Happy Boxing Day everyone! I hope you all had a great Christmas Day yesterday, and are enjoying the seasonal holidays. Or at least, as close as anyone comes to enjoying anything in this Tory-inflicted Winter of Discontent. I’m a big fan of the comics artist Kevin O’Neill, who sadly passed away earlier this year. O’Neill drew a number of favourite strips, including ‘Robusters’ and ‘Nemesis the Warlock’ for 2000 AD, and the League of Extraordinary Gentlemen for DC. His speciality was robots and aliens, and he was able to draw the most amazing, grotesque and horrific creatures. This was particularly shown in his art for Nemesis the Warlock, which was set in a far-future dark age where Earth was ruled by the Terminators, a religious order which regarded aliens as demons and was intent on their extermination. But it was also shown in many of his other strips, such as the edition of DC’s Green Lantern Corps which the Comics Code refused to pass. The Comics Code were the industry’s censors, set up in the 1950s to reassure American parents that the comics they approved were good, wholesome fare for American youth. The Code refused to pass that issue of the Corps not for any particular reason of the script, but because O’Neill’s artwork was ‘completely unsuitable for children.’ O’Neill had been cheerily turning out such art for British kids in 2000 AD for years by then with no apparent complaint. Well, there was the lad who supposedly told Dave Gibbons, another giant of British comics, that O’Neill’s art gave him nightmares which he could only dispel by looking at his. I think O’Neill consider his rejection by the censors something of an accolade. It’s certainly presented as such in his conversation with Tharg in a celebratory strip 2000 AD ran for Prog 500.
O’Neill also drew the front and back covers for one of 2000 AD’s Christmas issues. This portrayed Santa Claus and the other Christmas features as horrific, including the Christmas turkey and fireplace hung with stockings as rampaging grotesque monsters. It sort of followed in a long tradition of such comic art. One of the children’s humour comics did a feature on the seven ghostly wonders of Britain, in which famous British landmarks became spooky monsters. One of these was ‘Cheddar George’, in which the Somerset cave system became a twisted face with open, ravenous maw.
So, here for your enjoyment, this festive season are the covers drawn by O’Neill. RIP, big man – may your art continue to fascinate, amuse and inspire kids for generations to come. And to everyone else, please – don’t have nightmares.
And here’s the piece from Prog 500 in which Tharg and O’Neill discuss O’Neill’s moment of glory from the Comics Code.
This is for all the comics fans out there. It’s a sketch of the comics writer, Alan Moore, with the artist Kevin O’Neill. It’s based on a photo of the two that was published last week on one of the comics sites that reported the sad death of O’Neill. Moore began his career in comics with the strip ‘The Stars My Degradation’ in Sounds, which he wrote and drew under the pseudonym Kurt Vile. This was a satire of the American superhero comics of the time. He also created ‘Laser Eraser and Pressbutton’, about a future female assassin and her companion, the psychotic cyborg Axel Pressbutton, which was revived in the 1980s as one of the strips in the adult comic Warrior. From there he progressed to writing Captain Britain in Marvel UK, as well as the eccentric genius, ‘Abelard Snazz – the Man with the High-Rise Head’ and a number of stories for ‘Tharg’s Future Shocks’ and ‘Time Twisters’ in 2000 AD. He was then poached by DC Comics over in the states, writing Swamp Thing and later The League of Extraordinary Gentlemen. This last strip was illustrated by O’Neill, and was about a Victorian superhero group made up of Alan Quartermain, Dr Jekyll/Mr Hyde, the Invisible Man, Dorian Grey and Captain Nemo and the Nautilus. This was later filmed with Sean Connery playing Quatermain. Moore and O’Neill were also responsible for the edition of the Green Lantern Corps that the American Comics Code refused to pass as suitable for children. When Moore asked what was wrong with it, and if he could change anything to get it passed, they told him, ‘No.’ It was O’Neill’s artwork. That was totally unsuitable for wholesome American youth. By this time, O’Neill and his art had already appeared for years in British comics like 2000 AD. Moore also wrote ‘V for Vendetta’, which originally appeared in Warrior. This was about a masked vigilante, whose real identity is never revealed, and his female companion Evie, attempting to bring down the corrupt, brutal government in a future Fascist Britain. It was later filmed with Hugo Weaving as ‘V’ and Natalie Portman as Evie, with the dictator played by John Hurt. It was this film that launched the Guy Fawkes mask as the symbol of the hackers’ group Anonymous and universal protest across the world.
O’Neill launched a number of favourite strips in 2000 AD, where his particular strengths were drawing robots and aliens. He co-created with writer Pat Mills, ‘Robusters’, about a robot disaster squad, ‘ABC Warriors’, about a group of war robots fighting tyranny, injustice and the Volgans, and ‘Nemesis the Warlock’, about an alien sorcerer fighting the evil Terminators, a xenophobic human military order determined to exterminate all intelligent aliens. He and Mills also created a short-lived strip for DC, Metalzoic, about a group of robot apemen on a far-future Earth, where robots had evolved to become the dominant creatures and formed an entire ecology of robot animals – mammoths, sharks, lions, giraffes and so on. He and Mills also created the violent and nihilistic anti-superhero strip, Marshal Law, set in a devastated future San Francisco. This was about a superpowered policeman who was employed to fight violent and criminal superhero gangs, formed by former soldiers left traumatised by a war in Central America. Alan Moore has also praised O’Neill’s depiction of humans. O’Neill is also very good at depicting grotesques, and Moore believed he was the greatest artist of that kind of human life since Hogarth. High praise indeed! O’Neill also illustrated strips for other comics, as well writing a number of SF fanzines. As an artist, I think his work transcends the medium and is itself great art, like the other comics artist Jack Kirby, comparable to H.R. Giger, the man who created the Alien and the Russian artists of the austere style. O’Neill was a real character at conventions, with many funny anecdotes and his death is a real loss to British and American comics.
I was saddened to learn of the death on Monday of Kevin O’Neill, one of the great British comics artists behind many of the favourite strips in 2000AD over here and DC Comics and other publishers in America. O’Neill was the co-creator, with writer Pat Mills, of the Robusters, ABC Warriors and Nemesis the Warlock strips in 2000 AD, the galaxy’s greatest comic. Robusters was about a robot disaster squad, led by Hammerstein, an old war droid, and Rojaws, a foul-mouthed sewer robot, who formed a kind of double act. The squad was owned by the dictatorial Howard Quartz, alias ‘Mr 10 Per Cent’, because after some kind of disaster, only ten per cent of him – his brain – was still human, housed in a robot body. The penalty for failure or simply upsetting the boss was destruction, and the pair were always on the verge of being pulled apart by the sadistic but thick robot bulldozer, Mekquake. ABC Warriors was a continuation of Hammerstein’s adventures, first in a world war against the Volgan Republic, and then on Mars and a far future Earth, as the leader of an elite squad of robots dedicated to fighting evil. Nemesis the Warlock was a weird sword and sorcery strip set in the far future. The surface of the Earth had become a devastated wasteland and humanity had retreated underground. Renamed Termight, short for ‘Mighty Terra’, it was a medieval society ruled by an evil order of warriors, the Terminators, that hated and feared intelligent alien. Led by their Grand Master, Torquemada, Earth regarded such aliens as demonic and waged a war of extermination against them. O’Neill’s art, which is angular and geometric, was suitably Gothic and horrific, creating a nightmare variety of alien creatures. His art was so horrific, in fact, that later, when he was working on the Green Lantern Corps, a superhero comic for DC, it put the wind up the Comics Code Authority. This had been founded in the 1950s during the moral panic over comics. It was supposed to judge whether or not a comic was suitable to be read by children. Although it was supposedly voluntary, in fact all children’s comics had to be submitted to the Authority as otherwise the mainstream newsagents over there wouldn’t carry them. The writer, Alan Moore, who also created the cult strip about a future Fascist Britain, V For Vendetta, took the unusual step of contacting the Authority. Would the comic get approved if various changes were made? No, they replied. It wasn’t the strip’s story; it was the artwork. It was totally unsuitable for children. This became something of a source of pride and amusement to O’Neill and the other creators at 2000 AD. So grim was his art that rumours started circulating that he had an occult temple in his basement and drew only at night. These were completely false. On the other hand, a fan once told his fellow 2000 AD artist, Dave Gibbons, that O’Neill’s art gave him nightmares which he could only cure by looking a Gibbons. When O’Neill wasn’t traumatising people with his serious strips, he made them laugh with Dash Descent, a parody of the old Flash Gordon serials. He also drew the Tharg’s Future Shocks strip which a court later ruled had been plagiarised by the film maker Richard Stanley for the film Hardware. This was set in a decaying city in which a scavenger in the radiation deserts finds and brings back the remains of an experimental war robot, the B.A.A.L. His artist girlfriends reassembles it and it then goes off on a frenzy of killing. Hardware is a cult film, which stands up even now, three decades after it was made. Highlights include cameo appearances by Lemmy, as a water taxi driver, and the voice of Iggy Pop as a radio announcer. It’s just a pity Stanley didn’t work out a deal with 2000 AD first. He also contributed in other, minor ways to the comic. He created the look of Tharg, the comic’s alien editor from the star Betelgeuse, and introduced the credit cards telling readers who the writer, artist and letterer were, quite against the publisher’s policy. But this allowed the people, who actually created the strips, to gain the proper recognition and respect for their work.
