Posts Tagged ‘Catholic Workers’

Rees-Mogg Would Like to Be the Pope, But Would Left-Wing Catholics Want Him?

February 21, 2019

One of the most ridiculous things Jacob Rees-Mogg said this week was during an interview on Points West with host David Garmston. Points West is the local news programme for the Bristol, Somerset, Gloucestershire and Wiltshire area. Mogg is the local MP for Bath in Somerset, and now one of the leading personalities in the Tory party. Garmston went to visit him at his palatial home in the Georgian city.

The Beeb interviewer asked him if he’d like to be Prime Minister. It’s a good question, as it’s clear that Mogg is very ambitious, and there are those in the party that would desperately like him to be in charge and in No. 10. But Mogg denied that he had any plans in that direction. Instead, he declared, he’d rather be Pope. Garmston then asked him the natural question: how could he be, when he’s married with six children? Oh no, Mogg declared, any Roman Catholic man could be.

Now this is news to me, and to just about everyone else, I should imagine. The pope is the bishop of Rome, and so should already be a member of the clergy of a sufficiently high rank. Like a cardinal. Or so it seems to me, as an Anglican, looking at the history of the Roman Catholic church. If laymen have been made pope, I can only assume that this occurred sometime during the Middle Ages as part of the political maneuvering surrounding the papacy. For example, after the collapse of the Roman Empire the only form of government left in many towns in Gaul and elsewhere were the bishops. Hence there were instances where, after the death of the previous incumbent, local townspeople chose laymen, including pagans, to become their bishop. Those laymen, who accepted the demand, then had themselves baptized and converted to Christianity. There are accounts of such conversions and the election of lay people in Gregory of Tours’ History of the Franks. Or so I believe. I did medieval history at school, and these are the only instances I can remember, in which a layman entered the episcopacy directly, let alone the papacy.

Of course, Rees-Mogg is saying all this just to present himself as a good Roman Catholic. But I wonder how many Roman Catholics would actually want someone as right-wing as him as a member of the clergy, let alone sovereign pontiff. There’s a range of political views amongst Roman Catholics, just as there is in any religion or metaphysical ideology. And there’s also a strong tradition of genuinely social, left-wing activism. For all that elements within the Roman Catholic church during the War and after have supported Fascist regimes, I got the distinct impression that most Roman Catholics in Britain and the British colonies were actually left-wing. Certainly in Australia Irish Catholics formed the backbone of the Ozzie Labor party, and the Roman Catholic members of my own family were very staunch Labour. Radical organisations for Roman Catholics have included Dorothy Day’s Catholic Worker movement, and I have the impression that, as well as Quakers, there were many Roman Catholics involved in CND and other peace movements. One of my Catholic aunts was a member, and I can remember her telling us that when she was on a march, she found herself next to a group of Franciscan friars.

A little while ago I bought a book on Roman Catholic social thought, which is broadly left-wing, although outside formal party politics. This includes activism and work on behalf of the poor, for peace and on behalf of women. This latter obviously doesn’t include supporting contraception or abortion, which feminists obviously see as central women’s rights. And there have been Roman Catholic prelates, who have been martyred because of their advocacy of the poor. Like Archbishop Oscar Romero, who was gunned down by a Fascist death squad in one of the central American countries, who brutal dictator Reagan was supporting. He was assassinated outside his church. After his murder, the assassins scrawled on the wall, ‘Be a patriot – Kill a priest’.

The present Pope, Francis, seems to have moved the papacy closer to supporting the poor, defending the environment and even stating that it is not his place to judge gays. Some of that may reflect the wider changes in social attitudes, at least in the developed West. For example, right-wing Roman Catholic traditionalists, like Peter Hitchens, who are against same-sex marriage, have said that they feel the battle against it, is lost. It may also reflect a genuine horror on Francis’ part against the vicious homophobia that exists in some parts of the world, particularly sub-Saharan Africa. But also the centre of Christianity, and Roman Catholicism, is moving towards the global south as the developed West becomes more secular. Thus the Church has to speak out on issues that directly effect the peoples of the developing world. Like poverty, hunger, exploitation, the rape of the environment. Issues that also concern other Christians around the globe.

