Questions for the Mosleyites of Correct, Not Political

They’ve done it again. The man behind the extreme right-wing vlog and group, Correct, Not Political, held another livestream this week. And once again they gave an indication of their true political colours by prefacing it with black and white newsreel footage of Mosley marching with his BUF storm troopers, all to weeping string music, of course. The group go around staging counter-protests against Drag Queen Story Hour, gay pride, environmentalists, pro-immigrant groups, and people they class as ‘socialists and commies’. They were out today at the ‘Solidarity with Postal Workers’ demonstrations, which they declared to be ‘commies’. Now to be fair to them, they aren’t violent and just try to catch their victims out with awkward questions. They are less fascist in that way than antifa and the militant trans rights protesters, who do threaten violence, scream abuse and hurl smoke bombs around as well as making death threats. But I wonder how well they understand or agree with Mosley’s ideology. For example, at one point their main man said he was a ‘free speech absolutist’. In that case, why support a monster like Mosley? He didn’t, and he tells you over and again he didn’t. It’s in his autobiography, My Life, where at one point he says that free speech is worthless if you’re starving on a park bench. If, God help us! – Mosley had actually got into power and become dictator, the only free speech he would have permitted is the freedom to agree wholeheartedly with whatever nonsense he was spouting that day. If you watch the Channel 4 series about him, there’s one scene at a political meeting where Mosley is expounding his fascist views. And the other politicians condemn it as an attack on traditional British liberties. He denies this, and says it is just marshalling all the forces of the state. But his opponents knew far better.

I also have doubts about their education and intellect. In one of their videos, they urge people to boycott Selfridges, Bella Freud and other stores, whose goods are well out of the price range of ordinary people. Their reason for doing so is because they’re selling branded goods supporting Allen Ginsburg. Ginsburg was a beat poet, and a friend of William S. Burroughs of Naked Lunch infamy and Jack Kerouac, the author of On The Road, a classic of mid-20th century American literature. Except their guy couldn’t pronounce ‘Kerouac’. He got as far as ‘Ker-, Kerw-‘, before giving up. In fact their attack on Ginsburg is actually quite reasonable. They didn’t like him anyway, ’cause he was a Commie, who kept getting thrown out of Communist countries for supporting gay rights. But he was also a paedophile, and the play a recording of him talking about his attitude to people enquiring about NAMBLA, the main American paedophile organisation. Ginsburg didn’t want members to reply, in case it was an attempt to entrap them. If that’s true, then Ginsburg isn’t someone to be celebrated. But I also wondered if lurking behind this boycott there wasn’t a bit of anti-Semitism as well. I don’t know, perhaps there isn’t, but it’s too much like the Nazi boycott of Jewish businesses.

But back to Mosley. Fascism is a weird mixture of the radical left and capitalist, pro-private enterprise right. Mussolini believed, if the opportunist believed anything, that Italy should be governed as a corporate state. Industry was to be organised into corporations, in this case the successors to the medieval guilds, in which trade unions, management and proprietors represented their industries in a ‘council of fasces and corporations’ which replaced parliament. Mosley initially believed the same, before he rejected it as ‘too bureaucratic’. Under him, the House of Lords would be abolished and replaced with a similar industrial chamber. It’s an interesting idea, but if it was like Mussolini’s Italy, it wouldn’t have done anything except cheered and clapped Mosley and automatically pass every piece of legislation he proposed. But it’s a good question to ask Correct, Not Political. Would they want to replace the House of Lords with a similar industrial chamber following the theories of the corporate state. My guess is that they’d be horrified by the idea, because trade unions = commies. When one of the rival fascist groups wanted to ally themselves with Mosley, he asked them what their views on the corporate state were. They immediately denounced it as Communism. At which Mosley left them. My guess is Correct, Not Political have the same views.

Ditto Mosley’s views on Europe. After the War he turned up, promoting ‘national syndicalism’, his term for his version of the corporate state and calling for the formation of a united Europe, again along fascist lines, against the Communist threat. I think he later claimed to be a pioneer of the idea of the EU, which I’ve no doubt would have horrified the real founders. So, are Correct, Not Political also for the idea of a united Europe against the threat of plutocratic capitalism and Communism? As I’m sure they’re all Brexiteers of the racist stripe, that’s probably another one which would cause them difficulties.

I may well be misjudging them. Perhaps they do have a strong grasp of Mosley’s ideas, and could provide well-informed answers to those awkward questions. But perhaps not.

Sketch of Comedienne and Cabaret Singer Marti Caine

As you can see, I’ve tried to experiment by drawing her with coloured pencils. I hope you enjoy it.

Marti Caine is another performer I dimly remember from childhood. According to her Wikipedia page, she started performing when she was 19 after auditioning at the local working men’s club in the Sheffield suburb of Chapeltown in order to get the £19 to pay her mother’s funeral expenses. Her real name was Lynne Denise Shepherd, but her stage name was chosen for her by her husband from gardening catalogue. It was originally Marta Caine, after tomato cane, but the first name was misspelled ‘Marti’ and she stuck with it. She performed on the Yorkshire club circuit before winning New Faces in 1975. This brought her more appearance on TV, including her own show, Marti Caine. She returned to New Faces as the show’s host in the 1980s. She also starred in the sitcom, Hilary, which was specially written for her and ran from 1984-6. In that year she starred in her own one-woman show about her life at the Donmar Warehouse, where she performed 14 songs about her experiences. She also starred in a production of Funny Girl, which toured the UK.

