My Emails on the Trans Issue to Local MP and the Local Labour Party

I hope everyone’s enjoying the summer sunshine, or at least not suffering too much from the heat. I went to a Zoom meeting of the local Labour party here in south Bristol. One of the issues that came up was the Pride march and the attendance of the anti-trans group, Labour Women’s Declaration, at the annual conference where they will have a stall. Bristol had held its Pride celebrations the previous Saturday, and the local Labour party had taken part in the march. Unfortunately, Bristol Anarchists had appeared as well to make a nuisance of themselves and insult the other marchers. They chanted slogans attacking Pride for being too corporate – ‘No Pride But Corporate Pride’, and called one of the Labour men a scab and a Tory, before being shown the door by the cops. They also turned up the following day, Sunday, at the Trans Pride march, where they made a nuisance of themselves again. They’re really not doing their best to make a non-coercive system based on communal ownership and absolute personal autonomy very popular.

Our local Labour MP, Karin Smyth, appeared to give her monthly report. She is horrified by all of the candidates for the Tory leadership and dreads any one of them getting in. She also reported that they are not turning up to the committees set up to scrutinise government activity. This is an important function of parliament, which they’re just breaking. They don’t give any excuse or tell anyone they’re not coming. They just don’t turn up. Priti Patel was particularly mentioned as one of these offenders. I’m not surprised. She’s one of the laziest MPs in the House and has always had a deep contempt for anything except her own political ambitions, as she demonstrated when she was caught conducting her own foreign policy with Israel under Tweezer. This attitude may well show how the Tory candidates intend to behave once their leaders – complete contempt for the dignity and functions of parliament, just like Bozo. Or Charles I or Oliver Cromwell, for that matter.

When it came to questions, the party’s LGBTQ officer raised the issue of Labour Women’s Declaration’s attendance at conference and asked Smyth why she support them. Smyth said that it was because they were concerned with protecting women’s sex-based rights. So the officer said he was on their website, and couldn’t find anything about women’s rights, just stuff about trans. He also said that they thought trans people were communists. Smyth repeated that they were defending women’s sex-based rights. She also said that she wasn’t a member of the group, but felt it was important that they should be heard.

I feel very strongly that in the case Smyth’s right. Trans people, of course, should have the same respect and dignity as everyone else, but the automatic treatment of transwomen as women, especially when they’re still biologically male, does negatively affect women’s sex-based rights, especially their right to safety, dignity and autonomy in sports. As for trans people being communists, that’s obviously not true, but there are trans activists who are strongly influenced by Queer Theory. This is a postmodern revision of Marxism, and it does see campaigns to promote respect for gay and trans people as a method of creating a queer Marxist revolutionary communist. This needs to be weeded out of the gay and trans movement. They should not be used by extremists for political indoctrination.

I therefore sent the following emails to Smyth, supporting her on her support for Labour Women’s Declaration, and to the LGBTQ officer seeking to provide him with further information on the issues involved for women presented by the trans movement.

Here’s the email I sent to Smyth:

‘Dear Karin,

Thank you for your report to the local Labour party at the meeting last night,, and particularly for standing up for the right of Labour Women’s Declaration to have a stall at conference. I’ve been following the issue of the way trans rights also impacts on women’s rights, and believe very strongly that women’s sex-based rights – the right to privacy and security in rape and domestic abuse shelters, prisons, sport and toilets, for example, must also be safeguarded. And there is a Marxist ideological dimension to the current push for transgenderism. Some transgender activism is based on Queer Theory, a postmodernist Marxist view of gender based on the theories of Marcel Foucault. This was founded by Gayle Rubinl in the 1980s in her essay, ‘Thinking Sex’. This is also affecting the Drag Queen story hour events now staged by many school and public libraries here and in the US. Two years ago an essay was published in an American educational journal presenting Drag Queen story hour as a queer Marxist strategy for indoctrinating children to live ‘queerly’ with the revolutionary consciousness required to rise up against bourgeois society. The American academic James Lindsay has made an excellent series of videos going through these papers and critiquing them. See the video ‘Groomer Schools 4: Drag Queen Story Hours’ at his New Discourses channel on YouTube at Groomer Schools 4: Drag Queen Story Hour – YouTube. and this on Gayle Rubini’s ‘Thinking Sex’: The Origin of Queer Theory: Gayle Rubin’s “Thinking Sex” – YouTube..

Thank you for standing up for these women to also have their voices heard in this controversial and emotive issue.

Yours faithfully,

David Sivier’

And here’s the email I sent to the Labour party to go to its LGBTQ officer

”Dear Sir,

At this month’s all members meeting last night the new LGBTQ officer queried Karin about her support for Labour Women’s Declaration having a stall at conference this year. He seemed to believe that their opposition to the trans movement is based on hate and prejudice.

I’ve been following the controversy about trans rights, and do not believe this to be the case in the many feminist groups expressing criticism or opposition to the trans movement. The movement to include transwomen in many areas reserved for natal, biological women does present real dangers to women’s sex based race. There are already cases in America where biological men and boys have raped women and girls in prisons and schools after gaining admission to their private spaces through claiming that they identify as women. There are problems with fairness in sport, as transwomen retain the biological advantages they had when they were men. There are also issues with the medical process of transition, in that the cross-sex hormones can and do have detrimental effects on patients’ health. Many trans people are coming forward to complain that these complications were not sufficiently explained to them when they were seeking treatment. And I could go on.

What concerns me particularly here, though, is that the LGBTQ officer did not know that there really is a Marxist ideological element behind the current wave of transgender activism. This is based on Queer Theory, a postmodernist revision of Marx based on the theories of the French philosopher and paedophile Marcel Foucault. It was founded in the 1980s by activists like Julie Bindel and Gayle Rubin, whose essay ‘Thinking Sex’, remains one of its cornerstones. More recently there has been a paper published in an American educational journal by a transperson and a drag queen, Little Miss Hot Mess, about using Drag Queen Story Hour to indoctrinate young children into living ‘queerly’ and developing a queer revolutionary Marxist consciousness.

I am very much aware that this sounds absolutely barking mad, and sounds very much like some stupid conspiracy theory cooked up by the Sun and the rest of the Tory rags. Unfortunately, this papers exists. See the critique of it by James Lindsay on his New Discourses YouTube channel in the video ‘Groomer Schools 4: Drag Queen Story Hour’.