O’Neill left 2000 AD for work with the American comics companies. He and writer Pat Mills created Metalzoic for DC. This was another robot strip, set on a far future Earth where an ecology of robot animals had developed and taken over, and followed the adventures of a tribe of robot ape men and the human woman they had rescued. It still is one of my favourite strips, but sadly flopped, though it was later reprinted in 2000 AD. O’Neill was far more successful with the League of Extraordinary Gentlemen, written by Alan Moore. This had the idea that the great figures of 19th and early 20th century SF, Fantasy and Horror – Alan Quatermaine, the Invisible Man, Dr. Jekyll/Mr Hyde, Captain Nemo and Dorian Grey – had formed a kind of superhero group. It was filmed with Sean Connery as Quatermaine. Back to causing gleeful mayhem, O’Neill and Mills created the violent, nihilistic Marshal Law. This was an adult comic set in a near future San Francisco. Devastated by an earthquake, the city was renamed San Futuro, and plagued by warring superhero gangs. The superheroes had been created to fight in a war in South America. As a result, many of the survivors had returned to America mentally and physically scarred, some turning to violent crime. Law was the member of a small anti-superhero squad, moved by a deep hatred of superheroes. He uttered phrases like ‘They say I hate superheroes. They’re wrong. Hatred is far too bland a word for the way I feel about them’ and ‘I’m hunting heroes. I haven’t found any yet’. Mills hates superheroes and has very left-wing politics and poured that into the strip. It commented on recent developments in genetic engineering and the patenting of GMOs, insane CIA plans to overthrow Fidel Castro and other South American left-wing regimes and how America trained the sadistic torturers for the continent’s Fascist dictators. There was also an overt feminist critique of the genre and the fictional glamorisation of the real horrors of war. The Marshal’s opponents were vicious parodies of various superheroes. Despite its grim premise, it was a hilarious strip, although the humour was pitch-black. It was too much for one publisher, however, and moved from one to another. It has now been collected into a single album, although sadly without the crossover strip featuring the Marshal fighting Pinhead from Hellraiser.
Outside of comics, O’Neill apparently published his own fanzine, Just Imagine: The Journal of Film and Television Special Effects. I also remember him being credited in Starlog for designing the aliens in the Disney film, Return to Witch Mountain.
I met O’Neill extremely briefly at the UKCAC 90 comics convention, 32 years ago. From what I can remember, he was a short, slightly built chap in a T-shirt championing solidarity with Nicaragua, whose left-wing regime was under attack by the brutal Contras funded by Reagan and Thatcher. He was drawing people’s favourite characters for them on badges supplied by the convention’s organisers. But he was an amazing artist, producing very high-quality drawings in a blur of speed. There are a series of videos of him speaking at various comics conventions about Nemesis, Marshal Law and the League of Extraordinary Gentlemen, where he appears as short, jolly fellow with a great sense of humour, chortling over the daft incidents he’s experienced during his career.
In a separate interview, also on YouTube, Alan Moore commented on his art, praising him as one of the greatest British artists of all time. Moore remarks that O’Neill’s celebrated for his robots and aliens, but not for his humans. But Moore considers that he is brilliant depicter of humans as grotesques, and in that sense is one of the best artists since Hogarth. It sounds like something that should go in Private Eye’s ‘Pseud’s Corner’, but in my opinion it’s absolutely correct. Particularly as Hogarth produced sequential art himself as the kind of precursor of comics. I strongly believe that comics artists, or at least the very best, are insufficiently appreciated. I think they can be as good as serious fine artists. Way back in the 90s I submitted a piece to one of the art magazines arguing that comics artists like O’Neill and Jack Kirby were artists, whose styles meant that they should receive the same appreciation as those of the Soviet austere style, Francis Bacon and H.R. Giger. The Nemesis the Warlock strip had scenes of pure body horror. In one of the two precursor strips that launched the character, Killerwatt, Nemesis and Torquemada chase each other down the teleport wires, in which people are transported electrically similar to the telephone. At one point they have to cross the Sea of Dead Souls, a nightmare morass caused when a gooney bird, a massive mechanical bird, sat on the wires. Those unfortunate enough to be there when it happened are turned into a mass of hugely distorted body parts, such as giant feet with eyes. It resembles the scene of the ‘shunt’ in the 80s horror movie, Society, where members of America’s elite class are portrayed as predators who can twist and distort their bodies into any shape whatsoever. The Shunt is an orgy in which they melt down into a similar morass of bodies to feed off tramps and other members of the lower orders. Society’s a great film if you like that kind of ‘orror, but came out a few years after Mills and O’Neill got there first.
There have been a number of great obituaries for him at Bleedingcool and on 2000 AD’s website. These give the reactions and messages of grief and appreciation from the other comics creators. The 2000 AD page gives a full potted biography and examples of his truly amazing artwork.
RIP great man. May your art continue to shock, amaze, amuse and inspire.
More comics stuff, and a rather longer video than usual at 1hr 9minutes, but the subject deserves it. Steve Ditko is one of the great, legendary figures of American comics. He’s probably best known for creating Spiderman and the occult hero Dr. Strange with Stan ‘the Man’ Lee for Marvel. But as this video shows, Ditko worked for many other American comics companies – DC, Charlton, Dale and EC among them as well as self-publishing his personal works. In the video, the Kayfabers Ed Piskor and Jim Rugg go through the volume Ditko Unleashed: An American Hero, which accompanied an exhibition of the great man’s work. The book’s bilingual in English and Spanish, which suggests that the exhibition may have been in Spain. The volume not only describes Ditko’s career, but gives plentiful illustrations of his art.
Ditko, like Kirby, came from a blue-collar, working class background. He went into art school to study cartooning, as he wanted to be a comics artist. His career was uneven, working for a number of different publishers and in a variety of different genres – monster, science fiction, horror as well as the superheroes for which is he is best known. He also worked with some of the great names in American comics. At times he inked the awesome Jack Kirby, at other times he was inked by Frank Miller, the artist and writer chiefly responsible for turning Daredevil into one of Marvel’s leading heroes. I think he may also have been inked by John Byrne, one of the major artists behind the New X-Men. He was admired by many of these new artists. The epic Jim Starlin, in one edition of his Warlock comic, ‘One Thousand Clowns’, dedicated it to Ditko for showing us a new reality. Starlin’s art was rather more naturalistic, but he also used the same floating paths and mystic portals in his work. He also went through several hard times in his career. At one point he moved away to New York to recover from tuberculosis, then, as in Britain, a major killer. There were also years when he struggled, as many others did, to get work. He also worked on a number of merchandising tie-ins, like Micronauts and Rom: the SpaceKnight, which were intended to promote toy figures. I read the comics, which were excellent without having any interest in buying the toys, which might indicate they were too successful. Like the adverts for Cinzano Bianco wine with Leonard Rossiter and Joan Collins. Everyone enjoyed them and they’re still fondly remembered by peeps of a certain vintage, but the people watching the ads couldn’t remember the brand of booze and so didn’t buy it. Ditko, like Kirby, broke off from Marvel for a time, before he returned, working on the above tie-ins along with the robotic superhero Machine Man.