From the Wikipedia entry it seems she saw herself first and foremost as a singer and dancer and released several records. But this was overshadowed by her role as a comedienne. Unfortunately, she made the mistake of performing at Sun City, breaking a campaign against performing there by the UN and other international performers. The boycott was against South Africa’s apartheid regime. Caine denied that she was racist and spoke of the work she had done for and with the Black community. She said she had a number of records by Stevie Wonder. She also performed a medley as a tribute to Gladys Knight on her first studio LP. She died in 1995 of lymphatic cancer. She had published her autobiography, A Coward’s Chronicles, four years before in 1991. She gave it its title to rebut the image of her as heroic and courageous. She said that ‘You fought for dear life because you were too coward to face death.’ She was also a great fan of modern art. Mick Farrell’s sculpture, Sheen, which is also frequently called Marti, is dedicated to her. She was due to unveil it, but two weeks before she could so. It was commissioned by Sheffield Hallam University and is in the university’s Arundel Gate.

Wikipedia also states that the film, Funny Cow, starring Maxine Peake as a troubled northern comedienne, was based on her.

See: https://en.wikipedia.org/wiki/Marti_Caine

I can just about remember her show as a stand-up comic. I thought I’d draw her and put up a piece about her as, although there have always been great comic actresses, she was part of a new wave of female comics along with Victoria Wood.

Candace Owens In Trouble for Defending Basketball Player with Anti-Semitic Views and People Reading ‘Mein Kampf’

Remember Candace Owens? She the young, Black American right-winger who turned up over here a few years ago to launch Turning Point UK with Ben Shapiro. This was supposed to be the British branch of the American conservative youth organisation, Turning Point USA. She got into trouble then for her massive ignorance about the Nazis. She declared that Hitler wasn’t a nationalist, because he wanted everybody to be German, and that his actions would have been alright if they’d been confined to Germany. The answer is ‘No’ to both statements. Hitler didn’t want everyone to be German – he just wanted the Germans to rule over Europe, or at least eastern Europe. And exterminate the Jews, of course, because they weren’t German. His dictatorship, imprisonment of political opponents and the persecution of Jews, Gypsies and gay people would have still been utterly monstrous even if he kept it to Germany. It really is amazing how Owens could make such a monumentally stupid statement.

Now she seems to have done something similar. According to a report by Alternet’s Brandon Cage, on her show on the Daily Wire, Owens opened her mouth to defend basketball player Kyrie Irving, who had caused massive offence for his weird views. He’s an anti-vaxxer, Flat Earther and believes in the New World Order. But Owens argued that Irving is the victim of overzealous persecution by the Anti-Defamation League and the National Basketball Association. She backed up her case by pointing to how the film ‘Hebrews to Negroes: Wake Up Black America’, became a bestseller on Amazon after Irving promoted it. According to the Washington Free Beacon, the film not only denies the Holocaust it also claims that Jews have falsified the historical record to conceal their true nature and power. It also states that Whites can’t be authentic Jews, beliefs which the article says inspired the perp behind a shooting a kosher supermarket last year in New Jersey. This sounds like bog-standard Black Hebrew Israelite anti-Semitism. Organisations like the Black Hebrew Israelites believe that only Blacks who have experienced transatlantic slavery are the real Jews. There’s apparently a similar outfit over here in Birmingham, according to Simon Webb, who turn up in paramilitary uniform ranting their nonsense against Jews and Whites in the streets unmolested. Webb was annoyed that they were getting away with it, while Whites with just a trace of racism were rounded up for prosecution by the cops.

According to Owens, the book’s popularity somehow exonerates Irving, because if you over-censor something, you end up asking if it’s true and how they could keep this information from us. She said

‘I was right. Last night, #HeroestoNegroes was trending on Twitter. It was a top trend on election night, no less, and everybody under the trend was saying ‘I’m watching it right now, I’m watching it, why would they try to take this from us?’ Why would they try to keep this information from us?’ And that is what happens when you over-censor information.

It was never necessary to attack Kyrie Irving, even if you felt that the information in this documentary was bad. And there are plenty of people that have spoken out and said that. The extreme efforts that the ADL went through in coalition with the NBA to punish him and their efforts to then demand that Amazon take this documentary down, of course, was going to pique people’s interest.

Not only is the documentary the top documentary on Amazon, but it’s also the book – which I didn’t know they had a book – is now a bestseller on Amazon’s list. If you go to Amazon bestsellers, you will see ‘Heroes to Negroes.’ It is one of the bestselling books.‘

She also protested against demands for Amazon to withdraw the film as an attack on free speech, and said people had a right to be wrong. Then she defended people reading Mein Kampf.

‘A little reminder, if you actually go on Amazon right now, you can order and read ‘Mein Kampf.’ It is not an endorsement of Adolf Hitler to read a historical textbook. It just is not, right? And the idea that we should be censoring all this information and no one should see it because it hurts some group of people, to me, just does not gel well with our First Amendment rights.

Amazon, still not in trouble, don’t know how Kyrie Irving’s entire life is on the line, but nobody is talking about Amazon, but they are making a ton of money. So Kyrie Irving is losing money and Amazon is making tons of money. Think about that for a second.‘

Okay, I’ll defend her comments about reading Mein Kampf. It certainly isn’t a textbook, but it is read like one by people, who want to understand the beliefs that motivated Hitler and his murderous regime. The monster’s Tabletalk, as recorded by Martin Bormann, has also been published. Here in the UK, the OUP edition has a foreword by Hugh Trevor-Roper discussing ‘The Mind of Adolf Hitler’ and making it very clear how bizarre, poisonous and semi-educated Hitler’s views are. People generally read it to gain insight into Hitler, not because they think he might be right about the Jews. Or at least, I hope they don’t. Hebrews to Negroes is different. People are reading it because they’re interested in its ideas about the Jews. And yes, people have a right to be wrong. The ability to be wrong is one of the fundamental human freedoms. But there are ideas so dangerous, that people have to be protected from them. No decent person wants to see a repeat of the Holocaust. That’s why books like Hebrews to Negroes should be banned, like the infamous Tsarist forgery, The Protocols of the Elders of Zion.