I’m very much aware that trans people also need to be protected from prejudice, and hopefully there is a way to reconcile their demands with women’s sex-based rights. I also feel very strongly that we need to be aware and very vigilant that there are activists whose desires for the trans movement go far beyond simply combating prejudice against them. The issue of grooming, both sexually and ideologically, is becoming prominent and has been seized on by the far right. Laurence Fox has already put out a video on this, with his party’s programme for combatting it.

We need to be aware of these issues and prepared to combat the challenges over this issue from both the extreme left and the extreme right. And that means we cannot ignore the fringe elements in the trans movement nor the way their presence is being used by the right. I do not want the Labour party and decent trans and gay activists to be smeared as Marxist paedophile groomers through failure to tackle this issue.

Yours with best wishes,

David Sivier’

I don’t know if I’ll get any replies to these messages. Somehow I doubt it. But I am convinced of the necessity of defending women’s sex-based rights and making sure that the Labour party is not one-sided on this issue. The Tory media has had great fun with the inability of senior Labour politicos to answer the question ‘What is a woman?’ after they declared their uncompromising support for trans rights. And this latter is alienating many women from the Labour party. And the concerns over trans and gay issues, and their teaching in schools, is very much being used by far right politicians like Laurence Fox. Only proper, clear debate, hearing from both sides, can stop this and offer the opportunity of protecting both trans people and women.

A 17th Century Anglican Plea for Religious Toleration

Jeremy Taylor was the chaplain of King Charles I and the rector of Uppingham. After the royalists were defeated in the British Civil War, he fled to Carmarthenshire in Wales, where he wrote his book arguing for religious freedom, The Liberty of Prophesying. After the Restoration he was appointed bishop of Down and Connor. He was also the author of a number of devotional works and sermons, but it’s his defence of religious freedom that I find particularly interesting. He said ‘they were excellent words which St. Ambrose said in attestation of this great truth, that the civil authority has no right to interdict the liberty of speaking, nor the sacerdotal to prevent speaking what you think.’

See the article on him in John Bowker, ed., The Oxford Dictionary of World Religions (Oxford: OUP 1997) 958.

I’m very much aware that throughout Christian history there has been very little freedom of religion and conscience, and that the Anglican church’s toleration of Dissenters was very limited until the repeal of the Test and Corporation Acts in the 19th century. Until then Protestant nonconformists were excluded from the grammar schools, universities and government, and could only hold their services five miles away from towns. Atheism and Roman Catholicism were illegal again until the 19th century. But it was clergymen like Taylor and his fellows in the Nonconformist churches, like the Quaker William Penn and a number of Presbyterian ministers, who laid the foundations for the British and American tradition of religious tolerance. The most famous of the works calling for religious freedom from this period is Milton’s Areopagitica.

Despite the passage of the centuries, their message is still acutely relevant. Many countries still don’t have freedom of conscious or religious liberty in the 20th century. The Communists attempted to destroy religious and viciously persecuted people of faith, while the Nazis, apart from trying to exterminate the Jews, also sent their other religious opponents, especially Jehovah’s Witnesses, to the concentration camps.

We have recently seen a French teacher murdered for showing schoolchildren the Charlie Hebdo cartoons of Mohammed in a class about free speech, and mass demonstrations against France for permitting the cartoons in Muslim countries. To many people, their calls for legislation against such disrespect seem like demands for Muslim blasphemy laws. Christians and members of other religious minorities, such as Shia and Ahmadiyya Muslims have been murdered in Pakistan as well as orthodox Sunni Muslims because of supposed blasphemy. This is banned in Pakistan and punishable with the death penalty. The only permitted religion in Saudi Arabia is Wahhabi Islam, and a few years ago the Saudis declared that atheism was terrorism. This was just atheist unbelief itself, regardless of any act of genuine terror, such as killing people or destroying property.

I’m sympathetic to Muslims regarding the Charlie Hebdo cartoons. I don’t like the way Christianity and Christ are mocked by certain sections of the media and the entertainment business either. I’ve also heard the argument that Charlie Hebdo is a nasty rag. It’s not left-wing, but right, apparently, and its targets also include Roman Catholicism and immigrants.

But there’s a greater principle of free speech and the sanctity of human life here. All religions and ideologies, including atheism, should be up for debate, with people free to choose as they will. They’re fundamental human rights, the violation of which either leads or is part of tyranny.

BoJob Goes Full Duce and Demands Suspension of Parliament for Brexit

God help us, he’s finally done it. BoJob has gone to the Queen to request that she suspend parliament on the 10th September, so that he can force his wretched Brexit through. It’s a move that has been denounced by Jeremy Corbyn and John McDonnell. This is his way of avoiding moves by the Tory Remainers, Labour and the other opposition parties through legislation as contained in their pact. The Skwawkbox has posted an article arguing that BoJob’s move now presents Tory Remainers with a chance of defeating him without supporting Corbyn’s vote of no confidence. This means defeating Queen’s Speech, which will probably be on 17th October. If this happens, it means we could be facing a general election on the 5th of December.

See: https://skwawkbox.org/2019/08/28/prorogation-and-tory-squeamishness-mean-5-december-ge-day-likely/

Both the Skwawkbox and Zelo Street have pointed out that BoJob’s decision means that he was lying when he denied that he planning any such move when he spoke to the Beeb last weekend. People have been comparing Johnson’s decision to prorogue parliament to that of Charles I, who famously lost his head after losing the British Civil War. But as the Skwawkbox also pointed out, there was another parallel far closer in time. NHS doctor and campaigner Rachel Clarke tweeted that ‘We are a parliamentary democracy. This is stunt is straight out of 1930’s Germany’ and that it is ‘utterly inexcusable’.

It is. On both counts. Hitler seized power by using the Reichstag fire to declare a state of emergency. This allowed him to seize full dictatorial powers, which meant the suspension of the Reichstag, the German parliament. He then began passing legislation outlawing all competing political parties. The Skwawkbox comments that while Johnson is suspending parliament just to force through Brexit, he shares the Nazis’ contempt for democracy.

And they also put part of the blame on the ‘Centrists’, including Jo Swinson and the Lib Dems. They will no doubt wring their hands about it, but Johnson has been able to do this because they gave him the space. They could have supported Jeremy Corbyn’s no confidence vote and allowed him the chance to form a caretaker government while a general election was called. But they didn’t. Swinson was too keen to defend her Tory politics against the threat of a genuinely progressive, reforming government. Swinson has condemned BoJob’s decision, and stated that the Lib Dem’s will oppose it. But nevertheless, as the Skwawkbox says, the Lib Dems’ culpability is absolutely clear. And the Skwawkbox wonders if they will now see sense and realise just what a danger BoJob is to the fabric of our society, and join Corbyn against him.

