Posts Tagged ‘Buddhism’

More Nationalist Bigotry from Johnson as He Sneers at EU Leaders

July 21, 2019

Boris Johnson and his supporters preparing for government.

Mike put up a post yesterday reporting some of the recorded view of Boris Johnson on the leaders of various EU countries. In this case, they were Germany’s Angela Merkel, France’s Emanuel Macron and the Irish Taoiseach, Leo Varadkar. And as you would expect, they aren’t flattering.

Johnson apparently has raised and pondered the question whether Merkel was a member of the Stasi. Well, she does come from the former East Germany. However, I think she’s a Lutheran Christian, in which case the answer is, no, almost certainly not. Christians and other people of faith in the former Soviet bloc were harshly persecuted. It wasn’t illegal to hold services, but if you actually taught the doctrines of your religion in the former Soviet Union, you would be arrested. If you held a religious service in your home, not only would the secret police arrest you and everyone else there, but they’d also demolish your house if you were lucky enough to have a private residence. Some determined Protestants in the former DDR used to worship in the Anglican Church attached to the British embassy. See one of the chapters in the book, Why I am an Anglican, which contains testimony from a number of leading public figures, including Ian Hislop. Though I don’t blame you if his inclusion puts you off. Given the immense suspicion Merkel would have been under if she had been a practising Christian, I doubt very much she was a member of the Stasi.

But this is just a simple nationalistic jibe at her just ’cause she’s German and he doesn’t like her. She comes from the from East Germany, and so, to Boris, that means that she has to me some kind of totalitarian monster. However, as she’s a member of the Christian Democrats, the German equivalent of the Conservatives, he can hardly accuse her of being Commie. Still, I suppose we should be glad that he didn’t fall back on the old sneers and jokes that as she’s German, she must be a Nazi. I really wouldn’t put it past some of the Eurosceptics in the Tory party and peeps in UKIP and the Brexit party to make jokes about the German leaders all being Nazis, all while goose stepping about party headquarters with their fingers under their lips and their hands up in the air in a mock Nazi salute, guffawing and making comments like ‘Don’t mention the war!’ after that episode of Fawlty Towers.

Going on to the French president, BoJo called him a ‘jumped-up Napoleon’. Which surprised me, as I didn’t think Macron was a general in the French army or that he wanted to invade the rest of Europe. He’s a determined supporter of the EU, and as the Eurosceptic brigade are convinced the EU is descended from the plans of Napoleon, the Kaiser and Hitler to create a united Europe, all under their leadership, of course, it’s probably inevitable that Boris would compare him to the French emperor. Especially as the EU was mooting plans for a common European army. I thought on the other hand, that rather than being a megalomaniac military dictator, Macron was simply a bog-standard Neoliberal desperately trying to promote its policies of unfettered free enterprise and austerity, even though it was wrecking his country’s economy and society.

Johnson also seems to have found Varadkar’s surname difficult to get his head around, leading to another nationalist sneer. He’s reported to have asked why the Taoiseach wasn’t called Murphy like the rest of his countrymen. We’re heading dangerously close to the really offensive racist stereotypes here. He didn’t say it, but it’s close to referring to the Irish as ‘Pads’ and ‘Micks’. The reason why Varadkar has this as his surname is because his antecedents were Indian. It’s a reflection of the growing multiculturalism of modern Irish society. Which Johnson obviously can’t quite get his head around. But perhaps we should be grateful he only made a xenophobic sneer about the Irish, and didn’t say something really racist about Varadkar himself because of his Indian heritage.

The article Mike cites for this states that Johnson is planning a European tour, including Paris, Berlin and Dublin, if he wins the Tory leadership. The snippet Mike includes on his blog says that Johnson might have a few bumps ahead of him. The other EU leaders don’t trust him because of his long history of lying and frequent comparisons of the EU to Nazi Germany. And they don’t like his British exceptionalism, which is demonstrated in the above sneering remarks.

Absolutely not. But then, what can you expect from the man, who, when he was head of the Foreign Office, described the French as ‘turds’? Actually, I’m surprised Johnson, who tries so hard to project an image of himself as someone from the Tory past, didn’t use the 17th-19th century racist term for them, Nic Crapaud, from the French word for ‘frog’, crapaud. I can’t speak French, but I think the word’s pronounced ‘crapo’, which is how I feel about him and all the other Tory candidates.

Johnson was a disaster at the Foreign Office, who seemed determined to make tensions with the Russians even worse than actually soothe them. And in Thailand he opened his mouth and started reciting Kipling’s ‘Road to Mandalay’ in the country’s holiest Buddhist temple. What’s worse, he really didn’t know how that could possibly be offensive to his hosts. He had to be told it was inappropriate by the ambassador.

If Boris gets in, he’s likely to alienate Britain even further from the other European nations as well as other countries around the world. And we’re going to need them as trading partners after we leave the EU. And it’s especially dangerous regarding Northern Ireland. There have already been terrorist outrages in the Six Counties because of the collapse of the power-sharing agreement at Stormont and uncertainty over the border with Eire. The very last thing the people of Ulster and the rest of Britain need is Boris fanning the flames of Nationalist resentment over there even further with racist stereotypes and sneers.

Ah, but I forgot! He’s not bothered about them, because he’s a big fan of Trump. As is Nigel Farage. They believe Trump will give us a good trade deal. But that must include the NHS – Trump has said that nothing must be off the table.

And despite the hollow assurance by the Tories that they’re not going to give it to him, this is precisely what Johnson, Farage and the rest of the Tories and Brexit party want to do.

 

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Right Wing Clowns and the EU: Boris Johnson

July 6, 2019

Here’s another walking indictment of the Conservative party and its attitude to the EU, and a massive demonstration of the stupidity and super-patriotism of Tories: Boris Johnson. You can tell just how low and farcical the Tory party have become on the world stage when you consider that one of the issues Channel 4 News was debating on Thursday night was whether the European Union would respect Johnson if he became Prime Minister. John Suchet interviewed one young Conservative woman about this, who steadfastly maintained that somehow the Europeans would. I can’t remember the arguments. They were the usual flannel. One of them, if I remember properly, was that they would respect Johnson, because he would then be the Prime Minister. Er, no. I see no evidence that the EU would respect Johnson simply on that basis.

I didn’t catch all of Suchet’s arguments why the Europeans wouldn’t respect Johnson except for one or two. Apart from that notorious photo of Johnson suspended in mid-air on a wire during a stunt at the London Olympics, he also quoted Johnson’s fellow Tory, Alan Duncan. Duncan said that you couldn’t ‘not like Johnson, but it was impossible to respect him’. I don’t know about that. There are millions up and down the country, who not only don’t respect him, but they don’t like him either. In fact, I think almost the entire city of Liverpool has the right to despise him after a sneer he made about them, for which he later apologised. Another argument was that Johnson had made some kind of public school joke in talking to the EU leaders. They didn’t get it, and he had to explain it to them.

In fact there is ample evidence why Johnson should never be allowed to be Prime Minister, and that he wouldn’t command the respect of the EU. Nor, I suspect, of a sizable proportion of the British public. Among his brilliant wheezes as Mayor of London, he wasted tens of thousands of pounds of public money on three water cannon, which are illegal in mainland Britain and £65 million on a garden bridge, that was impossible to build. As foreign secretary, his achievements included speaking in defence of imprisoned Brit Nazarin Zeighari-Radcliffe, and getting the poor woman’s sentence increased. He started reciting The Road to Mandalay in a visit to Thailand’s holiest Buddhist temple, and couldn’t understand why this could be considered offensive. He also went to Russia to resolve tensions between Britain and Putin. On his return, he immediately gave a press conference, in which he did his best to stoke them up again.

And this is just a few examples of his massive, gargantuan incompetence.

