Posts Tagged ‘Boycotts’

Book on Fascism in Black American Literature Between the Two World Wars

January 20, 2021

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

  1. Black Literary Fascism
  2. The Myth of Marcus Garvey: Black Fascism and Nationalism
  3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
  4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
  5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
  6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

This Is What Real Anti-Semites Look Like

December 8, 2020

I really don’t want to labour the point about the witch hunt and victimisation of decent, anti-racist members and supporters of the Labour Party under the pretext of purging it of anti-Semitism. But I wanted to show graphically how utterly pathetic and grotesque it was. Images that showed how far from reality the Blairites’ and British establishment’s idea of who anti-Semites are.

This photo below is of John Tyndall and Martin Webster, two of the fuhrers of the National Front at a demonstration. It’s from Richard Thurlow’s Fascism in Britain: A History, 1918-1985 (Oxford: Basil Blackwell 1987).

They were the face of British Fascism when I was growing up in the 1980s. The caption for the photo reads:

John Tyndall and Martin Webster at an NF demonstration. Tyndall’s imitation of Mosely’s style with the use of flags, megaphone and inter-war economic and political programmes is combined with a thinly disguised and cleaned-up version of Arnold Leese’s obsession with The Protocols of the Elders of Zion and gutter racism. It is presented in the more acceptable language of the conservative fascist tradition with due homage to the influence of A.K. Chesterton.

And This Is What They Don’t!

This is Naomi Wimborne-Idrissi, one of the two left-wing Jews recently suspended from the Labour Party. She’s the vice-chair of Chingford CLP and one of the leaders of Jewish Voice for Labour, and has been vocal in her support for Jeremy Corbyn. She is absolutely no kind of racist, anti-Semite or Fascist. Quite the opposite. I found this photo of her on the web. It’s from the Socialist Workers’ YouTube channel, SWP TV. And while I don’t agree with the Socialist Workers, the image does show her commitment to combating racism. The image is blurred, but behind her there are posters urging people to fight Fascism and racism, as well as the attacks on benefits and climate change.

She’s been targeted because, like Moshe Machover, Jackie Walker, Tony Greenstein, Martin Odoni and many others, she’s the ‘wrong kind of Jew’. The British establishment wants the Jewish community to conform to an unswerving support for Israel. Any Jew that steps out of line, like the peeps above, is immediately accused and reviled as ‘self-hating’ and anti-Semitic. They suffer truly horrific abuse and death threats. Mira Bar Hillel, another Jewish journalist, has said that many Jews are afraid of speaking out about Israel because of this. But as these images show, there are very many Jews like Naomi and the others, who aren’t afraid to criticise Israel and attack its apartheid and ethnic cleansing of the Palestinians.

This appears to be Naomi at another pro-Palestinian event, and as you can see from the slogans and the name of the organisation on the banner, it’s a Jewish event. The slogan reads ‘It’s Kosher to Boycott Israeli Goods’. And underneath the organisation’s monicker is Jews for Boycotting Israeli Goods.

This is why Naomi and the others are being accused of anti-Semitism and self-hatred. Despite the fact that they are not ashamed of their Jewish identity. If they were, they’d try to hide it, and if they really were Nazis, you’d see them with real Nazis. They wouldn’t stand on the barricades fighting them, as the above do.

Here’s another, related pic showing a banner for the International Jewish Anti-Zionist Network.

I don’t know who this organisation is, but I would imagine they were another group of Jews outraged at Israel’s treatment of the Palestinians. So, more of the ‘wrong kind of Jews’, the kind of Jews the establishment don’t want you see or even know exist.

I hope these images show very clearly the difference between the real and falsely accused anti-Semites. The real anti-Semites are Fascists thugs like Tyndall, Webster, and their successors, Nick Griffin, National Action and the rest. They aren’t respectable Jewish ladies or eminent Israeli mathematicians and philosophers, like Moshe Machover, or ordinary, Labour supporting Jews like Martin Odoni or Tony Greenstein. Real Nazis and anti-Semites tend not to speak to Marxist gatherings about anti-racism and the fight against fascism.

It’s a travesty that left-wing Jews like Naomi and the others are being smeared and purged simply for being left-wing and critical of Israel. Just as it is that decent, anti-racist non-Jews like Mike, Ken Livingstone, Marc Wadsworth and Jeremy Corbyn himself are being smeared.

This shameful farrago has to stop. Now. They should all be reinstated and their accusers instead suspended and tried for their sectarian anti-Semitism. It is they who are really bringing the Labour Party in disrepute!

Racial Politics and the Toppling of the Statue of Slaver Edward Colston

June 9, 2020

On Sunday Black Lives Matter protesters in Bristol pulled down a statue of Edward Colston from its plinth in the city’s centre, and threw it in the Floating Harbour. It’s been both local and national news. The local news interviewed a White woman, who had been part of the protest. She was married to a Black man, and as the mother of a half-Black child thoroughly approved of the statue’s maltreatment. In fact, she felt a bit teary and overcome with emotion.

Colston, Slavery and Charity

It’s not hard to see why. Colston was a 17th-18th century slaver and president of the Royal African Society. He made a colossal fortune from the enslavement of Black Africans. As historians and Black activists have pointed out, millions of the enslaved died en route to America and the Caribbean due to the appalling conditions on board the slave ships. Slavers like Colston also responded brutally to slave mutinies aboard ship by throwing their cargo overboard, chains and all, to drown. They also did this if a storm threatened to sink the ship, and they needed to lighten it. That’s shown in the classic 19th century painting of a ship at sea facing an oncoming storm. It was based on a real incident, that of the Zong, and the painting shows the struggling Blacks drowning as a detail.