Ditko, Politics and Morality
Unlike Stan Lee, who was a liberal, Ditko was very Conservative, a follower of Objectivism, the philosophy of supercapitalist ideologue Ayn Rand. He also had very black and white views on morality, which were expressed in his personal creations, Mr. A and The Question. He believed that heroes should be heroes, their morals pure and uncompromised. True to his ideals, he turned down work when the characters he was being asked to depict didn’t live up to them. A few years ago Jonathan Ross made a documentary for BBC 4 or one of the other channels searching for Ditko. One of those interviewed was Brit comics titan Alan Moore, who described meeting Ditko at Ditko’s home. He says that Ditko had a very narrow, inflexible view of morality, telling Moore, like one of his characters, that there were only two ways, a right way and a wrong way. Ditko’s politics are very definitely not mine, and I’m very much aware that in the real world, things are very often never a case of black and white but more shades or grey and motives can be less pure than we’d like. But after the comics industry went through a phase in which they tried to make their heroes darker – Batman: The Killing Joke is one of the foremost – and it was difficult telling the heroes from the villains, it’s refreshing to have someone who believes in old fashioned heroics.
The Kayfabers believe that if he were working today, Ditko would be cancelled or at least severely annoy and alienate 50 per cent of his audience. I think the first is certainly true. There has always been a left-wing message in American comics and an awareness of social issues. In the late 1960s into the 1970s both Marvel and DC tackled issues like racism and the rise of the feminist movement. As a response to the latter, Marvel created the Valkyrie, original a woman scientist who revolted against the patriarchy after having the credit for her discoveries stolen by her male colleagues. The Hulk comic also questioned American militarism, while Captain America, in disgust at Watergate and the contemporary corruption of American politics, renounced his patriotic monicker to become Nomad. Of course it wasn’t long before he rediscovered his faith in the rightness of the American way and put his uniform back on. However, Lee has also said in an interview that he was careful not to make the message too shrill so that it alienated readers that didn’t share his politics. Now many Conservative and moderate left comics creators and fans believe that in many strips, the political message has become too overt at the expense of traditional qualities like plotting, characterisation, dialogue and sheer fantasy. This was the motive behind Comicsgate a few years ago, when a number of comics creators, like Ethan van Sciver, broke away from the main comics companies of DC and Marvel to set up on their own.
Heroism and Its Absence in Modern Genre Film and Literature
One of the problems Az of Heels vs. Babyface and The Critical Drinker is that many of today’s pop culture heroes actually don’t act like heroes. For example, in one episode of Batwoman reviewed by Az, he comments critically on the way Batwoman treats the villain, a woman who has murdered several innocents. When Batwoman confronts her, she tells Batwoman that she’s killed so many people out of rage at her persecution as a lesbian. As a result, Batwoman, a lesbian herself, lets her go. This is simply immoral. The persecution of otherwise perfectly decent people because they’re attracted to the opposite sex is wrong, but it doesn’t justify the murder of innocents. Whatever political views real policemen and women have, they still have to act impartially and arrest those, who break the law and especially those who commit terrible crimes like mass murder.
The Critical Drinker put up a whole video about the failure of contemporary SF heroes to live up to the standards of true heroism with the latest Star Trek iterations as a case in point. He contrasted these were the high standards of professionalism demanded of the captain and crew in the classic Star Trek: The Next Generation. In that series, the characters knew the importance of duty and respecting the command hierarchy even if they disagreed with it. At the same time, Picard and the other senior officers demanded and got the best from their crew. Several of the episodes involved leading characters learning the difficulties of command. There is one episode where one of the characters is training for promotion. Part this training involves trying to find ways to prevent a warp core breach that will destroy the Enterprise. The problem is insolvable until nearly every option has been tried except the one the prospective leader has been consciously trying to avoid: they have to send Jordi into the warp core to fix it, a command which will result in his death. But it’s unavoidable, and both characters know their duty is to their ship. The would-be commander has to give the order, which Jordi calmly accepts. And a hard lesson is learned. Instead, the crew of the new Trek franchises are grossly unprofessional. They bicker over there personal relationships in front of a superior officer, react badly to the stressful conditions they should, as crew aboard a quasi-military spacecraft, be trained to deal with and try to undermine their superior officers. Case in point: one sequence where Kirk and Spock attempt to beat the living daylights out of each other. Yeah, I’m aware that it happened in an episode or two of the original Trek, like the classic ‘Amok Time’, but there were extenuating circumstances. I like Star Trek and have got a couple of the recent Trek films on DVD. But I think the Drinker has a point, even if it comes from a jaundiced, booze-soaked mind. I think we need a few more heroes who are genuinely heroic in the old fashioned sense, even if the social views they hold may be those of the left.
Stylistic Strong Points
But Ditko’s own career also had its contradictions. At one point he was working on BDSM/ fetish comics, and there were certainly questions raised about the spectacular and surreal effects in several of his strips. Many of his characters, like Dr Strange, enter strange realms in which roads float apparently in mid-air, and doors and portals appear leading to elsewhere, like the mobile holes in many a cartoon strip. Strange shoots beams of light and conjures up strange geometrical figures in his incantations. These effects resemble the entoptic imagery seen when people start to hallucinate after using mind-altering drugs. Which led to the obvious question: was Ditko also on ’em. Ditko was too straitlaced to use recreational chemicals, and answered ‘No’. It all came from within, from his own unaided imagination. Which says to me that Ditko had an awesome imagination on his own, and that the really great, creative people don’t need drugs.
I can’t say that I was ever a fan of Ditko, as his artistic style with Marvel seemed rather too simple. I really admired those artists who were rather less stylised and more detailed and naturalistic. Nevertheless, this video shows that Ditko was a master of his art. The Kayfabers point out that he’s great at cityscapes and portraying fluid action sequences in which the characters are constantly in motion. In some of the strips, Ditko also used colour washes to enhance his line art, and the result is stunning. There are also a couple of strips where Ditko’s inkers were beginning to use computers to add inks and colour to his pencils, which are also very striking.
The Kayfabers also think that some of the pictures come from the private collections of people who acquired them less than legally. There is a black market in comics art, and Ditko was a victim along with many others. They won’t name names, of course, because they don’t want to get writs from m’learned friends. But they also state they’re just glad that someone, somewhere has preserved these pictures that would otherwise have been lost. Ditko also suffered into inadvertently giving people his autograph, thus cheating himself of money. He didn’t give autographs. However, if someone wrote to him asking for his autograph, they’d get a polite reply for Ditko saying ‘No’. Which he’d sign. People cottoned on to this, and exploited it.
Comics and Other Genre Artists True Artistic Innovators Deserving Academic Respect
The Kayfabers also lament that Ditko and that other American comics legend, Jack Kirby, weren’t more articulate. If they had been able to use the kind of language critics and intellectuals use about art, they could easily have been up there with Warhol and the Factory. But they were working artists, who had to grind out their strips to make a buck, and so didn’t have time to mix with people in art galleries. I completely agree. It’s been my opinion for a very long time that the truly great, innovative art exploring new visions, directions and tools is that of the space, science fiction and fantasy artists, including book illustrators and comics artists. And there are others who feel the same. I can remember watching one video about comics, in which one of the speakers said he felt angry seeing the work of artists hung in art galleries, who had based their work on comic artists. He felt that the original comics artists should have got the money and their work hung instead. Way back in the ’90s I tried to get one of the art magazines to accept an article in which I argued this point, and showed the stylistic similarities between respect fine artists like H.R. Giger and those of the Soviet austere school and such comics greats as Kirby and the British master of aliens, robots and the grotesque, Kevin O’Neil. Unfortunately, it was turned down because it would have been too expensive to run. But the point remains. And it'[s shown in Ditko’s art. There’s a panel in which the exhibition shows a clear influence on one of Ditko’s weird geometrical designs in a portal in Dr. Strange with a painting from the Russian avant-garde artist Vassily Kandinsky. The two debate whether there is a genuine influence there, before concluding that their probably is. I can easily believe it. Many comics artists have their own heroes and influences in fine art as well as other great illustrators of the past. Way back at the comics festival UKCAC ’90 I remember going to a talk by Charles Vess, who talked about the great artists and illustrators he admired. I can well believe that Ditko absorbed and incorporated ideas from fine art as well as cartooning and illustration, and that his own work pushed these ideas forward into new directions.
