Posts Tagged ‘Clergy’

Priti Patel and the Barbarity of the Reintroduction of the Death Penalty

July 27, 2019

Yesterday, Mike put up a piece reporting that Boris Johnson, the raging, incompetent blond beast now in charge of the government, has appointed Priti Patel as his home secretary. And she supports the reintroduction of the death penalty.

I’m not surprised. Johnson is a man of the Tory hard right, and there’s a section of the British public that has been demanding the return of the death penalty for years. I think support for capital punishment is probably spread between both parties, but I’m reasonably sure it’s much stronger in the Conservatives. This is the party that, after all, tries to project itself as the party of law and order and keeps demanding tougher sentencing for criminals. And that includes the death penalty for murder. It’s clear that Bozza is now very much appealing to that constituency with his appointment of Patel, although he himself won’t say whether he favours it himself.

I very well understand why some people want it back. There are unrepentant criminals responsible for the most sickening crimes, who do make you feel that they should pay the ultimate penalty. Like the Nazis at Nuremberg, who planned and presided over the horrific murder and torture of millions of individuals and the proposed extermination of entire races. Before Eichmann was executed he said something about regret and remorse being for the weak and inferior. Himmler in a notorious speech to the SS at the death camps actually boasted about the horrors they were committing, claiming that it was deeply moral and that though it was hard unpleasant, they would come through it with the moral character intact, still pure. With such twisted morality, such deep evil, you feel that death really is too good for them. And the same with serial killers and child murderers, like the Moors Murderers.

But as Mike showed in his piece, there are very, very strong arguments against capital punishment. Not least is the fact that innocent people have been convicted of murder in gross miscarriages of justice. This was Ian Hislop’s argument in a clip from Question Time he put up in his article, in which the editor of Private Eye mopped the floor with Patel. Hislop said that over the years his magazine had uncovered many such cases, and that if we had had the death penalty, then the people wrongfully convicted would be dead. He also pointed out that if we had it, we would also have turned some very unpleasant people into martyrs. By that, he means the various terrorists that have shot and bombed their way across Britain since the return of Irish nationalist terrorism in the 1970s. And some of those convicted of Irish Republican terrorist offences were victims of the miscarriage of justice. Like the Birmingham Six, who were wrongfully jailed for the Birmingham pub bombings. If these men had been executed for the crime, not only would the British state have killed innocent people, but that fact would have been picked up and strenuously broadcast by the IRA as yet more evidence of British oppression. And the Islamist terrorists responsible for 7/7 and other outrages see themselves as shahids – martyrs for Islam. At one level, executing them would be giving them exactly what they want. And their deaths would be used by the other zealots for propaganda, as righteous Muslims going to their eternal reward for killing the kufar.

All Patel could do in the face of this argument was bluster about being absolutely sure of the accused’s guilt before sentencing. That’s right – judges were obliged to point out to juries in murder cases during capital punishment that if they had any doubt whatsoever, they should not convict. But as Hislop then went to argue, innocent people were still convicted even with the weight of the burden of proof. And then Patel fell back on the old canard that it acted as a deterrent. There’s no evidence of that. A friend of mine, who’d actually read Pierrepoint’s memoirs, told me that Britain’s last hangman had said that in his experience, it didn’t act as a deterrent at all. According to Peter Hitchens, who is very much one of the law and order brigade – he’d like to see people jailed for drunkenness, for example – Pierrepoint changed his mind about this just before he died. But I think the evidence is that it doesn’t. In fact, it seems to encourage violence. I can remember reading in article in one of the papers back in the ’90s – the FT perhaps, or the Independent – that there’s actually a rise in violent incidents around the time of executions in the US. The article said that it was almost as though people felt that if the state could inflict violence, so could they.

I’d also argue that there are some murderers, who should be punished, but who also can be rehabilitated. When I was working as a volunteer at the Empire and Commonwealth Museum in Bristol, some of my co-workers were convicts at the end of their sentence. They were working towards being finally paroled and released back into the community. It was quite an experienced working with these people. Although they were murderers, they weren’t monsters. They were articulate, and often creative and highly educated. Some were so inoffensive, you wondered what circumstances led to them committing their crime. I realise that the people I knew may not be entirely representative. The Museum only took those who were genuinely willing to work there, rather than just exploit the system. And I am not suggesting for a single minute that murder should be treated leniently. I am merely arguing that there are some people responsible for this crime, who can be usefully rehabilitated after their punishment. And there may well be mitigating circumstances in individual cases that should rule out the death penalty.

And sometime, letting a murderer live and contemplate his guilt can be more terrible than simply killing them. One of the priests at my local church in south Bristol was a prison chaplain. He told us once how a murderer in one of the prisons in which he ministered told him one day, that he had no idea how difficult it was for the prisoner to live with the knowledge of what he’d done.

Way back in the 12th century, St. Bernard of Clairvaux, the cleric who wrote the constitution for the Knights Templars, once saved a murderer from execution. He had him taken down from the scaffold. When the crowd objected, he told them he was going to take the man to do something far harder than simply being killed, and led him off to become a monk. This was during the great age of monastic reform, when life in some of the new orders being founded was very hard.

Many of the early Christians under the Roman Empire also had very strong views against the judicial system and its punishments. They objected to the death penalty, because Our Lord had been unjustly condemned to death by the Sanhedrin and Pontius Pilate. When Christianity became the official religion of the Roman Empire, Christians had no choice but to adopt and become responsible for the trial and punishment of criminals. But some bishops and clergy remained firmly against it to the end. One clergyman stated that he could not see how any Christian could have a man tortured or sentenced to death, and then lie back in ease and luxury on cushions afterwards. The Christians, who object to the death penalty are heirs to this tradition.

The reintroduction of the death penalty cannot be justified, not least because of the very real danger of wrongful conviction. By appointing Patel, one of its supporters, Johnson has shown how amoral he is in pandering to such vindictive populism. He, Patel and the other horrors in his cabinet are an affront to British justice. Get them out!

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Book on the Plight of the Embattled Christians of Palestine

April 13, 2019

Said K. Aburish, The Forgotten Faithful: The Christians of the Holy Land (London: Quartet 1993).

Aburish is a Palestinian, born in Bethany, and the author of several books about the Arabs and specifically the Palestinians and their persecution by the Israelis – A Brutal Friendship, Children of Bethany – The Story of a Palestinian Family and Cry Palestine: Inside the West Bank. In The Forgotten Faithful he tackles the problems of the Christians of Palestine, talking to journalists, church official, charity workers, educationalists, businessmen and finally of the leaders of the PLO, Hanan Ashrawi. Christians used to constitute ten per cent or so of the Palestinian population before the foundation of Israel. Now they’re down to one per cent. Much of this decline has been due to emigration, as educated, skilled Christians leave Israel to seek better opportunities elsewhere, and the indigenous Christian future in the Holy Land, the in which Christianity first arose, is uncertain.