There seems to be a large amount of anti-Semitism in certain parts of Black America. Webb posted a video about it the other day on History Debunked, which pointed to a wretched book published in the 80s by the Nation of Islam as the source of the poisonous myth that the Jews were responsible for the transatlantic slave trade. But decades before then the book Colour Prejudice noted that there was a lot of anti-Semitism amongst the Blacks in Harlem. Some of it might come from the Jewish-owned stores there originally refusing to employ Black sales staff, though the Italian and Greek-owned businesses also didn’t. And not all Black Americans were happy with the racist rhetoric of protesters like Sufi Abdul Hamid, who organised Black labour protests against the stores in the 30s. Indeed, Hamid lost control of the protest movement because his coalition partners thought he’d gone too far. You can’t defend films like Hebrews to Negroes, in the same way you can’t defend Egyptian television’s serialisation a few years ago of the Protocols.

Some things just shouldn’t be published, and you’re harming people when they are.

For further information, see https://www.msn.com/en-gb/news/us/candace-owens-calls-adolf-hitler-s-mein-kampf-a-textbook-while-excusing-kyrie-irving-s-antisemitism/ar-AA13W4WJ?ocid=msedgdhp&pc=U531&cvid=fb76f9b33724430586d1605d297f12ff

Now Johnson Weighs in on the Grooming Gang Scandal

I caught a brief look at a video by Mahyar Tousi on YouTube last night. Tousi’s a true-blue, hard-right Tory Brexiteer. He was crowing because Johnson had made a statement that he was going to come down hard on councils like Oldham, which had tried cover up the Pakistani grooming gangs and which were still trying to stop public inquiries into them. Tousi gave as an example of this a stormy public meeting with the council in Oldham last week, where furious citizens did not accept the council’s denials that any such cover-up had taken place. Those citizens who confronted the council on this had ASBOs slapped on them, in what looks very much like a display of totalitarian power by a local authority determined to silence critics of its wrongdoing. Johnson, however, has said he’s going to take action against authorities like Oldham,, and make them apologise to their victims.

This cheered the Tory hordes, but only to a certain extent. Despite their continuing faith in the blonde bozo, Johnson has connection to the working class and absolutely no interest in their welfare. This includes that of the raped and exploited White girls. He’s only interested in gaining a political advantage, and in hanging on to power for as long as possible. But the Tory base, or at least that part of the party that watches Tousi, Nigel Farage and the others like it because it’s primarily an attack on Labour. Tory spin on the issue is that, as most of the authorities where the gangs were allowed to operate while the police and council officials looked the other way, it’s a case of the Labour party siding with the rapists against the White working class. This ignores the fact that, as commenters on this blog have pointed out, Labour MPs and whistleblowers on these councils were heavily involved in the campaign to bring the rapists and child abusers to justice. Furthermore, Telford, the site of further revelations last week about depredations by another gang, has been under Tory control for the last couple of years. Johnson’s interest in the issue isn’t about obtaining justice for the girls, but about exploiting a popular and controversial issue over Labour.

I have to say that in my opinion, the anti-racist movement has badly handled the issue. I wrote various emails last week to the papers and to the local deputy elected mayor of Bristol, Asher Craig, who is also head of equalities and child services, urging multicultural marches against the grooming gangs. I may as well have whistled for it. The letters weren’t published and Craig did not reply to my inquiry. Not that I expected she would. Neither she nor Cleo Lake, the Green councillor in Bristol, replied to an email I sent them months ago criticising the motion they introduced and had passed at a city council meeting supporting reparations for slavery. Craig and others were, however, on local television the other night talking about the importance and legacy of a Mr Hackett, a Black gent who led the boycott against Bristol bus company. He had died at the grand old age of 93. At the time the bus company wouldn’t employ Blacks. Haskett’s actions was not only a victory over discrimination in Bristol, but influenced the passage of the first race relations act.

While it’s entirely right that Haskett should be commemorated and honoured, Craig’s failure to reply to me says much about the attitude of the anti-racist establishment. They are extremely uncomfortable, if not actually opposed, to confronting the issue of anti-White racism. Organisations like United Against Fascism and Stand Up To Racism were formed to combat anti-Black and Asian racism, which certainly was rife and violent. But prejudice, abuse and violence against Whites is generally played down or actively denied. This is largely because of the fear that inflammatory accounts of it,, like Enoch Powell’s notorious ‘Rivers of Blood’ speech, will result in further anti-minority feeling and racism. And underneath that is the fear of the Nazis, that noxious organisations like the BNP will exploit it to gain power, dragging Britain into dictatorship and racial murder.

That’s part of the reason, no doubt, why councils and police forces like Oldham’s did not take action against the gangs. The police said they didn’t want rioting to start, while there was also the fear that they’d be accused of racism. And anti-racist organisations like Stand Up To Racism don’t want to touch the issue. A month or so ago, the notorious islamophobe, grifter and thug Tommy Robinson was up in Brum with his Storm Troopers publicly showing a film they had made about the grooming gangs and their rape of the city. Stand Up To Racism turned up and protested against Robinson, shouting ‘Off our streets, Fascist scum!’ and ‘Refugees welcome here!’ But while these slogans are entirely right directed at organisations like the NF, they miss the point with Robinson. He’s been able to exploit the scandal, because Sabby Dhalu and Stand Up To Racism have allowed him by not marching or publicly condemning the venomous anti-White racism of the grooming gangs. Thus to a certain class of alienated working class Tories, Robinson’s a hero. As you could see from the many comments praising the thug on Tousi’s wretched video.

