Here’s another video from YouTube comics creators and YouTubers, Jim Rugg and Ed Piskor, in which the two discuss one of ‘Spain’ Rodriguez’s best-known and most notorious characters, Trashman. Rodriguez was one of the major talents in ’60s underground comics. The two state he was first published by Evo and the East Village Other, and was part of a group of underground comix artists and creators called the Berkeley Tribe. Spain was fully part of the ’60s counterculture and Trashman was an explicit expression of that decade’s political radicalism and youth revolt. The Kayfabers remark that stylistically Spain appears influenced by mainstream comic artists, like the legendary Jack Kirby and John Romita at Marvel, he’s far removed from them in politics and content. Because Trashman was an agent of the ‘6th International’, gunning down the enemies of the people. The comic, The Collected Trashman, has the date ‘1969’ on it, but this doesn’t mean it was actually published them. Even so, it deals with the decade’s topics of distrust of the government, Vietnam, drugs, free love and hippies. There’s a lot of sex in it, so be careful about watching it at work. The two also compare Trashman to later heroes like Mad Max and Judge Dredd. Trashman careers about an urban environment in a souped-up car, to which armour and a set of tank tracks have been added, rather like one of the bizarre, demented vehicles in Mad Max: Fury Road. It might also be because of the mixture of automotive mayhem, extreme violence and urban dystopia that’s behind the Kayfaber’s comparison to Judge Dredd.
Rather more problematic to contemporary readers is Spain’s highly sexualised view of women. A number of underground comix creators were accused of sexism and misogyny, such as Robert Crumb, and I think Rodriguez may have been another one. But the Kayfabers argue that Rodriguez was doing it when feminism was emerging, and so was probably trying to get more publicity through notoriety.
It’s an interesting look at one of the best-known and remembered of the decade’s underground heroes. I don’t know if such a comic would be possible now. Certainly the decades of terrorism that followed the 60s from groups like the Baader-Meinhof Gang in Germany, the various radical terrorist groups running amok in Italy, and the IRA and the loyalist paramilitaries in Northern Ireland would probably make such a character deeply unappealing to large sections of the public, quite apart from the Fall of Communism. Trashman was going to be controversial even in the 1960s, with the rise of terrorist groups like the Weathermen and the violence at the Democratic National Convention. There’s even a story in the comic in which Trashman shoots that up.
Nevertheless, there are still students sticking posters of Che Guevara on their walls and the rise of Black Lives Matter and strong initial support for former Labour leader Jeremy Corbyn in Britain and Bernie Sanders in the US shows that a sizable section of the British and American electorate want far more radical change than the right-wing cliques that have seized control of the Labour party in Britain and Democrats in the US are prepared to give them. Not that either Corbyn or Sanders ever remotely endorsed terrorism and violence, despite the vilification of the former by the British political and media establishment.
One of the complaints among some comics creators and fans is that Marvel and DC, the two main comics companies in the US, have moved too far leftward. Instead of producing good, enjoyable stories with strong plots and characters, the two are instead concentrating on explicit statements about social issues and promoting characters based solely on their gender, race or sexuality. This is putting readers off, and as a result American comics are in decline as people turn instead to Japanese manga, which eschews these issues. This is the view of Ethan van Sciver and the Comicsgaters. I can see their point of view, although the Guardian pointed out in an article a few years ago that comics have always dealt with political and social issues. That’s quite true. One episode of the Superman radio series in the 1940s was applauded by NAACP and the Anti-Defamation League as the Man of Steel had gone after the Klan. In the 1970s both Marvel and DC dealt with racism and the collapse of American self-esteem following Watergate. There were several issues of Captain America in which the Captain forswore his patriotic identity to call himself ‘Nomad’ following his own, brief loss of faith in his country. There were also a number of Hulk stories which showed a very strong critical attitude to the military, doubtless influenced by the unpopularity of the Vietnam War. However, Stan Lee, the man responsible with artists like Kirby and Ditko, for so many of Marvel’s most iconic heroes, also said in an interview that he was careful not to let the political content alienate those readers who didn’t agree with it.
The Kayfaber’s state that Trashman is a product of its times, though it can also be seen as a period piece set in that decade because of its timeless quality. Back in the 1990s the Heil went berserk at a similar radical, underground comic on sale in the shops. This was an anarchist version of Tintin, in which the boy detective was shown joining the struggle against the cops and the state. Of course, the book had absolutely no connection to anything Herge actually wrote or did. However, the rise of the internet has provided would-be comics creators with an opportunity for launching their own comics without the hindrance of the mainstream comics publishing industry. It’s therefore possible that as Thatcherite neoliberalism continues to collapse and show itself corrupt and bankrupt, underground comix heroes like Trashman may rise to stick it to oppressive capitalist authority once again. And especially if less radical ways of changing the system or expressing dissatisfaction are suppressed by Blairites and Thatcherite Labour leaders like Keir Starmer.