And BoJob does present a very clear danger. Not only has he demanded the suspension of parliament, Robert Peston revealed that he had been told by a ‘No. 10 source’, that if parliament does pass a vote of no confidence, they’ll just hang on and won’t make way for another government.

See: https://skwawkbox.org/2019/08/28/centrists-have-gifted-johnson-opportunity-for-1930s-nazi-style-coup/

Again, the actions of a dictator. In this instance, it’s General Pinochet, Maggie’s old chum. Before the Fascist butcher was finally overthrown, his fellow torturers and mass-murderers tried to oust him. They couldn’t. He just stuck there. As for the Nazi seizure of power, the parallel there is to the actions of the Catholic Centre Party. They could have voted against the Nazi machtergreifung. But they didn’t, as they were afraid Hitler would move against the Roman Catholic church. Which he did, eventually. The Centre party was banned along with all the others, and the Roman Catholic youth groups were likewise dissolved to make way for the Hitler Youth and the German Maids’ League as the sole permitted organisation for young people. You can understand and to a degree sympathise with the fear that motivated the Centre party to give in. It takes extraordinary courage to stand up to a dictator, even one that was as initially weak as Hitler. But Swinson doesn’t have that excuse. She’s allowed Johnson the political opportunity to make his odious decision simply for cynical political reasons: she’d rather have a ‘no deal’ Brexit and a completely unelected government than see Corbyn in No. 10.

The similarity between BoJob, the Tory party and Hitler and the Nazis has also not been lost on Mike. He points out the way the Nazis demonised the Jews and the sick and disabled. Just like the Tories and the Lib Dems in their coalition also demonised the sick and disabled. The Tories haven’t murdered them like the Nazis in their infamous Aktion T4, just allowed them to die as they removed the benefits they needed for support.

And he also points out that the first party the Nazis banned was the Communist. And it’s not a coincidence that the Tories have been referring to the Labour party and Jeremy Corbyn as Marxist, despite the fact that Labour is actually democratic socialist. It’s very different, and the real Communist parties, like that of the former Soviet Union, heartily despised them. Lenin and co. used the word ‘reformist’, which refers to this form of socialism, as a term of abuse.

And, as under Hitler, we have an extreme right-wing press fomenting nationalist further and promoting Johnson’s populism.

Mike goes on to quote Martin Niemoller’s poem, ‘First they came…’. He stated he paraphrased it a few years ago on his blog to insert the sick and disabled in the first line, to draw attention to the way the Tories were demonising and persecuting them. But now he believes the last line should be about democracy, and how it no longer matters whether I speak out or not, because no-one will listen.

He concludes

That is the situation we face, it seems.

You can watch it getting worse and do nothing, and then tell me I was right when it is too late to reverse this disaster.

Or you can actually get up and stop it.

What are you going to do?

Johnson’s coup: Now we must fight to prevent the end of the UK as a democracy

And if this seems hysterical, just remember that during the 1970s the British security services and the Times and Mirror were considering organising a coup to overturn Harold Wilson’s government. In that event, trade unionists and left-wing activists were to be arrested and interned. See Livingstone’s book, Livingstone’s Labour.

Johnson is an authoritarian, and the Brexit party, which has announced they will support him, is even further to the right. Democracy is under threat. We need to get rid of him now!

 

Dr Gerald Horne on Trump as the Product of the Racist History of the US

This is another fascinating video from Telesur English. It’s from an edition of the Empire Files, in which the host, Abby Martin, interviews Dr. Gerald Horne, the chair of History and African American Studies at the University Houston. Dr. Horne is the author of 20 books on slavery and black liberation movements. The blurb for the video on YouTube states that his most recent work is The Counterrevolution of 1776: Slave Resistance and the Origins of the United States.

The video is just over half an hour long, and it completely overturns the entire myth of the founding of the United States, in which the Founding Fathers were noble idealists, intent on bringing about a truly democratic state in which all men would be free. In fact the opposite was true. The Founding Fathers were either slave-owners, or else otherwise deeply connected to slavery and slave trade through their business interests. Instead of noble liberators for everyone, they were deeply opposed to granting Black Americans their freedom.

Dr. Horne argues that they were the products of British imperialism and its slave trade, which was first introduced into the Caribbean and then shifted north to the English colonies in North America. He traces the history of Black enslavement and anti-Black racist movements from the American Revolution to the American Civil War, and thence to the formation of successive waves of the Klan. His intention is to show that Trump is not an historical aberration, a strange historical throwback on America’s long progress to freedom and liberty, but a product of America’s racist history and the mass support anti-Black movements have enjoyed and exploited throughout it.

The programme begins by explaining the background to the Confederate monuments, which the Unite the Right stormtroopers marched to defend in Charlottesville the week before last. These were not simply memorials to great generals or valiant soldiers, as the myth around them says. Most of the Confederate monuments in the US were erected in two periods – the period of Jim Crow in the 1920s and ’30s, when the segregation laws were being introduced, and the 1950s when the Civil Rights movement was beginning. They were set up to convey a very specific message: that while Black Americans were technically free, the ‘Negro’ had better know his place beneath the White man. Or else.

He then goes on to describe the emergence of slavery in the US. He states that Britain at the end of the 16th century was ‘a failed state’. The British Civil War of the 1640s between Charles I and parliament was a quasi-bourgeois revolution, which gave some rights to the British merchant and middle classes. The real bourgeois revolution was the Glorious Revolution of 1688, which allowed the middle classes to exert more political control, and allowed British merchants to wrest control of the slave trade away from the Crown as a royal monopoly.

The most important part of the British empire in the New World at the time was the Caribbean, and particularly Jamaica. These colonies became immensely profitable due to sugar. However, in the 1720s there was an economic crisis in Caribbean slavery, so some of the major Caribbean slaveowners moved north, to Carolina and other parts of the US. It was from these slave-owning families that the Founding Fathers were descended.

Horne also briefly discusses the role north American slavery played in the definition of White identity. Back in Europe, the different European peoples saw themselves as members of separate nations – English, Irish, Scots, French, Germans and so on. it was only when they crossed the Atlantic to America that they created an overarching racial identity to differentiate them from their Black slaves.