Anti-racism activists have been campaigning for the statue’s removal for over forty years, ever since the St. Paul’s race riots of the 1980s. Mike wrote a long piece about it yesterday. He, and the peeps, whose tweets he cited, viewed the statue’s fall as good riddance to bad rubbish. He wondered why it hadn’t been done years ago. Some of those commenting were Blacks, like the awesome Kerry-Ann Mendoza of The Canary. They compared the statue to those of Hitler, and described how it had tore them up to go past it. If Colston had only been a slaver, the statue’s removal wouldn’t have been an issue. What complicated the matter is that Colston, who actually spent most of his life in Mortlake in London, gave very generously to charity. He endowed several schools in Bristol, one of which was Colston Girls School. As Mike explains in his excellent article, we also had Colston Day at school. This was a one-day holiday. Some pupils were also called upon to attend a special service at St. Mary Redcliffe church, and received a Colston bun. Mike had that experience. So did I.

Bristol and the Slave Trade

I should also point out here that, like Mike, I also grew up believing that one branch of our ancestral family tree, the Haberfields, had been slavers. That was dispelled last week by the historian David Olasuga on the Beeb’s programme, A House Through Time. Olasuga stated instead that the Haberfield’s made their money as wine merchants. There may have been other branches of the family that were slavers, however. I don’t know. I’ve heard stories that one ancestor was the captain of a slave ship, and that the City Museum has his log. But when I talked to people from the City’s museums, they denied they had any such thing. Bristol did benefit immensely from the slave trade, but, contrary to popular belief, most of the slaves were taken to the Caribbean. Those few that came back to the City were trusted personal servants. As a result, there is precious little in Bristol, apart from the luxurious homes the slavers built for themselves, that is directly connected to the slave trade. When the City Museum held an exhibition on Bristol and the slave trade there were so few objects left over from Bristol’s slave trade, that they had to borrow some from elsewhere. There are written documents, like contracts and ledgers, but museums don’t like putting them on display. Not because they’re trying to hide anything, as some people have alleged, but simply because visitors don’t find them interesting.

Anti-racist Politics in Bristol

There have been petitions over the years to remove the statue. It’s remained, because these campaigns did not achieve a majority. At the last poll, Bristolian opinion was divided half and half. Roughly the same proportion of people wanted the statue to stay as those, who wanted it gone. And not all Black anti-racism activists wanted it removed. Paul Stephenson was one of the leaders of the Bristol bus boycott in the 1960s and 1970s. This was against the colour bar operated by the local bus company, which refused to employ Blacks. When he was interviewed about racism and the slave trade in the city a few years ago, he felt the statue should be kept, but with a plaque pointing out that he was responsible for enslavement and genocide. As it is, the statue is going to be fished out of the harbour, and put on display in the M Shed. One of the arguments for keeping it up is that it serves to educate people about this aspect of Bristol’s history, but as one of the tweeters Mike quotes also says, this comes from people, who really don’t want schoolchildren talk about the dark side of the British empire.

I’ve also no doubt that some of the resistance to tearing the statue down and to some of the initiatives by the local authorities to commemorate Bristol’s involvement in the slave trade and its millions of victims comes from the highly emotive and divisive racial politics in the city. Although Britain has had a Black presence since the Roman Empire, and Bristol has had a Black population from at least the 16th-17th centuries, there has only been a large Black community in Bristol since the mass immigration of the post-War years. The Black community in the inner city has, like those elsewhere, a reputation for drug dealing, prostitution and violent crime. St. Paul’s was a district Whites from outside the area drove through with their windows up and doors locked. Furthermore, some of the demands and accusations made by the community’s representatives were less than tactful.

It’s often asserted that Bristol was built on the slave trade. That’s true, but only up to a point. Bristol did profit very well from the trade, as did many other ports. But Bristol was great trading city before the slave trade took off in the 17th century. We traded with France, Spain and Portugal, as well as Ireland and across the Channel to Wales. And the first slaves sold by Bristol were White Anglo-Saxons bought by Irish merchants. The Anglo-Saxon cleric St. Wulstan visited the city to condemn the trade in the 11th century.

There’s also the problem that some anti-racist activists make unwarranted assumptions about racism and Whites. There’s an automatic assumption by some that if you’re White, you must be racist. That naturally gets peoples’ backs up. One of the Conservative blogs I read years ago quoted an American study that found that police officers tended to become more racist after anti-racist training than previously. I don’t know if that’s true, but it wouldn’t surprise me if it was. The automatic reaction of anyone accused of racism, whatever their colour, is going to be resentment and defensiveness. And in the 1980s the Tory papers explicitly claimed that the riots were caused by Black racism. Some Black leaders didn’t help their cause either. I remember an article in the Absurder c. 1984/5 attacking one Black politician – it might have been Paul Boateng – for suggesting that Blacks should have their own autonomous areas. The writer correctly pointed out that this was a demand for segregation and apartheid. Fortunately, the call for separate Black communities went unheeded.

There has also been the problem that the city has devoted funds and resources in combating the poverty, unemployment and crime in the racially mixed inner city areas of Bristol, at the expense of the White majority areas further out. South Bristol was promised a local hospital back in the 1970s, but it was only built a few years ago. Positive discrimination schemes also give more funding to those areas with a large ethnic minority population. This has caused some resentment.

As a result it has seemed at times that the demands for Colston’s statue to be pulled down, and for the slave trade to be commemorated in Bristol, has come from a position of anti-White racism, rather than a desire for racial justice in itself.

Black Separatism and the Name of the Malcolm X Centre

And if you’re talking about the official commemoration of racists, there is the whole issue of the name of the community centre in St. Paul’s. It is, or was called the Malcolm X Centre, after the American civil rights leader. The problem is that Malcolm X’s organisation, the Nation of Islam, is racially separatist. They want a separate Black state, to be formed from a group of Black majority states in the US. In the 1960s they used to hold joint rallies with the American Nazi party. There was an article on this in the Sunday colour supplement for the Independent back in the 1990s. It contained an article written by a White American female photographer, who followed, interviewed and photographed Malcolm X at the time. The article reproduced some of the photos shed’ taken of these rallies. Now Malcolm X didn’t remain a separatist. He later converted to orthodox Islam, and supported integration after he went on the Hajj to Mecca, during which he found that people of all races were fundamentally the same. I think he also took an orthodox Muslim name. There is therefore the problem that if it is wrong to commemorate a slaver like Colston, then why should a Black activist, who also stood for racism and separation, be commemorated?