Commenters here have pointed out that Robinson is a bigot with no real interest in combatting child abuse per se. He hasn’t, for example, protested against notorious BBC abusers like Rolf Harris or Jimmy Savile, the last of whom was a friend of Maggie Thatcher. As for Robinson exposing the gangs through his supposed journalism, that’s a lie. Robinson’s often come late to the party after they’ve been exposed by others. And his citizen journalism is a menace. He’s been prosecuted several times for contempt of court for broadcasting his feelings about the trials of various gangs outside the courthouse while the trials were proceeding, making it very clear that in his opinion the accuse were guilty. The problem with this is that there are very strict rules on court reporting in order to make sure the accused have a fair trial. Robinson’s biased reporting, by contrast, threatens that and could lead to the trial being abandoned. Which would mean that, if the men were guilty, they’d get off scot free.

I’m very much aware that some of the commenters here may be uneasy about my call for a multicultural march against the gangs. Several commenters have said, quite rightly, that all the victims of child abuse and rape are of equal value, whatever their colour or the colour of their attackers. None should be regarded as more important than any other. I actually agree. But the case of the Pakistani grooming gangs has racial aspects to it which caused its White victims to be ignored and silenced for decades. And it exposes the deep flaws in an anti-racist political establishment which is swift, or wishes to be seen to be swift, to act against anti-BAME racism while covering up assaults against Whites. This double standard needs to be confronted and torn down, if we are to have a genuinely anti-racist society.

In my opinion, this can only be done by the left, if they can reject their own reluctance to deal with it. And in this struggle, Johnson is definitely not an ally.

Far Right Hindus Swear Nazi Oaths against Muslims in India

This is a very chilling video from ‘Sultan and Khan’s Sunday Scoop’ channel over on YouTube. The two hosts, Harris Sultan and Nuriyeh Khan, are ex-Muslim atheists, who critique and attack their former religion. I’m not an atheist, and while I’m not a Muslim, this is not the kind of material I’d usually put up on my channel. I feel it’s far more important to attack the government and various political movements that I believe are wrong and dangerous, than attack other people’s religions. But Sultan and Khan are also worried about the rise of religious fanaticism and intolerance, not just in the Muslim world and Pakistan, but also in India. They have posted several videos reporting and commenting on the lynching and malicious prosecution of people for blasphemy by Muslims in Pakistan, as well as murderous rants and attacks on Muslims and Christians by Hindu mobs and rabble-rousing demagogues in India. They have also covered two incidents in which Sikhs also have lynched people for blasphemy. In this video they talk about further instances of anti-Muslim bigotry and hate spread by the Hindu far right.

The first case they comment on is the arrest of a fourth man by India’s finest for ‘Bulli Bhai’. Bulli is an insulting term for Muslims used by the Hindu fascists. Last week the Indian cops arrested a young woman for putting up the images of 100 Muslim women on the internet, announcing that they were for auction. It was deliberately done to humiliate these ladies. Now a fourth person, a man, has been arrested for it.

But what will chill western viewers is the footage of a mass gathering in a village somewhere in India, in which the villagers swear a Nazi style oath not to do business with, sell land to or work with Muslims. Sultan and Khan describe it themselves as Nazi, and they are absolutely correct. It is almost exactly like the Nazi oath to boycott Jewish businesses, which culminated in the smashing of Jewish storefronts in Krystallnacht. And the parallel is even closer when you see that the wretched people swearing the oath do so with right arm outstretched in what really does look like the Fascist and Nazi salute. The oath ends with them shouting ‘Hail Mother India! Hail Lord Ram’. Sultan and Khan are naturally disgusted at this. They state that while there is a problem with Muslim fanaticism, only 5 to 10 per cent of Muslims are like that. And it is up to the vast majority of ordinary Muslims, who aren’t like that, to take care of them. Most Muslims, says Sultan, are Muslim in name only. They are just ordinary people trying to put food on the table.

The Hindu far right, like the BJP and the paramilitary RSSS, are considered Fascist movements by political scientists and historians of Fascism. One modern text book on Fascism includes a BJP prayer as an example of Fascist mysticism, a phenomenon that isn’t confined to Hinduism but permeates all Fascism, Hindu, Christian or whatever. Hindu fanaticism has been a growing problem since mobs rioted, and attacked historic mosques and ordinary Muslims while the authorities turned a blind eye in the 1980s. Indeed, several leading members of the BJP have connections to far right organisations or else made very sure that the mobs responsible for the attacks were allowed to go unchecked.

Most of us have an image of Hinduism as a gentle religion, largely, I think, thanks to Mahatma Gandhi and his doctrine of ahimsa, non-violence. The Hindu far right exploit this peaceful image, denying that such bigotry and violence exists in their religion while at the same time copying it from the religions they hate and persecute. And as well as hating Muslims, Sikhs and Christians, they also hate ordinary, democratic, moderate Hindus and secular Indians as well as Gandhi himself for their ideal of India as a democratic, pluralist nation. As this video shows, these fanatics wish to turn India into a nation where Hinduism is the only permitted religion.

Sultan and Khan have greater faith in the power of modern India’s democratic, pluralist traditions. They state that this will not happen, and India will never become a world power by persecuting 200 million of its citizens. This is presumably the Muslim population in India. The persecution isn’t stopping with Muslims and other religious minorities. The fanatics are also attacking and trying to close down and arrest Indian activists and journalists opposed to this wave of intolerance.

I have said that Fascism knows no colour or religion. Violent contempt for democracy, extreme nationalism and religious or racial hatred can arise everywhere, in any race, religion or culture. And it has to be fought everywhere it appears.