This is one for all the comics fans. Jack Kirby is one of the truly great figures in American comics. With Stan Lee he created some of Marvel’s best known and most beloved comics characters, like Captain America. Kirby grew up when the immigrant Jewish community in New York was still poor and rough, and like many other similar communities, riddled with gangs. Kirby said he came from the type of background where the best job a man could aspire to was being a mechanic, and I think he was seen as being a bit odd for wanting to be an artist. Nevertheless, he managed to realise his ambition and get away from the gangs, although he also said that part of him enjoyed running with them. 5′ 2” and pugnacious, he wasn’t averse to stepping up to the challenge if someone threatened him. The famous cover of Captain America beating up Hitler was published before America entered the War and upset the American Nazi party. One of the Hitlerites came into the hotel where Kirby was staying at the time, demanding a word with him. To the consternation of his workmates, Kirby got up and went down ready to sort the man. But by the time he got down to the lobby, the Nazi had departed. Probably luckily for the Nazi. Nevertheless, the fear of Nazi reprisal was so strong that Stan Lee and Kirby were both given FBI protection for a time.
One of the book’s editors/producers is Eastman, of Mutant Ninja Turtles fame, and the book is an overview of Kirby’s long artistic career, from when he was just starting out as an aspiring artist to his retirement. I was never a great fan of Kirby, as although he could do cosmic like no one else could, drawing huge, awesome machines and men and women like gods, I didn’t think he could draw the ordinary human form very well. But the book shows that he was actually a very good naturalistic artists with fine sketches of the major figures and celebrities of his time. One of whom was Adolf Hitler.
Kirby seems to have worked at anything and everything to pay the rent. At one time he was an artist on the Disney cartoons, drawing the figures for the moments between the main action. But he was learning all the time and ambitious, looking for new and better jobs and taking with him the skills he learnt. During his comics career he not only worked on superheroes, but also cowboy, commando and romance comics, turning to these parts of the industry when the superhero genre was decimated by the moral panic of the 1950s. He also did his patriotic duty and served in the army during the Second World War, and this fed into the war strips he drew afterwards. The self-portraits Kirby drew of himself before and during his army years show the immense change armed combat had wrought on him. Before he enters the army he’s clean cut, but afterwards he becomes more lined and grizzled. He shows the same effect on soldiers on the cover of one of his war comics. This features a man writing a letter home to his mother, saying that the invasion of Europe was just like a day at the beach. The man’s face betrays otherwise, and Kayfabe and his companion note the 1,000 yard stare. Apparently when the servicemen wrote home, they really did describe the War in those terms as they obviously really didn’t want to cause their families to worry about them.
Kirby’s final years were overshadowed by a quarrel with Stan Lee over who created the Marvel characters, with Kirby claiming that he was the real creator of some. He left Marvel and carried on working long after he should have retired on strips like Devil Dinosaur. Towards the end of his career it looks like this amazing artist was being helped by others in the studio. But in his prime Kirby was extremely prolific. At his height in the 40s-50s he was producing a hundred pages a month. I think that’s why his human forms are so sketchy – he was churning them out and an incredible rate, too fast for very naturalistic art, simply to put food on the table for himself and his family. He also incorporated many of the latest developments in popular art into his comics, like pop art and black light, in order to connect with readers and appeal to their changing tastes.
One of the most remarkable episodes in his career was the use of his concept art for an abandoned film project as cover for a CIA operation to rescue the hostages in Iran. Kirby had been hired to work on a film version of Roger Zelazny’s Lord of Light. Although the film wasn’t made, the CIA used the art as part of the cover for their operation, which was that they were film makers seeking to make an SF film in the country.
Kirby was indeed one of the giants of the comics industry, and Kayfabe’s review of the book, which I think came out in the ’80s or 90s, is an excellent review of his long and amazing productive career. The characters he and Lee created still continue to enthral readers across the world, and, I hope, to inspire future generations of comics artists and creators.
Charley Brooker: Master of the Baleful Gaze of Criticism
‘Confuse your enemy and you confuse yourself!’
-General ‘Mad Bloody Butcher’ Cheeseman, The Fall of the Mausoleum Club, (Radio 4, 1985).
I found Charley Brooker’s review of last year, Newswipe 2014, over on Youtube. Assisted by Philomena Cunk and Barry Shitpeas, Brooker casts his jaundiced eye over last years’ events, and inveighs against the horrors and stupidity therein, both of themselves and in the media, that reported them. Brooker’s comments are masterpieces of highly inventive scorn and outrage. Cunk and Shitpeas, for their parts, are highly intelligent people, who satirise the news by posing as complete morons for whom even a relatively straightforward film like ‘Twelve Years a Slave’ is beyond their comprehension.