I can’t see Rees-Mogg being interested in any of that. Indeed, his voting record shows he’s strongly against it, although I’ve no doubt that, like Margaret Thatcher, he is probably personally very generous. It seems to me that Mogg’s comments may partly have been to appeal to the religious right within the Tories. Like Ian Duncan Smith also stressed what a good Catholic he was, and how he was very concerned at poverty in Britain. Their appeal goes beyond Roman Catholics, of course. Under aIDS the DWP seemed to be stuffed with right-wing Christians of various denominations. Mogg may have made his comments partly with an eye to inheriting the Gentleman Ranker’s grubby mantle.

But no matter how pious he appears, I can’t imagine any left-wing Roman Catholic wanting to see him anywhere near an official position in the Church, just as an increasing number of Christians of all denominations are turning away from the religious right and their vile policies.

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John Wycliff’s Arguments for Pacifism

February 18, 2018

Last Sunday I put up a piece about the Lollard sermon, The Perversion of the Works of Mercy. The Lollards were the late fourteenth-early fifteenth century followers of the English theologian and reformer, John Wycliffe. Wycliffe was a kind of proto-Protestant, who denounced the corruption of the church, rejected the papacy and maintained that the Bible should be the sole authority for Christian doctrine. The Perversion of the Works of Mercy attacks the way people have turned away from performing their Christian obligations to feed, clothe, give drink to the poor, visit and care for the sick and prisoners, and instead do this all for the rich and powerful. It’s a powerful message for today, when the Tories’ official policy is to increase the tax burden of the poor, in order to give massive tax cuts to the rich. The Tories are also cutting benefits to the poor, unemployed, sick and disabled as part of this programme of making the rich even richer, while at the same time claiming that the destruction of the welfare state is all for the benefit of the poor themselves. It’s saving them from ‘welfare dependency’, and is encouraging them, in the notorious words of Norman Tebbit, to get on their bikes and look for work. It’s all part of the Tory and Thatcherite embrace of the Victorian attitude of ‘less eligibility’, which stated that conditions of state aid should be as harsh as possible in order to deter people from taking it up, and encourage them to take any job, no matter how low paid or exploitative.

Wycliffe was also a pacifist. I also blogged a month or so ago about a book I found on his pacifism in the Oxbow Bargain Book Catalogue. Wycliffe’s pacifism is also discussed by Basil Cottle in his The Triumph of English 1350-1400 (London: Blandford Press 1969). Here’s the passage where he discusses Wycliffe’s rejection of war, quoting the medieval theologian himself:

