I don’t really have any time for Simon Kelner. If I recall correctly, he started out as a reporter on the mid-market Tory tabloids before moving to the I. He’s very much a Tory, and has been one of those pushing the anti-Semitism smears against Labour in that newspaper’s pages. He has frequently cited his own Jewishness as some kind of proof of his assertion that Corbyn’s Labour is anti-Semitic, even though there are very many other Jews, who know that Corbyn isn’t and never has been, and could use the same argument to back up their beliefs. But it seems that yesterday’s remarks in the Times by Chief Rabbi Ephraim Mirvis repeating the smears were a step too far even for him. In today’s edition, Kelner has written an article, ‘The Chief Rabbi is wrong to preach about Labour’ criticising Mirvis and his comments. He still seems to be trying to peddle the line that Labour is anti-Semitic and Corbyn is deeply distasteful to Jews. But he realises that if Corbyn and Labour do come to power, they aren’t going to persecute the Jewish community.
He begins the article by quoting Mirvis’ own remark that by convention, the Chief Rabbi should be above party politics, commenting that
it’s safe to say that the spiritual leader of Britain’s Jews understands that his treatise on anti-Semitism in the Labour party – on the very day that Labour launched its faith and race pledges – was unprecedented, unconstitutional and potentially divisive.
He then goes on to talk about Mirvis’ better qualities – he isn’t a self-publicist, has encouraged equality for women in orthodox synagogues, supported LGBT students and promoted interfaith understanding. He’s addressed a Church of England synod, and an invited an imam to talk to his congregation while he was a rabbi in Finchley. Mirvis declared in his article that challenging racism was above party politics, before going to talk about how the overwhelming majority of Jewish Brits were afraid of Corbyn and Labour getting into power.
Kelner continues
In fairness, I don’t think they are the only community gripped by anxiety about such an outcome, but his point is that Labour’s failure to deal properly with the anti-Semitism in its ranks reveals a deeper and wider threat to the fabric of society. “Be in no doubt,” he says, portentously, “the very soul of our nation is at stake.”
Has Rabbi Mirvis overstepped the mark with such a politically incendiary contribution? If politicians don’t “do God”, should men of God do politics? It depends entirely on whether you agree with the Rabbi’s viewpoint, and, in this, and as a Jewish person myself, I find it hard to get behind him.
Yes, the Labour hierarchy has, at the very least, been found wanting in the way it has dealt with accusations of anti-Semitism within the party. It has done too little, too late, and this has been extremely bad politics on Labour’s part. It deserves to be castigated for this,. But does it amount to an existential threat to British Jewry, as Rabbi Mirvis warns?
I would suggest not. “What will become of Jews and Judaism in Britain if the Labour Party forms the next government?” he asks. Well, nothing much, would be my answer. There will be no pogroms in north London, and having Jeremy Corbyn in No 10 will not immediately legitimise anti-Semitic sentiment and unleash a new hatred against Jews. There may be many reasons why you wouldn’t vote for Labour on 12 December, but the fear of Jews being drive to the edge of society should not be one of them.
I understand why many Jews of my acquaintance feel a distaste for Corbyn’s brand of politics, and the Chief Rabbi is, of course, entitled to his opinion. Given his position of privilege and influence, however, I rather wish he had heeded his own words and kept it to himself.
There are a number of issues to be raised here. Firstly, his statement that Labour hasn’t done enough to tackle anti-Semitism is a flat-out lie. Labour has just about bent over backwards to tackle the issue. They’ve ordered inquiries and suspended and expelled members. Indeed, they’ve conceded too much. The real reason for the anti-Semitism allegations has always been political. The Israel lobby are frightened of Corbyn, because he wants justice for the Palestinians and an end to Israeli apartheid and their slow-motion dispossession and expulsion. It is definitely not because he’s anti-Jewish. Indeed, his record in tackling anti-Semitism and racism is exemplary. For the Tories, Lib Dems and Blairites in Labour, the anti-Semitism allegations were nothing but a useful tool to force him and his supporters out. Hence the entirely fake allegations and kangaroo trials of decent people like Mike, Jackie Walker, Tony Greenstein, Marc Wadsworth, Ken Livingstone, Chris Williamson and many, many others. The Thatcherites – and this include the Lib Dems and the Blairites – simply want to get rid of Corbyn and his supporters because they want to restore the welfare state, revitalise the NHS and public services by ending privatisation and bringing them back into public ownership, and give working people proper rights at work, decent wages and strong trade unions to defend them.
The various communities Kelner claims are also afraid of Labour coming to power are, I would say, those of rich industrialists, newspaper proprietors, editors and right-wing journalists, afraid of this attack on their wealth, power and profiteering.
Kelner has also shown that he’s afraid that by opening his mouth, Mirvis has opened the door to other religious leaders making party political statements. And the Tories are particularly vulnerable to this. They’ve had numerous very public disputes with the Church of England and several archbishops ever since Dr. Robert Runcie and the Church published a report in the 1980s about how Thatcher her policies were causing massive poverty in Britain. Clearly Kelner’s afraid that Mirvis is in danger of setting a precedent for more religious criticism of Thatcherism.
And Mirvis himself is a prime target for such criticism, as he’s a friend of Boris Johnson who congratulated him on becoming Prime Minister.
He also seems to be worried about how Mirvis’ sputterings about racism look compared to Labour. Mirvis made his remarks on the day Labour published its pledges on race and faith, promising fresh legislation to tackle racism and revising the school curriculum so it covered the British Empire, colonialism and slavery. Corbyn himself is a determined anti-racist activist, who was arrested protesting against apartheid outside the South African embassy.
And what has Mirvis done?
Well, zip, as far as I can make out. And worse than zip. Tony Greenstein has put up an article today revealing that Mirvis joined the former Chief Rabbi when the latter took a party of British Jews to join the March of the Flags in Jerusalem a few years ago. This is the occasion when Israeli bovver-boys parade through the Muslim section of the Holy City waving Israeli flags, vandalising Palestinian homes and property, chanting ‘Death to the Arabs’. He also supported Norman Tebbit’s infamous ‘Cricket Test’. Tebbit, a former Cabinet minister under Thatcher, had a simple rule for determining who was properly British: they should support England at Cricket. If Blacks and Asians didn’t, they weren’t British. And Mirvis apparently agreed with him.
See: http://azvsas.blogspot.com/2019/11/the-hypocrisy-of-ephraim-mirviss.html
And it also appears that Kelner is worried about the consequences for the Jewish establishment – which includes not just the Chief Rabbinate, but also the Board of Deputies of British, Jewish Leadership Council and so on – if Corbyn does come to power. Because he knows full well that Corbyn isn’t an anti-Semite and won’t launch pogroms. British Jews will carry on with their own business and lives untouched and unmolested. And that’s a danger to the Chief Rabbinate and other official organs of the Jewish community, because their scaremongering against Labour will be shown to be mistaken at best. At worst it will reveal that the Jewish establishment is politically motivated and biased, and its accusations against Labour are unfounded and profoundly deceitful.
And this, it could be argued, would be far more damaging to the Jewish establishment than any threat Labour supposedly represents.