Said states clearly the issues driving this decline early in his book – persecution by the Israelis, and particularly their attempt to wrest the lucrative tourism industry from them on the one hand, and the rise of Islamic fundamentalism on the other. He writes

Twenty-five years of Israeli occupation have been disastrous for Palestinian Christians. In addition to the widely known closures of schools, imprisonment and torture of children, deportation of dissenters and activists, the expropriation of land owned by individuals and church-owned property, the Christians’ primary source of income, tourism and its subsidiary service businesses, have been the targets of special Israeli attempts to control them. In other words, when it comes to the Israeli occupation, the Christians have suffered more than their Muslim countrymen because they have more of what the Israelis want.

Furthermore, the rising tide of Islamic fundamentalism is confronting the Christians with new problems against most of which they cannot protest without endangering the local social balance, indeed their Palestinian identity. Muslim fanatics have raise the Crescent on church towers, Christian cemeteries have been desecrated, the statues of the Virgin Mary destroyed and, for the first time ever, the Palestinian Christians are facing constraints on their way of life. In Gaza a Muslim fundamentalist stronghold, Christian women have to wear headscarves and long sleeves or face stoning, and Christian-owned shops have to close on the Muslim sabbath of Friday instead of on Sunday. 

These combined pressures come at a time of strain between the local Christian communities and both their local church leadership and the mainline churches of the West. The mainline churches in the West are accused of not doing enough to help them financially or drawing attention to their plight, for fear of appearing anti-Semitic and to a lesser degree anti-Muslim. The local church leaders are caught between their parishioners’ cry for help and the attitude of their mother churches and have been undermined by their identification with the latter. In addition to problems with the mainline churches, Christian evangelist groups from the United States, Holland and other countries support the State of Israel at the expense of local Christians. The evangelists accept the recreation of Israel as the prelude to the second coming to the extent of ignoring local Christian rights and feelings, a fact overlooked by Muslim zealots who blame the local Christians for not curbing their insensitive pro-Israeli co-religionists.

Two subsidiary problems contribute towards closing the ring of helplessness which is choking the local Christian communities of the Holy Land. The suffering inflicted on them by others and the direct and indirect results of the neglect of outside Christianity still haven’t induced their local church leaders to cooperate in establishing a common, protective Christian position. The traditional quarrel, alongside other disputes between the Roman Catholic and Greek Orthodox churches, continues and its stands in the way of creating a constructive Christian front. Furthermore, the Israelis make the appearance of favouring them against their Muslim nationals, a divide-and-rule policy which contributes towards inflaming the feelings of ignorant Muslims who do not understand the reasons behind the Israeli actions and use them to justify whatever anti-Christian feeling exists. (pp. 2-4).

The Palestinian Christian community has largely been middle class, assimilated and patriotic. They have provided the Palestinian people with a large number of businessmen and professionals, including a significant part of the membership and leadership of Palestinian nationalism and the PLO, as well as the civil rights lawyers working to defend the Palestinian people from persecution by the Israeli state and military. They have also been active establishing charities to provide for the Palestinians’ welfare. Said visits one, which specialises in rehabilitating and providing training for people physically injured and mentally traumatised by the Israeli armed forces. Visiting a Palestinian hospital, he also meets some of the victims of the IDF wounded and crippled by the IDF, including a young man shot by a member of the Special Forces simply for spraying anti-Israeli graffiti on a wall.

This isn’t an anti-Semitic book, as Aburish talks to sympathetic Israeli journalists and academics, but he describes very clearly the violence and bigotry that comes not just from the Israeli state and army, but also from Jewish religious fanatics. In the first chapter he describes a group of Israeli soldiers sneering at Christian Palestinians, and how he deliberated placed himself between a group of Jewish schoolboys and an elderly Ethiopian nun going through one district of Jerusalem. The boys had first started insulting her, and then began throwing stones at her and Aburish before the local, Jewish inhabitants rushed into the street to drive them away. The churches and monasteries in that part of town are close to an area of Jewish religious extremists. They’re not usually physically aggressive, but they make it very clear they don’t like Christians being there.

Nor is it anti-Muslim. The Christians community itself sees itself very firmly as part of the Palestinians. Many Christian men have adopted the name Muhammad in order to show that there is no difference between themselves as their Muslim fellow countrymen. And historically they have been fully accepted by the Muslim community. Aburish talks to the headman of a mixed Christian-Muslim village. The man is a Christian, and historically Christians have formed the headmen for the village. The Christians also point with pride to the fact that one of the generals of Saladin, the Muslim leader who conquered Palestine back from the Crusaders, was a Greek Orthodox Christian. Aburish is shocked by how extremely religious the Muslim community has become, with Friday services packed and one of his aunts traveling to the al-Aqsa Mosque in Jerusalem to pray. This, like the less obvious religious revival among the Christians, is ultimately due to Israeli pressure and the failure of secular Palestinian politicians. There is no truth in politics, so they seek it instead in Islam and the pages of Qu’ran. And behind this rise in Islamic intolerance are the Saudis. Aburish recommends better Muslim-Christian dialogue to tackle this growing intolerance.

Aburish hears from the Palestinians how their land is seized by the Israelis for the construction of new, Israeli settlements, how people are shot, beaten, injured and maimed, and the attempts to strangle Palestinians businesses. This includes legislation insisting that all tourist guides have to be Israeli – a blatant piece of racism intended to drive Christians out of the tourist business through denying them access to the many Christian shrines, churches and monuments that are at the heart of the industry. Christian charities and welfare services don’t discriminate between Christian and Muslim, but they are oversubscribed and underfunded. And the churches are more interested in defending their traditional institutional privileges than in helping their local flock. They look west, and are more interested in promoting and defending the churches’ response to the worlds’ problems as a whole, while the Palestinians are also being pulled east through their Arab identity. Senior Roman Catholic and Greek Orthodox clergy are often foreigners, who cannot speak Arabic and may be to a greater or lesser extent indifferent to the needs and problems of their congregations. The Palestinian Christians are also hampered by the fact that they don’t want to acknowledge that they have specific problems as a minority within the wider Palestinian nation, partly for fear of further antagonising the Muslim majority.

Nevertheless, some Palestinian Christians choose to remain, stubbornly refusing to emigrate while they could get much better jobs elsewhere. And all over the world, expatriate Palestinian communities are proud of their origins and connection to the land. Aburish even talks to one optimistic Palestinian Christian businessman, who believes that Cyprus provides the model for a successful Palestine. There local people have built a thriving commercial economy without having the universities and educational institutions Palestine possesses. And some Palestinian Christians believe that the solutions to their crisis is for the community to reconnect with its oriental roots, reviving the traditional extensive Arab family structure, which has served Arabs so well in the past.