Horne then goes on to argue that the major catalyst for the American Revolution was the American colonists’ frustration at the British governments attempts to limit slavery and stop further colonial expansion beyond the Alleghenies. One of the critical moments in this was the Somerset Case, which ruled that slavery was illegal in England. The ruling was expanded to Scotland a year later. The taxes against which the Boston Tea Party was staged included those levied on slaves. They had been imposed by the British government as a deliberate anti-slavery measure. The British government was also tired of expending men and treasure in the various wars against the continent’s indigenous peoples. This angered the colonists, who longed to expand and seize native American land to the west. One of those, who stood to make a profit from this, was George Washington, who was a land speculator. As indeed, in a curious historical parallel, is Donald Trump. The Founding Fathers also feared and hated Black Americans, because the British had given their freedom to all Black Americans, who remained loyal. As a result, the Black Americans were solidly behind the British against the emerging independence movement.

Dr. Horne then goes on to talk about the American Civil War, and Lincoln’s emancipation of the slaves held by the Southern states. Horne points out that it was felt at the time that Lincoln had somehow broken the rules of war, and done the unthinkable by arming the slaves. As for Lincoln himself, he didn’t have much sympathy with them, and was considering deporting them after the end of the war. Horne goes on to discuss how the deportation of Americans of African descent continued to be discussed and planned at various periods in American history afterwards. It was yet again discussed in the 1920s, when there was a movement to deport them back to Africa.

After the ending of slavery in American following the defeat of the South, many of the American slave-owners and traders fled abroad, to continue their business overseas. Several went to South America, including Brazil, while others went to Cuba.

After the Civil War came the period of reconstruction, and the foundation of the Ku Klux Klan in the late 19th century. Horne also talks about the lynching movement during this period of American history, which continued into the early 20th centuries. Not only were these intended to terrorise Black Americans to keep them in their place, but at the time they also were also almost like picnics. Photographs were taken and sold of them, and White spectators and participants would cut the fingers off the body and keep them as souvenirs. Dr. Horne remarks that, sadly, some White homes still have these digits even today.

He also talks about the massive influence D.W. Griffith’s viciously racist Birth of a Nation had on the Klan, boosting its membership. Klan groups began to proliferate. In Michigan, one branch of the Klan concentrated on fighting and breaking trade unions. Later, in the 1950s, the Klan entered another period of resurgence as a backlash against the Civil Rights campaign.

Horne makes the point that in this period, the Klan was by no means a marginal organization. It had a membership in the millions, including highly influential people in several states. And the Klan and similar racist organisations were not just popular in the South. The various pro-slavery and anti-Black movements also had their supporters in the North since the time of the Civil War. He also argues that the campaign against segregation was extremely long, and there was considerable resistance to Black Americans being given equality with Whites.

He also states that one of the influences behind the emergence of the Alt-Right and the revival of these latest Fascist and White supremacist movements was the election of Barak Obama as the first Black president of the US. Obama was subject to rumours that he was really Kenyan, with the whole ‘birther’ conspiracy theories about his passport, because he was Black, and so couldn’t be a proper American. And it is this bitter hostility to Obama, and the perceived threat to White America which he represents, that has produced Trump.

Watching this video, I was reminded of Frederick Douglas’ great speech, What To the Slave is the Fourth of July? Douglas was a former slave and a major voice for abolition in America. His speech noted how hollow the rhetoric about the Founding Fathers protecting Americans from slavery under the British, when they themselves remained slaves in reality.

He’s right about the rule of the sugar economy in saving the British colonies in the Caribbean, though from my own reading about slavery in the British Empire, what saved these colonies first was tobacco. It was the first cash crop, which could easily be grown there.

The role opposition to the British government’s refusal to allow further colonial expansion in provoking the American Revolution has also been discussed by a number of historians. One book I read stated that British colonial governors were encouraged to intermarry with the indigenous peoples. Thus, one of the governors on the British side actually had cousins amongst one of the Amerindian nations. The same book also described how the British granted their freedom to Black loyalists. After their defeat, the British took them to Canada. Unfortunately, racism and the bleak climate led them to being deported yet again to Sierra Leone. There were also Black loyalists settled in the British Caribbean colonies. One report on the state of colony instituted by its new governor in the early 19th century reported that the former Black squaddies were settled in several towns, governed by their own N.C.O.s under military discipline. These Black Americans were orderly and peaceful, according to the report.

As for the former American slave traders, who emigrated to Latin America, this is confirmed by the presence of one of the witnesses, who appeared before the British parliament in the 1840s, Jose Estebano Cliffe, who was indeed one of the émigré merchants.

Cenk Uygur and The Young Turks have also described the horrors of the lynchings in the Deep South, including the picnic, celebratory aspect to these atrocities. They made the point that if news reports today said that similar lynchings had been carried out by Arabs in the Middle East, Americans would vilify them as savages. But that attitude doesn’t extend to those savages in the US, who carried out these atrocities against Blacks.

It’s worth mentioning here that Blacks weren’t the only victims of lynching. Tariq Ali in an interview in the book Confronting the New Conservatism about the Neocons states that in Louisiana in the 1920, more Italians were lynched than Blacks.

The video’s also worth watching for some of the images illustrating Dr. Horne’s narrative. These include not only paintings, but also contemporary photograph. Several of these are of the slaves themselves, and there is a fascinating picture of a group of Black squaddies in uniform from the Civil War. I found this particularly interesting, as the photographer had captured the character of the soldiers, who had different expressions on their faces. Some appear cheerful, others more suspicious and pessimistic.

There’s also a very chilling photograph of people at a lynching, and it’s exactly as Dr. Horne says. The picture shows people sat on the grass, having a picnic, while a body hangs from a tree in the background. This is so monstrous, it’s almost incredible – that people should calmly use the murder of another human being as the occasion of a nice day out.

This is the history the Republican Party and the Libertarians very definitely do not want people to read about. Indeed, I put up a piece a little while ago at a report on one of the progressive left-wing news programmes on YouTube that Arizona was deliberately suppressing materials about racism, slavery and segregation in its schools, and making students read the speeches of Ronald Reagan instead. As for the removal of Confederate monuments, right-wing blowhard and sexual harasser Bill O’Reilly, formerly of Fox News, has already started making jokes about how ‘they’ want to take down statues of George Washington. Nobody does, and the joke shows how little O’Reilly really understands, let alone cares about the proper historical background behind them. I’ve no doubt that Dr. Horne’s interpretation of history would be considered by some an extreme view, but it is grounded in very accurate historical scholarship. Which makes it an important counterbalance to the lies that the Republicans and Libertarians want people to believe about the country and its history.