I therefore wish Indian anti-fascists and liberals every success in combating this bigotry regardless of their personal religious views, just as we in the West need to combat the rising Fascism in Europe and America.

Congratulations! Mike Is Asked to Speak at a Workshop on ‘Resisting Lawfare’

Kudos and respect to Mike on Vox Political. Nottingham is hosting a ‘Festival of Resistance’ on October 16th and 17th, and Mike has been invited to speak at a workshop on ‘Resisting Lawfare’. Lawfare is the term used to describe the use of the law by political organisations to penalise and silence their opponents. The Israel lobby is currently using this tactic to criminalise the Boycott, Divestment and Sanction movement in America. Various states and other areas have passed legislation outlawing the BDS movement as anti-Semitic, with Zionist groups pushing for the prosecution of people and organisations that adopt and promote it. The BDS movement, in my view, is very far from anti-Semitic, though I can well see how its opponents believe and make the claim that it is. Real anti-Semites have organised boycotts against Jewish firms, the most infamous being the Nazis’ though they weren’t remotely alone. Right-wing Polish nationalists demanding independence from the Russian empire also saw Jews as their enemy and organised boycotts against them. But the BDS movement isn’t against the Jews, or even Israel as a whole. It is just against trading with Israeli businesses in the occupied territories. It is not anti-Jewish, anti-Israel, but pro-Palestinian. And it is backed by a number of Jewish Americans, who despise the Israeli government’s persecution of the indigenous Arabs.

Rachel Riley has risibly accused Jeremy Corbyn’s supporters of anti-Semitism, even going so far as compare the band at the Durham Miners’ Gala to the SS because they dared to play ‘Hava Nagila’ at their annual gala as they do every year. It’s a ridiculous, deeply insulting claim particularly as it was the trade unions and the Communists who joined their Jewish brothers and sisters and resisted real Fascists in the shape of Oswald Mosley and his storm troopers when they came goose-stepping down the East End. Riley has also threatened anyone who dares to contradict her with legal action, and her prosecution of Mike for libel may, I feel, be reasonably seen as lawfare.

Mike, I can state with utter honesty, is very firmly anti-racist and definitely far from an anti-Semite. Genuine Jew-haters and Holocaust-deniers will get short shrift from him, as will other bigots and racists. Mike will not be giving details of the Riley case, but he does intend to talk about what it feels like to be on the end of such SLAPP suits. He makes the point that the bullies behind them are trying to make their victims feel helpless, but that hasn’t been the case with him because of the donations he has received from his supporters. He is very grateful, but asks people to continue giving. He also hope some of the people, who have supported him against Riley, will come to the Festival as he’d really like to meet them.

I think it’s great that Nottingham is hosting such as Festival, as we need to resist the Tories even more now as they pursue their policies of attacking the welfare state, privatising the NHS and driving more and more working people into poverty while promoting racism and bigotry. The Labour left has organised Zoom rallies for such resistance as part of the Arise festival of left-wing ideas. I’m pleased that Mike has joined what I’ve no doubt are a number of other great people to speak. I regret, however, that at the moment my illness prevents me from travelling anywhere outside Bristol, and so I shan’t be able to go and see him and the others. I hope some of his supporters will be able to go and meet him, as they’re great people doing a great job.

And solidarity to our left-wing brothers and sisters in Nottingham and to every socialist and critic of Israel who has or is being threatened with prosecution or expulsion from the Labour party simply for criticising Israel and its barbarous ethnic cleansing of the Palestinians.

As the late Bobby Ball, of comedy double act Cannon and Ball, used to say, ‘Rock on!’

https://voxpoliticalonline.com/2021/09/17/vox-political-writer-to-speak-on-resisting-lawfare-at-festival-of-resistance/

Book on Fascism in Black American Literature Between the Two World Wars

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

1. Black Literary Fascism
2. The Myth of Marcus Garvey: Black Fascism and Nationalism
3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

This Is What Real Anti-Semites Look Like

I really don’t want to labour the point about the witch hunt and victimisation of decent, anti-racist members and supporters of the Labour Party under the pretext of purging it of anti-Semitism. But I wanted to show graphically how utterly pathetic and grotesque it was. Images that showed how far from reality the Blairites’ and British establishment’s idea of who anti-Semites are.

This photo below is of John Tyndall and Martin Webster, two of the fuhrers of the National Front at a demonstration. It’s from Richard Thurlow’s Fascism in Britain: A History, 1918-1985 (Oxford: Basil Blackwell 1987).

They were the face of British Fascism when I was growing up in the 1980s. The caption for the photo reads:

John Tyndall and Martin Webster at an NF demonstration. Tyndall’s imitation of Mosely’s style with the use of flags, megaphone and inter-war economic and political programmes is combined with a thinly disguised and cleaned-up version of Arnold Leese’s obsession with The Protocols of the Elders of Zion and gutter racism. It is presented in the more acceptable language of the conservative fascist tradition with due homage to the influence of A.K. Chesterton.

And This Is What They Don’t!

This is Naomi Wimborne-Idrissi, one of the two left-wing Jews recently suspended from the Labour Party. She’s the vice-chair of Chingford CLP and one of the leaders of Jewish Voice for Labour, and has been vocal in her support for Jeremy Corbyn. She is absolutely no kind of racist, anti-Semite or Fascist. Quite the opposite. I found this photo of her on the web. It’s from the Socialist Workers’ YouTube channel, SWP TV. And while I don’t agree with the Socialist Workers, the image does show her commitment to combating racism. The image is blurred, but behind her there are posters urging people to fight Fascism and racism, as well as the attacks on benefits and climate change.