Johnson attempts to laugh all this off, and turn it to his advantage. He poses as a lovable oaf. Yes, he and his supporters say, he makes mistakes, says offensive and racist comments about Blacks and Muslims, but he’s just honest and direct. He means well. And it all comes right in the end. And look how clever he is: he’s accurate about Europe, and used to edit the Spectator. He’s been on Have I Got News For You. Aren’t you impressed with his schoolboy charm. He’s just a bit like Billy Bunter, that’s all.

No, he’s an utterly malign political schemer. He’s stabbed his cabinet colleagues and his allies in the back, and fully supports all the wretched policies of privatisation, including the destruction of the NHS and the welfare State, that have seen millions forced into poverty and reliant on food banks for their next meal. He was massively incompetent and negligent as Mayor of London, as Mike and other left-wing bloggers, like the Angry Yorkshireman, have pointed out. And as Foreign Secretary, he was such a complete pratt that I’m surprised he didn’t spark a major international incident.

If he becomes Prime Minister, Boris will wreck this country, destroy whatever industry it has left, and reduce its working people to absolute poverty. All for the benefit of the elite 1% in the City. And he’ll make us a laughing stock for the Europeans. Always assuming that he doesn’t start a war first.

And that’s no kind of joke.

Mike Presents Two Good Reasons Not to Vote Tory in these Elections

May 20, 2019

With the European elections looming on Thursday, Mike today has presented two very good reasons why no decent, thinking person, should vote Conservative. Or rather, the Tories themselves have.

The first is Tory grandee Michael Heseltine. The former member of Thatcher’s and Major’s cabinets, who is an ardent pro-European, has said that he will not vote for the party of which he is such a prominent member because of its determination to take us out of the European Union, and because it is infected with extremism. I’ve no doubt this won’t surprise his detractors in the Tories, as Maggie herself once sneered at him as ‘a socialist’. He isn’t, but that doesn’t mean he isn’t exactly right in this instance. The Tories do want to take us out of Europe, and they are infected with extremism.

And the second reason exactly proves Heseltine’s point. It’s Boris Johnson, the man who would be Prime Minister. Or in his case, Chief Chump. BoJo has shown himself to be ruthlessly self-seeking, treacherous, conniving, mendacious, vain and massively incompetent. This is the man, who lied that leaving Europe would save the country £300 million + a year better off, and that this money would be spent on the NHS. Nothing of the sort has happened, and Boris was then forced to bluster about how it wasn’t a lie, and nothing was really promised when he plastered it all over the sides of buses. It was just an example, of what could be done with the money. Honest, guv’. And then when the issue of the EU came round again, he was trying to repeat the same lie. He also squandered millions of public money when he was mayor of London on three watercannon, which are illegal in mainland Britain, and so couldn’t be used. And then he wasted £65 million on the plans for a garden bridge that would never be built. This is the same man, who, when he was head of the Foreign Office, started to recited ‘The Road to Mandalay’ when being shown round Thailand’s holiest temple. And couldn’t work out why it might not be tactful when the British ambassador gently told him it wouldn’t be appropriate. The man, who went to Russia to cool tensions down with Putin’s government, and on his return made a speech stoking them back up again. And this is apart from the racism, the comments about ‘grinning pickanninies’ and the membership of the European Research Group. Who, jokingly, called themselves the ‘Grand Wizards’. But it wasn’t a reference to the rank in the Klan, no, honestly.

The fact that Boris sincerely wants to be Prime Minister shows exactly how far to the right it has lurched, and how utterly bereft of talent and integrity its leaders are. Don’t vote for them, in any election.

EU elections: Conservatives deliver two clear reasons NOT to vote for them

Israel, the Nazis and the Condemnation of Racial Intermarriage

February 27, 2019

A little while ago I wrote a piece about how the Raelians’ original design for their embassy in Jerusalem was becoming increasingly accurate as a symbol of the increasingly fascistic nature of the Israeli state and its persecution of the Palestinians. The Raelians are a new religious movement, a sect that believes its leader and founder, Rael, real name Claude Vorilhon, was contacted and given a message for humanity by space aliens. These extraterrestrials, according to Rael, are the Elohim, one of the names for the Lord in the book of Genesis in the Bible. According to Rael, these aliens are due to return to Earth, where they will bring about a new age of peace and prosperity. Under their guidance, only certified geniuses will be allowed to rule, and all the menial work will be done by a specially genetically engineered slave race. The Holy City was chosen as the site of their embassy because that’s where Rael and his followers expect the Elohim to land and establish their centre of power on Earth.The society’s belief in ‘geniocracy’ – rule by the intelligent – has left it open to accusations of fascism. An accusation that probably wasn’t helped when they chose this as the design for their embassy in Jerusalem.

Yes, you’re seeing this correctly: it is a swastika in a Magen Dawid, a Star of David. And no, I don’t know why they chose this design. I suspect it’s because Rael, like a number of other new religious movements and occult sects since the 19th century, may have been impressed and drawn on eastern spirituality. In Hinduism and Buddhism, the swastika is a symbol of good. It also used to be like that over here before the rise of the Nazis. I think there’s even a town of Swastika in Canada, or there was.

Obviously, this didn’t go down at all well with the Israelis, who were justifiably and understandably outraged. The Raelians were forced to change their design, which is now a nice swirly galaxy in the Star of David instead.

But the symbol nevertheless suits the Israeli state, as it becomes more racist and Fascistic. And that Fascism has become blatant with Netanyahu’s new choice of coalition partners. A few days ago, the dedicated Jewish anti-Fascist and anti-Zionist, Tony Greenstein, blogged about how Netanyahu had made the Otzma Yehudit merge with another far right party, Jewish Home, which represents the settlers, so that they could join his wretched Likud in a governing coalition. Otzma Yehudit’s name means ‘Jewish Power’ in Hebrew, and they are Jewish Nazi party. It’s led by Michael Ben Ari, who takes his ideology from Meir Kahane’s wretched Kach, which was outlawed as a terrorist group. Kahane and his followers demanded the following

– Revocation of non-Jewish citizenship.
– Expulsion of non-Jews from Jerusalem and eventually Israel.
– The eventual imposition of slavery on Arabs and other non-Jews.
– Prohibition of contact between Jews and Arabs, including sexual relations.
– Segregated beaches.
– Prohibition of non-Jews living in Jewish neighborhoods.
– Forced dissolution of all intermarriages.
In 1988 Kach was banned by the Israeli Supreme Court when it looked like gaining four to eight seats in the Knesset.
Greenstein notes that not only did this come straight out of the Nazis’ vile Nuremberg Laws, but it also did little more than codify existing Israeli legislation.
See: http://azvsas.blogspot.com/search?updated-max=2019-02-24T12:39:00Z&max-results=7
Since 1948 successive Israeli governments have tried to forbid intermarriage between Arabs and Israelis. Mixed marriages are not recognised by Orthodox Judaism, the religion of the Israeli state. Which is one of the factors contributing to the outrage a little while ago when a couple of Israeli celebrities, who were respectively Jewish and Palestinian, got married, with the Jewish partner converting to Islam. Greenstein has also revealed on his blog that a number of municipalities in Israel are so keen to stop relationships between Jews and Arabs, that they are running courses in conjunction with the local police and religious organisations to discourage Jewish women from going out with Palestinian men.
The Nazis were also concerned to prevent intermarriage between Germans and those of what they considered to be inferior races, such as Poles and other Slavs. They were most fervently against gentile and Jewish Germans intermarrying. And the Jews also weren’t alone in being forced to wear identifying marks, in their case the Star of David. The Nazis developed a system of badges for the prisoners in the concentration camp, which identified the offence for which they were incarcerated. Gay men notoriously wore a pink triangle. The Gypsies, I think, were forced to wear a brown one. Red triangles were worn by socialists, Communists, Anarchists, other political dissidents and Freemasons.
See: https://en.wikipedia.org/wiki/Nazi_concentration_camp_badge
There were also identification badges for ‘Jewish race defilers’. Men had to wear this
While women were identified by this badge
Clearly this represents the Nazis’ criminalisation of racial intermixing and the shaming of those, whose only crime was that they were Jewish married or in a relationship with a non-Jewish German. I also wonder if it was also foisted on non-Germans, who were incarcerated because of their marriage to a Jew.
But the Israelis are also attempting to discourage intermarriage between Jewish and non-Jewish citizens, and if Otzma Yehudit get their way, such liaisons will be criminalised. In which case I wonder if those convicted of such crimes will also have to wear similar vile symbols. 