The Bad Man Blog: Q & A with Comics Legend Pat Mills

Borag Thungg again, Earthlets! Pat Mills, one of the Britain’s leading comics creators, and the script robot behind the Nemesis the Warlock, ABC Warriors, DeFoe, and Slaine strips in 2000 AD, and the classic Charley’s War in Battle, as well as Marshal Law, is featured in The Bad Man Blog in an entry for the 5th April this year, in which he answers 10 questions. The Bad Man introduces him with the words

If you want to know where the edge in modern comic books comes from, whether that be the inception of DC’s 80’s Vertigo line, the Image creator evolution of the 90’s, right on up to the Indie Artist ripe market-place, vying for a spot amongst the giants in modernity, then perhaps turn your head back to the late 70’s and the birth of 2000AD.

2000 AD Creator Pat Mills wanted to write working class comic books that shook the establishment and reached out to an angry youth with a subversive message that spoke to them through sci-fantasy. He succeeded with a revolution in British comic book storytelling that’s been oft imitated but never replicated.

Mills talks about the difficulty of writing for a disenfranchised generation, both then and now, without sounding too preachy or ‘David Icke’, and his regret that he couldn’t hit the establishment harder. He talks about how his opposition to the establishment was a product of his upbringing, and particularly his experience with the Roman Catholic Church and the Masons. He gives advice to budding comic creators, and lists the writers, who have been the biggest influence on his writing. Among literary giants like Wilkie Collins, Graham Greene, Dennis Wheatley and Rider Haggard, and modern crusading journalists and polemicists like John Pilger, he also includes Geoffrey Willans and Ronald Searle for the Molesworth Books, and for Searle’s St. Trinian’s cartoons. In answer to the question of what motivates him to write, he states that it’s a kind of catharsis and a way through strips like Slaine to explore his own psychology. And he also states that its a way of paying tribute to his heroes, like the Levellers. He continues

Defoe is a Leveller – they were great men who schools deliberately do not teach kids about because they stood for freedom. If the Levellers had won it wouldn’t be Charles 1 alone on the scaffold. They’d have got rid of all privilege. And there’d be no Charles 111. How our country allows an idiot with a disturbing, troubled and suspicious private life to take the throne of Britain is beyond me.

He also urges aspiring comics artists and writers to take up social activism and issues in their work, saying

Challenge society, change society, widen perspectives outside the mental straitjacket the media would put us in. E.G. By acknowledging Britain was probably one of the most evil Empires the world has ever known (and it’s still pretty dirty when you look at Iraq and Syria,) it sets us free. It’s not self-flagellation, it’s actually taking pride in the true Britain of characters like Defoe and the Levellers, soldiers like Charley in Charley’s War, wild Celts like Slaine and so on.

He discusses more history you don’t and won’t read about in answer to the Bad Man’s question of what he would do if he could go back in time. Mills’ answer is straightforward: Shoot Lord Milner. He explains that Milner was part of a conspiracy that started the First World War. He states that Belgium was in a secret alliance with Britain and France at the time, and it’s only in Britain that we’ve been taught otherwise. Mills goes on to explain that E. Morel, who exposed the Congo atrocities, also revealed Milner’s role in igniting the War, but his work is simply dismissed as ‘wrong’ by historians today. He recommends that for further information people should read McGregor’s Hidden History, which is available online, Milner’s Second War, and E. Morel’s pamphlets. He explains

If Milner had been assassinated, in 1912, it could have just stopped Armageddon and opportunist characters like Churchill and Lloyd George might never have come to power with the terrible consequences for the people of 1914 – 1918 and beyond. With some areas of history, I’m still a student, but I’ve been studying WW1 since I was a kid and there is no doubt Britain was responsible.

Not something you’re likely to read about in school books or the mainstream media where Max Hastings and Paxman reign supreme, alas. As you can see, I feel strongly about this because we owe it to our ancestors that the truth gets out there. Not the ‘noble sacrifice’ bullshit of Cameron and co. The WW1 generation of young soldiers were murdered by the British establishment in conjunction with other forces, notably the bankers and merchants of death.

He ends the session by talking about the strips he’s working on at the moment.

See: https://therealbadman.wordpress.com/tag/nemesis-the-warlock/

Mills clearly has some very controversial opinions, especially about the Roman Catholic church, and that Britain is occupying Northern Ireland. That clearly isn’t the way the Loyalist community see it. Nevertheless, regardless of his views on the legitimacy of British rule in Northern Ireland, he is absolutely right about there having been a ‘dirty war’ there. Lobster has published a series of articles discussing the collaboration of the British state with loyalist paramilitaries in containing the IRA, and how secret SAS units were embedded in regular army units to assassinate leading Nationalists.

As for the Roman Catholic church, unfortunately he is right in that there is a problem with corruption in Vatican and the Church hierarchy, and this has left many Roman Catholics feeling betrayed. The many scandals around the world about child abuse by priests and clergy has led to many believers leaving the Church, particularly in Ireland and in Germany. Many German Roman Catholics left because of the last pope’s perceived reluctance or inability to tackle the issue and make proper reparations.

Mills also makes a very good statement about the misuse of power in local communities, when he says that in the small town where he grew up, everyone in power knew everyone else, and used their power in very negative ways. Dad and others had the same experience of the power of the local business community in Taunton, and the same abuse of social and economic position and authority still continues in Britain today.

It would be very interesting indeed to read and hear more about Britain’s responsibility for causing the First World War. This is not a view I’ve ever heard before. Quite the opposite. Just about all the historians I’ve ever read have blamed the Germans and Austrians. German historians argue in contrast that the War broke out almost as an inevitable accident, brought about through the web of alliances and the extremely volatile nature of the Balkans. Together, these caused the nations of Europe to ‘drift to war’. The German view, from what I’ve read, is not only rejected by British historians, but seen as something peculiar to Germany. It seems to me that it’s implied in British historians’ criticism of the German view of the origins of the War that the Germans are somehow trying to exculpate themselves from their responsibility for starting it. After reading Mills’ brief statements about the issue, the conventional historical view of German culpability no longer seems at all certain.

