A few days ago I posted a piece about a Pakistani TV programme, which featured a panel of violently intolerant religious fanatics ranting about what they feared was a wave of unbelief and blasphemy threatening the country of the pure. Well, that’s one explanation I’ve seen for the country’s name: ‘paki’ – ‘pure’, ‘stan’ country. I’ve also seen another explanation that claimed the ‘Paki’ element is an acronym made up with the country’s various provinces. These men claimed to have seen a report by the Federal Intelligence Agency and the branch of the country’s judiciary or law enforcement tasked with protecting the Pakistani people from blasphemy, that there were 400,000 internet accounts put up by blasphemers. They then went on to complain that despite these numbers, only 119 people had been arrested and of these only 11 were executed. Later on in the programme they claimed that the blasphemous internet accounts had started with only four people, who had been arrested and executed, but the number had mushroomed. This was accompanied with histrionic demonstrations of grief and outrage. One of them wished he had died before he had seen this day. Another wondered if they shouldn’t react to this news by burning down the towns. I hope that’s just hyperbole, otherwise it’s going to kill an awful lot of people and increase any disaffection with Islam. An elderly mullah was seen crying in a corner of the studio. They also went to describe the dreadful acts the blasphemers were committing, claiming that it was all part of a conspiracy to bring down the country and that the blasphemous internet sites were using women to lure men onto them to commit these outrages. I’m not going to describe them, as they are very shocking, far more extreme than the Danish cartoons that provoked such outrage across the Islamic world when they were published.
The ex-Muslims atheists on the net believed that the stories of these blasphemous acts were genuine, and were an expression of real, bitter hatred by alienated young Pakistanis against the country’s dominant religion. But the acts they described are so grotesque, I wondered if they weren’t made up. Years ago I read an account of the furore over the Danish cartoons on one of the Islamophobic sites. After the cartoons had been published in a Danish provincial paper, the Jyllands Aftenposten or whatever it was, a group of five imams went on a tour of the Muslim world to show them to the masses. However, it seems that one of the cartoons they showed had not been published by the paper.
I’ve been told that in that part of the world there’s a culture of embroidering the truth in disputes. It was a problem for the British authorities during the Raj, as both sides would start inventing details to reinforce their side of the argument until it was impossible to tell who was actually in the right. I don’t doubt that there are internet sites in Pakistani posting blasphemous material, but I wonder if the supposed acts they contained weren’t, in actual fact, the products of the nasty, lurid imaginations of those complaining about them.
The ex-Muslims themselves wondered about how many of the 400,000 blasphemers were really non-Muslims. Islam in Pakistan is composed of different sects – Sunni, Shia, Barelvi, Deobandi and so on, some of whose doctrines are seen as blasphemy by the others. So some of what was being denounced as blasphemous by the various fanatics could simply be honestly held beliefs by pious Muslims, who themselves see them as true and respectful expressions and formulations of their religion. Some of the ex-Muslims therefore suggested that the number of real blasphemous internet accounts was therefore half the official number, 200,000. But even if 400,000 is the real figure of atheists attacking Islam on the Pakistani net, it’s a trivial number compared to the country’s population. I think Pakistan has a population of c. 250 million. Which means that the proportion of people posting this material is less than 1/500 millionth of the population. In other words, a vanishingly small number. To outsiders like myself, when put like this the issue seems hardly worth bothering with. But not to these guys, who lined up in the studio to sing a song about how they would cut the heads off the blasphemers and burn them by day and night.