Two Books By Tony Benn

January 4, 2019

I hope everyone’s had a great Christmas and their New Year is off to a good start. May the shadow of Theresa May and her wretched Brexit be very far from you!

Yesterday I got through the post two secondhand books I’d ordered from Amazon by that redoubtable warrior for socialism and working people, Tony Benn. These were Arguments for Socialism, edited by Chris Mullin (Harmondsworth: Penguin 1979) and Fighting Back: Speaking Out For Socialism in the Eighties (London: Hutchinson 1988).

The two books differ slightly in that one is written from Benn’s perspective at the end of the ’70s, while the other was written nine years later at the end of the 1980s. In both Benn tackles the problems of the day, and lays out his radical, democratic socialist plans to revitalise the British economy and industry, strengthen and broaden democracy, and empower working people.

The blurb of Arguments for Socialism simply runs

Tony Benn, the most controversial figure in British politics, outlines a strong democratic-socialist approach to the most crucial issues in our political life over the next decade.

It has an introduction, and the following chapters, subdivided into smaller sections on particularly topics. These are

Section 1., ‘The Inheritance’, is composed of the following
The Inheritance of the Labour Movement
Christianity and Socialism
The Bridge between Christianity and Socialism
The Levellers and the English Democratic Tradition
Marxism and the Labour Party
Clause IV
The Labour Movement.

Section 2. ‘Issues of the 1970s’
Labour’s Industrial Programme
The Case for Change
Opening the Books
Planning Agreements and the NEB
Public Ownership
Industrial Democracy
The Upper Clyde Work-In
The Worker’s Co-ops
The Lessons of the Workers’ Co-ops
Democracy in the Public Sector

3. ‘Energy’
North Sea Oil
The Debate over Nuclear Energy
Windscale
The Fast Breeder
A Future for Coal
Alternative Sources of Energy
Conclusion

4 ‘The EEC’
Loss of Political Self-Determination
Loss of Control over the United Kingdom’s Industry and Trade
Unemployment and the EEC
After the Referendum

5. ‘Democracy’
Technology and Democracy
The Case for Open Government
How Secrecy Is Maintained at Present
Leaks and How They Occur
Conclusion

6. ‘Issues for the 1980s’
The Arguments
The Argument in Outline
The Present Crisis of Unemployment
Adam Smith and the Birth Capitalism
Lessons from the Pre-War Slump
Three Remedies on Offer
1. Monetarism
2. Corporatism
3. Democratic Socialism

7. ‘Jobs’
The Pension Funds
New Technology
Growth
The Trade Union Role in Planning
Workers’ Co-ops
A New Relationship between Labour and Capital

8. ‘The Common Market’
Three Criticisms of the EEC

9. Democracy
Open Government
The Unions
The Armed Forces
The Media
A New Role for Political Leaders.

Fighting Back’s blurb runs

With crisis after crisis rocking the country throughout the Eighties, the formation of new parties, divisions with in the old, mergers, reconciliations – British political life is at a watershed.

Tony Benn, in speeches on picket lines, at Conferences at home and abroad, in broadcasts, in the House of Commons, has been a consistently radical campaigning voice: for equal rights, for democracy and for peace against the increasingly brutal politics of monetarism, militarism and self-interest.

Fighting Back brings together for the first time in one volume the best of Tony Benn’s speeches from 1980 to 1988. Few poeple will have heard more than brief snippets of proceedings in the House of Commons given by television, radio and the press, so the most important debates are included here – the Falklands War, Westland helicopters, Fortress Wapping, Zircon and Spycatcher – as well as some lesser known concerns, from the ordination of women, to the politics of singer Paul Robeson.

Throughout the difficult years in Opposition, Tony Benn has played a leading role in defending and regenerating the socialist tradition. But Fighting Back is more than simply a personal testament: it is also an exciting and accessible handbook to the turbulent Eighties, whatever one’s political convictions.

After the introduction, it has the following chapters and subsections:

1. The Stalemate in British Politics
-Fifty Years of Consensus Rule
-The Party and the Government
-From Defeat to Victory
-Parliamentary Democracy and the Labour Movement

2. Prophetic Voices
-Positive Dissent
-Thomas Paine
-Karl Marx
-Paul Robeson
-R.H. Tawney
In Defence of British Dissidents

3. Fighting Back
-The Falklands War (April 1982)
-The Falklands War (April 1982)
-The Falklands War (May 1982)
-The Falklands War (December 1982)
-The Miners’ Strike (June 1984)
-The Miners’ Strike (September 1984)
-The Miners’ Strike (February 1985)
-Gay Rights
-Fortress Wapping (May 1986)
-Fortress Wapping (January 1987)
-The Irish Struggle for Freedom
-After Eniskillen
-Privatisation of Gas
-Legal Reform

4. British Foreign and Defence Policy
-The Case for Non-Alignment
-Who is Our Enemy?
-A New Agenda for the International Labour and Socialist Movements
-Some Facts about Defence
-Towards a Permanent New Forum
-Paying for Apartheid

5. Work and Health in a Green and Pleasant Land
-The Unemployment Tragedy
-Trade Unionism in the Eighties
-Full Employment: the Priority
-The Common Ownership of Land
-The Case Against Nuclear Power
-Nuclear Accidents
-The Nuclear Lobby
-Evidence Against Sizewell B

6. The Arrogance of Power
-The Case of Sir Anthony Blunt
-The Belgrano-Ponting Debate
-Westland Helicopters
-Surcharge and Disqualification of Councillors
-The Ordination of Women
-The Zircon Affair
-Spycatcher
-Protection of Official Information

7. Disestablishing the Establishment
-Power, Parliament and the People
-The Civil Service
-The Crown, the Church and Democratic Politics
-A Moral Crisis
-The Disestablishment of the Church of England
-Television in a Democracy
-Televising the House

8. Light at the End of the Tunnel
-The Radical Tradition: Past, Present and Future
-Staying True to the Workers
-Aims and Objectives of the Labour Party.

The Books and their Times

Arguments for Socialism comes from a time when this country had nationalised industries, strong trade unions and an efficient and effective planning apparatus. It was also when unemployment and discontent were rising, and the country was facing the threat of Thatcher and her monetarist agenda. The speeches and articles in Fighting Back come from when Thatcher had seized power, was busy privatising everything not nailed down, smashing the unions and trying to silence any dissent. This included attempts to prosecute civil servant Clive Ponting for leaking documents showing that the Argentinian warship, the General Belgrano, was actually leaving the Falklands warzone when it was attacked and sunk. Thatcher also banned the publication of Peter Wright’s Spycatcher over here, because of the embarrassing things it had to say about MI5. This turned into a massive farce as the book was widely published elsewhere, like New Zealand, meaning that foreign readers had a better understanding of the British secret state than we Brits did. It was such a ridiculous situation that Private Eye’s Willie Rushton sent it up in a book, Spythatcher.