The book goes up to 2016, nearly the end of Ditko’s life. He died only a few years ago. Wossy in his quest to find the great man managed to track him down to an advertising agency in the Big Apple. Ditko agreed to meet Woss and the other host, but it all had to be off-camera. The programme concluded with Wossy stating that when they met Ditko he was very sweet, gave them lots of copies of his work, but they couldn’t repeat what he said to them. And so walked off into the New York crowd.
Well, RIP Steve Ditko, one of the greats of American founders. The book and the video by the Kayfabers are a great overview of one of the creators of some of the most iconic modern American superheroes.
Here’s another video from YouTube comics creators and YouTubers, Jim Rugg and Ed Piskor, in which the two discuss one of ‘Spain’ Rodriguez’s best-known and most notorious characters, Trashman. Rodriguez was one of the major talents in ’60s underground comics. The two state he was first published by Evo and the East Village Other, and was part of a group of underground comix artists and creators called the Berkeley Tribe. Spain was fully part of the ’60s counterculture and Trashman was an explicit expression of that decade’s political radicalism and youth revolt. The Kayfabers remark that stylistically Spain appears influenced by mainstream comic artists, like the legendary Jack Kirby and John Romita at Marvel, he’s far removed from them in politics and content. Because Trashman was an agent of the ‘6th International’, gunning down the enemies of the people. The comic, The Collected Trashman, has the date ‘1969’ on it, but this doesn’t mean it was actually published them. Even so, it deals with the decade’s topics of distrust of the government, Vietnam, drugs, free love and hippies. There’s a lot of sex in it, so be careful about watching it at work. The two also compare Trashman to later heroes like Mad Max and Judge Dredd. Trashman careers about an urban environment in a souped-up car, to which armour and a set of tank tracks have been added, rather like one of the bizarre, demented vehicles in Mad Max: Fury Road. It might also be because of the mixture of automotive mayhem, extreme violence and urban dystopia that’s behind the Kayfaber’s comparison to Judge Dredd.
Rather more problematic to contemporary readers is Spain’s highly sexualised view of women. A number of underground comix creators were accused of sexism and misogyny, such as Robert Crumb, and I think Rodriguez may have been another one. But the Kayfabers argue that Rodriguez was doing it when feminism was emerging, and so was probably trying to get more publicity through notoriety.
It’s an interesting look at one of the best-known and remembered of the decade’s underground heroes. I don’t know if such a comic would be possible now. Certainly the decades of terrorism that followed the 60s from groups like the Baader-Meinhof Gang in Germany, the various radical terrorist groups running amok in Italy, and the IRA and the loyalist paramilitaries in Northern Ireland would probably make such a character deeply unappealing to large sections of the public, quite apart from the Fall of Communism. Trashman was going to be controversial even in the 1960s, with the rise of terrorist groups like the Weathermen and the violence at the Democratic National Convention. There’s even a story in the comic in which Trashman shoots that up.
Nevertheless, there are still students sticking posters of Che Guevara on their walls and the rise of Black Lives Matter and strong initial support for former Labour leader Jeremy Corbyn in Britain and Bernie Sanders in the US shows that a sizable section of the British and American electorate want far more radical change than the right-wing cliques that have seized control of the Labour party in Britain and Democrats in the US are prepared to give them. Not that either Corbyn or Sanders ever remotely endorsed terrorism and violence, despite the vilification of the former by the British political and media establishment.
One of the complaints among some comics creators and fans is that Marvel and DC, the two main comics companies in the US, have moved too far leftward. Instead of producing good, enjoyable stories with strong plots and characters, the two are instead concentrating on explicit statements about social issues and promoting characters based solely on their gender, race or sexuality. This is putting readers off, and as a result American comics are in decline as people turn instead to Japanese manga, which eschews these issues. This is the view of Ethan van Sciver and the Comicsgaters. I can see their point of view, although the Guardian pointed out in an article a few years ago that comics have always dealt with political and social issues. That’s quite true. One episode of the Superman radio series in the 1940s was applauded by NAACP and the Anti-Defamation League as the Man of Steel had gone after the Klan. In the 1970s both Marvel and DC dealt with racism and the collapse of American self-esteem following Watergate. There were several issues of Captain America in which the Captain forswore his patriotic identity to call himself ‘Nomad’ following his own, brief loss of faith in his country. There were also a number of Hulk stories which showed a very strong critical attitude to the military, doubtless influenced by the unpopularity of the Vietnam War. However, Stan Lee, the man responsible with artists like Kirby and Ditko, for so many of Marvel’s most iconic heroes, also said in an interview that he was careful not to let the political content alienate those readers who didn’t agree with it.
The Kayfaber’s state that Trashman is a product of its times, though it can also be seen as a period piece set in that decade because of its timeless quality. Back in the 1990s the Heil went berserk at a similar radical, underground comic on sale in the shops. This was an anarchist version of Tintin, in which the boy detective was shown joining the struggle against the cops and the state. Of course, the book had absolutely no connection to anything Herge actually wrote or did. However, the rise of the internet has provided would-be comics creators with an opportunity for launching their own comics without the hindrance of the mainstream comics publishing industry. It’s therefore possible that as Thatcherite neoliberalism continues to collapse and show itself corrupt and bankrupt, underground comix heroes like Trashman may rise to stick it to oppressive capitalist authority once again. And especially if less radical ways of changing the system or expressing dissatisfaction are suppressed by Blairites and Thatcherite Labour leaders like Keir Starmer.
I’ve been reading a number of books on SF art recently. One of these is Prentis Rollins’ How to Draw Sci-Fi Utopias and Dystopias (Monacelli Press 2016). Rollins is a British artist, who has worked on a number of comics for DC and Marvel, as well as various a couple of graphic novels. The book’s subitled’ Create the Futuristic Humans, Aliens, robots, Vehicles, and Cities of Your Dreams and Nightmares’.
The first section of the book gives some basic information on drawing – the face, proportion, anatomy, perspective and so on. But much of the book is his own pictures of various science fictional scenes, which can be roughly assembled into a future history. These show cities devastated by nuclear war, roving tower blocks on tank treads, humans exploring alien landscapes, and the aliens monuments they discover, spaceships, human and alien, and land vehicles, including the trucks of the future. One picture also shows a secret time machine hidden in a bunker in Surrey, alternative histories, like a noble British steampunk family, a war robot created to fight the Vietnam War, new Martians evolved from human colonists, but which don’t look remotely human, meeting the terran emperor. Finally there is a picture of Earth’s distant, utopian future, in which the landscape is dominated by a huge city unlike anything now built.
Each picture is accompanied by Rollins’ own description of how he completed them, taking you step by step through the process by which he transformed his pencil drawings into the superb finished art. He also shows still from some of the great SF movies and TV that have inspired him. This includes Star Trek and Star Wars, Metropolis, Georges Melies’ A Trip to the Moon, and the Alexander Korda’s 1936 film adaptation of H.G. Wells’ Things to Come.
One of the suggestions Rollins makes in the book is that as the global temperature continues to rise, humanity will move higher into the atmosphere to escape the heat. This will result in a network of Earth-girdling buildings strung out on miles’ high skyscrapers. But before that happens, there will be more familiar high-rise slums like this one he depicts for Shenzen in 2100. The Earth’s population has expanded massively, with people crammed into such high-rise cities. Water is desperately short, so it is used only for drinking. There is none to spare for putting out fires, which are left to burn themselves out.
It’s a chilling prediction, and one that is alas all too credible. Especially as Rollins shows the photos he took of contemporary Hong Kong which he used as reference. I’m putting this image up because I feel that it could come true despite international talking-shops on climate change and the environmental crisis like COP26. An event at which our own prime minister showed once again what I bumbling clown he is. David Attenborough, who had the misfortune to be seated next to him, and Greta Thunberg are right: we need solid action on climate change. But we aren’t going to get it from Boris.
Prentis Rollins’ book is a great collection of SF art from the imagination of one of the comics industry’s many great artists. Like many artists, Rollins also uses computers as well as pencil, pen and ink, and I think this may be a little beyond some aspiring SF artists. But the art is great, and should fire the imaginations of its readers and inspire them to create their own great SF works in their turn.