The book was published a quarter of a century ago, in 1993, and I’ve no doubt that things have changed since then. But not for the better. There have been recent magazine articles by National Geographic, among others, that report that the Palestinians are still suffering the same problem – caught between the hammer of the Israeli state and the anvil of Islamic fundamentalism. Christian Zionism, however, has become stronger and exerts a very powerful influence on American foreign policy through organisations like Ted Hagee’s Christians United for Israel. Netanyahu’s vile Likud is still in power, and Israeli politics has lurched even further to the right with the inclusion of Fascist parties like Otzma Yehudat – Jewish Power – in the wretched coalition. And some British churches maintain a very determined silence on the problems of the Palestinians. According to one anti-Zionist Jewish blog, the Methodist Church has passed regulations at its synod preventing it or its members officially criticising Israel. Because of the church’s leaders was friends with members of the Board of Deputies of British Jews.

I am very well aware of the long, shameful history of Christian anti-Semitism and how real, genuine Nazis have also criticised Israel’s oppression of the Palestinians and claimed that they’re just anti-Zionist, not anti-Semitic. I have absolutely no desire whatsoever to provoke further bigotry against the Jewish people. But Israel is oppressing the Christians of Palestine as well as the Muslims, but we in the West really don’t hear about it. And I’m not sure how many western Christians are really aware that there is a Christian community in Palestine, or how its members largely identify totally as Palestinians. Certainly Ted Cruz, the American politico, didn’t when he tried telling a Middle Eastern Christian group that they should support Israel. He was shocked and disgusted when they very firmly and obviously didn’t agree. He made the mistake of believing they had the same colonialist attitude of western right-wing Christians, while Middle Eastern Christians are very much the colonised and know it. Hence the fact that according to Aburish, many Palestinian Christians look for theological support to South American Liberation Theology and its Marxist critique of colonialism. And they also supported Saddam Hussein’s regime in Iraq, as a secular Arab state that would allow them to maintain their religious identity and culture.

The book’s dated, and since it was written the Christian presence in the Holy Land has dwindled further. Aburish describes in strong terms what a catastrophe a Palestine without indigenous Christians would be. He writes

The growing prospect of a Holy Land Christianity reduced to stones, a museum or tourist faith without people, a Jerusalem without believers in Christ, is more serious than that of a Rome without a Pope or a Canterbury without an archbishop. It is tantamount to a criminal act which transcends a single church and strikes a blow at the foundations and the very idea of Christianity.

I thoroughly recommend this book to every western Christian reader interested in seeing an alternative view of the religious situation in Palestine, one of that contradicts the lies and demands of the right-wing press. Like an article by the Torygraph’s Barbara Amiel back in the 1990s, which quoted a Christian mayor as stating that the Christian community welcomed the Israeli occupation. His might, but as the book shows, most don’t. Or that scumbucket Katie Hopkins telling us that we should support Israel, because it represents Judaeo-Christian values and civilisation, a claim that would outrage many Jews.

 

 

 

 

 

 

 

 

 

 

 

 

 

RT: Corbyn Celebrates Togetherness at Mosque After Personal Attack

March 5, 2019

This is a short, minute-long video from RT of Jeremy Corbyn talking at the Finsbury Park mosque after he was attacked yesterday. RT follows the mass media in claiming that he was hit by an egg. He wasn’t. He was hit by a man holding an egg. It was a real, physical assault by an enraged Brexiteer.

But Corbyn’s speech is excellent. The video shows him being greeted and embraced by the mosque’s congregation, and in the excerpt shown in the video, Corbyn celebrates that all the faiths in the area came together with the Muslim community to condemn the attack in 2017 when a Fascist drove a car into people leaving a service, killing one man and injuring a couple more. He says

We’ve had our problems, we’ve had a far-right attack two years ago when Makram Ali was murdered on the streets of our borough by a far-right extremist, who is now in prison. But what happened the day after was people came together, people came together of all faiths. Rabbis came along, Christian pastors and vicars and priests came, Hindu people came, every single faith came. The traffic was stopped and we held a service of reconciliation in the middle of Seven Sisters Road to show that whatever people throw at this inner city community, we will not be divided, because an attack on any group, an attack on any faith, an attack on any place of worship is an attack on every one of us.

And unlike the Tories when they make similar comments, he means it. The Tories, however, are content to utter platitudes against racism, while as we’ve seen their party is a seething, putrescent mass of racism, Jew-hatred and islamophobia, where the supporters of Boris Johnson and Jacob Rees-Mogg talk about banning Muslims from office, bulldozing their mosques, shooting and bombing them; about deporting Blacks and Muslims, and repeating the bizarre conspiracy theories of the Nazi fringe that Blacks, Muslims and other non-White immigrants are being imported into Europe by the Jews to destroy the White race.

The Tories talk about anti-racism, but May sent the vans out to hunt out illegal immigrants and put up posters encouraging them to hand themselves in and for people to snitch on them. Like the posters of every Fascist surveillance state. And it was Tweezer, who had the Windrush migrants and their children illegally deported.

The Tories are the party of hate and racism.

Corbyn, however, is determined to bring people together, and has always worked hard to protect minorities and promote peace, equality and fraternity between the peoples of this country. Which is yet another reason why they want to get him out, and are smearing this most anti-racist of politicians as a Fascist and anti-Semite.

For a better Britain, which truly lives up to our values of tolerance and democracy, get the Tories out and Corbyn in.

European Federalism, the EU and the German Resistance to Hitler

February 28, 2019

The rabid Eurosceptics of UKIP, the Leave campaign and various other groups frequently claim that the EU is the product of Nazism. James Goddard, the noxious, racist leader of the British ‘Yellow Vest’ movement, was filmed last week screaming ‘Nazi’ at Anna Soubry for her support of the Remain vote and a second referendum. He’s one of those, who believe that the EU really does owe its origin to the Nazis, and screamed this at Soubry as he subjected her to abuse. Well, Soubry is far right, but because of her contemptible attitude to the poor and refusal to hold a bye-election along with the other members of the Independent group. But she’s not a Nazi for supporting the EU, and Goddard and others, who believe that the EU was somehow spawned by Hitler and his thugs are simply wrong.

I was taught at school when we studied the EU that it had its origins in a series of economic arrangements creating free trade zones between France and Germany, and then Belgium, the Netherlands and Luxembourg, which were intended to stop the rise of such destructive nationalism and prevent further European wars. And the idea of a European parliament or federation to preserve peace long predates that. The Quaker William Penn in the 17th century wrote a pamphlet recommending a European parliament as a means of securing peace after the horrors of the 16th and 17th century wars of religion, including the Thirty Years’ War, in which 1/5 of the German population starved to death. In the 18th century, the great German philosopher Immanuel Kant wrote his The Peace of Europe, recommending a European federation, again as a means of stopping war. In the 19th century, the Italian revolutionary Mazzini also believed in a European federation as a means of guaranteeing peace.