Benn’s Beliefs on Socialism and Democracy

Benn was genuinely radical. He believed that British socialism was in danger not because it had been too radical, but because it had not been radical enough. He wished to extend nationalisation beyond the utilities that had been taken into public ownership by Attlee, and give working people a real voice in their management through the trade unions. He also fully supported the workers of three firms, who had taken over the running of their companies when management wanted to close them down, and run them as co-ops. On matters of the constitution, he wished to expand democracy by bringing in a Freedom of Information Act, strip the Crown of its remaining constitutional powers and have them invested in parliament instead, and disestablish the Church of England. He also wanted to strip the office of Prime Minister of its powers of patronage and give more to MPs. He was also firmly against the EEC and for CND. Socially, he was on the side of grassroots movements outside parliament, fully embraced gay rights and the ordination of women within the Anglican Church.

Not the Maniac He was Portrayed by the Press

He was and still is vilified for these radical views. The press, including Ian Hislop’s mighty organ, Private Eye, presented him as a ‘swivel-eyed loon’, at best a mad visionary of hopelessly unrealistic ideals. At worst he was a Communist agent of Moscow ready to destroy this country’s ability to defend itself and hand it over to rule by the Soviets.

He was, it won’t surprise you to learn, anything like that.

He was very well respected by his constituents in my part of Bristol as a very good MP and brilliant orator, and was respected even by his opponents in the city. One of the leaders of Bristol’s chamber of commerce said that he was always rational and his opinions clearly thought out. I’m a monarchist and a member of the Anglican church, and so don’t share his views on the disestablishment of the Church of England. But his arguments there are interesting.

Disestablishment of the Anglican Church

Recent calls for disestablishment have come from atheists and secularists, and Benn does use the secularist argument that privileged position of various Anglican bishops to sit in the House of Lords is unfair to those of other faiths, Roman Catholics, Protestant Nonconformists, Muslims, Jews, Hindus and Buddhists. But this argument actually comes at the end of the main body of his pieces. His main points are that the bishops shouldn’t be there, because they’re unelected, and that parliament and the prime minister, who may not be Anglicans or even Christians, have no business appointing the denomination’s clergy or deciding doctrine. It’s an argument primarily from within the Anglican church, not from someone outside, jealous of its position.

The Prime Minister against the Church and Its Members

One example of how the Prime Minister abused their position to override or impose their views against the wishes of the Church itself was when Thatcher got stroppy with the-then Archbishop of Canterbury, Dr. Robert Runcie. After the Falklands War, Runcie had preached a sermon saying that we should now meet the Argentinians in a spirit of reconciliation. This is what a Christian leader should say. It comes from the Sermon on the Mount: Blessed are the peacemakers, and all that. We’ve heard it several times since by great leaders like Nelson Mandela and South Africa’s Truth and Reconciliation Commission. But Thatcher didn’t like it because she wanted something a bit more triumphalist. This section is also interesting because it has an interesting snippet you and I south of the Border have never heard of, except if you’re a member of the Church of Scotland. That august body at its synod overwhelmingly voted in favour of nuclear disarmament. I hadn’t heard anything about that before, and I doubt many other people outside Scotland had. And it obviously wasn’t an accident. The Tory media really didn’t want anyone else in Britain to know about it, in case they thought it might be a good idea.

It wasn’t just the Church of Scotland that were against nuclear weapons. So was a leading Roman Catholic prelate, Monsigner Bruce Kent, now, I believe, no longer a member of the priesthood. One of my aunts was a very Roman Catholic lady, who was also a member of CND. She found herself on one march next to a group of Franciscan friars. So kudos and respect to all the churches for their Christian witness on this issue.

CND, the Unions and Media Bias

On the subject of CND, Benn talks about the blatant bias of the press. All kinds of people were members of the Campaign, but when it was covered on television, what you got were a few shots of clergy like Monsignor Kent, before the camera zoomed in on the banner of the Revolutionary Communist party. CND were part of Russkie commie subversion! Except as I remember, they weren’t. The Russians didn’t like them either after they criticised their maneoevres in eastern Europe.

Benn states that the media’s bias is peculiar – its somewhere to the right of the Guardian, but slightly to the left of Thatcher. This was the attitude of the establishment generally. And it was extremely biased against the trade unions. He cites the work of Glasgow Media Studies unit, who looked at the language they used to describe industrial disputes. The language used of the trade unions always presented them as the aggressor. They ‘demanded’ and ‘threatened’, while management ‘offered’ and ‘pleaded’. He then asked hsi readers to turn the rhetoric around, so that a union asking for a pay rise of 8 per cent when inflation in 10 per cent is ‘pleading’.

The Ordination of Women

His stance on the ordination of women is equally interesting. He was obviously for it, but his arguments as you might expect were very well informed. He pointed out that women had been campaigning to be ordained in the Church since the 1920s, and that other Christian denominations, like the Congregationalists, already had women ministers. As did other Anglican churches abroad, like the Episcopalians in America. It was blocked here by the Anglo-Catholics, who fear it would stop re-union with Rome. But even here, he noted, this may not be an obstacle, citing movements for the ordination of women within Catholicism. Again, it’s an argument from within the Church, or from someone genuinely sympathetic to it, than from an outsider frustrated with the Church’s stubborn refusal to abide by secular social values, although that is also in there.

Government Secrecy

And back on the subject of government secrecy, the Zircon Affair was when Thatcher banned the transmission of an edition of the documentary programme, Secret State. I’ve put up that documentary series a few years ago on this blog, because it showed the extent to which Thatcher and others had been using the Official Secrets Act to suppress information that was embarrassing or uncomfortable. Like the fact that in a nuclear war, this country would suffer massive casualties and the obliteration of its major population centres.

The book actually contains any number of interesting snippets that definitely weren’t reported, or else were only given very tiny coverage, in the mainstream press. Like details of various incidents at nuclear plants that could have led to serious accidents. He also talks about the ‘Atoms for Peace’ programme. In this international project, we sent our nuclear material over to America, where, we were told, it would be used for peaceful purposes generating power in American reactors. Well, it was used in American reactors. They refined it into the plutonium, that was then put in American nuclear warheads and sent back over here to the US nuclear bases on British soil. He also pointed out that the agreements covering the use of Britain as a base by US forces in the event of a nuclear war also contravened our sovereignty.

Ted Heath and the EU

Loss of sovereignty was also a major part of his opposition to the EU. But he also makes the point that our entry into the Common Market was also undemocratic. Ted Heath simply decided the country was going in. Parliament was not consulted and did not vote on the issue. I do remember that there was a referendum afterwards, however.

Intelligence Agencies Smearing Labour MPs

The intelligence agencies are another threat to British democracy. He cites Peter Wright’s Spycatcher memoir on how MI5 was spreading rumours smearing the then Prime Minister, Harold Wilson, as a KGB spy. This, like much of the rest of the material in the books, has not dated. The problem of the security services smearing left-wing politicians is still very much with us, as we’ve seen from the Integrity Initiative. They’ve smeared Jeremy Corbyn as a Russian spy.

Books Still Relevant in 21st Century

I’ve only really skimmed the books so far, just reading the odd chapter, but so much of it is directly relevant now. I think if he were alive today, Benn probably would have voted ‘Leave’, but his arrangements for leaving the EU would have been far more sensible and beneficial to this country’s ordinary folk than that of Tweezer and her band of profiteers. And he is absolutely right when he writes about expanding democracy in industry. He states that the workers’ co-ops on the Clydeside and elsewhere were attacked in the press, because suddenly the British capitalist establishment were terrified because it showed that there was a genuine alternative to capitalism, and that workers could run companies.

The individual sections in these books chapters are short, and the arguments clear. He also gives point by point party programmes on particular issues, such as making this country more democratic.

Benn Democrat, Not Authoritarian Communist

And it’s this concern for democracy that most definitely marks Benn out as being a democratic socialist, not a Trotskyite or Communist. Those parties and their various sects were run according to Lenin’s principle of ‘democratic centralism’. Put simply, this meant that the party would hold some kind of open debate on issues until a decision was made. After that, the issue was closed. Anybody still holding or promoting their own opinions faced official censure or expulsion. And the Communist parties of eastern Europe would have been as frightened of Benn’s championing of democracy as the British establishment.

