Posts Tagged ‘Bob Geldof’

History Debunked on the Genocidal Brutality of the Hero of ‘Hotel Rwanda’

October 1, 2021

Simon Webb, the main man of the History Debunked channel on YouTube, has today put up a very revealing video exposing the horrific reality behind the hero of the 1990s film, Hotel Rwanda. Set during the Rwandan genocide, the film told the story of how its hero, Paul Rusavajena, a Hutu, saved the lived of a thousand Tutsis by providing them sanctuary in the hotel he managed. He claimed he did this on his own, but the fact is that the hotel was occupied by UN peacekeeping forces, who were the real protectors of the Tutsis. Survivors have alleged that instead Rusavajeni extorted money from them and gave room numbers to Hutu murder gangs. Despite this a film was made of the events with Rusavajena’s collaboration, which made him into a hero. And he did very well from the film. It was very popular with what Webb describes as White liberals. Rusavajeni became rich and bought two houses, one in Texas and the other in Belgium. However, after the war in Rwanda ended, Rusavajeni was actively involved in the terrorist group, the Democratic Forces for the Liberation of Rwanda, which particularly targets women and children in its attacks, and founded his own terrorist group, the FLM. He has been exposed however and arrested. Last week he was tried for his crimes and sentenced to 25 years imprisonment.

Webb tells this unedifying story in order to attack the double standards he believes White liberals have towards Blacks. If a White man commits and assault, he is punished with the full force of the law. If a Black man commits a similar offence during a robbery he is committing, White liberals will attempt to excuse him by saying that he was desperate because he was unable to get a job through racism. And while Webb claims that he believes that all peoples and politicians, whether White, Black or Asian, can be just as greedy, brutal, prejudiced and xenophobic, White liberals believe non-Whites to be somehow far nobler. Thus, if a famine occurs in Africa, Webb wonders whether it is due to the local leader stealing aid money and spending it on guns or hiding it in a Swiss bank account. White liberals, however, will blame it on the international banking system and colonialism. And if Black Africans turn on each other and fight terrible genocidal wars, like Europeans did in World War II and the Holocaust, this should be offset by finding a Black hero, who shows the essential nobility of his people by standing against it. This all shows the low standards White middle class liberals apply to Blacks, and consequently their low and patronising view of them.

Much of the poverty in Africa and elsewhere in the Developing World is due to the West in one way or another. It has been hampered by crippling debts with international banks with resulted in the nations of the Third World making huge interest payments which were far larger than the initial sums borrowed. Africa and other nations like it are kept poor through the neo-colonial agreements made with their former imperial masters during decolonisation. These agreements forced the newly independent nations to concentrate on producing raw materials, such as agricultural products and minerals and prevented them from industrialising. There are a large number of such nations producing the same goods and because competition is great, prices can be kept low. The strictures against industrialisation prevents them from developing industries producing finished products, such as, say, cars, for which they could charge more and diversify their economies.

However, much of the poverty in the Developing World really is through the corruption and brutality of the region’s rulers. Way back in the 1990s the Financial Times stated that the corruption in many African nations was so great that they were kleptocracies, who were only called states by the grace of their western partners. Just how nasty this corruption is was described by a visitor our local church hosted last year from Africa. This gentleman had had a very hard childhood, and was several times at death’s door from starvation. His family had had some property to support themselves at one point, but this was stolen from them. As for xenophobia and racism, many African countries were created by amalgamating territory from different tribes, many of which were historical enemies. Nigel Barley in his book, The Innocent Anthropologist, describes how some Cameroonians would angrily denounce western racism, while sneering and reviling their own country’s Dowayo people whom Barley was researching. They did not, however, regard this as racism. And famine and the looting of western aid money have been used as an instrument of genocide by the continent’s dictators.