Conclusion

Colston’s statue had its time long ago. It’s removal, one way or another, was pretty much inevitable. It won’t be missed. The argument for its retention was weakened when the Americans began pulling down the statues of Confederate generals. At the same time, it’s right that Bristol’s involvement in the slave trade and the slaves transported should be commemorated. There’s a whole gallery devoted to this at M Shed on Bristol’s docks. There’s also a slave walk, and a commemorative plaque. Black Lives Matter still has an urgent point. Racism still exists in this country, and Black communities as a rule are underprivileged, poorer with higher rates of unemployment and underrepresented in large parts of industry, society and the arts.

But anti-racist campaigns also need tact and sensitivity. Accusations that Whites in general are racist, or that Bristol must somehow be intrinsically racist because of slavery, just cause more division and resentment.

It leads to embittered Whites giving their votes to the Tories, who will just use them to justify their own racism and destruction of state aid for the disadvantaged regardless of their colour.

 

 

 

Blairite MP Siobhain Mcdonagh Claims Anti-Capitalists Anti-Semitic

March 5, 2019

The Nye Bevan News blog reported yesterday that Blairite Labour MP Siobhain Mcdonagh had appeared on Radio 4 that morning, 4th March 2019, and told presenter John Humphreys that the anti-capitalists in the Labour party were anti-Semitic. Humphrey had asked her if the party was taking anti-Semitism seriously. She replied

I’m not sure that some people in the Labour party can, because it’s very much part of their politics – of hard left politics – to be against capitalists, and to see Jewish people as the financers of capital.

Humphreys then asked her if you had to be anti-Semitic to be anti-capitalist. She replied

Yes. Not everybody, but absolutely, there’s a certain strand of it and these people are not Labour, have never been Labour but we now find them in our party.

Humphreys then asked her if they didn’t become Labour when they joined the party. To which she gave the following answer

Not as far as I see it. I believe that the Labour party has a very strong set of values related to how we see society should be run and about being anti-racist, which they cannot be part of. 

The MP went on talk about Jenny Formby not releasing the figures for anti-Semitic incidents in the Labour party, although the Nye Bevan News blog notes that Formby had actually done so some time ago. She also criticised Formby for saying she reported to the NEC, not Labour MPs, and praised Tom Watson for wanting to interfere with the process, despite them being against data protection rules.

The article concluded:

It is clearly very problematic and actually borders upon anti-semitism in itself to immediately make the association between Jewish people and banking/financing – repeating an anti-semitic trope on national radio is appalling.

See: https://nyebevannews.co.uk/labour-mp-siobhain-mcdonagh-to-be-anti-capitalism-is-to-be-anti-semitic/

Martin Odoni, a Jewish Labour party member and dedicated anti-racist, is in absolutely no doubt that Mcdonagh’s comments were anti-Semitic. He posted a template email on his website requesting Jenny Formby suspend Mcdonagh pending a full investigation. He points out that not only would many Jews find the implication of her claim that anti-capitalism is anti-Semitic, that Jews are therefore bourgois and capitalistic, not just offensive but also anti-Semitic under the I.H.R.A. definition of anti-Semitism that the party has adopted. She is also to be suspended because her endorsement of Watson’s demands to see personal information in order to interfere in anti-Semitism cases, which contravenes data protection laws, is therefore solicitation to commit a criminal act.

See: https://thegreatcritique.wordpress.com/2019/03/04/suspend-siobhan-mcdonagh-from-the-labour-party-with-immediate-effect-template/

Now it’s true that you can find examples of disgusting anti-Semitism in the views of leading socialists, communists and anarchists from Marx onwards. But the view that Jews equal capitalism, and particularly financial capitalism isn’t the view of socialists and anti-capitalists, but that of fascists and Nazis. The ideology George Orwell described as ‘the socialism of fools’. But the smear that socialism and anti-capitalism is innately anti-Semitic is that of the transatlantic extreme right in books such as Jonah Goldberg’s Liberal Fascism. It is also being pushed by the Republicans in America and the Tories over here as a means of defending the super-rich one per cent from criticism. This is the section of predominantly western society that own capital and industry, and who demand the policies of privatisation, welfare cuts, job insecurity and the reduction of the tax burden on them that are causing so much misery and poverty across the world. But for the right, criticism of the one per cent is absolutely forbidden. It’s anti-Semitic, you see, because of the way the Nazis equated the Jews with the rich and finance capitalism. But when socialists, communists, anarchists and other anti-capitalists, as well as genuine liberals, talk about the 1 per cent and their destructive policies, they mean the global elite regardless of colour, race or religious affiliation. They do not mean ‘Jews’.

It’s the same tactics the right used to try to defend bankers from criticism a few years ago, when they were all giving themselves massive bonuses after the crash at the expense of the rest of us, who had to bail them out. They used the same tactic, saying that if you were criticising the bankers and demanding their punishment, you were a Nazi. Because Jews equal bankers to anti-Semites. But again, only Nazis and Fascists equate Jews with banking, and the left-wingers demanding punishment for bankers were demanding it for those, who had caused the crash, regardless of their race or religion.

Mcdonagh is clearly, at heart, a Red Tory, who has taken over these views, and is desperately keen to preserve the present, corrupt system and its enrichment of the few at the cost of the impoverishment of the many.