She’s been targeted because, like Moshe Machover, Jackie Walker, Tony Greenstein, Martin Odoni and many others, she’s the ‘wrong kind of Jew’. The British establishment wants the Jewish community to conform to an unswerving support for Israel. Any Jew that steps out of line, like the peeps above, is immediately accused and reviled as ‘self-hating’ and anti-Semitic. They suffer truly horrific abuse and death threats. Mira Bar Hillel, another Jewish journalist, has said that many Jews are afraid of speaking out about Israel because of this. But as these images show, there are very many Jews like Naomi and the others, who aren’t afraid to criticise Israel and attack its apartheid and ethnic cleansing of the Palestinians.

This appears to be Naomi at another pro-Palestinian event, and as you can see from the slogans and the name of the organisation on the banner, it’s a Jewish event. The slogan reads ‘It’s Kosher to Boycott Israeli Goods’. And underneath the organisation’s monicker is Jews for Boycotting Israeli Goods.

This is why Naomi and the others are being accused of anti-Semitism and self-hatred. Despite the fact that they are not ashamed of their Jewish identity. If they were, they’d try to hide it, and if they really were Nazis, you’d see them with real Nazis. They wouldn’t stand on the barricades fighting them, as the above do.

Here’s another, related pic showing a banner for the International Jewish Anti-Zionist Network.

I don’t know who this organisation is, but I would imagine they were another group of Jews outraged at Israel’s treatment of the Palestinians. So, more of the ‘wrong kind of Jews’, the kind of Jews the establishment don’t want you see or even know exist.

I hope these images show very clearly the difference between the real and falsely accused anti-Semites. The real anti-Semites are Fascists thugs like Tyndall, Webster, and their successors, Nick Griffin, National Action and the rest. They aren’t respectable Jewish ladies or eminent Israeli mathematicians and philosophers, like Moshe Machover, or ordinary, Labour supporting Jews like Martin Odoni or Tony Greenstein. Real Nazis and anti-Semites tend not to speak to Marxist gatherings about anti-racism and the fight against fascism.

It’s a travesty that left-wing Jews like Naomi and the others are being smeared and purged simply for being left-wing and critical of Israel. Just as it is that decent, anti-racist non-Jews like Mike, Ken Livingstone, Marc Wadsworth and Jeremy Corbyn himself are being smeared.

This shameful farrago has to stop. Now. They should all be reinstated and their accusers instead suspended and tried for their sectarian anti-Semitism. It is they who are really bringing the Labour Party in disrepute!

Racial Politics and the Toppling of the Statue of Slaver Edward Colston

On Sunday Black Lives Matter protesters in Bristol pulled down a statue of Edward Colston from its plinth in the city’s centre, and threw it in the Floating Harbour. It’s been both local and national news. The local news interviewed a White woman, who had been part of the protest. She was married to a Black man, and as the mother of a half-Black child thoroughly approved of the statue’s maltreatment. In fact, she felt a bit teary and overcome with emotion.

Colston, Slavery and Charity

It’s not hard to see why. Colston was a 17th-18th century slaver and president of the Royal African Society. He made a colossal fortune from the enslavement of Black Africans. As historians and Black activists have pointed out, millions of the enslaved died en route to America and the Caribbean due to the appalling conditions on board the slave ships. Slavers like Colston also responded brutally to slave mutinies aboard ship by throwing their cargo overboard, chains and all, to drown. They also did this if a storm threatened to sink the ship, and they needed to lighten it. That’s shown in the classic 19th century painting of a ship at sea facing an oncoming storm. It was based on a real incident, that of the Zong, and the painting shows the struggling Blacks drowning as a detail.

Anti-racism activists have been campaigning for the statue’s removal for over forty years, ever since the St. Paul’s race riots of the 1980s. Mike wrote a long piece about it yesterday. He, and the peeps, whose tweets he cited, viewed the statue’s fall as good riddance to bad rubbish. He wondered why it hadn’t been done years ago. Some of those commenting were Blacks, like the awesome Kerry-Ann Mendoza of The Canary. They compared the statue to those of Hitler, and described how it had tore them up to go past it. If Colston had only been a slaver, the statue’s removal wouldn’t have been an issue. What complicated the matter is that Colston, who actually spent most of his life in Mortlake in London, gave very generously to charity. He endowed several schools in Bristol, one of which was Colston Girls School. As Mike explains in his excellent article, we also had Colston Day at school. This was a one-day holiday. Some pupils were also called upon to attend a special service at St. Mary Redcliffe church, and received a Colston bun. Mike had that experience. So did I.

Bristol and the Slave Trade

I should also point out here that, like Mike, I also grew up believing that one branch of our ancestral family tree, the Haberfields, had been slavers. That was dispelled last week by the historian David Olasuga on the Beeb’s programme, A House Through Time. Olasuga stated instead that the Haberfield’s made their money as wine merchants. There may have been other branches of the family that were slavers, however. I don’t know. I’ve heard stories that one ancestor was the captain of a slave ship, and that the City Museum has his log. But when I talked to people from the City’s museums, they denied they had any such thing. Bristol did benefit immensely from the slave trade, but, contrary to popular belief, most of the slaves were taken to the Caribbean. Those few that came back to the City were trusted personal servants. As a result, there is precious little in Bristol, apart from the luxurious homes the slavers built for themselves, that is directly connected to the slave trade. When the City Museum held an exhibition on Bristol and the slave trade there were so few objects left over from Bristol’s slave trade, that they had to borrow some from elsewhere. There are written documents, like contracts and ledgers, but museums don’t like putting them on display. Not because they’re trying to hide anything, as some people have alleged, but simply because visitors don’t find them interesting.