Brookers’ angry nihilism, in which he sees recent events and the latest offerings of the world’s celebrity-obsessed media as proof that we live in an absurd, pointless universe, wherein human civilisation is a bad joke about to collapse, and Cunk and Shitpeas’ faux naïve and inane comments are amusing enough. What lifts the show into another dimension entirely is a short film by Adam Curtis, on the way politicians are using the feelings of helplessness created by the terrible events replayed across our TV screens as an instrument of control.
Curtis is the director of the superb documentaries The Living Dead, The Century of the Self, The Power of Nightmares, All Watched Over By Machines of Loving Grace, and How We Lost Our Dreams of Freedom. These explored how politicians used and abused theories of history, psychology, game theory and simplified models of human behaviour based on computer models, to boost their own power, while depriving the people they claim to represent of the power to change their destinies and better their lives. In this film, he explores how politicians, both those in Putin’s Russia and in Britain, have created an absurd, meaningless view of contemporary events in order to maintain their power by keeping their peoples deliberately confused and off-balance.
Tserkov, and the Politics of Spectacle and Subversion
This tactic was invented in Russia by Vladimir Putin’s advisor, Vladislav Tserkov, who has spent 15 years aiding Russia’s elected tsar. Tserkov was an avant-garde artist, and important elements from Conceptual art into Russian politics. The Soviet Regime has staged and promoted a series of gatherings and spectacles as part of its campaign to mobilise Russian support. But he has also gone further, giving funding to groups directly opposed to his master and each other, from Neo-Nazi stormtroopers to Human Rights activists. He has also deliberately let everyone know he has done this. This has produced a radical destabilisation of the opposition, as it is no longer clear what is authentic and genuine, and what is carefully staged propaganda. The result is an enervating feeling of defeat.
Tserkov has even found a way to profit from the terrible civil war now raging in Ukraine. Last year he published a short story about how politicians could practise what he called ‘non-linear warfare’. In this, the gaol is not to win the war, but to use it to spread further confusion. The aim is to create a situation in which no-one really knows who the enemy is, or why they are fighting.
Cameron’s Absurd Government and the Politics of Despair
Curtis goes further, and argues that a similar condition is present in this country. Although not deliberate, the confusion created by politicians’ contradictory policies and actions has had the same result. He identifies Cameron as the British counterpart of Tserkov’s shape-shifting, non-linear politician, and gives the following examples of his government’s contradictions and confusion:
* Aging deejays are prosecuted for their historic crimes, but not the bankers, whose actions have created the current global economic mess.
* We are told that President Assad is evil. However, his Islamist enemies are worse, so we end up bombing them, thus helping Assad.
* George Osborne says that the economy is booming, but wages are going down.
* Gidiot says that they are cutting the national debt, but the deficit has actually increased.
*The government is pursuing a policy of austerity, taking money out of the economy. They are, however, putting it back in through ‘quantitative easing’.
Quantitative easing is the massive subsidy and bail-outs the taxpayer is giving the banks. It amounts to £24,000
per family. This has not gone to the poor, but to the richest five per cent. It is the biggest transfer of wealth, and could be a real scandal, but nobody knows anything.
Because there is no effective counter-narrative offered to the above policies, the public similarly feels defeated, disempower. The response is ‘Oh dear’.
But, says Curtis, that’s exactly what they want you to think.
Tserkov’s Co-Option of the Society of the Spectacle
From here, it looks like Tserkov took hold of the Society of the Spectacle, and adopted it as a deliberate policy. The Society of the Spectacle was a theory developed in the 1960s by Baudrillard, the French postmodern philosopher. Baudrillard believed that capitalism survived ideological attack, by taking over its opponents weapons and then re-presenting them as spectacles. The forms had been preserved, but their ideological power had been drained and discarded. Way back in the ’90s, one of the small press magazines devoted to the weird and bizarre gave the Glastonbury Festival as an example. When it started, it was very definitely a fringe, countercultural event. It’s very existence was a challenge to mainstream culture. Now it is very much a part of that same mainstream culture. Instead of seeing the bands for free, you are now charged tens, sometimes hundreds of pounds for a ticket.
The former Soviet Union, like all totalitarian regimes, had a deliberate policy of staging fake demonstrations and events in support of the regime. There’s an old story from a very public school teacher, who organised a trip for her girls to the former USSR. One of the planned outings for the day was disrupted by a noisy Soviet peace demonstration. The headmistress duly complained to the authorities, who reassured her, ‘Do not worry, ma’am. This spontaneous display of the people’s anger will end at 2.00 pm precisely’.