She’s also at the same time pushing the lie that Blair and his followers represent the real Labour party and those further to the left are communist or Trotskyite entryists. But it was Blair, who was the real entryist. He was a Thatcherite, who removed Labour’s commitment to socialism and was determined to follow Thatcher’s agenda of privatisation, destruction of the welfare state and creating a fluid Labour market. Which meant creating job insecurity. Traditional Labour party members, who wanted a genuinely mixed economy, we forced out of positions of leadership in the party. Many ordinary members left. Corbyn, with his policies of nationalising the utilities, renationalising the NHS, restoring trade union power and extending workers’ rights, represents solid traditional Labour party values. They values and policies that gave us thirty years of growth and prosperity after the War.

And then there’s her views of Labour party anti-racism. Well, Tony Benn was genuinely one of the most anti-racist MPs, giving his wholehearted support to the boycott of Bristol Bus Company by Black Bristolians because of its refusal to employ non-Whites. And he was a staunch advocate of a mixed economy, industrial democracy, trade unions and everything that Mcdonagh, as a Blairite, fears and despises. As is Ken Livingstone, whose leadership of the GLC was reviled and hated by the Tories as a centre of ‘political correctness’. The campaign against racism by Labour party members began long before Blair took over.

And as for the Blairites’ own attitudes towards racism, Tony Greenstein has pointed out their hypocrisy in a post on his blog this morning. He contrasted Watson’s and the others’ screams about supposed anti-Semitism with their total indifference over May’s victimisation of immigrants and the deportation of the Windrush migrants and their children.

As a Blairite, Mcdonagh is just another disloyal intriguer smearing those who really stand for traditional Labour values and real anti-racism – not just against the hatred and persecution of Jews, but also against that of Blacks, Asians and particularly Muslims. Her claim that anti-capitalism is identical with anti-Semitism is nothing but an attempt to defend the exploitative rich against those who want real change. She should apologise immediately, or reconsider her position in the party.

Video on How Muslim Albania Saved Jews During the Second World War

October 24, 2018

This is very short video of about a minute long, which I found on Tony Greenstein’s blog. It was in a piece he posted yesterday about the racist abuse of a disabled Black woman by another, White passenger, about a Ryanair flight. Greenstein was outraged that the abuser was not upbraided for his foul behaviour and escorted off the plane, but instead helped back into his seat and checked to see if he, rather than the disabled lady, was alright by the flight attendants. He has called for Ryanair to be boycotted in protest.

The video was one of two short anti-racist films. The other was from Momentum warning of the rise in Fascism. This video describes how Albania, a Muslim country, was the only nation in occupied Europe to save the Jews.

The video states that the one country that rescued Jews facing death – was Muslim. In Albania, Jews and Muslims lived in peace there for centuries. In 1943 Germany occupied Albania. Germany wanted a list of Jews to aid their slaughter. But Albania refused to hand over the list of Jews. Jews throughout Europe heard of this Muslim refuge. Hunted by Nazis, Jewish families headed to Albania for protection. Albanians follow a strict code of honour called ‘Besa’. This code compels Albanians to help people in need. By the end of the War Albania’s Jewish population had grown to 20 times its original size. Not a single Jew in Albania ended up in a Nazi camp. Ask an Albanian why they helped the Jews. They say, ‘This is what we had to do.’ It concludes ‘On international Holocaust Day the world thanks Albania.

Greenstein writes of it

The other is a film of one of the more unknown facts about the Holocaust. Despite the Islamaphobic rubbish one gets from Zionists and their apologists today, most people are unaware that Albania, which was first occupied by the Italians until September 1943 and then the Nazis, was the only Nazi occupied country in Europe where not only was no Jewish person deported but the Jewish population increased from 200 to approximately 2,000. Up till 1942 the Albanian embassy in Berlin issued visas to refugees and until the summer of 1943 refugees obtained protection in Albania.

Albania is about 70% Muslim. Of course given the way the Zionists rewrite history to make Muslims the Jews main enemy, you might be forgiven for thinking that the Holocaust happened in the Middle East.

That was why 3 years ago Netanyahu tried to rewrite history by pretending that the blame for the Holocaust was not that of Hitler, but the Palestinian Mufti. See Rewriting the Holocaust.

See: http://azvsas.blogspot.com/2018/10/ryanair-tells-victim-of-racist-abuse-to.html

It’s clear that Greenstein put this up to rebut the accusations of the Israel lobby that all Muslims are anti-Semites, or that anti-Semites are most like to be Muslims, as propagated by the Campaign Against Anti-Semitism. I don’t think Albania was the only country that rescued Jews from murder and enslavement in the concentration camps. There were extremely courageous people throughout occupied Europe, who risked their lives saving Jews, and are rightly commemorated as ‘Righteous Gentiles’ at the Yad Vashem Holocaust memorial in Israel. 80% of Italian Jews survived, despite Mussolini being a close ally of Hitler and passing racist legislation in imitation of the Nuremberg laws. And I was told by a Danish friend that the Jewish community in his country escaped the Holocaust by being given passage to neutral Sweden. There was no, or minimal, anti-Semitism in Denmark and Hitler was keen not to antagonize the Danes for ideological reasons: they were the descendants of the Vikings, the Germanic warriors, who formed part of Hitler’s volkisch racism. The Danish public were opposed to the Holocaust, with the Danish king even wearing a Star of David in protest at it. And so the Nazis were forced to restrain themselves and let them go.

Albania also isn’t a totally Muslim country, as Greenstein pointed out. I also understand that Muslims and Christian Albanians together share the same code of honour, which dates from the 15th century before the Ottoman invasion.

But nevertheless, before the establishment of the state of Israel, there was much less anti-Semitism in the Islamic world than in Christian Europe. And evidently that spirit still survived in Albania to oppose the Holocaust. And their actions now resound to refute the lies told by the Israel lobby to justify their continuing demonization of Muslims.