Conclusion

As I said, I take issue with Benn on certain issues. But his reasoning is always clear and rational, his points well argued and based in fact. Furthermore, he is impressed with the British radical tradition and how much British socialism is squarely based within it. We lost one of our greatest parliamentarians with his death.

His ideas, however, are still very relevant, and have been vindicated with time. He was right about monetarism and corporatism, about unemployment, about the need for unions, about media bias. His support of women priests and gay rights were ahead of their time, and have now become almost a commonplace, accepted by all except a few die-hard reactionaries. And he’s right about nationalisation and worker empowerment.

These are books I intend to use for my blog and its attack on Tweezer and the Tories. And I won’t be short of useful material.

Maoist Rebel News on Nazi Coup Plot in Germany

November 30, 2018

I’ve absolutely no respect for Chairman Mao. Far from being a liberator, the former Chinese dictator was a ruthless butcher, who killed and brutalized millions during the ‘Cultural Revolution’. Over 60 million people died in the artificial famine his regime created. He and his comrades were also vandals and barbarians, who tried to destroy China’s millennia old culture by smashing monuments and priceless art treasures, as well as the ruthless persecution of religion, including Buddhism and Taoism, as well as Christianity.

But Jason Unruhe of Maoist Rebel News says some very interesting things and makes some very acute observations of contemporary capitalism. In this piece, he discusses reports, found only in the Mail and RT, that the German authorities discovered a Nazi plot by serving members of the armed forces to overthrow the government. The plot including 14,000 soldiers, who were members of Nazi organisations. It’s a trivial number compared to the vast numbers in the German armed forces, but it’s serious because they were genuine Nazis. In the event of widespread unrest, the plotters in the military planned to leave the civilian government to its fate, and start re-opening concentration camps, in which they would incarcerate leftists and members of ethnic minorities.

Unruhe notes that this story seems to have been comprehensively buried by all of the media, with the exception of the two above, because of its explosive nature. He also states that we don’t know how many people have been arrested. This is a serious threat to democracy and justice in Germany. It means anti-Fascists have to become better organized and equipped, with German antifas now in a dangerous position. This plot means that they are Europe’s first and best line of defence against a real Nazi resurgence.

I can’t say I’m surprised at the high number of real Nazis in Germany’s military. The Baader-Meinhof Gang in the 1970s were spurred on to carry out their terror attacks from the realization that the denazification campaign after the War had only affected a comparatively small number of those serving Hitler’s vile regime. Many others had escaped, and despite their horrific crimes were living peaceful, comfortable lives. The British and Americans recruited Nazi agents and collaborators, including men responsible for vicious pogroms and massacres against Jews, for the intelligence agencies during the Cold War. It thus really wouldn’t surprise me if they let many Nazi members of the armed forces keep their jobs in the Cold War as part of Europe’s defence against Stalin. Just as they set up Gladio, a left-behind resistance network that would fight Communism if the Warsaw Pact successfully invaded and conquered the West. The feared invasion mercifully never happened, but various elements of the Gladio network were involved in far right-wing terrorism. It’s possible something similar could have been behind the persistence of real Nazism in the armed forces. Also, the neo-Nazi papers on sale in the eastern parts of the Federal Republic after the War styled themselves as the newspapers for soldiers and peasants.

Fascism is now a very real threat in Europe, with the election of Far-right wing parties to power in Poland, Hungary and other countries in eastern Europe, Marine Le Pen’s Front National in France, and the Fascist Alternative fuer Deutschland on the rise in Germany. The leaders and senior members of the latter do have Nazi, or neo-Nazi connections. They’ve made speeches denouncing Germany’s Holocaust memorial as a ‘national shame’, and declared that if they got into power they’d open an underground railway to Auschwitz.

But I’m not as pessimistic as Unruhe is here. I got the distinct impression that young Germans are very anti-totalitarian, and that German anarchists, who are very ready to fight Fascism on the streets, are very well organized.

This is, of course, if there’s anything to this story at all. I think it probably is true, but it may be fake news concocted for some strange reason, and released only by those two sources. I also wonder about the figures involved. 14,000 sounds very high. I’m not sure that the National Democrats or the German Republican Party, two of the main neo-Nazi parties before the AfD a few years ago, had anywhere near that number of members. They certainly didn’t have much popular support, as they always came very low down the list in German elections, although the NDP did manage to get something like four members elected to the Reichstag or somewhere in Germany before they were banned.

But if this is true, then it’s a frightening demonstration of how serious a threat Fascism now is. It has to be fought wherever it’s found, right across Europe, before it seizes power again and begins another Holocaust.

Archbishop of Canterbury Condemns ‘Gig Economy’, Tories Go Berserk

September 15, 2018

More hypocrisy from the Tory party. This week, the Archbishop of Canterbury, Justin Welby, gave a long speech attacking Universal Credit and zero hours contracts. He described the ‘gig’ economy the Blairites and the Tories have created, in which workers in insecure jobs are only called in if their bosses decide there’s work for them to do, and go without pay if there isn’t, the ‘return of an ancient evil’.

He made the speech after Labour had outlined its commitment to empowering workers, which included a comprehensive attack on the gig economy. Zero hours contracts will be banned, and employment benefits like sick pay and maternity leave will be extended to cover part-time workers. The party also pledged to end the ruse in which many firms seek to dodge their obligation to provide their workers with proper rights and benefits by making them officially self-employed.

The Archbishop mentioned Labour’s John McDonnell in his speech, who in turn praised the Archbishop. McDonnell said

“The Archbishop of Canterbury has set out a bold vision for a different society, one without the evils of the gig economy, the exploitation of workers and tax dodging of the multinationals.

“I welcome his speech, and the growing movement against the failures of austerity and neoliberalism. Labour will end zero hours contracts, clamp down on the tax avoiders, and ensure everyone has access to sick pay, parental leave and protections at work.”

The Tories, however, immediately went berserk, and showed their own hypocrisy when it comes to supporting the political intervention of religious leaders. They were more than happy when the former Chief Rabbi Jonathan Sacks claimed that Corbyn and the Labour party were anti-Semitic. However, they were outraged that the Archbishop had dared to criticize the wonderful Thatcherite capitalism they’d created.

The Tory MP, Ben Bradley, tweeted

‘Not clear to me when or how it can possibly be appropriate for the Archbishop of Canterbury to be appearing at TUC conference or parroting Labour policy.’

He added: ‘There are a diversity of views as to what is best for the economy, but [he] only seems interested in presenting John McDonnell’s point of view.’

Simon Maginn tweeted his response

Rabbi Sacks: “Jeremy Corbyn is an antisemite.”
Tories: “Listen to the holy gentleman.”
Archbishop of Canterbury: “Tories have increased poverty.”
Tories: ‘Must keep religion out of politics.”

Mike in his article notes that Archbishop Welby was unapologetic, and observed that ‘The Bible is political from one end to the other’.

Mike concludes

His intervention is to be welcomed.

The Church of England is often seen as a haven for Conservatives and it will be interesting to see what happens to those Tories’ attitudes, considering this new direction from the pulpit.

See: https://voxpoliticalonline.com/2018/09/13/tory-hypocrisy-over-archbishops-intervention-in-employment-politics/

This has been going on for decades. The Anglican Church has been described as ‘the Tory party at prayer’, and the Tory party itself was set up back in the 17th century by supporters of the aristocracy and established church against the more liberal Whigs.