The same week Pakistani television broadcast this fiasco, Muslims in Britain had been celebrating Eid with the Big Iftar, in which they shared their religious meal with their non-Muslim neighbours. The One Show also covered on Muslim, who had dedicated himself to doing good deeds during Ramadan, and had assembled a team of Muslims and non-Muslims to help him. All of which was obviously far more constructive than the Pakistani programme’s demands for mass death. As for its wretched song, I can remember when one of the great Pakistani Sufi musicians came to Britain with his band back around 1991. He performed in Bradford, I think, and the Beeb televised the concert late one evening. I watched some of it, as I was then trying to do a postgraduate degree in British Islam. What came across from the little I saw was the sheer joy of the musicians and the audience. Joy in their religion, joy in the music. No hate at all. Round about the same time there was a documentary about Islam, Living Islam, which attempted to give a positive view of the religion. When it came to Pakistani politics, the presenter admitted that yes, politically the Pakistani electorate did demand more Islam. When the politicians attempted to give it to them, however, they were much less enthusiastic. Looking back, this is a mistakenly optimistic view. But then, despite the continuing controversy over the Satanic Verses, in some ways the ’90s were far more optimistic when it came to race and religion than today. To many people, both Black and White, racism was declining as conditions for Blacks and minorities improved. Another piece of optimism that has vanished in recent years.
Some of the posts I’ve seen about it made the point that the country has bigger issues to worry about than blasphemy. The country is supposedly deteriorating economically, socially and politically. But I wonder if that wasn’t the point. It looks like a diversion, to get ordinary Pakistanis to look away from the country’s real, material problems. Just like the Conservative MP Lee Anderson wants his party to fight on the culture war issues, because Rishi Sunak’s material policies about the economy are terrible and indefensible.
Even so, the programme is still chilling for the hatred it was trying to stir up. Accusations of blasphemy have resulted in rioting, murder and assassination in Pakistan. In one particular insane case, a schoolgirl allegedly murdered her teacher. The teacher herself hadn’t actually blasphemed. The child merely dreamed that she had, and so attacked and killed her. In my previous post about this I worried that this could set off a wave of mass persecution. So were the ex-Muslims, one of whom urged people to post about this and add hashtags copying in the American embassy and British High Commission as it looked like this could lead to serious human rights violations. And there’s the additional problem that this fanaticism could easily spread over here. The rioting between Hindus and Muslims that erupted a few months ago was supposed to have been caused by radical preachers from India and Pakistan.
We really need preachers now to emphasise peace against all the bigots anywhere in the world trying to divide us with hatred.
A few days ago the ex-Muslim atheist YouTuber Harris Sultan put up a link to a piece in one of the English language Pakistani magazines. Harris is an Australian of Pakistani heritage and a very bitter critic of Islam. The magazine had approached him for comment about a programme on Pakistani television in which various members of the clergy and officialdom had demanded more arrests to curb a wave of ‘islamophobia’ and blasphemy that was supposedly threatening the country. The official had stated that 400,000 blasphemous comments had been posted online, and the magazine claimed that Pakistan was the 7th most islamophobic country in the world, despite its draconian laws against blasphemy. Insulting the Prophet Mohammed himself carries the death penalty, and insulting the Prophet’s companions is punishable by 10 years to life in prison. The magazine claimed that this meant that Shia Muslims are particularly vulnerable to this charge, as they reject many of the first caliphs.
A friend of mine with a stronger stomach than me told me once that there’s a piece in William S. Burrough’s The Naked Lunch where the cops get arrestomania and go around arresting anyone they can. It looks like the official demanding more arrests for blasphemy has a bad case of it. The very idea that Pakistan is massively islamophobic seems to me to be entirely false. It was set up by Jinna explicitly as an Islamic state, where Muslims could live in accordance with their faith although it remained relatively secular until the country’s dictator, General Zia in the 1970s formed an alliance with the conservative Muslim clergy. It was then that the blasphemy laws, which had been introduced by the Raj to protect all religions, became solely about Islam and increasingly severe. I also think that the Pakistani upper house is composed of Muslim clergy who check whether the legislation passed is sufficiently Islamic. It’s also one of the nations where there is the strongest support for the return of a Muslim caliphate.
Accusations of blasphemy have led to murder, mob attacks and assassination. The laws are frequently abused by people wanting to get rid of their opponents in disputes that have nothing to do with religion. They’ve also led to attacks on Christians and other religious minorities, as shown in the cases of Asia Bibi, who was accused of desecrating a Quran, and a Christian student who was murdered by his classmates because he took a sip from a glass of water he was bringing to a group of girls. There was also the case of a seven year old boy, who was being charged with blasphemy because he urinated in a madrassa, a Muslim religious school.