AJ+ Report on Jewish Protestors Demonstrating Against AIPAC

October 13, 2018

I’ve blogged many times about how the Zionist establishment here in Britain and elsewhere doesn’t represent the entire Jewish community. It’s clear if you read left-wing, Israel-critical bloggers like David Rosenberg, Martin Odoni, and Tony Greenstein that there is sizable community of Jews, who despise the way Israel treats and has always treated the Palestinians and are adamant that it, and the Jewish organisations and institutions that support it, like the Board of Deputies of British Jews, Jewish newspapers like the Jewish Chronicle and the various Zionist organisations do not speak for them. And many young American Jews are turning away from Israel for the same reasons, even those, who have been on the heritage tours Israel organizes to enthuse them about their country, and those, who have suffered real anti-Semitic abuse and assault. Many of the Israel-critical Jews are religious and Torah-observant. Some of them object to Israel because they feel the policies of the Israeli state contravene the principles of liberal Judaism in which they were raised. For some Orthodox Jews, the existence of Israel itself is a blasphemy, as the variety of the faith teaches that it can only be brought about by the Messiah. Until that time, they believe passionately that Jews should stay in exile, to share the lives of the non-Jewish people amongst whom they live and pray. And some of them are secular agnostics or atheists, but are nevertheless active, self-respecting members of their communities.

AJ+ is one of the other channels of the Arabic news broadcaster, Al-Jazeera. In this video below, their correspondent, Ahmed Shihab-Eldin, covers a protest in Washington DC against the pro-Israel Jewish lobbying organization, AIPAC by If Not Now, a Jewish group formed in 2014 protest at the assault on Gaza. The protesters march through the town chanting ‘A-I-P-A-C I won’t let you speak for me!’ and ‘We are ‘If Not Now’, we want freedom, freedom’. The protesters are prevented from getting to the convention centre by barricades, but break through them and rush to the doors, where they sit down, link arms and chain themselves to the front of the building.

One protester says she’s saddened its taken people so long to do this, she’s angry but also hopeful, and praises her fellow protesters chaining themselves up as ‘beautiful people’. Another woman also says she feels angry and empowered, and is not letting the people in that building speak for her anymore. Another young woman, shown amongst a group sawing wood to make banners, says that this is a transformation of her generation, a change in consciousness of what it means to be Jewish and support Israel.

A group of conterprotesters from the Jewish Defence League also appeared, wearing Kach T-shirts with its symbol of a raised fist within a Star of David. Shihab-Eldin asks one of them, a big guy with a bushy, reddish-brown beard and shaven head, why they’re there. He says it’s to defend Israel’s right to exist. Asked what he makes of the protesters, he calls them hypocrites. One woman with them declares that she’s Palestinian and that there is no such thing as the occupation. Shihab-Eldin tells her that he’s Palestinian too. She then contradicts herself by saying that there is no Palestine, only Israel and she’s from Israel and Palestinians are liars. Shihab-Eldin tries to tackle her about this, pointing out that she just said she was Palestinian. She simply replies ‘family’. He turns away, saying that the situation is confused.

Later on the JDL thugs do everything they can to provoke the If Not Now protesters, physically assaulting them, calling them ‘Nazis’ and ‘Kapos’ and even burning a Qur’an. But despite this the protesters remain calm. At the end of the video, one of the young women says she feels immensely hopeful, but says that she doesn’t think there will be a beautiful future for the Jewish community in America unless the older generation comes with them and joins.

Much of this will be familiar to Jewish protesters against the Israeli occupation over here. They’ve also organized boycotts of businesses and organisations supporting the occupation of Palestinian, and organized protests and consciousness-raising meetings. And they’ve also suffered abuse, intimidation and assault by pro-Israel thugs, who smear them as ‘self-hating’ as well as the insults they hurl at them in the video above. As for the Jewish Defence League, they’re another far-right bunch, who march about with the Islamophobes and Fascists of Tommy Robinson’s English Defence League. The Fascist sympathies of the JDL counterdemonstrators is plainly shown by their Kach T-shirts. Kach is a militantly nationalistic Israeli organization, which was banned by the Israeli government as a terrorist group. The JDL are just another bunch of Fascists intent on ethnic cleansing like their gentile equivalents in the western Fascist parties. The fact that they’re Jews doesn’t make an awful lot of difference. They still use the same anti-Semitic abuse towards their Jewish opponents that is used by gentile Nazis.

But groups like If Not Now, and their British counterparts, left-wing groups like Jewdas and the Jewish Socialist Group as well as the Jewish anti-Zionist organisations, are the groups the political and media establishment really don’t want you to know about. They’re the wrong kind of Jews, an attitude which in itself is profoundly anti-Semitic. Hence the Board of Deputies of British Jews or the Chief Rabbi, I can’t remember which, was outraged when Jeremy Corbyn attended a Passover Seder with Jewdas. They accused the Labour leader once again of anti-Semitism, because he was talking to left-wing Jews instead of the Conservative establishment.

But this demonstration and others like it shows that the Conservative Jewish establishment does not represent the entire Jewish community. And Israel-critical Jews, who may indeed support Israel but not it the occupation of Palestine, are increasingly organizing against them and showing very clearly that the Conservative establishment certainly doesn’t represent them.

Private Eye: Have We Left-Wing Bloggers Touched a Nerve?

October 3, 2018

I’ve posted a number of articles over the past couple of years criticizing Private Eye for its anti-Corbyn bias amongst other issues. I’ve pointed out that, while I’ve now gone back to reading it, I stopped for a period a little while ago because I was just so sick of its constant attacks on Corbyn as a Trotskyite, member of the Hard Left, anti-Semite and so on. And it seems I wasn’t alone. In this fortnight’s issue for 5 – 18 October 2018, the satirical magazine has taken aim at left-wing bloggers boycotting Private Eye and the Guardian through their ‘Dave Spart’ character.