Germany, with France, is one of the two mainstays of the EU. And while the EU has allowed Germany to dominate Europe economically, to the disadvantage of other nations, like the Greeks, that’s not why the German people support the EU. They support it because they genuinely believe it is needed to prevent the resurgence of militant nationalism, like that of the Nazis.

It also seems to me that some of this attitude goes back to the wartime Kreisau Circle, a movement of socialist and bourgeois intellectuals and anti-Nazi clergy, who met on the estate of the nobleman, Count Helmuth James Moltke in Kreisau in Silesia. They were determined to find a way to end the Nazi dictatorship and create a more just European order which would prevent such tyrannies ever returning. And this included a united, federal Europe. The German historian, Karl Dietrich Bracher, discusses the group’s ideas in his book, The German Dictatorship (Harmondsworth: Penguin 1970). Their ideas of a federal Europe are described on pages 544 -45. He writes

At the centre of the discussions of this multifaceted group were the internal reforms, the basis of the new post-Hitler order. The approach to foreign policy mentioned earlier points up the unique qualities but also the limitations of the Kreisau Circle: the break with nationalism; the movement towards a European internationalism rejecting both the French hegemony of Versailles and the old and new ideas on German hegemony; German-French and German-Polish understanding in the place of disputed territorial demands. These ideas were largely the work of the Socialists (Haubach, Leber and Reichwein); Leber had consistently maintained that the principles of economic cooperation and democratic domestic policy must also govern international relations. But Moltke and his friends, also departing from the historico-political traditional ideas of their class, spoke of the Europeanisation of political thought and of the need for revising the idea of the state as an end in itself. The problem of East German and East European nationality policies gave rise to the idea of a supranational, federalist solution. Moltke quite early had devoted himself to the problem of the minorities. This formed the basis on which cooperation with exponents of Socialist, internationalist concepts could be worked out. In some respects Moltke went even further by raising the seemingly utopian idea of the division of Germany and Europe into small, self-administered bodies. This type of radical federalism, which invoked the sovereignty of a European federation, meant a revolutionary break with nineteenth- and twentieth-century modes of thought, according to which the defence against ‘particularlism’ and support for the national unitary state was the highest law.

The practical proposals of the Kreisau Circle lagged far behind such radical models. But even more ‘realistic’ supporters of a moderate national idea like Trott zu Solz made the preservation of the existing states dependent on a restricted sovereignty in favour of a European federation. While Moltke represented the most consistent moral and legalistic position and was highly critical of appeasement and its disregard of international principles of law in favour of national revisionism. Trott believed that concessions to the traditional national principle were indispensable. But in 1938 he, too, unlike Goerdeler, came out for the 1933 borders and against territorial claims; central to his idea of Europe was German-British cooperation. Beyond that, Trott expressly stressed the role of the working class, in which ‘a strong tradition of international cooperation and rational politics’ still lived on. Apparently he had in mind in particular the example of the United States, and he visualised a unified Europe with a common economic policy and citizenship, a ‘joint highest court’, and possibly also a European army. Leaving aside the question of whether or not some of the visionary details were realistic, the basic idea of a non-nationalist Europe in which neither a strong France nor a strong Germany would tip the scales offered a more constructive vision of the future and also more persuasive alternative to Hitler than the regressive ideas of Goerdeler. (My emphasis.)

This, I think, is where some of the origins of the EU lie. And definitely not in Nazi propaganda about a European union of states under German domination to fight communism. When Goddard, the Kippers and the other anti-EU fanatics spout that the EU was created by the Nazis, they’re flat out wrong. And revealing their own poisonous ultra-nationalism in the process.

Oscar Romero, El Salvador’s Martyr against Fascism

October 27, 2018

I noticed in an article in the I newspaper a couple of weeks ago that the current Pope, Francis, has canonized two saints recently. One of these was Oscar Romero, an archbishop of El Salvador, who was martyred in 1980s by gunmen for the Fascist government. The entry for him in The Oxford Dictionary of World Religions, ed. John Bowker, (Oxford: OUP 1997) runs

Romero, Oscar Arnulfo (1917-80), Christian archbishop of El Salvador, assassinated in 1980. He studied theology in Rome, 1937-43, became a parish priest and bishop of Santiago de Maria in 1974. Thought to be a conservative bishop (not least because of his support of Opus Dei), he was appointed archbishop in Feb. 1977, in the expectation that he would not disturb the political status quo. Three weeks later, the Jesuit Rutilio Grande, together with two others was gunned down in his jeep. The even was, for Romero, a conversion. He began a ministry of outspoken commitment to those who had no voice of their own. Paul VI gave him encouragement, but the accession of John Paul II, with its cult of the pope and movement away from the vision of Vatican II, led to an increasing campaign against Romero in Rome. The details of this are disputed. It appears that John Paul asked him not to deal with specifics but to talk only of general principles; Romero tried to explain that specific murders in El Salvador were not adequately dealt with by stating general principles. The Vatican response was to appoint an apostolic administrator to oversee his work, but Romero was killed before this could be put into effect. He returned from his last visit to Rome to the slogan painted on walls, ‘Be a patriot, kill a priest.’ He was killed as he said mass in the chapel of the Divine Providence Hospital where he lived. (p. 823).

Pope Francis has supported a range of broadly left-wing initiatives, like refusing to condemn Gays and making the Church more supportive of the global poor. Mike and I went to an Anglican church school, and we were told about the martyrdom of Romero as part of the way totalitarian regimes, Fascist and Communist, were persecuting Christians. The Fascist regimes in El Salvador, Nicaragua and Guatemala were given considerable support by Reagan’s government, including his statement that the Contras in Nicaragua were ‘the moral equivalent of our Founding Fathers’. And elements of the Tory party under Thatcher were very friendly towards the Central and South American dictators. The Libertarians of the Freedom Association had one of the leaders of one of El Salvadorean dictator Rios Montt’s death squads come over as their guest of honour at one of their annual dinners. This was when Paul Staines, of the Guido Fawkes blog, was a member.

These Fascist regimes have been supported by Conservatives on both sides of the Atlantic and promoted to their peoples as protecting and supporting Christianity and religion generally against godless Communism. The Communist bloc has indeed ferociously persecuted Christians and other peoples of faith, including Jews, Muslims, Buddhists and Taoists. But as the martyrdom of Archbishop Romero shows, and those of many other Christian clergy, monks, nuns and laypeople by the Fascist regimes in Latin America show, these regimes don’t automatically respect religious beliefs. They tolerate religion only in so far as it agrees with their political ideas. The moment people of faith speak out against poverty, injustice and oppression, they will kill them as readily as they will murder, maim and torture anyone else.

Pope Francis’ canonization of Romero is a great, praiseworthy act, which I hope will be applauded by all Christians concerned with preserving human rights, freedom, and dignity from persecution and oppression.