In each particular, Wyclif’s views are revolutionary, and his treatment of of war is typical of this: those who go to war cannot with justice say the Lord’s Prayer. ‘And before the seven axingis that Crist techith in the Pater Noster meneth … algatis to axe in charite, and thefore men that liven in werre ben unable to have their axinge; but thei axen ther owne dampnynge in the fifte peticioun, for ther thei axen that God for3yve hem ther dettis that thei owen to Hym, ri3t as thei for3yven men that ben dettours unto hem.’ [And for this reason the seven askings that Christ teaches in the Lord’s Prayer mean… at all events to ask in charity, and therefore men that live in war are unable to have what they ask; but they ask for their own damnation in the fifth petition, because there they ask that God may forgive them their debts that they owe to Him, even as the forgive men that are debtors to them.] But what was the situation in which the divided Church now found herself?-the Pope offering indulgences t6o those who would fight against the antipope (a subject extensively treated in a sermon on Martyrs) , and Bishop Despenser of Norwich leading his beastly and futile ‘crusade’ of 1383 against Flanders: ‘now men seyen that thei shulden, bi lore of ther feith, werre upon Cristen men, and turnen hem to the Pope, and slee ther persones, ther wyves, and ther children, and reve hem ther goodis, and thus chastise hem. But certis this came nevere of chastyment of Crist, sith Crist seith He cam not to lese lyves bu save hem. And hefore this is chastyment of the fiend, and never chastyment of Crist, that uside pacience and myraclis.’ [Now men say that they should, by the teaching of their faith, war upon Christian men, and win them over to the Pope, and kill their persons, their wivs, and their children, and rob them of their goods, and thus punish them. But certainly this kinid of punishment never came from Christ, since Christ says He came not to destroy llives to save them. And for this reason this is a punishment from the dreadful fiend, and never a punishment from Christ, who used patience and miracles.] Yet ‘blynde heretikes wanten witt as ydiotis, whan thei seien that Petre synnede not in smytynge of Malcus ere, but 3af ensaumple to preestis to fi3t’ [blind heretics lack understanding, like idiots, when they say that Peter did not sin in striking off Maclhus’s ear, but set an example for priests to fight]-though Christ prevented him from fighting further. ‘Lord, where this Pope Urbane hadde Goddis charite dwelling in him, whan he stired men to fi3te and slee many thousaund men, to venge him on the tother People and of men that holden with him?’ [Lord, did this Pope Urban have ~God’s charity dwelling in him, when he incited men to fight and kill many thousand men, to avenge himself on the other Pope and on men who belong to his side?] The friars, says Wyclif, preach to a bellicose text- that the English must get in first with their attacks on their enemies in other countries, for fear they do the same and sin be increased on both sides; a hideous doctrine of sinning so as to good.)

Cottle goes on to observe that ‘This new pacifism may have distasteful to readers who still enjoyed the memory of Crecy and Poitiers and to the old soldiers who must have figure among the 1381 malcontents’ (the Peasant’s Revolt). (pp. 235-6).

This hatred of war was shared by Sir John Clanvowe, soldier, diplomat, courtier, poet, crusader, and the author of the Boke of Cupide. This was so similar to Chaucer’s works, that for a time it was accepted as that great poet’s own composition. Clanvowe himself died in a village near Constantinople. Clanvowe wrote

‘The world holt hem worshipful that been greet werryours and fi3teres, and that distroyen and wynnen manye londis, and waasten and 3even muche good to hem that haan ynou3, and that dispenden oultrageously in mete, in drynke, in clothing, in building, and in lyuyng in eese, slouthe, and many oothere synnes.’ [The world considers them honourable who are great warriors and fighters and destroy and conquer many lands, and waste and give much property to them that have plenty, and spend outrageously on food, drink, clothing, building, and living in ease, sloth, and many other sins.] (Cottle, op. cit., p. 253).

Cottle himself says of this passage that ‘the attack here is almost on rank, and Clanvowe is disgusted that it is of these proud and vengeful people that ‘men maken books and soonges, and reeden and singen of hem for to hoolde the mynde of here deedes the lengere here vpon erth’. [Men make books and songs, and recite and sing of them so as to keep the memor of their deeds the longer here on earth.] (p. 254).

As I said with my earlier post about the Perversion of the Works of Mercy, I’m not putting this up to attack Roman Catholicism. I despise religious intolerance and don’t want to provoke any more sectarian religious hatred. I’m also deeply impressed with the various Roman Catholic organisations, clergy and lay people that genuinely work for the poor and those in the needy, and radical groups like Doris Day’s Catholic Workers. My point here is to show merely that religious radicals, like Wycliffe and Clanvowe, despised the way the poor were ignored and treated by the rich, and condemned war as fundamentally unchristian.

This is an attitude that attacks and refutes the vicious opinions of the religious right, with their prosperity gospel – that Christ wants everyone to be rich, and if you’re poor, it’s your fault – and is solidly behind the wars in the Middle East and elsewhere. These wars aren’t being fought to protect America, Israel or anyone else. They’re fought purely for the profit of immensely rich multinational corporations, who hope to profit from the theft of these nations’ state industries and oil reserves. As the above texts show, they would have been thoroughly condemned by Wycliffe and Clanvowe.