His is an extreme view, but that doesn’t mean he’s wrong. And he’s right about contemporary historiography of the war, at least at the popular level, being dominated by establishment figures like Max Hastings, the former editor of the Telegraph, and Jeremy Paxman. I like Paxo, and think he did a good job when he was on Newsnight, at least of irritating the Tories. But that doesn’t mean he’s telling the truth as an historian. Indeed, Private Eye a few weeks ago pointed out the many mistakes he was making in his latest excursion into literary history. He was trying to argue that a number of literary genres were in fact the creation of British writers in the 19th century. One of these was detective fiction. In fact, the first detective novel is usually considered to be Edgar Allan Poe’s The Mysteries of the Rue Morgue. Mind you, as with so many things, it can also be argued that the Chinese got there first. The Chinese also independently developed the novel, including tales of detection featuring Judge Dee. A number of these were translated by Van Lustgarten, who also wrote a story of his own using the character. So perhaps Paxo probably isn’t the most reliable guide either to literary history, or that of the Great War.

And as extreme as his view is, I don’t think it should be immediately dismissed because of the care Mills took in researching his stories. Charley’s War is a classic because it movingly portrays the reality of the War for the ordinary Tommy, and I’ve no doubt Mills did considerable research when writing the strip and subsequently after. He has said in another interview, a few years ago, how he broke with the traditional, very low view of comic writing when he started on 2000 AD. It was an SF comic, so he bought four books on science to research the subject, and invoiced IPC for expenses. Which left them shocked with the idea that anyone should do something as basic as that. Clearly, 2000 AD and its characters are Science Fiction and Fantasy, not fact, and in many cases very obviously are far from conventional scientific or historical fact. But the fact that Mills is prepared to research carefully the background of the strips he writes does make me wonder whether he’s right about this issue as well. But go and read what he says for yourselves, and make your own minds up.

Splundig Vur Thrigg!, as Old Green Bonce would say.

Chris Sterry on the Democratic Need to Prosecute Blair for War Crimes

I’m sorry if this seems a bit incestuous, and rather narcissistic, but I thought Chris Sterry’s comment on his reblog of my post from this morning also deserved to be posted over here. Chris Sterry is one of the many great commenters on my blog. This morning I put up a piece about three videos by the American left-wing comedian Jimmy Dore, in which he gives a line-by-line commentary on Blair’s speech responding to the Chilcot report. This has damned him for waging an unprovoked war, launching hostilities before the available peaceful solutions had been explored. The British people were lied to about Saddam Hussein’s military ambitions and capabilities. There was no proper consideration of how order and peace were to be restored after the conflict was won. And Blair, his minions and allies, were warned that the result of the invasion would be ethnic and religious violence and trouble from Iran.

And Blair remains completely unrepentant. He acknowledges, casually, that ‘mistakes were made’ – in the passive voice, note, as if they just happened with no-one being responsible for them. He then claimed that all the carnage that followed could only be known with hindsight, despite having been told at the time. Michelle, another of the great commenters on my blog, remarked on how sickening this was.

I’m flattered that Chris decided to reblog the piece, commenting:

I thank Chilcot and Jimmy Dore for their condemnation of Tony Blair. It as all been said, no one can be unaware that Tony Blair is the biggest liar in the world and he created the current situation in the Middle East and was the creator of modern radicalisation. This does not mean that George W Bush is an innocent, for he is as guilty as Blair, but that is for the people of America to comment on.

For Blair what should the next step be, there needs to be a process started to bring him to court for being a ‘War Criminal’ for if there is not, we are all complicit in being war criminals.

So be warned Presidents and Prime Ministers in waiting you are accountable for your action both now and in the future. Any atrocities created by these actions are on your shoulders and your shoulders alone for which you will suffer the consecquences.

See: https://61chrissterry.wordpress.com/2016/07/09/the-videos-by-jimmy-dore-on-tony-blair-and-the-chilcot-report/

Chris is right. Democracy means that our leaders are ultimately accountable to us. They govern us through our consent, which we can withdraw at elections by voting for another party or candidate. Democracy means the rule of law, from which our leaders are not exempt. In normal society, criminality is prosecuted and punished. Murderers are tried and sent to jail. Tony Blair lied to the people of one nation, and committed mass murder to the people of another. The Iraqis, and the surrounding Middle Eastern peoples were direct victims of his aggression. But we have also paid the price. The British taxpayer has been forced to fund a war for which there was no legal or moral justification. Morally, our country has been sullied through the atrocities and violence committed through the invasion. And our forces and people have also suffered. Blair sent courageous and capable men and women to die, or return home mutilated and mentally scarred. Their families have lost husbands, wives, sons and daughters. British Muslims have also lost family members, radicalised through the violence they have seen against their co-religionists in Iraq. Some of them have gone on to destroy themselves and others in acts of the most appalling violence.

Blair has said that he takes ‘full responsibility’. In the videos, Dore remarks that it won’t re-animate all the dead killed through his war. The only way he can take full responsibility is by going to jail. Absolutely. Full responsibility means just that. It means more than words, and must entail due punishment for crimes committed. For democracy to mean anything, leaders and governments have to be tried when they commit offences. The great thinkers of the Enlightenment, like Voltaire and Kant, were against cruelty, mass murder and arbitrary government. Kant reformulated the Golden Rule ‘Do unto others, as you would have them do unto you’, in the words of Christ, though the maxim was known long before Him in the Middle East, as ‘If you legislate for one, you legislate for all’. Laws have to apply to everyone, rulers as well as ruled. The execution of Charles I by the Roundheads after the English Civil War shocked England and Europe. He was executed for crimes against the British people. This was a dangerously radical idea, as until that point it was universally accepted, and continued to be so for centuries after, that the king was above the law as the ultimate lawgiver. But no more. Our leaders have to be subject to the same laws as their citizens. This means us, as well as the tyrants we have tried for war crimes, like Ratko Mladic, Slobodan Milosevic, and the other butchers from the former Yugoslavia. Like the Nazis at Nuremberg and Richard Nixon after Watergate. And now Blair should be taken to the dock to face justice for all the horror and violence he has unleashed.