However, the Church has also contained passionate reformers working against social evils. Archbishop Temple in his book, Christianity and the Social Order, published in 1942, pointed to reformers like William Wilberforce and the others in the ‘Clapham Sect’, who campaigned against slavery; John Howard and Elizabeth Fry and prison reform; and F.D. Maurice and the Christian Socialists in the 19th century. These latter wished to see businesses transformed into co-operatives, which would share their profits with their workers. This strand of Anglican social activism continued into the 20th century, and in 1924 the Anglican church held a conference to examine the question of how the Church should tackle the poverty and injustices of the age. Temple also pointed to the example of the pre-Reformation Church in attacking some of the economic and social abuses of the times, and particular Protestant Christian leaders and ministers, like John Wesley, after the Reformation.

He also quotes the Hebrew prophets of the Old Testament to show how property rights, while certainly existing and respected in ancient Israel, were also limited and intended to ensure that each family had their own portion of land and that great estates held by single individuals, did not develop. He writes

In the days of the Kings we find prophets denouncing such accumulations; so for example Isaiah exclaims: “Woe unto them that join house to house, that lay field to field, till there be no room, and yet be made to dwell alone in the midst of the land.” (Isaiah v.*8); and Michah: “Woe to them that devise iniquity and work evil upon their beds! When the morning is light, they practice it, because it is in the power of their hand. And they covet fields and seize them; and houses, and take them away; and they oppress a man and his house, even a man and his heritage” (Micah ii, 1, 2). And the evil here was not primarily economic, though that may have been involved. The evil was the denial of what Tertullian (c.160-230) would call ‘fellowship in property’ – which seemed to him the natural result of unity in mind and spirit. (p. 38).

The first chapter of the book, ‘What Right has the Church to Interfere?’, gives the reasons Temple believes that the Church indeed possesses such a right. It’s too long to list all of them, but one of them is that the economic structure of society is immensely influential on the formation of its citizens’ morals. Temple writes

It is recognized on all hands that the economic system is an educative influence, for good or ill, of immense potency. Marshall, the prince of orthodox economists of the last generation, ranks it with the religion of a country as the most formative influence in the moulding of a people’s character. If so, then assuredly the Church must be concerned with it. For a primary concern of the Church is to develop in men a Christian character. When it finds by its side an educative influence so powerful it is bound to ask whether than influence is one tending to develop Christian character, and if the answer is partly or wholly negative the Chu5rch must do its utmost to secure a change in the economic system to that it may find in that system an ally and not an enemy. How far this is the situation in our country to-day we shall consider later. At present it is enough to say that the Church cannot, without betraying its own trust, omit criticism of the economic order, or fail to urge such action as may be prompted by that criticism. (P. 22)

Temple was also very much aware how some politicians resented the Church speaking out on political issues. For example, Queen Victoria’s first Prime Minister, Lord Melbourne, is supposed to have said after hearing an Evangelical preacher that ‘if religion was going to interfere with the affairs of private life, things were come to a pretty pass’. Temple added

(L)ater prime ministers have felt and said the same about the interference of religion with the affairs of public life; but the interference steadily increases and will increase. (P. 15).

And the friction between the Tory party and the Anglican and other churches has been going on ever since Thatcher set foot in 10 Downing Street. She got very annoyed when the-then Archbishop, Robert Runcie, issued a report detailing the immense poverty that had been produced by her policies. Norman Tebbitt, her attack dog, made comments casting aspersions on the good clergyman’s sexuality, on the grounds that he had a sing-song voice and the slightly camp manner of many churchmen. He was soon showed to be very wrong, as Runcie had been an army chaplain, whose ferocity in battle had earned him the nickname ‘Killer Runcie’. A friend of mine remarked about him that the really hard men don’t show it.

The Church has gone on issuing reports and holding inquiries into poverty in Britain, and other social issues. And the Tory response has always been the same: to attack and criticize the Church’s interference. There have been comments of the kind that the clergy should stick to preaching the Gospel, and then they might have larger congregations.

But if Thatcher and the Tories didn’t feel that the Church had any right to interfere in politics, they definitely believed that they had the right to interfere in the church’s ministry and pastoral theology. And that this right was absolutely God-given. When Thatcher was on the steps of Number 10, she started quoted St. Francis of Assisi’s famous prayer, ‘Where there is darkness, let us bring light’ etc. She also took it upon herself to lecture the ministers of the church on the correct interpretation of scripture. I can remember her speaking to a conference of the Church of Scotland, in which she explained to the assembled ministers and faithful her own view of charity and the welfare state, based on St. Paul’s words, ‘If a man does not work, he shall not eat’. Needless to say, the guid ministers were not impressed, and showed it in the massed ranks of stony faces.

Temple was absolutely right in stating that Christians had a duty to examine and criticize the economic structure of society as the major force affecting people’s morals and character. But Thatcherism goes far beyond this. I’ve read pieces that have stated that Thatcher’s whole outlook was based on her peculiar right-wing religious ideas. Thatcherism isn’t simply an economic system. It’s a political theology. Thatcher was strongly influence by Keith Joseph, who was Jewish. It’s why she prattled about ‘Judeo-Christian values’ rather than just Christian values. I have no doubt that the Jewish readers of this blog will have their own views about proper Jewish morality, and that these may be very different from Joseph and Thatcher’s interpretation.

Thus in Thatcherism the free market is absolutely virtuous, and any interference in its operation is an attack on a divinely sanctioned system. But from the standpoint of a left-wing interpretation of Christianity, Thatcherite theology is like its economics, profoundly wrong, bogus and harmful. And her celebration of the free market turns it into an idol, an object of false religious worship.

More and more Christians both here and in America are turning against this idol, just as left-wing Jews are turning against right-wing politics as incompatible with the liberal politics of traditional Judaism. The Church has every right and, indeed, a duty as a moral body concerned with people’s spiritual welfare, to attack Thatcherism and its destructive legacy.

I’m very much aware that we now live in a post-Christian society, where only a minority attend Church and most people profess to have no religious beliefs. Just as there are also sizable non-Christian communities, such as Jews, Muslims, Hindus, Buddhists and the various neo-Pagan groups, who also have every right to make their voices heard politically. Temple also advances other reasons why the Church should speak out on more rational, non-religious grounds, such as morality and common human sympathy for the victims of suffering. I hope, however, that regardless their religious views, people will support Welby on the issues of employment rights as an entirely justified attack on an iniquitous situation, which desperately needs to be corrected.

Boris Runs Away from Questions on Gaza Massacre

May 22, 2018

This comes from Gordon Dimmack’s channel on YouTube. It’s his report and comments about Boris Johnson showing once again how massively unsuited he is to be foreign secretary. After the Gaza massacre, Labour’s Emily Thornberry rose to ask for the government’s statement on the mass murder, and how it would affect the peace process. As you can see from the video below, before Thornberry has even asked the question, Boris gets up and rushes out of the chamber almost as soon as Bercow announces that she is to speak.

The reason he does is, as Dimmack shows, parliamentary questions are tabled in a schedule given to MPs, so that they know exactly what questions they will be facing and which are going to be discussed. Boris therefore knew the question was coming, and definitely didn’t want to answer it. And so he did a runner.

And this isn’t the first time BoJo the Clown has run away from Thornberry. Dimmack himself says that he had a bit of Deja Vu when watching Boris. He then found that Boris had indeed done it once before. This was back in February, when Emily Thornberry tormented him by rising to ask a question about Northern Ireland. Johnson couldn’t – or wouldn’t – answer that one either, and so he fled.

It’s becoming increasingly obvious that Boris Johnson is massively incompetent, and it’s a real mystery why he got the post in the first place. This is the man, whose ill-judged and erroneous comments resulted in the Iranians adding more years to Nazanin Zaghari-Ratcliffe’s sentence, who started reciting the ‘Road to Mandalay’ in Thailand’s holiest Buddhist temple, and who managed to increase tensions with Russia during talks to calm them down. I suppose one answer to how he got the job in the first place was because the Tories were impressed with the way he handled the Chinese at the Beijing Olympics in 2008. But I think the real reason is simply Tory internal politics. Boris is an inveterate intriguer, who can’t be trust for an instant. May wants to keep in the government, where she can keep an eye on him, rather than exclude him from power and give him the freedom to attack her. It looks to me very much like a case of the old saying ‘keep your friends close, and your enemies closer’.