Racism, Colonialism and Asian Paedophile Gangs

October 21, 2018

One of the major news stories this week was the trial in Huddersfield of yet another Asian paedophile gang. From what I gather – I haven’t really followed the story – this was a group of taxi drivers, some of whom were of Pakistani descent, and the case was very similar to the Rotherham and other paedophile gangs. Including the reaction of the authorities to the exploitation of the female victims. The girls – now young women – have said that they have only now come forward because when the abuse was occurring they were not believed. The reporter discussing the case on the Beeb’s News at Six described how the authorities in this and the other cases didn’t act because they were afraid of disrupting ‘community cohesion’. In the case of Rotherham, one of the local authority officials or senior police officers, who could have stopped, stated that they were afraid of it starting riots. As a result, nothing was done for years, and the abuse continued until eventually these thugs were brought to trial.

This issue is delicate, as we’ve seen how the various surviving Nazis and Islamophobes are trying to capitalize on it. The EDL and the racist hooligans of the Football Lads’ Alliance have been goose-stepping up and down, pushing the idea that this is how Islam, and all Muslims, see those outside their faith: inferior beings, whom they can exploit freely without any pang of conscience. I’ve got a feeling that it was this case in particular in Huddersfield that Tommy Robinson was commenting on outside the courthouse when he was arrested and banged up for contempt of court. His followers then declared that it was a free speech issue, and their leader had been unfairly silenced by the pro-Muslim dhimmis of the establishment. It was nothing like that, of course. There are strict regulations covering the reporting of court cases affecting everyone. They’re designed to stop a miscarriage of justice by reporters spreading biased or mistaken information. Robinson violated them, not least with his antics shouting angry questions at the men was they were being taken into court, questions and comments which assumed their guilt. If let unchecked, this could have resulted in them being acquitted or the case collapsing following a motion by their lawyers that the reporting was preventing them from getting a fair trial.

And the Islamophobes of the EDL, FLA, DFLA, and Pegida UK, etc., aren’t interested in protesting against paedophiles per se. There are plenty of cases of the prosecution of Whites for the same offences, at which they haven’t shown their faces. They are only interested in these cases because the perpetrators are Brown, and they can use them to work up hatred against Muslims and the wider Asian community.

And let’s deal with another canard the islamophobes have been repeating about the case: that this shows essential Muslim attitudes towards non-Muslims. If the crew in Huddersfield are like the other Asian grooming gangs, such as Rotherham, then they say absolutely nothing about Islam in this regard. Again, from what I gather, the Rotherham gang were Muslims in name only. They weren’t practicing Muslims and never attended the mosque. Or if they did, it was once in a very, very long time.

But nevertheless, there are racial aspects of this case that do need investigation, discussion and comment. The gangs’ victims were White, and it’s because they were that the issue was ignored. As has been said, the authorities were afraid that if they acted, it would provoke race riots. It’s a gift to the Far Right, who can honestly say that in these cases, the authorities weren’t interested in combating anti-White racism and exploitation. Now I have spoken to Whites, who believe that they have been racially abused and insulted, but that when they tried to raise it with social workers, they were refused help. One man said that the social workers flatly refused to believe him, and said ‘Oh, they’re not like that.’ I’m sure most BAME people aren’t. But some are, just like some Whites. And for a brief moment at the start of this century, round about the time of the Oldham race riots, there was more anti-White racial crime than against Black or Asians. I’m fairly certain that this situation has been reversed following 9/11 and the abuse and violence against Muslims that unleashed, and the immigration crisis.

Paedophiles and those who enslave and sexually exploit children and women exist in all levels of society, and in all colours. The Roman Catholic, Anglican and Methodist churches have been rocked through similar scandals with White clergy, whose crimes were also disgustingly covered up and their perpetrators were protected, in order to avoid a scandal. Paedophiles are also manipulative and enter professions where they can prey on the vulnerable, like teaching. Which is why that profession has very strict regulations about dealing with their charges, as well as reporting and dealing with possible incidents of sexual abuse that they may uncover amongst their students and pupils.

But historically, as well as exploiting those of their own race, nations and ethnic groups across the world have also exploited other races. White racists see Blacks as more sexual and promiscuous than Whites and ethnic groups. But this is a prejudice created through the slave trade. White Europeans and Americans trading and travelling in Africa actually reported that Black African women were very chaste, more so than their own people. What altered this image was the sexual exploitation of enslaved women by White men in the plantations of the New World. And where it did not involve rape, it frequently consisted of prostitution, with the White man giving the woman a few coins for her services. Which may also have been unwilling. And some of this sexual exploitation may have been directed against Blacks partly because White women, or at least of those of respectable status, were protected and the chastity jealously guarded. Which is also not an excuse for the men not controlling themselves and raping and exploiting their slaves instead.

And it does look to me like something similar is going on here. That the men in these gangs, like the Whites who sexually exploit Black women, are doing so because they do consider White women less worthy than their own. Yasmin Alibhai-Browne in the Independent and then the I has written many times about anti-White racism amongst BAME communities as well as ordinary White racism. And she has described how some Asians view White women’s sexual freedom with horror, as promiscuity and a lack of ‘respect’. And so I do wonder if the Asian men in these gangs had the same attitude White planters had to their Black slaves: they could abuse them freely, not just because they were in their power, but because they believed their race also to be more promiscuous than their own women, and so their rape and abuse didn’t matter. They were ‘tarts’, and so deserved it.

I am certainly not suggesting that all or most Muslims or Asians in this country approve of or share the attitudes of these Asian rape gangs. Just as I don’t believe that the majority of Whites in this country think that Black women deserve rape or sexual exploitation. But I am saying that these men’s attitude does show a racial as well as sexual contempt for their victims. And that this needs to be recognized and discussed alongside other forms of racism.

I also think there’s an issue with the racial elements of prostitution and sexual exploitation in this country generally that isn’t being discussed, and of which these cases are a part. For example, one Asian commenter on a similar case complained that there was sexual abuse within the Asian community, which was being hushed up. I’ve also heard of White men using the services of Muslim prostitutes. And way back in the 1980s I can remember a Black friend from St. Paul’s here in Bristol complaining that the Black community there had a reputation for prostitution, but the girls themselves were Whites from Hartcliffe.

Racism and racial exploitation has no colour. People of all races can be prejudiced, abusive, violent and exploitative towards others. And this seems to have happened in the case of these Asian grooming gangs, who are not representative of Asian Britain as a whole. And I’m sure that racism is also an element in other forms of rape and sexual exploitation committed and suffered by people of other ethnic groups. And this needs to be recognized, discussed and acted upon. Rather than swept under the carpet and angrily denied in case it cause further racial friction.

