-Ang’s classic novel issued, both abridged, one of which by Denis Waley. The influence of the Monkey TV show and the novel behind it have persisted to this day. The BBC promotional trailer for the Beijing Olympics in 2008 were very much based on Monkey, and made by the same company that made the videos for the Gorillaz pop group. And I noticed that the other night on Would I Lie To You, Gaby Roslin’s response to a stuffed monkey produced by one of the other guests, as to do a mock martial arts move, and intone ‘Monkey’ in the type of strangulated squawk that characterised some of the voices in that series.
Going further back, there was the craze in the 18th and 19th centuries for chinoiserie, Chinese art and porcelain. You only have to turn on one of the antique shows to see at least one of the experts talking about 18th century pottery, exported to Europe, examining pieces of jade, reproduction Shang bronzes, or 18th century wallpaper, depicted with Chinese designs, usually of people going about their business. Quite apart from the very stereotypical images of the country’s art, like the paintings of the two loves on the bridge.
China has also, naturally, had considerable influence on the culture of its neighbouring and other Asian countries. This is clearly an area for someone who knows far more about these nations’ histories and culture than I do. One example of the Middle Kingdom’s considerable influence is Japan. Buddhism was introduced by Chinese monks, and for centuries the Chinese classics formed the most prestigious part of Japanese literary culture. Further west, many of the people depicted in Persian painting have a distinctive Chinese look to their features. This was because of the cultural links and exchanges between those cultures during the Middle Ages.
In short, a moment’s thought reveals that Chinese cultural influence is certainly not negligible. Nor is it likely to remain so. The country has turned into an economic superpower, and has made considerable inroads into Africa. And way back in the ’90s, its space programme was so advanced that the Quantum Physicist and SF writer, Stephen Baxter, published an article in Focus magazine predicting that the first person to walk on Mars was very likely going to be Chinese.
Now clearly, British industrialists and financiers are very much aware of how powerful China now is. You can see it by the way they’re desperately trying to encourage the Chinese to invest, or buy up, British industry, just as they were a few decades ago with the Japanese. No-one wants potentially advantageous trade deals to be scuppered through a few tactless comments from the Foreign Minister.
And BoJo’s comments may very well cause offence. Johnson made much about his suitability for the role on the world stage, because of his position as one of the British team negotiating with the Chinese during the Beijing Olympics. But his comments also suggest that he could well have the opposite effect as well. The Chinese are, as a nation, a very proud people, and I gathered from working in one of the local museums here in Bristol that there is still a considerable feeling of humiliation about their defeat and occupation by Britain and the other foreign powers in the 19th century following the Opium Wars. Many of Britain’s former colonies are very sensitive to what they see as condescension. A few years ago there were diplomatic ructions when one of the Developing Nations – I think it may have been India – accused Britain of showing ‘colonialist and imperialist’ attitudes towards it.
Johnson with his comments about ‘picaninnies’ and ‘watermelon smiles’ uses the rhetoric and vocabulary of 19th and early 20th century racism. If he uses them when he’s foreign minister, he will cause offence, possibly starting another embarrassing diplomatic row. Let’s hope he keeps his mouth shut, and leaves the talking to others better informed.
And just to remind you, here’s the opening and closing titles from the Monkey TV show. Which, even though it’s now thirty odd years old, definitely has more style and class than Boris Alexander de Feffel Johnson.
Several of my relatives are Roman Catholics. I was at their parish church yesterday, as I’d been invited to join them for a special family service. Looking around one of the stalls in their church carrying the church’s religious and devotional literature, I found several newsletters from Pax Christi. They’re the official Roman Catholic peace movement, and are part of a broader Christian organisation, the Network of Christian Peace Organisations. The other Christian peace groups in the Network include the following:
Anglican Pacifist Fellowship
Baptist Peace Fellowship
Campaign Against Arms Trade Christian Network
Christian Campaign for Nuclear Disarmament
Christian International Peace Service
Church and Peace
Community of Reconciliation
Congregational Peace Fellowship
Fellowship of Reconciliation England
Franciscan Justice Peace and Integrity of Creation
Martin Luther King Peace Committee
Methodist Peace Fellowship
Northern Friends Peace Board
Pax Christi
Quaker Peace and Social Witness
Student Christian Movement
United Reformed Church Peace Fellowship.