And after him, who knows – Maggie? It would, naturally, be posthumous. Something like Khrushchev’s 1956 secret speech finally attacking Stalin’s ‘Cult of Personality’, and the true vileness of her policies and minions listed and enumerated. As for the charge, well, to quote Marlon Brando in The Wild One, or is it James Dean in Rebel Without a Cause: ‘What’cha got?’

Cameron’s Totalitarian Tweet

I’m not on Twitter, and this comes from word of mouth, as I remember it. It may not be entirely accurate. Nevertheless, if even the slightest gist of it is accurate, then it’s one of the most ominous and frightening things a British politician has said in recent years.

Mike from Vox Political last night read out to me a tweet from David Cameron, in which the Prime Minister announced that the state of affairs, in which people were allowed to get on with their business, provided they broke no law, had gone on for too long. The chilling implication was that it needed to be curtailed.

One of the most basic, fundamental principles of political freedom is the rule of law, under which the citizen should be allowed to do or think what he or she pleases without interference by the state, as long this doesn’t contravene any legislation. This is so basic to western ideas of traditional liberty, that I honestly couldn’t see how any British politician could make a statement like this, unless it was in the context of combatting extremist ideologies, such as radical, violent Islamism. I wondered if Cameron had uttered this as part of the government’s campaign to protect British children from radicalisation through a counter-campaign against the propaganda of groups like ISIS or al-Qaeda.

But no. Cameron was not merely discussing the radical threat of extremist ideologies peddled by Islamist terrorist organisations. He was speaking generally, in order to justify the scrapping of the Human Rights Act. And in so doing he had expressed the fundamental principle behind the great totalitarianisms of the 20th century.

What made Fascism and Communism modern dictatorships, what distinguished them from the despotisms, absolute monarchies and dictatorships of previous centuries, was that they called for the active support, involvement and approval of their citizens. We were taught at College that they differed from ancient Rome, for example, in that the streets could be empty when the emperor or dictator drove through it in his chariot. All that mattered was the supreme ruler’s safety.

This wasn’t totally true, as the Roman emperors put on a series of spectacles in order to win popularity with the masses, and to demonstrate the power of the Roman state. It was Nero competed as a charioteer at the circus, and why he entered the Greek cultural festivals in the south of Italy as a bard and harpist. He was also careful to make sure he had his own claque in the audience, to give them their cue when to give their master the massive applause he demanded.

Nevertheless, the statement is largely true. The traditional, Conservative, medieval and early modern view of political freedom considered that the monarch should have absolute power. This was partly justified on the grounds that the head of state needed the widest range of action and powers available in cases of national emergency. In the 16th century this was compounded with the notion that a monarch’s subjects had no right to resist his authority, although they could flee persecution from a tyrant.

Nevertheless, in England it was felt that law emanated from the king in parliament. Only the two acting together could properly government the kingdom. It was also felt that while the king possessed absolute power, in practice he should give his subjects the greatest possible degree of personal freedom and so interfere as little as possible in their affairs.

Charles I said as he was about to be executed that he had done everything he could to preserve his subjects’ freedom, but government was no business of theirs. By the standards of the Liberal view of political freedom, this is nonsensical. Liberal political theory, following John Locke, considers that political freedom consists of the citizens being allowed to make their own laws through the election of their governors. Under the older, Conservative view, Charles’ statement made perfect sense. Even if the king acted alone, purely on his own account, without the constraints of parliamentary government, he could still preserve and serve his people’s freedom through actually passing as little legislation as possible, and allowing them to get on with their own business.

This changed with the French Revolution and the emergence of the activist style of politics. The nation consisted of those who actively supported the regime and its ideological programme. This meant that every citizens was required to give their absolute support to the government. Thus in Nazi Germany, Fascist Italy and Stalin’s Russia, the individual had to join the party’s organisations, which permeated into every aspect of society. Hitler declared that citizens shouldn’t be left alone, not even in a cribbage club.

Cameron’s demand that it simply wasn’t sufficient that ordinary Brits should be allowed to get on with their lives, so long as they obey the law, takes him well into the ideological territory of the totalitarians. He and his Lib Dem enablers have already established ‘secret courts’ to try those accused of crimes, the details of which are too sensitive for the press and general public to know. This has largely been justified under the pretext of preserving national security from the threat of terrorism. Previous governments have tried to prevent certain details from being presented as evidence in open court, and the identity of vital witnesses from being revealed, on the grounds that they were gathered by and were members of the intelligence services. The publication of such evidence, or the intelligence operatives involved, would seriously compromise national security and weaken the government’s ability to counter the threat of further terrorism.

Cameron, however, has gone far beyond that. This is no longer about national security. This is about drumming up and enforcing absolute support and unquestioning obedience for the Conservatives and their programme. Not to give your support, to maintain that people have a fundamental right to freedom of belief and expression, now appears to make you an enemy of the British state, at least as Cameron now conceives it.

Centuries of traditional British freedoms are under threat, even those predating the formal establishment of democracy. Cameron and his minions must be stopped from scrapping the Human Rights Act. If he succeeds, it’ll mean the beginning of a Tory despotism similar to that of the Fascist states of the 20th century. Remember, Hitler too stated that private industry needed strong, authoritarian personal rule, and Mussolini declared that Fascism consisted fully embraced the free trade economics of the Manchester school.

Books on British Constitutional History and Democracy: John Locke’s Two Treatises of Government

This is one of the most fundamental texts for the development of modern, British constitutional government and democracy. In the first of the Two Treatises Locke attacked the traditional arguments for absolute monarchy advanced by the royalist Filmer in his Patriarchia. These stated that as the father was the head of the family, so the king had patriarchal power over the nation. Filmer used quotations from Scripture in an attempt to show that this patriarchal power had existed ever since the creation of the first human couple, Adam and Eve.

in the second Treatise Locke advanced his own theory of government. Like the other contract theorists, Locke believed that governments had been set up by the early human community in order to protect their natural rights to life, liberty and property. Locke was responsible for drafting the constitution of the new British colony of Carolina in 1669, and his belief that humans have the above fundamental rights influenced the American Founding Fathers and the declaration of the American Constitution that everyone has the right to ‘life, liberty and the pursuit of happiness’. Unlike Hobbes, he believed that power was still held by the human community, and there were natural limits to government that it could and should not exceed. The supreme power in the state was the legislature, which governed by the consent of the people. This could not transfer its powers to any other body, and can only govern through proper legislation and authorised judges. It cannot seize someone’s property without their consent, and taxes can only be raised with the consent of the people. Its fundamental duty is to govern for the people’s benefit. When it does not do so, the people have the right to dissolve it:

‘There remains still in the People a supreme power to remoave or alter the Legislative, when they find the Legislative act contrary to the Trust reposed in them’.