Alt Right Star Milo Yiannopolis Gets Run Out Of New York Bar

April 25, 2018

Here’s another great video from the left-wing American news site, The Young Turks. It’s a video of Milo Yiannopolis, one of the stars of the Alt Right, being run out of a New York bar. Yiannopolis is gay, half-Jewish, and with a fondness for choosing Blacks as his romantic/ sexual partners. Despite this, Yiannopolis’ own comments and remarks are vehemently racist, as well as deeply anti-feminist and, bizarrely, anti-gay, quite apart from the real racism and misogyny at the core of the Alt Right movement itself. A few years ago he caused controversy when he went on a tour of colleges and universities all over America as part of his campaign to spread the ideas of the Alt Right. Or simply to wind up the left and anyone who takes anti-racism and women’s rights seriously. He styles himself a ‘virtuous troll’, you see, which is supposed to justify him performing stunts and making comments that have absolutely no point except to cause offence. In this case, he succeeded, and Yiannopolis was very happy to talk about how intolerant leftists were on campus. Never mind the real intolerance Yiannopolis himself spouts and represents with his very White supremacist and misogynist friends in the Alt Right.

He was all set to have a book published by Simon and Schuster, I believe, until the footage went viral of him on the Joe Rogan Show apparently condoning child abuse. He was talking about his own abuse by a Roman Catholic priest, which he claimed at the time was a very positive thing, and spoke equally positively about how young boys in such relationships weren’t being abused, but were in fact being psychologically helped.

It was rubbish; vile, dangerous, rubbish. Yiannopolis got dropped by the publisher, sacked from one of his jobs and there was considerable anger within the Republican party. So Yiannopolis appeared a little while later to make a tearful speech declaring that he most certainly does not condone child abuse, and that he recognises that he was himself a victim of it.

But he’s still a racist, and no matter how much he complains about the intolerance of the Left, progressive Americans aren’t standing for it.

The clip shows the welcome Yiannopolis got when he went into a bar in New York for a drink. Unknown to him, the New York chapter of the Democratic Socialists of America were already in there for a meeting. And they let him know exactly what they thought of him by chanting ‘Racist scum get out!’ Yiannopolis took their advice and left.

He turned up on social media to complain that the Socialists wouldn’t let him go to his chair or get his bag. The video shows that he made all this up. The Socialists in the bar don’t stop him from doing anything. They just stand there and chant, until Yiannopolis and what looks like a couple of his friends make their way out.

The hosts for this video, Cenk Uygur and Ana Kasparian, state that the Socialists called him a racist because, when he was defining what the Alt Right stood for, he did canvas and take on board the views of White supremacists and the Klan. It’s therefore entirely accurate to describe him as a Nazi. They also make the point that this exactly what he deserves because of his racism and bigotry.

I’ve no doubt that even now various Republican hacks and shills are probably writing articles about how intolerant the Left is, and how they’re blocking free speech and democracy. Just like the Daily Mail and the rest of the right-wing press over here a little while ago was moaning that ‘political correctness’ on British university campuses, and the ‘no-platforming’ of speakers with extreme right-wing, racist, misogynist or other offensive beliefs were a threat to free speech and the democratic free exchange of ideas at university. It’s all nonsense. What they’re really afraid of is the free enquiry they claim to be defending. They resent the fact that students do have and discuss left-wing beliefs, and are active challenging Conservative dogma and policy. And as Tweezer’s despicable treatment of the Windrush generation has shown, all too many in the Tory party are racist and support the institutionally racist maltreatment of non-Whites. From this perspective, it very much looks like their denunciations of ‘left-wing intolerance’ are merely another piece of camouflage to disguise their intention to legitimise real intolerance in the form of racism and right-wing bigotry on campus. All in the name of protecting Conservative values and freedom of speech.

May’s Speech to Rich Tory Donors: This Is What the Lollards Warned You About

February 11, 2018

Sunday is the Christian holy day, so I thought I’d include here a particularly relevant piece of radical Christian polemic against the rich and powerful and their neglect and oppression of the poor from the 15th century.

A few days ago Mike put up a piece reporting Theresa May’s speech at a fundraising banquet for rich Tory donors. To get in, you had to pay £15,000 for a ticket. The long reign of Thatcherite neoliberalism in this country has led to a massive transfer of wealth from the poorer sections of society – the working and lower middle classes – upwards to the extremely rich. Thatcher, and her fanboys and -girls – have cut and privatised benefits and services to the poor, with the specific intention of making the bloated rich even richer, though tax cuts, massive subsidies, and exploiting the very state industries, that they have privatised and sold to them.

The Lollards were a proto-Protestant sect of the late fourteenth and early fifteenth century, who followed the teachings of the Yorkshire priest and reformer, John Wycliffe. Wycliffe was disgusted by the corruption of the church and society in his day. He advocated the Bible in English, holy scripture as the only source for religious authority, clerical marriage and proper concern for the poor. And he and his followers were bitterly critical of the friars, as they were generally perceived to have neglected their vocation of teaching and preaching Christianity to focus on serving the rich for their own material gain.

The text here is ‘The Perversion of the Works of Mercy’, which inveighs against the way Christ’s commandment to feed, give drink, and clothe poor people, and visit those in prison, as well as other holy works, have been so corrupted so that those, who feign moral rectitude and Christian charity now spend their time doing this for the rich and powerful instead. Here’s an extract. You should be able to understand the late medieval spelling and vocabulary.

Hou Sathanas [Satan] and his children turnen werkis of mercy upsodoun and discyven men therinne and in here five wyttis.

First Crist comaundith men of power to fede hungry pore men. The fiend and his techen to make costy festis and waste many goodis on lordis and riche men and so suffer pore men sterve and perishe for hunger and other myschevys. Ye, men that feynen hem [them] ful of charite and religion gadren proper goodis to hemselven and festen dlicatly lordis and laides and riche men and suffer here pore brethren begge for meschef and fare ful harde.

Crist comaundith to yeve drynk to thrusty [thirsty] [men] and wymmen. The fiend and his techen to puveye high wyn and spised ale and strong for riche men and lordis to make hem drunken and chide and fighte and foryete God and his lawe, and to suffer pore, that han nought of hore owene and may not labore for febilnesse or sikenesse and blyndenesse drynke water and falle in feveris or ellis perische.

Crist comaundith to clothe nakyd men and wymmen whanne thei han noght of here owene. Thereto the fend and his techen to yeve costly clothis and manye to riche men and mynstralis and shavaldours {Northern slang for robbers] for worldly name and suffer pore men have nakid sidis and schakynge lippis and hondis for cold that woo is hemwith the lif. Ye, prelatis and men singular religion, that taken the charge to ben procuratouris and dispenderis of pore mennus liflode, clothen fatte horsis with gaie sadlies and bridles and mytris and croceris with gold and silver and precious stonys, and suffren pore men and children perische for cold. And yit these prelatis and newe religious comen in staat of Cristis povert and his apostlis, and techen and crien that whatever thei han is pore mennus goode. Yit riche men closen dede stockis and stonys with precious clothis, with gold and silver and perlis and gaynesse to the world, and suffren pore men goo sore acold and at moche meschefe.