Pax Christi in Britain publishes a monthly newsletter, Justpeace. The April 2015 edition gives a brief history of Pax Christi International and an overview of their activities across the world. According to the newsletter, it was
founded in France in March 1945 as Catholic movement for peace and reconciliation following World War II, Pax Christi International is now a network of 115 member organisations on five continents with over a hundred thousand members worldwide.
Recognised by Pope Pius XII as the official Catholic peace movement, Pax Christi has also always been autonomous, with members of the hierarchy, clergy and laypeople working together as equals for peace and reconciliation in situations of violence and war around the world. The presidency of Pax Christi International, for example, is shared by a bishop, Bishop Kevin Dowling from South Africa, and a lay woman, Marie Dennis from the United States, both of whom were elected by Pax Christi member organisations.
Pax Christi International has held consultative status at the United Nations since 1979 and is working at the UN in Geneva, New York, Vienna and Paris. It is also officially represented at the African Union and the Council of Europe and has regular access to the European Parliament, the European Commission and NATO.
Among its activities across the world, Pax Christi is involved in
* a multi-year strategy to address deep-seated racism in the United States
* dynamic ‘sports for peace’ programs in South Sudan and Haiti
* strategies to integrate former combatants back into their own communities in the Democratic Republic of Congo
* courses in preventive reconciliation using the principles of haikido in the Philippines.
* efforts to address destructive mining practices in Colombia and Peru;
* advocacy and campaigning at a national and international level for the abolition of nuclear, chemical and biological weapons; for a meaningful arms trade treaty; for an end to the use of depleted uranium in weapons.
* ‘peace week’ initiatives, many of them annual, in the Netherlands, Belgium, Germany, France, the African Great Lakes region, Kosovo, Russia, Croatia, the Philippines and Colombia.
* collaboration with local partners to support active nonviolence in southern Mexico.
* excellent grassroots peace education programs in Lebanon and Philippines.
* exchanges of experience between civil society from the Middle East and from Central Europe on their role in bringing about nonviolent social change
* work with the Pastoral Land Commission (CPT), our partner in Brazil, in response to growing conflict over land – and
* ongoing work with civil society groups in Syria, Iraq and Palestine.
The Network of Christian Peace Organisations and Trident at the General Election
The NCPO also produced a General Election Briefing for this last year’s election in order to promote disarmament and specifically to tackle the government’s intention to introduce Trident. Their very short – four page! – pamphlet outlined the way Christians and church groups could work to promote peace, and had short sections on the issues of Military Spending and Human Security, Renewal of Trident, the UK Arms Trade , the UK Armed Drones Programme and Britain’s Role in the World. It included questions and requests that should be asked of politicians respecting these issues. The pamphlet also carried details of other organisations dealing with those specific issues and their websites.
Pax Christi and Atomic Weapons
Pax Christi also produced a little pamphlet outlining their opposition to nuclear weapons. This included statements by the Church, including papacy, condemning them. Pope Francis last year (2014) declared that ‘Nuclear deterrence cannot be the basis for an ethics of solidarity and peaceful coexistence among people and states’.
His predecessor, Benedict XVI, in 2007 was much stronger in his condemnation. He said, ‘What can be said, too, about those governments which count on nuclear arms as a means of ensuring the security of their countries?… that nuclear weapons have any place in civilised society, is not only baneful but also completely fallacious. In a nuclear war there would be no victors, only victims’.
The Vatican II Pastoral Constitution on the Church in the Modern World in 1965 states in article 80 that
Any act of war aimed indiscriminately at the destruction of entire cities and or extensive areas along with their population is a crime against God and humanity. It merits unequivocal and unhesitating condemnation.
This is all enough to have Pat Robertson and the right-wing American evangelicals start screaming ‘Social gospel! Social gospel!’ at the top of their lungs, before launching into a long tirade about how ‘cultural Marxism’ is undermining society. And just to show you how ‘Christian’ some of these right-wingers are, a few of them flew into a rage this past year when Pope Francis said something rather left-wing. They like Christianity, but only when it appears to support their prejudices and policies.
I’m not a member of Pax Christi or any of the other organisations. But if you’re a Christian and would like to join their witness for peace, their address is:
NCPO, c/o Pax Christi,
St Joseph’s, Watford Way,
London NW4 4TY
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