Spart is a caricature of the militant, barely articulate and ideologically confused far-left activist, and has been a staple of the magazine since at least the 1980s, if not long before. His rants appear as an ‘Alternative Voice’ column. And this issue’s column, on page 30, runs as follows

Long-term Private Eye contributor Dave Spart calls for a boycott of Private Eye

Yet again we see the sickening neoliberal hegemony of the fascist Private Eye as its faux anti-establishment public schoolboys completely persecute and smear the millions and billions of ordinary working and non-working British people who are revolutionizing the way this country … and … er … we call for this boycott of Private Eye … due to its manifestly alt-right anti-Corbynist policies … er … in fact even the word “boycott” with the implicit phallocentricity inherent in the world “boy” and its troubling narrative of penetrative male action is deeply problematic and should be replaced instead by the neutral term “personcott”; hence we will be peroncotting Private Eye and the Guardian and er … er … we have the total support of many hugely popular modern leftist websites and media outlets allied with us, including leftsquelch.org, skwawkybudgie.geocities, and redbloodoftraitorblairistscum.blogspont, and we will not rest until all of us are united in a positive and friendly campaign to destroy the neo-Blairist agendum of the disgraced Soho junta and its so-called (That’s enough Spart. Ed.)

The websites mentioned in Spart’s rant sound like spoof versions of real sites. Leftsquelch could be a version of Left Foot Forward, skwawkiebudgie is a spoof amalgam of the Skwawkox and the Canary, and redbloodoftraitorblairistscum could be just about every leftwing blog that sees Blair and his followers for what they actually are, Thatcherite entryists rather than true supporters of the Labour party and its traditional values.

The piece about boycotting the Guardian clearly comes from the hashtag campaign on Twitter calling for a boycott of the Groan between 7 and 9 pm on the 28th September 2018, a few days ago. This went to no.1 on Twitter after the hacks at the paper went berserk at the thought that the Canary’s editor in chief, Kerry-Anne Mendoza, was going to give the speech at a memorial lecture for a pioneering Black woman journo. Obviously that campaign and its success has also touched a deep nerve with the Eye and its contributors, if not also with the hacks of that ailing rag.

But there’s also much that the Eye’s caricature left out. Private Eye hasn’t just attacked Corbyn and his followers as Trotskyites. It also appears to support the anti-Semite smears against them, as I also blogged about. Last issue, the Eye published a piece attempting to rebut Dorothy Macedo’s claim in her letter to the Eye the previous week, that the anti-Semitism smears were baseless libels. The Eye instead claimed that Momentum believed that there was more anti-Semitism in the party than they had believed. This is the view of Jon Lansman, Momentum’s chief, but it’s not the view of many of its members, of which Macedo herself is one, nor of Jewish Labour party and socialist organizations like Jewish Voice for Labour, Jewdas, and the Jewish Socialist Group. But they’re the wrong kind of Jews, so the establishment and the press, including Private Eye, ignore them or, like the Jewish Chronicle, simply smears them in turn as anti-Semites.

It’s interesting to note that Spart talks about the Eye and the Groan smearing working and non-working people, but doesn’t mention the smears themselves. Which are that Corbyn and his supporters are all Trots and anti-Semites. Clearly the Eye finds it difficult to back up the smear that they’re all Trotskyites with any supporting evidence. The Spart character frequently contradicts himself, and if the Eye felt it was able to provide any evidence to rebut the assertion that it was all a smear, it would have done so, putting it in Spart’s mouth as part of the denial. They might have made him say something along the lines of

Yet again we see the sickening neoliberal hegemony of the fascist Private Eye as its faux anti-establishment public schoolboys completely persecute and smear as Trotskyites the millions and billions of ordinary working and non-working British people who are revolutionizing the way this country through the principles of Leon Trotsky … er … er…. Or something like that. (My additions highlighted in black.)

Nor did they mention the other, rather more pernicious libel directed at Corbyn and his supporters: that they’re all anti-Semites. That libel is clearly so deeply engrained in the British press, that it can’t even be publicly claimed to be so, even in jest.

Now I doubt that Hislop and co. at the Eye are even aware that this blog even exists, much less care about what it says. But from reading the article, it’s clear that other, much larger and popular blogs are saying the same things I am, that they have got the Eye worried. Hence the spoof. And however much it’s disguised as satire, the Eye and the Groaniad are clearly worried by the power of the Net and new media, and particularly by the backlash against the Groan’s sour attitude towards Kerry-Anne Mendoza. Mendoza’s an outsider, coming from on-line, not print journalism. The Canary is popular and widely read. She and it are a challenge to established, and establishment print journalism and its groupthink. And she and the rest of the New Media and their readers, followers and commenters showed how powerful they were through the wave of immense support for the hashtag campaign against the Guardian.

Private Eye is partly based on the magazine revealing news and information that it is not revealed elsewhere in the press, and by providing the ‘news behind the news’ about stories in the press, and politics, business, the unions and so on. But thanks to the internet, there are other, online news sites and organisations doing the same thing, and reading them also reveals the Eye’s own bias.

And so despite the satirical jollity, the Eye and the Guardian are worried. And the Spart piece today shows it.

Vox Political: Guardian Journos Outraged at Speaking Invitation to Editor of The Canary

September 28, 2018

Mike over at Vox Political today also put up another story about an attempt to silence a very able and outspoken woman of colour. This time it’s Kerry-Anne Mendoza, the editor-in-chief of the Canary. She’s another friend of Mike’s blog, and mentioned it and other leading members of the new left media when she appeared on Newsnight in 2016.

Mendoza has been invited to give this year’s Claudia Jones Memorial Lecture. These talks are organized by the National Union of Journalists Black Members’ Council in honour of the pioneering Black lady journalist. It has zilch to do with the Guardian-Observer branch of the NUJ, but for some weird reason they’re outraged that Mendoza’s been given this honour. They sent an email out to their members, asking them to send in complaints to the NUJ’s equalities people and were threatening to hold a vote.