Anti-racist Politics in Bristol

There have been petitions over the years to remove the statue. It’s remained, because these campaigns did not achieve a majority. At the last poll, Bristolian opinion was divided half and half. Roughly the same proportion of people wanted the statue to stay as those, who wanted it gone. And not all Black anti-racism activists wanted it removed. Paul Stephenson was one of the leaders of the Bristol bus boycott in the 1960s and 1970s. This was against the colour bar operated by the local bus company, which refused to employ Blacks. When he was interviewed about racism and the slave trade in the city a few years ago, he felt the statue should be kept, but with a plaque pointing out that he was responsible for enslavement and genocide. As it is, the statue is going to be fished out of the harbour, and put on display in the M Shed. One of the arguments for keeping it up is that it serves to educate people about this aspect of Bristol’s history, but as one of the tweeters Mike quotes also says, this comes from people, who really don’t want schoolchildren talk about the dark side of the British empire.

I’ve also no doubt that some of the resistance to tearing the statue down and to some of the initiatives by the local authorities to commemorate Bristol’s involvement in the slave trade and its millions of victims comes from the highly emotive and divisive racial politics in the city. Although Britain has had a Black presence since the Roman Empire, and Bristol has had a Black population from at least the 16th-17th centuries, there has only been a large Black community in Bristol since the mass immigration of the post-War years. The Black community in the inner city has, like those elsewhere, a reputation for drug dealing, prostitution and violent crime. St. Paul’s was a district Whites from outside the area drove through with their windows up and doors locked. Furthermore, some of the demands and accusations made by the community’s representatives were less than tactful.

It’s often asserted that Bristol was built on the slave trade. That’s true, but only up to a point. Bristol did profit very well from the trade, as did many other ports. But Bristol was great trading city before the slave trade took off in the 17th century. We traded with France, Spain and Portugal, as well as Ireland and across the Channel to Wales. And the first slaves sold by Bristol were White Anglo-Saxons bought by Irish merchants. The Anglo-Saxon cleric St. Wulstan visited the city to condemn the trade in the 11th century.

There’s also the problem that some anti-racist activists make unwarranted assumptions about racism and Whites. There’s an automatic assumption by some that if you’re White, you must be racist. That naturally gets peoples’ backs up. One of the Conservative blogs I read years ago quoted an American study that found that police officers tended to become more racist after anti-racist training than previously. I don’t know if that’s true, but it wouldn’t surprise me if it was. The automatic reaction of anyone accused of racism, whatever their colour, is going to be resentment and defensiveness. And in the 1980s the Tory papers explicitly claimed that the riots were caused by Black racism. Some Black leaders didn’t help their cause either. I remember an article in the Absurder c. 1984/5 attacking one Black politician – it might have been Paul Boateng – for suggesting that Blacks should have their own autonomous areas. The writer correctly pointed out that this was a demand for segregation and apartheid. Fortunately, the call for separate Black communities went unheeded.

There has also been the problem that the city has devoted funds and resources in combating the poverty, unemployment and crime in the racially mixed inner city areas of Bristol, at the expense of the White majority areas further out. South Bristol was promised a local hospital back in the 1970s, but it was only built a few years ago. Positive discrimination schemes also give more funding to those areas with a large ethnic minority population. This has caused some resentment.

As a result it has seemed at times that the demands for Colston’s statue to be pulled down, and for the slave trade to be commemorated in Bristol, has come from a position of anti-White racism, rather than a desire for racial justice in itself.

Black Separatism and the Name of the Malcolm X Centre

And if you’re talking about the official commemoration of racists, there is the whole issue of the name of the community centre in St. Paul’s. It is, or was called the Malcolm X Centre, after the American civil rights leader. The problem is that Malcolm X’s organisation, the Nation of Islam, is racially separatist. They want a separate Black state, to be formed from a group of Black majority states in the US. In the 1960s they used to hold joint rallies with the American Nazi party. There was an article on this in the Sunday colour supplement for the Independent back in the 1990s. It contained an article written by a White American female photographer, who followed, interviewed and photographed Malcolm X at the time. The article reproduced some of the photos shed’ taken of these rallies. Now Malcolm X didn’t remain a separatist. He later converted to orthodox Islam, and supported integration after he went on the Hajj to Mecca, during which he found that people of all races were fundamentally the same. I think he also took an orthodox Muslim name. There is therefore the problem that if it is wrong to commemorate a slaver like Colston, then why should a Black activist, who also stood for racism and separation, be commemorated?

Conclusion

Colston’s statue had its time long ago. It’s removal, one way or another, was pretty much inevitable. It won’t be missed. The argument for its retention was weakened when the Americans began pulling down the statues of Confederate generals. At the same time, it’s right that Bristol’s involvement in the slave trade and the slaves transported should be commemorated. There’s a whole gallery devoted to this at M Shed on Bristol’s docks. There’s also a slave walk, and a commemorative plaque. Black Lives Matter still has an urgent point. Racism still exists in this country, and Black communities as a rule are underprivileged, poorer with higher rates of unemployment and underrepresented in large parts of industry, society and the arts.

But anti-racist campaigns also need tact and sensitivity. Accusations that Whites in general are racist, or that Bristol must somehow be intrinsically racist because of slavery, just cause more division and resentment.

It leads to embittered Whites giving their votes to the Tories, who will just use them to justify their own racism and destruction of state aid for the disadvantaged regardless of their colour.

 

 

 

Blairite MP Siobhain Mcdonagh Claims Anti-Capitalists Anti-Semitic

The Nye Bevan News blog reported yesterday that Blairite Labour MP Siobhain Mcdonagh had appeared on Radio 4 that morning, 4th March 2019, and told presenter John Humphreys that the anti-capitalists in the Labour party were anti-Semitic. Humphrey had asked her if the party was taking anti-Semitism seriously. She replied

I’m not sure that some people in the Labour party can, because it’s very much part of their politics – of hard left politics – to be against capitalists, and to see Jewish people as the financers of capital.