Crist trechith to herberwe [harbour, accommodate] pore men that han non houses ne penby to peye for here innys [inns, lodging]. The fend and his techen to herberwe riche men and lordis with grete cost and deyitte for worldly worschipe and suffer pore men wander in stormys and slepe with the swyn and many tymes suffer not hem come withinne here yatis, and so to fynde many excusacions and coloure this doynge, Ye, ypocritis of privat religion maken grete houses and costy and gaily peyntid more than kyngis and lordis bi sotil beggynge and confessions and trentalise and mayntenynge of synne, and herberwe lordis and riche men, and namely ladies, and suffer more men lie withouten or geten houslewth at pore men or ellis perische for wedris and cold.

Crist techeth to visite sike men and counforte hem and helpe hem of sustenaunce. The fend and his techen to visiten riche me, lordis and ladies in here prosperite and lykynge to be holden kynde [high born] and curteis, and to comforte eche other in synne and to have lustis of glottonye, lecherie and other schrewidnessis; but of pore men that ben beddrede and couchen in muk or dust is litel thought on or noght. Yit ypocritis of feyned religion vistien not fadirles children and modirles [motherless] and widewise in here tribulacion, and kepe not hemself unbleckid fro this world as Seynt James techith; but visite off riche men and wymmen and namely riche widewis [widows] for to gete world muk by false deceitis and carien it home to Caymes’ {Cain’s] castelis and Anticristis covent [convents] and Sathanas children and marteris [martyrs] of glotonye.

Crist techith to visit men in prison and helpe to delyvere hem in good manere and counforte hem bi almes-yevinge. The fend and his prresonen pore men for dette whanne thi ben not at power to paie and traveil night and day and liven ful harde and toylen with trewthe and susteynen wif and children…

From Middle English Religious Prose, edited by N.F. Blake (London: Edward Arnold 1972) pp. 239-41.

Clearly, this is a piece of sectarian polemic, and isn’t entirely fair. Historians have pointed out that the church was suffering serious poverty and neglect the time, which affected many of the lower clergy and monastic institutions, so that they simply weren’t in any position to perform their Christian duties of aiding the poor themselves.

And my point here is not to attack the Roman Catholic church, as I know many ordinary Catholics and Roman Catholic clergy are deeply involved in caring for the poor. But simply to make the point that the issues the Lollards inveighed against are still present and embodied in the Tory party and people like Tweezer. In the Middle Ages, it was the church that had the function of providing whatever welfare services there were to the poor, as well as the personal charity of great lords. But since Thatcher, public institutions and the welfare state – the modern, secular equivalents of these religious institutions, have been run down for the profit of the rich.

And there’s also a distinct religious parallel here too, though it’s with the evangelical Christian Right and their prosperity gospel. Tweezer is a vicar’s daughter, who claims that when she was a child she was a ‘goody two-shoes’. Lobster has pointed out just how many right-wing Christians gathered around IDS and now Damian Greene in the DWP. The evangelical Right in America believe that God doesn’t want you to be poor, for whom they have nothing but contempt. One particularly self-righteous Republican politico – it might have been Ted Cruz – even declared that the poor should be taxed more. ‘Because it’s what Christ would have wanted’. No, and this moron should read the Gospels before opening his mouth.

And I’m still furious at the way a large number of right-wing pastors made it clear that they didn’t care if one Republican candidate was guilty of molesting underage girls. He stood for their values, which were for the rich, and against the poor. And, of course, gays. Which shows how selective their concern over changes and violation of traditional sexual morality is.

These hypocrites have done as much harm to Christianity as Dawkins and the militant atheists. Many of the atheist polemicists are socially conscious people, whose rejection of religion is partly based on the way the religious don’t live up to their ideals. And as history has shown, and these pratts continue to show, all too often the atheists have been right in this criticism.

And in there moral condemnation of the fawning over the rich at the expense of the poor, the Lollards were right. And this text from six hundred years ago shows up the Tory party and its hypocritical supporters in the Christian religious right as it is today.

John Wycliffe’s Pacifist Theology

December 17, 2017

I’m sick of writing about the Christian right in this country and America – their hatred of the poor, their Zionism and their insanely dangerous millennialism, in which they look forward to the last, apocalyptic war between good and evil, personified as a conflict between the Christian West and Israel on the side of good, and Communism and Islam as the armies of Satan. Here’s a bit of more inspiring theology, at least for those on the Left, from one of the seminal influences on the Reformation.

John Wycliffe has been described as ‘the Morning Star of the Reformation’. He was a late 14th-century English vicar from Yorkshire, who proposed radical reforms to combat what he saw as the corruption of the Church in his day. He was against pluralities, in which clergy held many benefices, often in widely separated parts of the country, noting that this did nothing for the Christian cure of souls. It was set up, however, partly as a way of giving the lower clergy a reasonable income because of the poverty of parts of the church at that time. He argued that the Bible should be the only source of Christian truth, and that salvation was by faith alone, not works. He demanded an end to clerical celibacy, which he said acted ‘to the great prejudice of women’ and promoted homosexuality amongst the clergy. So, not a fan of gay priests then. He also went further in his criticism of the moral right of rulers to govern us when they themselves were guilty of sin. No-one had this right, and those rulers sinning had to step down or be removed. This has been widely criticised since, as it would have made government just about impossible. But it is a severe corrective to the moral double standards of the upper classes, who saw themselves as having an absolute right to rule, often committing heinous sins and crimes themselves, while claiming their right as Christian rulers to punish and uphold moral standards to those lower down the social ladder. This attitude continued into the 17th century, when the monarchists of the British Civil War defended the monarchy on the grounds that the king, as God’s representative on Earth, was above the law, but had the duty to expound it, and so could not be tried for its breach.

He also translated the Bible into English, radical act forbidden by law in England, though perfectly acceptable elsewhere on the continent, such as France. He was not a member of the Lollards, the early radical Protestant movement that grew up around his doctrines, though he was a powerful influence on them. It was the Lollards who produced the song attacking contemporary serfdom, ‘When Adam delved and Eve span, who was then the gentleman?’ In the 16th century, this was taken up and inspired the German peasants in their revolt against feudal overlordship: ‘Als Adam grub und Evan spann, wer war dann der Edelmann?’ Which is an exact translation.

I got the latest Oxbow books Bargain Catalogue through the post a few weeks ago. Among the books on medieval history and culture were two of Wycliffe’s. One was on the inspiration of scripture, the other was on his pacifist theology.

The book is John Wycliffe on War and Peace by Rory Cox. The blurb for the book in the Bargain Catalogue runs:

From the writings of St. Augustine of Hippo to the fifth century, Christian justifications of war had revolved around three key criteria: just cause, proper authority and correct intention. Using Wyclif’s extensive Latin corpus, the author shows how he dismantled these three pillars of medieval “just war” doctrine, demonstrating that he created a coherent doctrine of pacifism and non-resistance which was at that time unparalleled.

200 pages, Boydell and Brewer Ltd, 2014, 97080861933259, Hardback, was £50, bargain price £12.95.