Some of you will remember Band Aid, the charity record produced by various western pop stars, and the Live Aid global concert in 1985, organised by Bob Geldof to raise money to help the victims of a terrible famine in Ethiopia. But it’s been revealed since then that precious little money or food actually reached the victims. It was stolen by the Communist military dictatorship to prevent it reaching the victims of the famine, who were part of a tribal rebellion.

As for middle class White liberals viewing Blacks and other non-Whites as somehow nobler, I’m afraid there’s something to this too. This ultimately comes from the myth of the Noble Savage which emerged in the 17th century. This viewed the First Nations of America as somehow more noble than Europeans as they were uncorrupted by civilisation. Diderot and the philosophes of the French Enlightenment produced a similar myth of the people of Tahiti when they were encountered by western explorers in the 18th century. To European intellectuals like Diderot, the people of Tahiti lived a freer, more natural life untouched by the artificiality of European culture. In the 1960s and ’70s one of the currents among western left-wing intellectuals was Third Worldism. Impressed by the experiments in socialism by some Third World governments and the apparent lack of materialism amongst their traditional societies, these intellectuals similarly believed that these peoples were somehow more nobler than those of the west. They looked to them to start the socialist transformation they hoped would soon spread throughout the world

As for the left excusing Black criminality and violence through appeals to poverty and deprivation due to racism, that has also occurred. One of the right-wing YouTube channels last week posted a video showing how the supposedly left-wing American media had provided such excuses when covering the case of a Black man responsible for a racial assault.

Against this is the far more obvious obvious, and far better known negative view of Blacks and other non-Whites, which has resulted in their abuse and exploitation and which still supports continuing discrimination against them in the west. One result of this is that not only may Blacks and some other ethnic groups have a higher unemployment rate and experience greater poverty than Whites, but they may also receive tougher sentences for crimes they have committed.

Rusavajeni isn’t the only supposed hero who has been exposed as a much darker figure than portrayed in film. Oscar Schindler, whose rescue of his Jewish employees from the horrors of the Third Reich was depicted in the 90’s film, Schindler’s List, has similarly been alleged to have been an extremely exploitative employer. And it’s fair to say that many of the great heroes of history are far darker and more morally ambivalent, especially when viewed by modern standards.

Blacks and other ethnic groups aren’t any more or less virtuous than Whites, and should deserve the same treatment. Just as they shouldn’t be demonised, monsters like Rusavajeni shouldn’t be idealised either because of the colour of their skin.

Ethiopian Martyrs under WW 2 Italian Fascism

June 1, 2013

The Ethiopian Coptic Church is one of the most ancient churches in Africa. The country converted to Christianity under King Ezana in the fourth century. The currency he established was on a par with the Roman denarius, so that the country could freely trade with Rome. The Copts are Monophysites, who believe that Christ had only a divine nature, while Chalcedonian Christians in the western churches – Roman Catholics, Protestants and Greek and Russian Orthodox consider that Christ was both human and divine. The theological argument for this is that Christ’s humanity was swallowed up in His divinity, in the same way a small drop of water is swallowed up by an immense ocean. As I understand it, the liturgical language of the Church and the Ethiopian Bible is Ge’ez, an ancient language descended from the South Arabian languages. It’s therefore a semitic language, related to Hebrew, Arabic, and Syriac, the language of the Syrian Orthodox church, which is itself descended from Aramaic, the language probably spoke by our Lord Himself. The Ethiopian Orthodox Church received its Christianity from the Egyptian Copts. During the succeeding centuries the Ethiopians were in communion with the other eastern Orthodox churches, and translated a series of theological and other religious works from Coptic and Aramaic.

The Book of Enoch

The Ethiopian Orthodox Bible also contains a book not in the Western Biblical canon – the Book of Enoch. This is about the journey of the prophet Enoch to heaven. It contains a series of passages describing the Fall of the Angels and predicting the arrival of the Messiah at the End of Time. This Messiah is called the Son of Man, the title, which Christ uses of Himself in the Gospels.