Subverting Situationism
Where Tserkov differs is that he has gone beyond this, using the ideas of Situationism and turning them back on themselves. The Situationists were hippy anarchists, who organised a series of spectacles to subvert mainstream, ‘straight’ society. Malcolm McLaren, the founder of the Sex Pistols, claimed to have been a Situationist, but this was just a bit of self-aggrandising hype on his part. The tactic hasn’t gone away with punk and the hippies. It’s still used by contemporary anarchists to use comedy, humour and spectacle to satirise and subvert capitalism and its organs of oppression and control. Tserkov has learned from this, and turned it against the opposition, using the very methods of liberation from capitalism and the state as weapons for their preservation and extension.
Non-Linear War, Vietnam, ‘ Nomad’ and ‘Deathlok the Demolisher’
As for Tserkov’s theories of non-linear war, you can trace these back to the feelings of disempowerment and confusion in 1970s in America created by Vietnam and Watergate. The Vietnam War presented ordinary, patriotic and freedom-loving Americans with terrible reports of their country’s atrocities against another people, all in the name of freedom. Despite the unequal status between the two countries, the war dragged on for decades, and the American public saw the friends and relatives killed, and many of those that returned home stricken with terrible physical and psychological injuries. This result was a feeling of anomie and despair. The nation’s self-confidence took a further blow with Watergate, when even the supreme leadership were shown to be corrupt.
Captain America Forswears his Country
That feeling of alienation and national disenchantment found expression in the comic strips of the day. American comics began to explore political issues, including racism, feminism and the abuse of the media to aid in crime and foment hate. It was perhaps expressed most forcefully by the actions of that most patriotic superhero, Captain America. The Captain is a symbol of everything good and noble in American society. In the strip, he had been created as a super-soldier to fight the forces of evil in the shape of the Third Reich, a storyline followed in the recent film, Captain America: The Winter Soldier. Faced with his country’s corruption, the Captain changed his name and costume to become ‘Nomad’, a superhero without a country.
Deathlok: Robocop against an Anonymous Enemy
Post-Vietnam disillusionment and confusion found further expression in another Marvel strip, Deathlok the Demolisher. Deathlok was a cyborg created from the mechanical reanimation of an American army officer. The strip was set in a future America devastated by a terrible war, in which whole cities have been abandoned. To fight the war, the government has taken to creating cyborg soldiers, vicious killing machines like Deathlok, which are engineered to enjoy killing and maiming. A battle with a rival cyborg destroys the mechanisms controlling Deathlok, allowing the human side to reassert itself, and the man inside to go on a quest to recover his humanity. In flavour, the strip very much resembled Paul Verhoeven’s Robocop, with its cyborg hero, robotic killing machines and a city devastated by crime and political neglect. Unlike Robocop, which came out later, the strip made it deliberately unclear what the point of the War was, or even who soldiers like Deathlok had been created to fight. The suggestion was that it had all somehow been staged by the government, to divide, terrorise and rule.
There are no cyborgs slugging it out on the streets of Moscow or Kiev, but the depiction of ‘non-linear war’ looks exactly like the shattered America in Deathlok.
Shifty Cameron, Austerity and the Enrichment of the already Wealthy
As for Cameron, he is indeed a protean, shape-shifting politicians, adopting guises only to abandon them when he got into power. Remember when he said that ‘this would be the greenest government ever?’ It didn’t take long for that to go once he got his foot through the front door of No. 10, along with his promises about the health service and the abandonment of the market economy so proclaimed by his mentor, Philip Blond, in his book, Red Tory.
The transfer of wealth from the poor to the rich is not confusing by any means. It’s been a feature of American politics for decades, where the government has pursued a policy of austerity for the poor, and subsidies and tax breaks for the rich. It’s only confusing because the extremes of poverty and wealth created by the banking crisis has thrown into very acute relief.
Assad, Islamism and the Paradoxes of the Modern Middle East
As for Assad, this is the product of Western politicians genuinely not understanding the politics of the Middle East. They pursued idealistic goals that ran in direct contradiction to the perceived good of the nations to which they were applied. Assad and his counterparts in Egypt, Tunisia and Libya were dictators, who held power through terror and brutality. Western governments see themselves as defenders of democracy and freedom, and so felt bound to support the popular revolts that broke out in the Middle East during the ‘Arab Spring’. Yet however undemocratic these regimes were, they were also secular, Westernising regimes that ostensibly promoted liberal policies of religious tolerance and personal freedom and relative gender equality to an extent which the Islamic and Islamist regimes that sought to replace them did not. The result has been the volte-face from seeking to oust Assad, to trying to combat his enemies in order to preserve his secular, Ba’ath regime.
Time to Reject Failed Neo-Liberalism
All of this has had a disempowering effect, because the parties have moved so close together, that there is little apparent difference between them. They are still attempting to apply discredited economic and foreign policies, while hiding their failures.
It’s long past the time when this situation changed, and politicians began thinking out of the Neo-Liberal box.
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