The brutal treatment inflicted by the two ‘Prefects of Discipline’ understandable left Mills with a hatred of the Catholic church. He isn’t alone there. The Irish comedian Dave Allen, and his countryman, the much-loved Radio 2 broadcaster and presenter Terry Wogan, also had no particular love of the church because of the similar sadistic discipline they’d also received as part of their Catholic education. And I’ve met many ordinary people since then, who have also fallen away from the church, and often against Christianity altogether, because of it. One of my uncles was brought up a Catholic, but never attended church. This was partly due to the brutality of the monks, who taught him at his school.
Mills also corrects the impression that Judge Dredd was immediately the favourite strip in the comic. The good lawman wasn’t, and it was months before he attained that position. And he also attacks Michael Moorcock for his comments criticising the early 2000AD in the pages of the Observer. Moorcock was horrified by Invasion, and its tale of resistance to the conquest of Britain by the Russians, hastily changed two weeks or so before publication to ‘the Volgans’. Moorcock had been the boy editor of Tarzan comic, and declared that in his day the creators had cared about comics, unlike now, when the creators of 2000AD didn’t. This annoyed Mills, and obviously still rankles, because he and the others were putting a lot of work in to it, and creating characters that children would like and want to read about. One of the recommendations he makes to prospective comics’ creators is that writers should spend four weeks crafting their character, writing and rewriting the initial scripts and outlines of the character in order to get them just right. And artists need two weeks creating and revising their portrayal of them. This was difficult then, as creators were not paid for what Mike McMahon called ‘staring out of the window time’, though Mills generally managed to find someway round that. It’s impossible now, with tight budget and time constraints.
I can see Moorcock’s point about the Invasion strip. It wasn’t Mills’ own idea, although he did it well. True to his beliefs, its hero was working class, a docker called Bill Savage. He didn’t initially want to work on it, and was only persuaded to by the then editor telling him he could have Maggie Thatcher shot on the steps of St. Paul’s Cathedral. But it is a right-wing, Tory fantasy. It appeared at the tale end of the ’70s, when MI5, the CIA and Maggie Thatcher had all been convinced that the Labour leader, Harold Wilson, was a KGB agent, and the trade unions and the Labour party riddled with Communists or fellow-travelers ready to do the bidding of Moscow. The strikes in the period led to various arch-Tories, like the editor of the Times, Peregrine Worsthorne, trying to organise a coup against the 1975 Labour administration. And ITV launched their own wretched SF series, in which a group of resistance fighters battle a future socialist dictatorship.
He also discusses the office hatred of the character Finn and the man it was based on. Finn was Cornish, driving a taxi round the streets of Plymouth by day. He was practising witch, and at night battled the forces of evil and against social injustice. The character was based on a man he knew, an ex-squaddie who was a witch. Mills has great affection for this man, who introduced him to modern witchcraft, and in whose company Mills joined in ceremonies at the Rollright Stones in Oxfordshire. But the management didn’t like him, and had him sacked. There was a persistent dislike of the character, which seemed to come from its basis in witchcraft, and Mills himself was the subject of lurid stories about what he was supposed to get up to at these ceremonies. This ended with the strip’s abrupt cancellation, without proper explanation. Mills states that he is very distantly related to one of the women executed for witchcraft at Salem, and so is very definitely down on people, who despise and malign witches.
I’m not surprised by either the rumours and the hostility to the strip. This was the 1990s, the heyday of the Satanism scare, when across America, Britain and Europe there were stories of gangs of Satanists abusing animals. Children were being conceived by abused women, used as ‘brood mares’, to be later used as sacrifices to Satan. It was all rubbish, but repeated by a wide range of people from Fundamentalist Christians to secular feminist social workers. And it destroyed many lives. You may remember the Orkney scandal, where forty children were taken into care following allegations of abuse. The minister at the local kirk was supposed to be a Satanist, who had an inverted crucifix hanging from his ceiling. It was no such thing. It was, in fact, a model aeroplane.
Much of this dangerous bilge came from a group of rightwing evangelicals at the Express. I’m not surprised. I can remember the Sunday Express repeating some of this drivel, including the ludicrous claim that CND was Satanic because of its symbol. This was declared to be an old medieval witchcraft symbol, based on a broken cross. I mentioned this once to a very left-wing, religious friend, who had been a member of the nuclear disarmament group. He looked straight at me and said levelly, ‘No. It’s semaphore’. The scare pretty much disappeared in Britain after a regular psychiatrist issued a report stating very firmly that such groups didn’t exist. There are several excellent books written against the scare. The two I read are Jeffrey S. Victor’s Satanic Panic and Peter Hough’s Witchcraft: A Strange Conflict. Victor is an American sociologist, and he takes apart both the claims and gives the sociological reasons behind them. Hough is one-time collaborator of ufologist Jenny Randles, and his book comes at it from a sympathetic viewpoint to modern witches and the occult milieu. He talks about the political beliefs of modern occultists. These naturally range all over the political spectrum, but the majority are Lib Dems or supporters of the Green Party and keen on protecting the environment. And far from sacrificing babies or animals, those I knew were more likely to be peaceful veggies than evil monsters straight from the pages of Dennis Wheatley or Hammer Horror.
The 1990s were also a period of crisis for the comic, which went into a spiral of decline as their best talent was stolen by DC for their Vertigo adult imprint. There was a succession of editors, who, flailing around for some way to halt the decline, blamed the remaining creators. They were increasingly critical, and seemed to be encouraging the abuse letters being sent to them from what seemed to be a small minority of fans. There were also plans to interest TV and Hollywood in developing 2000AD characters in film. Mills and Wagner were horrified to find they were giving away the rights dirt cheap – in one case as low as pound. The comic was close to collapse, but was eventually saved by Rebellion and its current editor.
I’ve been avoiding talking too much about politics this week as I simply haven’t had the strength to tackle the issues in as much detail as they deserve. Quite apart from the fact that the issues that have been raised in the media this week – the continuing running down of the NHS, the growth of food banks, homelessness and grinding poverty, all to make the poor poorer and inflate the already bloated incomes of the Tory elite, all make me absolutely furious. I’ve been feeling so under the weather that, quite simply, I couldn’t face blogging about them and making myself feel worse mentally as well as physically.
But this is slightly different.
Slate has published a piece about the guidance notes Alt-Right Trumpist cheerleader Milo Yiannopolis has got from his publishers at Simon and Schuster. In this short video, scourge of anti-feminists, racists and general Nazis Kevin Logan goes through the notes, and it’s hilarious.
There are pages and pages of them. And the more you read, the funnier it gets.
You remember Milo Yiannopolis? He was one of the rising stars of the Alt-Right. He’s anti-feminist, anti-immigration and in many peoples’ eyes, racist, although he’s denied that he actually has any Nazi connections. All this despite the fact that he was filmed in a bar getting Hitler salutes from a party of Alt-Right fans.
He was the IT correspondent for Breitbart, many of whose founders, managers and leading staff are racists, and have been described as such by the anti-racism, anti-religious extremism organisation and site Hope Not Hate. Yiannopolis has constantly denied that he’s racist or bigoted by playing the race and sexuality card. He’s half-Jewish, gay, and his partner is Black. And so he argues that he can’t possibly be prejudiced against people of different ethnicities and gays. Well, possibly. But he has said some extremely bigoted, racist and homophobic comments, quite apart from his anti-feminism.
He describes himself as ‘a virtuous troll’. Others just call him a troll. That’s all he is. He’s only good at writing deliberately offensive material, but is otherwise completely unremarkable. But he’s British public school elite, and so Americans, who should know much better, assume that somehow he’s more cultured, knowledgeable, better educated and insightful than he actually is. Sam Seder commented on Yiannopolis that if he wasn’t British, nobody would take any notice of him. I think it’s a fair comment. But it does show the snobbery that goes with class and accent. Incidentally, when I was a kid reading comics, my favourite characters were the Thing in the Fantastic Four, and Powerman, in Powerman and Iron Fist. And it was partly because of their accents. Stan Lee has a terrible memory, and to help him remember which character said what, he used to give them different voices, sometimes based on who was in the media at the time. He made the Thing talk like Jimmy Durante. He was a space pilot, but his speech was that of New York working class. I liked him because he was kind of a blue-collar joe, like my family.