Ethiopian Society and Church Similar to Old Testament

The Church itself, and traditional Ethiopian society, has been described as very similar to that of the Old Testament. According to the ancient epic of the Ethiopian emperors, the Kebra Nagast, the country’s monarchs are descended from Solomon and the Queen of Sheba. The lyre is still played in Ethiopian, and as in King David’s time. The churches each possess a copy of the Ark of the Covenant. Ethiopian men also wear the tobe, a kind of toga. The country’s great buildings include a number of churches cut into the very rock itself, so that they are below ground level. These were built in the Middle Ages to protect them from attack from the neighbouring Muslim peoples. Many traditional Ethiopian names are direct statements or references to Christian theology. For example, the name of the former Emperor Hailie Selassie, means ‘Power of the Trinity’.

Invasion of Ethiopia and Defeat of Italian Army during World War II

During the Second World War Ethiopia was attacked and conquered by Fascist Italy as part of Mussolini’s project to create a revived, Roman Empire in the Mediterranean and Africa. This included a brutal extermination campaign in the Ethiopian countryside in 1937 under Marshal Rodolfo Graziani. Graziani was responsible for a series of atrocities during Italian invasion of Libya, earning him the nickname ‘the Hyena of Libya’. During his campaign in Ethiopia Graziani was responsible for killing a quarter of million Ethiopians. These atrocities were in response to an attempted assassination on Graziani in Ethiopia’s capital, Addis Ababa. After its failure, the assassins fled to the ancient monastery of Debra Libanos. Graziani order the massacre of the monastery’s monks and nuns, as well as the citizens of Addis Ababa itself, and directed a campaign of terror against educated Ethiopians. The Fascist colonial regime finally ended in 1941 when British and Ethiopian forces entered Ethiopia from Sudan. On May 5, 1941, the Emperor Hailie Selassie re-entered the ancient capital of Addis Ababa. Older people in the area around Bath and Bristol in the English West Country remember that during the War, Hailie Selassie’s children were sent to safety in Bath.

Selassie’s Overthrow

In the event, Hailie Selassie’s failure to modern the country and his cover-up of a famine in one of the Empire’s provinces resulted in him becoming increasing unpopular. He was overthrown in a coup in 1973, which ushered in a Marxist, military dictatorship until Communism itself finally fell. The great rock cut churches have been featured in a number of programmes on the BBC, including one where they were visited by the great architectural historian and broadcast, Dan Cruikshank.

The Legend of St. Tekla Haymanot and the 1985 Famine

In 1985 Collins published a retelling of the legend of the Ethiopian saint, St. Tekla Haymanot, by Elizabeth Laird and an Ethiopian priest, Abba Aregawi Wolde Gabriel, to raise money for Oxfam’s campaign against the Ethiopian famine. It was that famine that prompted Bob Geldof’s Band Aid and Live Aid records and concert to provide relief for its African victims. The frontispiece contained a prayer, written in Ge’ez that is recited at the festivals of St. Tekla Haymanot and the other saints of the Orthodox Church. The prayer gives glory and praise to God, Our Lady, and Christ’s Cross. The priest requests that the prayer may rise before the Lord’s throne, and praises Him for providing the bread and wine of Holy Communion, and food and clothing.

“Of him who has given us to eat this bread,
Of him, who has given us to drink this cup,
Of him, who has prepared fr us our food and
our clothing.”

Sources
‘Africa, Italian East (AOI, Africa Orientale Italiana)’, ‘Ethiopian War’, ‘Graziani, Rodolfo’, and ‘Selassie, Hailie’, in Philip V. Cannistraro, ed., Historical Dictionary of Fascist Italy (Westport, Connecticut/ London: Greenwood Press 1982)

Elizabeth Laird and Abba Aregawi Wolde Gabriel, The Miracle Child: A Story from Ethiopia (London: Collins 1985).

Edward Ullendorf, The Ethiopians: An Introduction to Country and People, 3rd Edition (Oxford: Oxford University Press 1973).