The Guardian journos’ audacity as White, university-educated people complaining and threatening to vote to stop one of the very few BAME editors from giving a talk to commemorate a black journalist as part of Black History Month provoked an immediate backlash. Mendoza herself said

I’m a proud member of the National Union of Journalists and honoured to be invited to give the Claudia Jones Memorial Lecture this year.

It’s a sign of the entitlement of our establishment journalists that they would behave so poorly in response.

I think we’ve reached peak Guardian. A group of mostly white, middle class journalists trying to stop one of Britain’s only working class, BAME editors in chief from giving a speech for Black History Month.

And the Groan’s hacks also shot themselves in the foot with the timing of their outburst. It came just when a national boycott was being organized against the Guardian under the hashtag,#BoycottTheGuardian for the hours between 7 and 9 pm, September 27, 2018. This shot the hashtag campaign up to No.1.

And the peeps on Twitter also weren’t silent themselves about the Guardian and its presumption. Tom Pride, Aaron Bastani, Craig Murray, Alex Tiffin, Nadeem Ahmed, Jimmy Lacey and the MP, Chris Williamson, also sent Tweets wondering what the Guardian thought it was doing, alienating its left-wing readers when nobody on the right reads it. They deplored its political coverage, and said that while Britain needs a left-wing paper, it seems increasingly irrelevant. They also pointed out that it was Neoconservative and had done its level best to damage Corbyn and the Labour party, especially by running stories linking them to anti-Semitism.

Mike makes the point that the tweets attacking the rag’s attacks on the Labour party would have received far less attention if the hacks had kept their mouths shuts and their mitts away from the keyboard. He goes on to say that it’s not clear what will happen next. He concludes

It is possible that the Establishment will try to hush up the fact that there has been a huge protest against what can be seen as a clear example of racism by mostly white, middle-class university-graduate journalists.

If that happens, we’ll just have to run another campaign – bigger, louder, and impossible to ignore. Repression always incites rebellion.

https://voxpoliticalonline.com/2018/09/28/journalists-outrage-at-canary-editors-speech-invitation-leads-to-boycott-the-guardian-campaign/

Despite its reputation, the Groaniad isn’t a far left rag. In at least seven elections since the 1970s, the newspaper has urged its readers to vote Liberal/Liberal-SDP Alliance/Lib-Dem. The last time they did so was in 2010, and the result was the disgusting coalition between the Lib-Dems and the Tories. And they do seem to have a very strong Neocon bias. There have been articles in Lobster pointing out that the newspaper has a very long history of supporting Zionism and Israel at the expense of the Palestinians. And I have a very strong suspicion that they, or some of their journalists, were also busy writing articles defending and promoting Blair’s wars in the Middle East. From a left-wing point of view, of course.

They’re also massive hypocrites when it comes to the use of unpaid, intern labour. They got into Private Eye several times a few years ago because they published articles attacking the use of unpaid interns by big companies, while at the same time they were the newspaper that most extensively exploited such unpaid aspiring journalists.

Quite why they should take it upon themselves to decry Mendoza’s invitation to give this year’s Claudia Jone’s lecture is a mystery to me. I have no idea why they think it is any business of theirs, but there seems to be more than an attitude of entitlement, as if they feel that as one of the country’s leading left-wing papers, they somehow have some kind of right to decide who gets to speak on issues like this. It seems very strongly to me that they feel threatened not just by Mendoza herself, but also by what she represents. The Guardian, like the rest of the national papers, is losing readers and money. Private Eye has reported in its ‘Street of Shame’ column several times that the Guardian Media Group is at least tens of millions in debt. I think the real figure may even be over a hundred million.

By contrast, people are increasingly turning to the internet for their news and information. Mendoza’s invitation to speak shows just how influential the Canary has become, and, by implication, the new left media of which it, and Vox Political, are a part. The Guardian, like the lamestream media generally, is losing its audience and its influence. The previous editor, Alan Rusbridger, used to speak regularly at political gatherings and events. It seems that the people at the Groan felt that it should have been someone from their paper, or who at least worked in print and shared the lamestream media’s bias. And it really couldn’t tolerate that the Black Members’ Council had chosen someone different. Someone from outside. Hence the tantrum about Mendoza being invited to speak.

I’ve only heard her on the radio and TV, but she came across very strongly as an excellent speaker with a keen, critical intelligence, able to dismantle and rebut the arguments and lies of the right. I have absolutely no doubt that she is an excellent choice of speaker, and wish her all the best.

Netanyahu Rejects Liberal American Jews for Christian Zionists

December 8, 2017

Yesterday, 7th December 2017, Jonathan Cook published a very revealing piece about Netanyahu’s attitude to towards liberal American Jews in Counterpunch. The Israeli butcher is basically turning his back on them. Cook begins his piece by noting that most American Jews are politically liberal domestically. But they support Israel, and have been prepared to overlook or support the atrocities it has committed as they believed they had the right to a strong state themselves following the Holocaust. But he goes on to argue that Netanyahu’s increasing intolerance towards liberal Judaism makes this position increasingly difficult, and that they will have to confront their hypocrisy.

Much of this centres around the Wailing Wall in Jerusalem, the remains of Solomon’s Temple. At the moment it’s controlled by Orthodox rabbis, who do not want Reform Jews and women praying there. There was an attempt to set up a special space for them, but the Orthodox was resolutely against it and Netanyahu caved in. As a result there has been outrage amongst Jewish Americans. Avraham Infield, a liaison to the American Jewish community, told Haaretz that many Jewish Americans now believe that Israel doesn’t give a dam’ about them.

Matters have been made worse by Tzipi Hotovely, the deputy foreign minister. She criticised American Jews for not fighting in either the US or Israeli militaries. They were leading ‘convenient lives’. Cook notes that this echoes the views of Orthodox rabbis, who argue that Reform Jews aren’t real Jews, and may even be enemies of Judaism.