The same with Powerman. He was a Black superhero, real name Luke Cage, who had been subjected to unethical medical experiments to create a superman by a corrupt prison governor after being wrongly convicted. I didn’t understand the racial politics around the strip, but liked the character because he was another lower class character with a working class voice. He also had the same direct approach as the Thing in dealing with supervillains. Whereas Mr. Fantastic, the leader of the Fantastic Four, and Cage’s martial artist partner in fighting crime, Iron Fist would debate philosophically how to deal with the latest threat to the world and the cosmos, according to the demands of reason and science in the case of Mr. Fantastic, and ancient Chinese mystical traditions, in Iron Fists’, the Thing and Powerman simply saw another megalomaniac, who needed to be hit hard until they cried for mercy and stopped trying to take over the world or the universe.
But I digress. Back to Milo. Milo was due to have a book published, but this fell through after he appeared on Joe Rogan’s show defending child abuse. Yiannopolis had been sexually abused himself by a paedophile Roman Catholic priest, but believed that he had been the predator in that situation. From what I understand, the victims of sexual abuse often unfairly blame themselves for their assault, so I’m quite prepared to believe that something like that happened to Yiannopolis. What was unusual – and revolting – was that Yiannopolis appeared to feel no guilt and regret at all about the incident.
Very, very many people were rightly disgust. He got sacked from Breitbart, along with a lot of other companies, his speaking tour had to be cancelled, and the book deal he had managed to finagle fell through.
Well, as Sergeant Major Shut Up used to say on It Ain’t ‘Alf Hot, Mum, ‘Oh, dear. How sad. Never mind.’ It couldn’t happen to a nicer bloke, and Yiannopolis got a taste of the kind invective and vitriol he poured on the ‘SJWs’ and the Left.
He appeared later on to ‘clarify’ his statement – not an apology – saying that he now knew he was the victim of child abuse, and stating that he didn’t promote or approve of the sexual abuse of children. But the damage was done.
Now it seems Yiannopolis’ book deal is back on, though Simon and Schuster really aren’t happy with the manuscript.
Comments include recommendations that he remove the jokes about Black men’s willies, doesn’t call people ‘cucks’, and stop sneering at ugly people. One of these is particularly hilarious, as his editor writes that you can’t claim that ugly people are attracted to the Left. ‘Have you seen the crowd at a Trump rally?’ Quite. I saw the front row of the crowd at BBC coverage of the Tory party convention one year, and they were positively horrific. It seemed to be full of old school country squire types, as drawn by Gerald Scarfe at his most splenetic.
The guidance goes on with comments like ‘No, I will not tolerate you describing a whole class of people as mentally retarded’, and then factual corrections. Like ‘This never happened’. ‘This never happened too.’ ‘No, you’re repeating fake news. There was no Satanism, no blood and no semen’. At one point the editor demands that an entire chapter be excised because it’s just off-topic and offensive.
Here’s the video.
There probably isn’t anything unusual in the amount of editing that Simon and Schuster require. Mainstream publishing houses often request changes or alteration to the manuscript. It happens to the best writers and academics. Years ago I read an interview with the editors of some of the authors of the world’s most influential books. One of them was Germaine Greer’s. Greer had sent in a manuscript about cross-dressing in Shakespeare. A fair enough subject, as there’s a lot of female characters disguising themselves as boys in the Bard’s plays. But she had the insight that Greer was far more interested in gender roles, and suggested she write about that instead. And the result was The Female Eunuch.
At a much lower level of literature, Private Eye had a good chortle about one of ‘Master Storyteller’ Jeffrey Archer’s tawdry epics. Apparently the gossip was that it went through seven rewrites. Ian Fleming’s editor for the Bond books, according to one TV documentary, was a gay man with a keen interest in dressing well. Which is why some of the sex in Bond was less explicit than Fleming intended, but also why Bond became suave, stylish dresser fighting supervillains in impeccably cut dinner suits.
No shame in any of this, then. But what makes it funny is that it’s happened to Yiannopolis, who seems to have been too much of an egotist to think that anything like it could ever really happen to him. Looking through the comments, it’s also clear that the editor really doesn’t like his bigotry, and the invective he spews against racial minorities and the disadvantaged. I got the impression that he or she really didn’t want to have anything to do with book, but has presumably been told they had to work with Yiannopolis because the publishers were going to put it out anyway, no matter what anyone else in the company felt.
And the editor’s clear dislike of his bigotry is a problem for Yiannopolis, because he’s a troll, and that’s just about all he does: pour out sneers, scorn and abuse, like a male version of Anne Coulter, another right-winger, who’s far less intelligent than she thinks she is. And I know that grammatically standards are a bit looser now than they were a few years ago, but when you have the comment ‘This is not a sentence’, it’s clear that Yiannopolis is failing at one of the basic demands of any writer from the editors of small press magazines to the biggest publishing houses and newspapers and magazines. They all insist that you should write properly in grammatically correct sentences. But Yiannopolis has shown that he can’t do that either.
As for the kind of literary snobbery that used to look down very hard on comics and graphic novels, while promoting opinionated bigots like Yiannopolis as ‘serious’ writers, my recommendation is that if you’re given a choice between going to comics convention or seeing Milo, go to the comics convention. You’ll be with nicer people, the comics creators on the panels are very good speakers, and themselves often very literate and cultured. I can remember seeing Charles Vess at the UKCAC Convention in Reading in 1990. Vess is a comics artist, but he’s also produced cover art for SF novels. He gave a fascinating talk about the great artists that have influenced him with slides. And one of the highlights was listening to the publisher of DC, Roy Kanigher, who was very broad New York. Didn’t matter. He was genuinely funny, to the point where the interviewer lost control of the proceedings and Kanigher had the crowd behind him all the way.
Which shows what a lot of people really know already: just because someone’s got a British public school accent, does not make them a genius, or that they’re capable of producing anything worth reading. Comics at their best can be brilliant. They open up children’s and adults’ imaginations, the art can be frankly amazing and quite often the deal with difficult, complex issues in imaginative ways. Think of Neil Gaiman, who started off as one of the writers at 2000 AD before writing the Sandman strip for DC. Or Alan Moore.
Yiannopolis is the opposite. All he does is preach hate, trying to get us to hate our Black, Asian and Latin brothers and sisters, despise the poor, and tell women to know their place. He has no more right to be published, regardless of his notoriety, than anyone else. And the editor’s demand for amendments show it.
Oh, and as regarding publishing fake news, he’d have had far less sympathy from Mike, if by some misfortune Mike had found himself as Yiannopolis’ editor. Proper journalists are expected to check their facts, which Mike was always very keen on. It was he was respected by the people he actually dealt when he was working as a journalist. The problem often comes higher up, at the level of the newspaper editors and publishers. In the case of Rupert Murdoch, I’ve read account of his behaviour at meetings with his legal staff that shows that Murdoch actually doesn’t care about publishing libellous material, if the amount of the fine will be lower than the number of extra copies of the paper the fake news will sale. Fortunately it appears that Simon and Schusters’ editors don’t quite have that attitude. But who knows for how long this will last under Trump. The man is determined to single-handedly destroy everything genuinely great and noble in American culture.
Kevin O’Neill is one of the great British comic artists, who came out of 2000 AD in the 1970s. His grotesque and nightmarish depictions of aliens, mutants and robots have been delighting and traumatising readers for decades. With writer Pat Mills, he created the Nemesis the Warlock strip, and has drawn the art for a number of classic comics, including Marshal Law and the League of Extraordinary Gentlemen. The last has been turned into a film with Sean Connery as Alan Quatermaine. This weird vision of the Christmas season is the wrap-around cover for 2000 AD 398, for the 29th December 1984. As you can see, it shows a monstrous Santa Claus, a chimney with jaw pursuing a flying Christmas turkey, snowmen fighting, and two houses trying to burn each other down with their chimneys. Oh yes, and the mechanical reindeer that’s part of Santa’s sleigh looks anything but jolly. Though he is red-nosed.