I’m not a pacifist myself, as I believe that sometimes true evil can only be combated through violence. But I’m sick of the co-option of morality to justify the terrible greed and inhuman violence of colonialism and imperialism, especially in the latest attacks on the Middle East.

I realise that many of the readers of this blog have very different attitudes to my own on religion. I’m not trying to insult anyone else’s religious views here, particularly not Roman Catholics or the atheists, who read this blog. I am simply mentioning it as many Christians of radically different denominations and confessions have over the centuries come to pacifism in disgust at the horrors of war as organised violence. I fully recognise and endorse the contemporary Roman Catholic peace movement, which I’ve blogged about before.

I’ve posted it up the news of this book, as I thought it would interest and inspire the Christian readers of this blog, who share my opinions on war. And would also act as corrective to the militant bilge coming out of the American and British religious right and their aggressive, omnicidal militarism.

RT Video of Teachers’ Demonstration in Washington against Betsy DeVos

October 17, 2017

Betsy DeVos is Trump’s education secretary. She’s a multimillionaire member of the family behind the Amway pyramid scheme, who has never attended a public, that is, state school in her life, and as a bright red corporate Republican, hates them with a passion. She, like her master, Trump, wants to privatise them, and turn them into charter schools. This means that they will be able to circumvent the state legislation regulating teaching standards, the pay and conditions of teaching staff, just like Academies in the UK. And in the case of America, they will also be outside the legislation outlawing the teaching of religion in schools.

Teachers in America, like those in Britain, are extremely worried and angry. This is a video by RT America of a demonstration by public school teachers outside the Hyatt Regency Bellevue Hotel in the state of Washington last Friday, 13th October 2017. The assembled educators have placards proclaiming ‘Stop Fascism’, protesting the privatisation of the American school system, and demanding an end to the road from school to prison. I don’t know the particular symbolism, but some of the female demonstrators lined up to wear 17th/18th century dress with red capes, holding placards, which read out ‘This nightmare will end’.

Mike and I both went to Anglican church school in Bristol, and I have absolutely nothing against the teaching of religion in schools nor the state supporting faith schools. I’m not a secularist. Religious education in British schools hasn’t prevented the increasing secularisation of society. Religion, and more recently the attempts of secular philosophy to grasp with the deep issues of humanity’s existence, morality and meaning, have been part of human culture and identity for centuries, if not millennia. It can also be argued that we need proper teaching about each others’ religious beliefs as society has become more plural and multicultural, so that children do not get distorted or bigoted pictures of our fellow citizens and their religious beliefs or secular philosophies.

But I’m also aware that American society and educational tradition is different, and that there are quite legitimate concerns that what these schools will push is not education, but indoctrination. Just as there are concerns over here about the extremist agenda pursued by some of the new faith schools established in the UK.

Mine and Mike’s mother was a junior school teacher for many years, and I did my first degree at an Anglican teacher training college, and so have some understanding from the inside of what teachers face. Contrary to what the Republicans and Conservatives would have us all believe, teachers as a rule don’t want to indoctrinate children with lesbian feminist cultural Marxist propaganda, although they do want to make sure that girls as well as boys reach their academic potential, and they do have a statutory duty tackle prejudice, including homophobia. But most of all, teachers want to stand in front of a White board and teach. And those I know, who’ve done it state that it’s immensely rewarding. They want to see their pupils do well, and become bright, inquiring members of society. They want to pass on the interest and passion they have for the subjects they teach, whether English, maths, science, history, whatever to the children in their care.

I’m perfectly aware that there are some terrible teachers. But the good far outnumber the bad. Teachers in this country have been appallingly treated by successive governments ever since Margaret Thatcher, and the attempts to privatise, or part-privatise schools through their transformation into academies and charter schools threaten educational standards, as well as the pay and conditions of the teaching staff themselves. This country has suffered from wave after wave of qualified teachers leaving the profession as conditions have become worse, demands increased, and in some cases even dangerous. There have been cases where teachers are assaulted. At the same time, like other public sectors workers, pay has been cut or frozen. They have not been given the support they need by the authorities, and in the case of the Republicans in America and Conservatives over here, they’ve actually been demonised and vilified. Over the decades newspapers like the Scum, the Heil and even the Torygraph have run article after article trying to scare the British public with stories about how left-wing teachers are indoctrinating Britain’s children. Under Cameron, we had Michael Gove whining about history wasn’t being taught properly. It should be more patriotic, with children taught the approved Tory version of the First World War, rather than Blackadder. As Mike pointed out in a series of articles he put up about it, this would be to distort history for the Tories’ own benefit. As well as mistaking a comedy, based on history, with history itself.

In the 1980s, my mother felt so strongly about the threat to British education that she and the other teachers in her union took industrial action. As did very many others. This was not done selfishly to maintain their own privileges at the expense of their children. It was also because they were very much concerned that unless strike action was taken, the Tories would continue to run down the British education system. As they have, and Blairite New Labour as well.

The transformation of America’s public schools into charter schools is undemocratic, and hasn’t just been done by the Republicans. Obama also pushed for it. And like Blair in England, schools were often taken out of the state sector and made charter schools against the wishes of the community, parents, teachers, community groups, pastors and clergy. The Black community in particular has been threatened by the fall in educational standards that they represent. A year or so ago the veteran civil rights organisation, the NAACP, came out against them. There are books over here about the failings of academy schools. One of the pamphlets I’ve written is against them. If you want a copy, just let me know in the comments and I’ll get back to you.

But DeVos and the corporatists want a privatised school system both as a source of profit and because they would transform the school system from proper education, to a system of creating a passive workforce, who have enough knowledge to work for their corporate masters, but not enough to question, think for themselves, or even to be able to participate fully in art and culture. Art and music along with other humanities are being dropped from the curriculum in Britain as schools concentrate on the STEM subjects. And this is harming our children’s education.

C.P. Snow talked of the ‘two cultures’. He felt that there was a real gap between the arts and the sciences, so that the two formed distinct, separate cultures with little contact between each other. I think his fears, however true they were when he was writing, are somewhat exaggerated now. Science and mathematics has inspired much art down the centuries, as you can see from the weird paradoxes of Max Escher or the new scientific experiments that were painted during the 18th century by Wright of Derby. And scientists and science educators like the late Carl Sagan and even Richard Dawkins have expressed an extensive knowledge and keen appreciation of art.

This is why teachers are protesting against academies and charter schools: they want to preserve proper educational standards. They want to make sure that the poorest children have the same opportunity to achieve as the wealthiest. They want education to receive its proper status as a public good, not the preserve of the affluent, or simply another revenue stream for a grotty multinational like Murdoch’s. And although in Britain religion is taught, or supposed to be taught, in schools, there are safeguards and legislation against indoctrination. And teachers wish to preserve those as well.

So stand with your community teachers and teaching unions, and don’t let the Republicans in America or the Tories in Britain turn your school into an academy.