But if that’s the real reason BoJo’s got the position, then it shows that Britain’s relations with the rest of the world, and issues of peace and international justice, are of much less importance than letting Tweezer cling on to power.

The Racists and Reactionaries Who Are the ‘Honorary Patrons’ of the Campaign Against Anti-Semitism

May 11, 2018

On Wednesday, Tony Greenstein also put up a very revealing post discussing some of the honorary patrons of the Campaign Against Anti-Semitism. This is the organisation responsible for many of the anti-Semitism smears and libels, including that of Mike. Greenstein notes that it’s suspected of being funded by the Israeli Ministry of Strategic Affairs as part of their campaign of dirty tricks against the Boycott, Divest and Sanction movement. And the CAA’s patrons are a grim lot of reactionaries, racists and islamophobes. They include the former archbishop of Canterbury, George Carey, Eric Pickles, Bob Blackman, Matthew Offord, Mike Freer, and Richard Kemp.

Carey got himself into trouble with Britain’s Muslim community in 2004 with a tactless comment about Islam, which included the words ‘During the past 500 years, critical scholarship has declined, leading to strong resistance to modernity’. It’s a very simplified version of Islamic history, which leaves out Modernists like Mohammed Abduh, the Egyptian ulema, who began the process of modernisation in their country before its conquest by the British and French, and secularist radicals like Turkey’s Kemal Ataturk.

Eric Pickles, whom Buddy Hell at Guy Debord’s Cat has nicknamed ‘the Sontaran’ because of his striking resemblance to those aliens from Dr. Who, used to be progressive and anti-racist. That is before he and Maggie’s Tory cabinet decided to back Ray Honeyford, the headmaster of a Middle School in Bradford. Honeyford had written a piece in the right-wing Salisbury Review, claiming that there was a link between race and intelligence. The local authority wanted to sack him, but he was supported by the Daily Heil and Thatcher. And so Pickles also decided to throw in his lot behind Honeyford. And he’s been a populist ever since.

Blackman, Offord and Freer all put their weight behind the campaign ‘Operation Dharmic Vote’ by the National Council of Hindu Temples back in 2017. This looks like an attempt to copy David Lammy’s Operation Black Vote earlier this century, which was a campaign to get more Black people to vote so that more would be done for them by a more diverse parliament. ‘Operation Dharmic Vote’ sounds similar, but was definitely not as benign. The National Council of Hindu Temples were annoyed that British parties, like Labour, were trying to outlaw caste discrimination, especially against the Dalits. This is the term now used for the Untouchables, the people of the lowest caste, who are given the dirtiest, lowest paid and most demeaning jobs. Indian Dalit activists and writers have described their conditions as ‘slavery’. There are reports in this country of Dalits being refused medical treatment by their doctors. It’s disgraceful, but Blackman, Offord and Freer decided to back the campaign to get the votes of the most reactionary elements of British Hinduism.

Blackman also went further, also hosted a meeting in parliament, at which one of the speakers was Tapan Ghosh, an Indian islamophobe and christophobe. Claiming to be defending human rights, Ghosh talked about ‘800 years of Arab Islamic’ aggression, and ‘200 years of European Christian aggression’. He also described the Rohingyas, now being butchered in Myanmar, as ‘violent’.

Both Islam and Christianity largely entered India through military conquest, though India also has a community of indigenous Syriac Christians in Kerala, who entered the country as refugees from persecution in the Persian Empire. The Hindu Nationalist right bitterly hate Christianity and Islam, as neither religion has a formal caste system like Hinduism. There is a kind of caste system in Indian Islam, but it’s less severe than Hinduism. As a result, many Dalits have converted to Christianity, Islam and Buddhism. The Hindu nationalists have reacted by organising pogroms against Christians and Muslims, as well as Sikhs and extreme right-wing Hindus have carried out forced conversions of Christians. This seems to be the type of Hinduism Ghosh seems to represent, and it’s as racist and intolerant as the militantly extremist forms of the two religions Ghosh denounces.

Then there’s Colonel Richard Kemp, who was successfully sued by Baroness Warsi after he wrote a column in the Jewish News claiming that she was trying to excuse the horror committed by Daesh.

For further details, see Tony Greenstein’s article at http://azvsas.blogspot.co.uk/2018/05/the-campaign-against-anti-semitism_9.html

The Campaign Against Anti-Semitism is the group that’s claiming that since Jeremy Corbyn became head of the Labour party, it’s been infested with anti-Semites. Perhaps there should be an outcry instead on the way it’s supported by very real racists and islamophobes.

The Western Myth of Buddhist Tolerance Blinding the World to Its Persecution of Muslims

December 17, 2017

The clip below is a grim report from The Young Turks about the methodical rape of Rohingya women in Myanmar by the Buddhist armed forces. This comes from a report from the Associated Press with 29 women and girls, who had fled to refugee camps in Bangladesh. Some of these testimonies are very disturbing. In one instance, a woman was nine months pregnant, when she was caught by the soldiers and raped. She couldn’t get away because of her condition. Nevertheless, her husband, who sounds like a scumbag himself, is blaming her. She didn’t run fast enough. He, however, had already scarpered. In another interview, one woman told of how she and her husband were both caught, and her other half was tied to a tree while the Myanmar storm troopers gang raped her in front of him. When he began to scream and cry at what was being done to his wife, they stabbed and killed him.

Savagery, brutality and violence are part of the human condition, and are found in people of every race, creed and political ideology. Buddhism is no different from any other religion or ideology in this regard. But M. Reza Pirbhai published an article in Counterpunch in September this year, 2017, arguing that the world’s failure to respond adequately to the persecution of Rohingya Muslims in Myanmar was partly due to the western, liberal myth that Buddhism is uniquely tolerant. He begins his article by arguing that the silence and reluctance to condemn the atrocities is partly due to western imperialist perceptions of Islam as uniquely evil. He then goes on to argue that the positive image Buddhism has as a uniquely tolerant religion was created in the 19th century by disaffected western intellectuals. Alienated by the sectarianism and bigotry of their own Christian culture, they turned to the Buddhist east, and so created an entirely false image of the religion as uniquely peaceful and tolerant. He writes

Academia is in fact rife with examples of scholarship that touts the tolerance and inclusiveness of Buddhists and the general argument is nothing new. According to Thomas A. Tweed, Professor of History at Notre Dame University, increasing awareness of religious diversity due to colonial expansion and Christian missionizing led Euro-American Enlightenment intellectuals repelled by Christian sectarianism to consider Buddhism to fit the bill of the “natural religion” (or “perennial philosophy”) they sought, one that exuded “tolerance” toward people of different faiths and was amenable to scientific progress. So convinced were they that some, such as the nineteenth century German-American scholar Paul Carus, even chastised Asian Buddhists when they launched polemical assaults on Christian missionaries, accusing the Asians of using language the “Buddha certainly would not…” So was born the pervasive myth, characteristically articulated by the early twentieth century Swedish-American Theosophist Herman Vetterling, that Buddhism is “a religion of noble tolerance, of universal brotherhood, of righteousness and justice,” and that in its growth as the religion of a global community it had not “caused the spilling of a drop of blood.”