O’Neill’s artwork was considered so grotesque and revolting that it was banned by the Comics Code. The Comics Code were an unelected body of censors set up following the scare about Horror comics that devastated the industry in the 1950s. They were charged with making sure that American comics were good, wholesome fun, and were suitable for children. I can remember Mike telling me that American comics at the time worked to be suitable for a child of seven to read. It was supposed to be a voluntary code, meaning that its decision were not legally binding, and there were comics published far outside, and often deliberately against their control: the underground comics, like Robert Crumb, and the independents, like Cerebus the Aardvark. In practice, however, the Code had a near total grip dictating what comics could or could not publish. If a comic did not have their seal of approval, then the vast majority of newsagents and mainstream retailers simply wouldn’t sell it.
This whole system collapsed in the 1980s, as a new generation of fans objected to censorship and being told what they could or could not read in their favourite literature. The result was the emergence of adult comics ‘for mature readers’, like Marshal Law. But this was not before there were a few casualties. O’Neill was one of them.
He was the artist for a story in DC’s Green Lantern Corps, written by Alan Moore, who had also been one of the script robots working on 2000 AD. In the story, the Corps visit a planet which has been overrun by demons. The Code rejected it.
Moore rang them up, and asked if they would pass it if he made a few suggested changes. No, they told him. He tried again, suggesting taking out another incident in the strip. No, they still wouldn’t pass it. So Moore asked him what was wrong with the strip, that they didn’t want to pass it.
‘O’Neill’s artwork’, the faceless censors replied. ‘It is totally unsuitable for children’.
In the end, I think DC did go ahead and publish the story, but it appeared without the Comics Code approval badge on its cover.
I really like O’Neill’s art, but there’s no getting away from the fact that it is grotesque and disturbing. I can remember reading an interview with another British comics great, Dave Gibbons, who drew the Rogue Trooper strip in 2000 AD, where he said that a fan had told him at a comics convention that O’Neill’s artwork gave him nightmares. He could only dispel these by looking at Gibbons’ smooth art.
2000 AD later paid homage to the incident in one of their anniversary issues, where Tharg walked around various characters and art and script droids in his head. O’Neill is depicted as a crazed, stunted brat drinking at of a can marked ‘Bile’. During their brief conversation, Tharg describes O’Neill’s ban by the Comics Code as his great accolade.
It says something about American culture at the time that O’Neill’s art was considered too grim and upsetting for children across the Pond, but he had been published in 2000 AD for years and was one of the comic’s cult artists.
As for the nightmarish vision of Christmas, this strangely harks back to the type of humour the Victorians themselves like to put on their Christmas cards. There was a brief piece about Christmas cards on the One Show about a week ago, where they mentioned that the first Christmas cards showed scenes of anthropomorphised Christmas food or other items hunting each other over a wintry background. Art robot O’Neill’s weird, crazed interpretation of the festive season harks back to that, although its direct inspiration was probably the iconoclastic punk ethos that ran through 2000 AD.
Here’s the two pictures. Enjoy, and don’t have nightmares!
Pat Mills is one of the great creators of the British comics industry. In this video from 2000 AD on YouTube, he talks to host Tony Esmond about his career in the comics industry, politics and his determination to give readers working class heroes. The interview was at the 40 Years of Thrillpower convention earlier this year (2017).
Mills is best known as one of the creative forces who seriously upset the establishment with Action before going on to reoffend with 2000AD. Before then he started off writing for the 1970s children’s comics, like Corr! The experience of writing for them was not happy for him. He states that the people behind them had no particular interest in them and very much had a production-line mentality to their creation. He describes how one writer once asked him how many stories he could write in a day. When he said about one every two or three days, the other writer boasted that he wrote three in a day. And then went on to say, probably quite truthfully, that he was making more money than the prime minister. Mills states that the writers at IPC were able to do this because they wrote very much to a formula. He preferred the stories their competitors at DC Thompson produced. Although their comics were also stuck in the past, the stories were better crafted. He describes one strip about a man going around the country having adventures with a horse. As a concept, he says it wasn’t even at the level of afternoon television. But it was well done. The IPC comics, on the other hand, were soulless. It depressed him so much, that, when he and John Wagner, who also later went on to become one of the founders of 2000AD, were writing in a garden shed, he wrote all his scripts on a roll of wallpaper so they formed a continuous strip and he wouldn’t have to go back and read them all again.
British comics in this period were very much stuck in the past, even as British society changed. This was a time when the German experience of the war was appearing in the books of Sven Hassel, reflected in Action’s strip, Hellmann of Hammer Force. But yet Mills found it impossible to launch a strip whose hero was Black. This was to be a strip about a Black boxer. He was told that it wouldn’t work. People would not accept a Black hero. They’d accept a Black supporting character or friend. But as the central character, never. He also thought of introducing one about a Black football player, and that would have been even more controversial. There was a Black football player in one of the London clubs at the time, and he had been treated with racist abuse from the balconies.
Politics and satire have always been an important element of Mills’ work. He says that at one point he became dissatisfied writing for 2000AD, as the management were trying to shift the comic away from its traditional satirical stance, and this very much went against Mills’ own nature. He and Esmond discuss at one point Mills’ memory that, when they launched 2000AD, the management told him that they should imagine a future that they would actually live in. And now, he states, they’re living in it with Donald Trump’s presidency of the US, which Mills compares to the infamous Judge Cal. Cal was the mad Chief Judge in Judge Dredd, modelled on Caligula, who appointed his pet fish as a judge, called in the alien Kleggs to suppress any opposition in Mega City 1, and had another judge pickled. Perhaps we need to be very glad that NASA hasn’t made contact with intelligent aliens yet.
Mills remarks on how very many of the heroes of British literature, from Sherlock Holmes to John Buchan’s Hannay, have been members of the upper and upper middle classes. There are too many of them, and too few working class heroes. He’s been actively trying to redress this imbalance in his strips. It’s why Marshal Law, in his alter ego, used to be unemployed, but is now a hospital orderly. He’s not even a nurse.
He states that as he grew up in the ’50s and ’60s, he read many the authors that were around then, like Dennis Wheatley and John Buchan, all of whom were members of the upper classes. And with some of them, it was actually quite sinister. Buchan was a major propagandist for the First World War, in return for which he was rewarded with the governorship of Canada. And he did it very well. Later on in the video, in response to a question from the audience he remarks on how there is a very definite campaign in this country to suppress anything with an anti-war message. He was asked what the research was for his story in Charley’s War about the British invasion of Russia in 1918-19. He states that there were only two books he was able to get hold of at the time, but since then he got hold of a very good book, which is a much fuller description. This describes how the British officers sent in to overturn the Russian Revolution behaved like absolute animals. This episode has largely been airbrushed from British history. He contrasts with the British media’s refusal to publicise anti-war stories with that of our cousins across le manche. Attitudes there are much different, and Charley’s War, which ran in Battle and was about the experiences of a working-class Tommy in the First World War, is more popular in France even than Britain. This bias against anti-war stories is why you didn’t see Blackadder Goes Forth repeated in the centenary year of the War’s outbreak.
Mills is also critical of the way the indigenous mythology and legend of the British Isles has been suppressed in favour of myths from further south – Greece and Rome, and ancient Egypt. Mills’ background, like Kevin O’Neill, was Irish, and his family were very patriotic. He grew up knowing all about Michael Collins, and his middle name is Eamon after the first president of Eire, Eamon de Valera. Yet it wasn’t until he started researching the Irish, as well as the Scots and Welsh legends, that he learned about any of those stories, and was shocked. Why didn’t he know about the warpspasm – the ultra-berserker rage that transforms the Celtic hero Slaine as he goes into battle? He also talks about how, in legend, London was founded by the Trojans as New Troy, and briefly mentions his treatment of this in the story he is or was currently writing for the Slaine strip. He states he wanted to produce a barbarian strip that was set in this country, complete with its grey skies and rain.
Mills has a deep admiration for these Celtic legends, but remarks on how they differ considerably from the other mythological tales. They don’t share their structure. If you read the Norse tales or Beowulf, there’s a structure there. But the Irish – which he uses to include also the Scots and Welsh stories – read like they’re on acid. He’s particularly impressed with the Tain, otherwise known as the Tain Bo Cualnge, or in English, The Cattle Raid of Cooley, and recommends the translation by Kinsella. He’s also particularly interested in finding the bits that were suppressed by the Christian clergy who wrote them down in the Middle Ages. He gleefully quotes one clerical writer, who says that the stories contain much that is true, much that is false, some lies, and some devilish invention, and some which is only fit to be read by idiots. Yeah! he shouts, that’s me!