Humphreys then asked her if you had to be anti-Semitic to be anti-capitalist. She replied

Yes. Not everybody, but absolutely, there’s a certain strand of it and these people are not Labour, have never been Labour but we now find them in our party.

Humphreys then asked her if they didn’t become Labour when they joined the party. To which she gave the following answer

Not as far as I see it. I believe that the Labour party has a very strong set of values related to how we see society should be run and about being anti-racist, which they cannot be part of. 

The MP went on talk about Jenny Formby not releasing the figures for anti-Semitic incidents in the Labour party, although the Nye Bevan News blog notes that Formby had actually done so some time ago. She also criticised Formby for saying she reported to the NEC, not Labour MPs, and praised Tom Watson for wanting to interfere with the process, despite them being against data protection rules.

The article concluded:

It is clearly very problematic and actually borders upon anti-semitism in itself to immediately make the association between Jewish people and banking/financing – repeating an anti-semitic trope on national radio is appalling.

See: https://nyebevannews.co.uk/labour-mp-siobhain-mcdonagh-to-be-anti-capitalism-is-to-be-anti-semitic/

Martin Odoni, a Jewish Labour party member and dedicated anti-racist, is in absolutely no doubt that Mcdonagh’s comments were anti-Semitic. He posted a template email on his website requesting Jenny Formby suspend Mcdonagh pending a full investigation. He points out that not only would many Jews find the implication of her claim that anti-capitalism is anti-Semitic, that Jews are therefore bourgois and capitalistic, not just offensive but also anti-Semitic under the I.H.R.A. definition of anti-Semitism that the party has adopted. She is also to be suspended because her endorsement of Watson’s demands to see personal information in order to interfere in anti-Semitism cases, which contravenes data protection laws, is therefore solicitation to commit a criminal act.

See: https://thegreatcritique.wordpress.com/2019/03/04/suspend-siobhan-mcdonagh-from-the-labour-party-with-immediate-effect-template/

Now it’s true that you can find examples of disgusting anti-Semitism in the views of leading socialists, communists and anarchists from Marx onwards. But the view that Jews equal capitalism, and particularly financial capitalism isn’t the view of socialists and anti-capitalists, but that of fascists and Nazis. The ideology George Orwell described as ‘the socialism of fools’. But the smear that socialism and anti-capitalism is innately anti-Semitic is that of the transatlantic extreme right in books such as Jonah Goldberg’s Liberal Fascism. It is also being pushed by the Republicans in America and the Tories over here as a means of defending the super-rich one per cent from criticism. This is the section of predominantly western society that own capital and industry, and who demand the policies of privatisation, welfare cuts, job insecurity and the reduction of the tax burden on them that are causing so much misery and poverty across the world. But for the right, criticism of the one per cent is absolutely forbidden. It’s anti-Semitic, you see, because of the way the Nazis equated the Jews with the rich and finance capitalism. But when socialists, communists, anarchists and other anti-capitalists, as well as genuine liberals, talk about the 1 per cent and their destructive policies, they mean the global elite regardless of colour, race or religious affiliation. They do not mean ‘Jews’.

It’s the same tactics the right used to try to defend bankers from criticism a few years ago, when they were all giving themselves massive bonuses after the crash at the expense of the rest of us, who had to bail them out. They used the same tactic, saying that if you were criticising the bankers and demanding their punishment, you were a Nazi. Because Jews equal bankers to anti-Semites. But again, only Nazis and Fascists equate Jews with banking, and the left-wingers demanding punishment for bankers were demanding it for those, who had caused the crash, regardless of their race or religion.

Mcdonagh is clearly, at heart, a Red Tory, who has taken over these views, and is desperately keen to preserve the present, corrupt system and its enrichment of the few at the cost of the impoverishment of the many.

She’s also at the same time pushing the lie that Blair and his followers represent the real Labour party and those further to the left are communist or Trotskyite entryists. But it was Blair, who was the real entryist. He was a Thatcherite, who removed Labour’s commitment to socialism and was determined to follow Thatcher’s agenda of privatisation, destruction of the welfare state and creating a fluid Labour market. Which meant creating job insecurity. Traditional Labour party members, who wanted a genuinely mixed economy, we forced out of positions of leadership in the party. Many ordinary members left. Corbyn, with his policies of nationalising the utilities, renationalising the NHS, restoring trade union power and extending workers’ rights, represents solid traditional Labour party values. They values and policies that gave us thirty years of growth and prosperity after the War.

And then there’s her views of Labour party anti-racism. Well, Tony Benn was genuinely one of the most anti-racist MPs, giving his wholehearted support to the boycott of Bristol Bus Company by Black Bristolians because of its refusal to employ non-Whites. And he was a staunch advocate of a mixed economy, industrial democracy, trade unions and everything that Mcdonagh, as a Blairite, fears and despises. As is Ken Livingstone, whose leadership of the GLC was reviled and hated by the Tories as a centre of ‘political correctness’. The campaign against racism by Labour party members began long before Blair took over.

And as for the Blairites’ own attitudes towards racism, Tony Greenstein has pointed out their hypocrisy in a post on his blog this morning. He contrasted Watson’s and the others’ screams about supposed anti-Semitism with their total indifference over May’s victimisation of immigrants and the deportation of the Windrush migrants and their children.

As a Blairite, Mcdonagh is just another disloyal intriguer smearing those who really stand for traditional Labour values and real anti-racism – not just against the hatred and persecution of Jews, but also against that of Blacks, Asians and particularly Muslims. Her claim that anti-capitalism is identical with anti-Semitism is nothing but an attempt to defend the exploitative rich against those who want real change. She should apologise immediately, or reconsider her position in the party.