Associate Professor of Religious Studies, Michael Jerryson, picks up where Tweed signs off to show that the tendency to associate Buddhism with tolerance did not die in the early twentieth century or remain bound in an ivory tower. In the wake of World War II, it found its way into the writings of Jack Kerouac and Allen Ginsberg, marching further forward in time with such works as Robert Pirsig’s Zen and the Art of Motorcycle Maintenance, and by the 1980s assumed political dimensions in the form of the Free Tibet Movement. And finally, who can forget (even if you want to) Keanu Reeves in Bernardo Bertolucci’s Little Buddha.

Social history, however, tells a different tale than Orientalists and popular culture. For every instance of forbearance, history also provides examples of violent intolerance legitimated by Buddhist doctrines and conducted by practitioners. As many ancient Jain and Brahmanical texts speak of persecution at the hands of Indian Buddhists, as Buddhists accuse their South Asian competitors of the same. And consider Jerryson’s examples of the sixth century Chinese Buddhist monk Faqing, who promised his 50,000 followers that every opponent they killed would take them to a higher stage in the bodhisattva’s path. Or recall that with the advent of nationalism, Buddhist monks rallied to the cause as with Japanese Rinzai support for the military campaign against the Russians in 1904-5, or Zen and Pureland Buddhist justifications of the Japanese invasions of China, Korea and Singapore during World War II. Buddhism has been corrupted in these places, they argued, and violence is necessary to insure that ‘true’ Buddhism is restored and preserved. The same rhetoric – of some fundamental Buddhism under threat – also underwrites the more recently nationalized bigotry and violence that Buddhist monks and laypersons have unleashed on non-Buddhists in Thailand, Sri Lanka, Bhutan and, last but not least, Myanmar.

https://www.counterpunch.org/2017/09/13/rohingya-and-the-myth-of-buddhist-tolerance/

It isn’t just Muslims, who are in a perilous position in Myanmar. So too are the country’s Roman Catholics, who are also under the threat of Buddhist persecution. This explains why the Pope was very careful not to describe the Rohingya as indigenous Burmese when he decried the violence against them the other week. He was afraid of upsetting the authorities too much, and calling down persecution on the country’s Christian population. At least according to another article in Counterpunch.

Pirbhai’s article notes that Buddhist priests, laymen and armed forces have also carried out atrocities against those of rival or different religions elsewhere, including Sri Lanka. In May 2013 Tariq Ali also published a piece about rising Sri Lankan Buddhist fundamentalism. This was during the conflict between the Sinhalese majority and the Tamils, who wanted a separate state and union with India. The Sinhalese are Buddhists, while the Tamils are Hindu, although the Tamil Tigers, the revolutionary force fighting for independence, were Marxists and therefore atheists. The civil war resulted in horrific atrocities, for which the Sri Lankan army was condemned, but little action taken by the West. And Muslims there were also the victims of Buddhist intolerance. Ali wrote:

Four years after the brutal assault on the Tamil population and the killing of between 8—10,000 Tamils by the Sri Lankan army, there is trouble again. The saffron-robed fanatics, led by the BBS—Bodu Bala Sena: the most active and pernicious of Buddhist fundamentalist groups that have sprouted in Sinhala strongholds throughout the island— are on the rampage again. This time the target is the relatively small Muslim minority. Muslim abattoirs have been raided, butchers shops attacked, homes targeted. Terrified kids and adults in Muslim areas are living in fear. The police stand by watching passively while the Sri Lankan TV crews film the scenes as if it were a school picnic.

A few weeks ago, Buddhist monks led some hoodlums and attacked the car sales room of a Muslim-owned company (Emerald Trading) in Pepliyana. Reason? An employee was stepping out with a young Sinhala woman and her father had complained to a local monk. A journalist on The Sunday Leader (a courageous broadsheet whose editor Lasantha Wickramatunga had, four months ago, denounced President Rajapaksa for corruption, predicted in print that he would be killed as a result and was) reported on 2 April that, ‘Following the complaint, an eye-witness saw a monk leaving one of the temples in Pepiliyana followed by a group of youths, mostly under 25 years of age. The group carried stones and, people were later to discover, kerosene…’

As if the anti-Tamil pogroms were not enough to satisfy the blood-lust, a BBS blogger explained the ‘reasoning’ behind the targeting of Muslims in the Colombo Telegraph (6 March 2013):

“Muslims have been living in this country since 7th century and now only they want to have Halal food in Sri Lanka. Population wise they are only 5%. If we allow Halal, next time they will try to introduce circumcision on us. We have to nip these in the bud before it becomes a custom. We should never allow the Muslims and Christians to control anything in Sri Lanka. What is Halal to Muslims is Harem to Sinhala Buddhists. Slaughtering cow and eating beef should also be banned in Sri Lanka. Instead, we should promote pork. We are glad that the parliament has re-introduced pork in their menu. Hijab, burqa, niqab and purdah should be banned in Sri Lanka. The law and the legislature should always be under the control of the Sinhala-Buddhists and our Nationalist Patriotic president. After all, Sri Lanka is a gift from Buddha to the Sinhalese.”

Difficult to imagine how circumcision could be ‘nipped in the bud’ even by a buddhist, or how the percentage of the Muslim population could have decreased from 9.7 percent in 2011 to 5 percent today. It has undoubtedly gone down but demographers doubt it could have done so by more than one or two percent at the most. The decline is obviously a direct result of unchecked harassment and persecution. It has gone down over the last few decades. The Tamils did their bit. Muslims in Tamil-majority areas were harassed and effectively driven out by ethnic purists from both the communities. They regret what they did now because it has been done to them on a much larger scale.

If it were only the BBS mouthing this nonsense, it would be one thing. But many within Sinhala political-military mainstream pander to rhetoric of this sort. In Pottuvil in the Ampara district, for instance, where the Muslims are a majority, the uniformed soldiers have been collaborating with the local monks and monasteries to erect Buddhist statues and inflaming the region in noise pollution via loudspeakers which start early with Buddhist hymns and a nightly replay. Local women who own land are being driven off it: the monasteries steal as the army provides protection.

The 1911 consensus revealed, as has always been the case, that the Buddhists compose a huge majority (70.2 percent), followed by the Tamil Hindus (12.6), Muslims (9.7) and Christians (7.4). Nobody threatens the Buddha or his followers except fanatics from within.

https://www.counterpunch.org/2013/05/03/on-buddhist-fundamentalism/

Ali ends his article with a report of Buddhist sectarian attacks on Muslim fishermen in Myanmar.

And will talk of Burma joining the Commonwealth be nipped in the bud? Buddhists have clashed with a tiny Muslim minority and driven them out of their villages, though the cause in this case appears to be material rather than ethno-religious Puritanism. The Buddhists wanted the land for themselves. A macabre confrontation resulted in, of all places, an Indonesian refugee camp where the Burmese Muslims had been provided with shelter. Eight Burmese Buddhist fisherman whose vessel had foundered in nearby waters were also rescued by the Indonesians and taken to the same camp. That night the two sides battled and all the fishermen apart from one were killed. Muslim casualties were two dead, and seven wounded.

It was an ominous precursor of the mass violence against the Rohingya that broke out a few years later.

Pirbhai ends his article by noting no religion has the monopoly on violence. But the myth of Buddhism as uniquely peaceful and tolerant is blinding Americans to the savagery that Buddhists, as humans, are capable of committing.

“No religion has a monopoly on ‘violent people’,” Jerryson astutely concludes, “nor does any one religion have a greater propensity for violence.” All religions are vast complexes of thought and institutions and devotees of each can always find legitimacy for hostility or hospitality toward the other depending on mundane needs or wants. It is for this very reason that the apparent disconnect between historical Buddhism and the sustained Euro-American myth of its tolerance is as malignant as the perpetual dehumanization of Islam and Muslims is cancerous. These Buddhists have long been the good guys and those Muslims the bad in this lore. Each is a necessary fiber in the liberal fabric of Euro-American imagination that veils the gaze of international law when it comes to the murder and displacement of the Rohingya.