He has the same mischievous joy when telling how he came to be persuaded to write the Invasion strip, in which Britain was invaded by a thinly disguised Soviet Russia. The management asked him if he wanted to write it. He said he couldn’t get up much enthusiasm. They urged him to read Alexander Solzhenitsyn’s The Gulag Archipelago. So he worked his way as best he could through that. He still wasn’t enthusiastic. Then they asked him if he’d like to write a scene with Maggie Thatcher being shot by the Russians on the steps of St. Paul’s. His response: Yeahhh!
He also talks about how the brutal education he received at a school run by the De Lazare order inspired him to write the Nemesis the Warlock strip. The Terminators, and to a lesser extent Judge Dredd, were modelled on them. They were fanatical, and were quite sinister. He remarks that if you go on the internet you can find all sorts of tales about them.
He also talks about an abortive crossover story planned for Marshal Law and Batman. Marshal Law was a bitterly satirical, extremely violent and very funny strip published in the 1990s about a superhero in the devastated San Francisco of the early 21st century, who hates other superheroes. The superheroes in the strip were created for a Vietnam-like war in South America, and have come back disillusioned and traumatized by the conflict. As a result, they form violent street gangs, and Marshal Law is recruited by the police to clean them up. It was a very dark comic that relentlessly parodied superhero comics from a left-wing, feminist perspective. When DC announced they wanted to make the crossover, Mills thought that they weren’t really serious. But they were. So he and O’Neill decided that for the cover, they’d have the Marshal standing on a pile of bodies of the different versions of Batman from all across the alternative Earths of the Multiverse. Then DC’s management changed, and their story policy did too, and the idea was dropped.
Mills also discusses the various ways comics have been launched, only to be merged with other comics. With 2000AD the comic was merged with Tornado and then Starlord. It was a very cynical policy, as from the first these comics were intended to fail, but by merging them with 2000AD and other comics, the management presented it as giving their readers something new, even though it wasn’t, and they felt it was an intrusion. He also responds to another question about which comic he felt folded before its time. The obvious answer to this was Action, which upset the establishment so much that it was banned, before being sanitized and relaunched. Mills said that they knew the comic was doomed. The new editor, who was given control of it had previously edited – and this is almost unbelievable – Bobo the Rabbit – and so didn’t know what he was doing. Mills said that before then they had skated over what was just about unacceptable and knew just how far you could go. Because this new editor hadn’t had that experience, he didn’t, and the comic folded.
The comic that he really feels shouldn’t have folded, and could still have carried on today, was Battle. As for which comic he’d now be working on instead of 2000AD, if it had proved more successful, these were the girls’ comics, like Misty. They vastly outsold the boys’ comics, but ultimately folded because ‘the boys took over the sandbox’. The video ends with his answer to the question, ‘What is his favourite strip, that he wrote for?’ He thinks for a moment, before replying Nemesis the Warlock to massive cheering.
It’s a very interesting perspective on the British comics industry by one of its masters. Regarding Slaine, Mills has said before in his introduction to the Titan book, Slaine the King: Special Edition, that the achievements of our ancestors, the Celtic peoples, has been rubbed out of history in favour of the ‘stern but fair proto-Thatcherite Romans, who built the roads and made the chariots run on time’. I think part of the problem is that the legends Mills draws on – that of Gaelic Ireland and Scotland, and Brythonic Wales – are those of the Celtic peoples, who were defeated by the expanding Anglo-Normans, who made a concerted attempt to suppress their culture. As for the very frank admiration for the Romans, that partly comes from the classics-based education offered by the British public schools.
As for the very staid attitude of British comics in the 1970s, this was a problem. It was actually a period of crisis, when many of the comics were folding because they hadn’t moved with the times. Mills’ idea for a strip about a Black boxer is clearly modelled on Mohammed Ali, the great African-American athlete of the ring. Everyone knew Ali, and he was universally admired, even by kids like me, who didn’t understand or know much about the racial politics behind Ali’s superstardom. Ali said that he wanted to give his people a hero.
Even so, the idea of having a sympathetic Black supporting character was an improvement. Roger Sabin, in his book Comics, Comix and Graphic Novels: A History of Comic Art, published by Phaidon, notes just how racist British comics were in the 1960s. This was very controversial, as Black people naturally objected. Sabin cites one strip, in which the White hero uses two racial slurs for Blacks, and another abusive term for Gypsies. And showing the type of strips that appeared in the 1920s, there’s an illustration which shows the Black characters from a strip in one of D.C. Thompson’s comics, either the Dandy or Beano at the time. This was The Colony N*gs. Only they don’t use an asterisk to try to disguise the term.
As for his experiences with the monks running his school, unfortunately he’s not the only one, who suffered in this way. I’ve met a number of former Roman Catholics, who were turned off religion, and in some cases became bitterly against it, because of their experience being taught by monks and nuns. Several of Britain’s most beloved broadcasters from the Emerald Isle were also turned off religion because of this. Dave Allen, who regularly poked fun at religion, and particularly the Roman Catholic church, said that he became an atheist because of the cruelty and the way the priests tried to scare their young charges at his old school. And that mainstay of British radio, Terry Wogan, in a series he presented about Ireland and his life there, said exactly the same about the effect the hard attitude of the teachers at his old Roman Catholic school had on him.
The Roman Catholic church does not have the monopoly on the abuse of children, and I’ve heard some horrifying tales of the brutal behavior of some of the teaching staff – and prefects – in some of the British grammar schools. Dad has told me about the very harsh regime of some of the teachers at his old school – not Roman Catholic – in Somerset. He describes the teachers as sadists, and has a story about how one of the teachers, when one of the boys couldn’t answer a question, threw the lad out of window. Brutality seems to have been built into the British educational system, leaving mental scars and bitter memories.
I’ve very mixed feelings about the British force sent against revolutionary Russia. Perhaps if we’d succeeded, the forty million Soviet citizens butchered by Stalin would have been able to live out their lives, and the peoples of the Russian Federation free of the shadow of the KGB and gulags.
But that’s with hindsight. That’s not why British troops were sent in. The Bolsheviks were anti-democratic and determined to suppress all other parties and factions except their own, even when these were Socialist or anarchist, like the Mensheviks, the Trudoviks, the Socialist Revolutionaries the Left Communists, Anarcho-Communists and syndicalists. But we sent in troops because Britain and the rest of the capitalist world felt threatened by the emergence of a working class, aggressively socialist state. Britain had many commercial contacts with pre-Revolutionary Russia, and Lenin had argued in his pamphlet Imperialism: The Highest Stage of Capitalism that global capitalism depended on European imperial expansion. These nations enslaved and exploited developing nations like Russia. A socialist revolution in these countries threatened international capitalism, as it was here that the capitalist system was weakest. Hence the Bolshevik slogan, ‘Smash capitalism at its weakest link!’
Ordinary Russians, let alone the conquered nations of the Russian Empire, were oppressed and exploited. If you want an idea how much, and what ordinary Russians endured and struggled to overthrow, read Lionel Kochan’s book, The Russian Revolution, published by Paladin. This was the grotty system British troops were sent in to restore.
On a more positive note, one member of the audience in the video thanks Mills for encouraging him to read. The man says he was dyslexic, but it was the comics he consumed as a child that got him reading. He is now a teacher, who specializes in helping children with reading difficulties, and uses comics in his teaching.
This is really inspiring. Martin Barks in Comics, Ideology and Power, discusses how comics have always been regarded with suspicion and contempt by the establishment. They were regarded as rubbish, at best. At worst they were seen as positively subversive. I can remember how one of the text books we used in English at school included a piece of journalism roundly condemning comics as rubbish literature with bad artwork. And this was reprinted in the 1980s! My mother, on the other hand, was in favour of comics because they did get children reading, and used to encourage the parents of the children she taught to buy them when they asked her advice on how they could get their children to read if they wouldn’t read books. This shows how far comics have come, so that they are now respectable and admired.
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