This has been accompanied by an increased intolerance of Israeli critics of the regime. Netanyahu’s government has for a long time denounced the Palestinian human rights group B’Tsalem and the veterans’ organisation Breaking the Silence as traitors. But now they have targeted the Association for Civil Rights in Israel, which is the Israeli equivalent of the American Civil Liberties Union. According to Netanyahu, the group supports ‘terrorists’. Recent decisions by the government allow pupils to give racist answers in exams, and expand gender segregation at the universities. The government is also trying criminalise boycotting the Israeli state. There are two bills to make advocating this illegal, punishable with seven years in jail or $150,000 fine. The Defence Minister, Avigdor Lieberman, wants stronger power to clamp down on protesters and critics, including the ability to detain without charge.

And Cook notes that for the first time, Jews are being asked at their airports what their political views are.

He also cites an article in the far-right Israeli newspaper, Makor Rishon, owned by the American casino magnate Sheldon Adelson. This apparently gave Netanyahu’s reasons for turning his back on liberal American Jews. Netanyahu is convinced that the low birth rate and high rate of intermarriage amongst American Reform Jews mean that they will die out within a couple of generations. So he’s abandoned them in favour of cultivating closer ties to Orthodox Jews and Christian evangelicals.

https://www.counterpunch.org/2017/12/07/netanyahu-ditches-us-jews-for-alliance-with-christian-evangelicals-and-the-alt-right/

I am not surprised at Netanyahu’s attitude towards Reform Jews. Orthodox Judaism very much is the religion of the Israeli state. And the pronouncements of leading Jews in this country have shown their intolerance towards Reform Jews. A few years ago, the Chief Rabbi, Jonathan Sacks, caused outrage when he declared that Reform Jews were ‘enemies of the faith’. There is indeed a very high rate of intermarriage amongst male secular and Reform Jews in the Diaspora. I think it’s about 80 per cent, though against that the rate of intermarriage for women is much lower. As a result, many Jews are worried that they’re people are disappearing. As for Christian Zionists, as Richard Coughlan pointed out in his video on this issue, they’re the largest Zionist group in America.

It is thus all too credible that Netanyahu is turning his back liberal, American Jews.

I don’t know whether it will force them to reconsider their support for Israel. It may well do so, as an increasing number of young Jewish Americans are coming to despise the country and the way it treats the Palestinians, even when they have been on the heritage tours organised by the Israeli authorities. This includes Jews, who have been victims of anti-Semitism. Other critics of Israel, like Norman Finkelstein, have pointed out that Israel was traditionally very peripheral to mainstream Judaism, and that by far the majority of American Jews wanted to live as equal citizens in America. They definitely did not want to go to Israel, and did not see Israel as having any potential to revive interest in their religion or community.

This all changed in the late 1960s, when Israel defeated the Arabs in the Six Day War. The American Right also seized on these victories as psychological compensation for American defeats in Vietnam. And the Neocon movement was launched by American Jewish Zionists as part of a campaign to drum up support for Israel. American support for Israel is therefore a relatively recent phenomenon.

Whatever happens, I think we can expect more screaming and shouts of anti-Semitism at Israel’s critics, including Jews, as Netanyahu’s government becomes increasingly intolerant. And this may, in turn, cause more people to turn away from supporting Israel, as they find themselves tarred as anti-Semites and supporters of terrorism simply for not being quite so enthusiastic in their support as Netanyahu demands.

Redacted Tonight: CIA Staged Fake Academic Conferences to Encourage Iranian Scientist to Defect

October 25, 2017

This story comes from the real, whacky world of spies. In this clip from RT America’s Redacted Tonight, Naomi Karavani talks about the bizarre tactics the CIA used to infiltrate academia, and particularly the fake academic conferences the agency set up to encourage Iranian nuclear scientists to defect. She starts with a statement Harvard University gave after it was revealed that the uni was admitting CIA agents. They defended their admission of the spooks, stating that they were proud to offer an education to members of the security services, just as they were proud to offer it to left-wing and peace activists.

The CIA’s attempt to get nuclear scientists from the Islamic Republic was hampered by the fact that none of the agents charged with conducting the project actually knew anything about science. So in the absence of any knowledge about particle physics and the practical engineering required to build reactors or bombs, they fell back on using ‘chat-up lines’. Like ‘Didn’t I see you in Istanbul’, and ‘Don’t you hate crowds’. They also resorted to using personal information that they gained about their targets. One scientist they attempted to recruit said that one of them blithely told him that he understood that he’d had testicular cancer and had ‘lost a nut’. The agents also tried to get their targets alone through poisoning their guards’ meals, so that they got diarrhoea and vomiting.

Karavani also describes how Israel is accused of trying to sabotage the Iranian nuclear programme through the assassination of at least five of its scientists. Israel has denied this, but nevertheless, in 2015 the American government tried to stop Israel from killing anymore.

Karavani concludes by stating that these tactics are hostile and could lead to a war between America and Iran, while in fact, peaceful negotiations have led to Iran abandoning research costing hundreds of millions of dollars.

There’s a very serious point here amidst the comedy. It’s not just about the assassination that have probably been staged by Israel against the Iranian nuclear programme. This presumably also includes the Stuxnet computer virus, which shut down one of the Iranian nuclear reactors and allegedly killed several scientists and engineers. Nor the hypocrisy of this attitude, when Israel, quite against international law, has nuclear weapons. It’s the whole issue of the CIA and other parts of the security state, including the military, on campus.

Way back in the 1980s/ 1990s Lobster carried an article about British universities that were involved in training military personnel and spies. I think some of those, who were being provided with an education at public expense also included the type of characters, who gave covert help to various dictators around the world.

This issue has become very relevant yet again, as American peace protesters, such as Code Pink, have launched a movement to encourage universities to BDS – Boycott, Divest and Sanction – the American arms industry.