Locke wasn’t a democrat. His constitution for Carolina was still strongly hierarchical, with the largest landholdings reflecting the various grades of the British aristocracy, so that some of the largest were termed ‘baronies’, for example. In his discussion on the forms of government, he states that nations should be free to choose whether they are democracies, oligarchies, or elective monarchies, or mixtures of all three, as it suits them. In the case of Carolina, the franchise was still restricted to men of property, and the constitution permitted slavery. Nevertheless, Locke’s work is of vital importance for its statement that political power and authority still lies in the people, on whose behalf and by whose authority monarchs and parliaments govern, and that there must be and are constitutional limits to their power. In 1769 the constitutional theorist, Blackstone, developed this into the theory that parliament was the supreme power. His theory of the origin of political power are the basis of both American and British democracy, and the liberal view of political freedom. This is that freedom consists in the people’s right to govern themselves and make their own laws through their representatives. It is opposed to the ‘Conservative’ view of freedom, expressed by absolute monarchs like Charles I, that politics is the sole business of absolute monarchs, who should in practice interfere as little as possible in the lives of their subjects. Unfortunately, this idea of liberty is coming under increasing attack from an authoritarian Coalition, which is liberal in name only.

The Lib-Dem’s Introduction of Secret Courts

The political blog, Another Angry Voice, has this piece about legislation by the Lib-Dems introducing secret courts into Britain:

Secret Courts: The Very Illiberal Democrats

On the 4th of March 2013 the majority of Lib Dem MPs sided with the Tory government to shoot down two last minute amendments to the Justice and Security (Secret Courts) Bill.

For those of you that don’t know about what the Tory “Secret Courts” bill entails, here’s a brief description: As it now stands, defendants (or claimants in civil cases) can be excluded from the hearings where their fates are decided; they will not be allowed to know what the case against them is; they will not be allowed to enter the courtroom; they will not be allowed to know or challenge the details of the case; and they will not be allowed representation from their own lawyer, but will instead be represented (in their absence) by a security-cleared “special advocate”.

The full article can be read here: http://anotherangryvoice.blogspot.co.uk/2013/03/secret-courts-very-illiberal-democrats.html

This is a violation of Magna Carta and a return to regime of the 15th and 16th Star Chamber that was used to degrade, disgrace and punish members of the aristocracy.

The Star Chamber Court

The Court of Star Chamber is the name given to the King’s Council, from the chamber in which it sat. When it sat as a court, it was held in a chamber in Westminster Palace decorated with a blue ceiling with stars. It is not to be confused with the court that enforce laws against the maintenance of private armies by the aristocracy, corrupt juries and rioting, which a sixteenth century clerk described as ‘pro camera stellata’ in the provisions for it in the statute book.

The court of Star Chamber was not an exclusive criminal court. Half of the business it dealt with were civil cases. It could, however, proceed unimpeded by the restrictions on other law courts. For example, it could try cases in secret and without a jury. The cases it tried came from private petitions brought by aggravated suitors. In contrast to its notorious reputation, it only levied moderate fines. Those convicted by the court were only jailed until they paid them. Nevertheless, it was bitterly resented by the aristocracy, who complained:

‘There were very few persons of quality who had not suffered or been perplexed by the weight or fear’ from the censures and judgements’ of the Star Chamber Court. They bitterly resented this attack on their personal honour, and felt it degraded them to the level of the ordinary Englishman. They complained that

‘persons of honour and great quality … were every day cited in the High Commission Court, upon the fame of their incontinence, or other scandal in their lives, and were there prosecuted to their shame and punishment … (which they called an insolent triumph upon their degree and quality, and levelling them with the common people …’.

It was one of the causes of the disaffection with Charles I’s reign that resulted in the outbreak of the British Civil War/ War of the Three Kingdoms. Another cause was the increasing tax burden that fell on the peasantry, urban artisans and the ‘middling sort’, from which the aristocracy were exempt.

Magna Carta

Several of the most celebrated and famous passages in the Magna Carta, wrung out of king John by the barons at Runnymede, are for the effective provision of justice against its abuse by royal power. Chapter 39 expressed the basic foundation of the rule of law:

‘No freeman shall be arrested, or kept in prison or disseised (of his freehold) or outlawed or banished, or in any way brought to ruin – and we will not act against him or send others against bhim -unless by the lawful judgment of his peers or by the law of the land’.

Chapter 40 promises that

‘To none will we sell, refuse, or delay right or justice’.

This was in response to the complaint that it cost too much to secure a writ from the king, who in any case accepted gifts and bribes to speed or delay court cases. Chapter 20 also contains the provision that fines will be of a reasonable size, and not be so great as to deprive men of their livelihood.

The Magna Carta has been for centuries the outstanding symbol of English justice, and the baron’s victory over John at Runnymede a shining illustration of the ‘Commune of England’, in which ‘every man has his own opinion’, as one Anglo-Norman baron put it. In actual fact Magna Carta is much less impressive when examined critically. Most of its clauses are to secure the privileges of the aristocracy, rather than the establishment of anything like democracy. When these do occur, they are so vague and interpretation that no two people could necessarily agree on what they actually mean. They contain no penalties, nor means of enforcement. Nevertheless, they were seen at the time and by future monarchs as the foundation of traditional English liberties. It was repeatedly reissued by monarchs such as John’s son, Henry III.

Regardless of whether or not Magna Carta is an effective guarantee of English freedom, it was one of the major foundations of British constitutional government. The legislation introduce by Lib-Dems that allows for secret trials overturns these principles and threatens to return Britain to the days of the Star Chambers. The only difference this time will be that it is the poor, rather than the aristocracy and the wealthy, who are ground under foot.

Sources

Sinclair Atkins, England and Wales under the Tudors (Sevenoaks: Hodder and Stoughton 1975).

Frank Barlow, The Feudal Kingdom of England 1042-1216, 4th Edition, (London: Longman 1988)

Brian Manning, ‘The Aristocracy and the Downfall of Charles I’, in W.R. Owens (ed.), Seventeenth Century England: A Changing Culture. Two volumes. Volume 2: Modern Studies (London: Ward Lock Eductation/ The Open University Press 1980) 109-18.