Historically, Islam was admired by many intellectuals in the west because it didn’t have the history of mass persecution, such as inquisitions and witch hunts, that has marred Christianity. But this official’s complaints about 400,000 blasphemous posts looks like he wanted all that to change.
Sultan’s comments was that if they wanted to deal with anti-Islamic sentiment, they should stop forcing the religion down their children’s throats and abolish the blasphemy laws. I’m not an atheist, and believe that parents have the right to bring children up in their religion. But in my experience, many atheist activists come from oppressively religious backgrounds that have turned them against religion. And when religion comes into politics, then it does seem to lose popularity through its association with controversial or oppressive legislation. I think Christianity in America has lost some of its ground because of the emergence of the religious right and their influence in the Republican Party. A Pew Poll the other year found that Iran, which the magazine article stated also has harsh laws against blasphemy comparable to Pakistan, was no longer a majority Muslim country. People were either turning to other faiths, or abandoning religion altogether. There have also been other reports about the massive, underground spread of Islam in the Arab countries. I’ve no doubt that this is a reaction to the atrocities and horrors committed by ISIS. I therefore think Sultan is absolutely right about the blasphemy laws.
Religion should be a matter of one’s own private conscience, especially as these laws seem to be used as instruments of religious persecution.
Correct, Not Political are a right-wing group who organise counter-protests and put up videos on YouTube giving their own coverage of Pride marches, Drag Queen Story Hour, anti-racist and pro-immigrant demonstrations, Extinction Rebellion and so on. Just how right-wing they are is shown by a section on their YouTube homepage devoted to ‘socialists and commies’. Having said that, watching some of their videos they do seem to be polite. Many of their videos about Pride and Drag Queen Story hour simply consist of them talking to the demonstrators, asking why they believe as they do and simply putting their own arguments. Quite often this is done simply and conversationally. I realise that with any broadcast material, including stuff from the official news organisations, you have to be careful of selective editing but they do come across much better than some of the left-wing demonstrators. Some of them come across as very aggressive, simply screaming ‘Trans Rights Are Human Rights’ and ‘Off Our Streets, Fascist Scum’, as if those are adequate replies or rebuttals. Other left-wing protests they interview are polite and personally reasonable.
They posted this piece up on their channel the other day, claiming that teachers have now entered into a contract with the government to report on whether their pupils hold one or more from a list of conspiracy theories. They are also asked how they are tackling these beliefs. This also includes whether they have been referred as radicalised.
This is the list.
They comment: Parents beware, the state have incentivised teachers to enter a contract in which they get subsidies on teaching materials in order for them to take part in surveys to collect data on your children, this is getting very scary.
I don’t know what’s going on here, as they have not said how they acquired this information, whether it was from a teacher or some other school or educational employee or official, nor how reliable this is. It could all have been cooked up as a form of disinformation designed to spread even more paranoia by someone. It’s possible that the list is correct, as the government is keen to prevent the radicalisation of young people through the Prevent programme, but it’s dubious whether this is part of it without further information.
They’re also wrong about one of the conspiracies. The Great Replacement, from what I understand, is the notion that the Jews are encouraging Black and Asian immigration to Europe to replace the White population. The idea that Muslims are going to replace us through immigration and outbreeding us is ‘Eurabia’.
I also wonder how many schoolchildren are actually interested in any of these stupid theories or have come across them on the web. It seems to me that a far greater problem is children seeing pornography or other age-inappropriate material, as well as the dangers of sexting and girls having the nude pics they sent to a boyfriend passed and put up for all to see.
Their commenters are naturally afraid of the state taking an interest and trying to control what pupils believe. I’ve got absolutely no problem with any teacher refuting any of these during lessons if they come up. But what is worrying is that some of their commenters seem to think some of them might be true. My guess, from some of the group’s content, this would be the theories about climate change and the ‘scamdemic’, in which the Covid crisis has been manufactured to take away our freedom.
I was shocked by the assassination of former Japanese Prime Minister Shinzo Abe in Nara today. As they pointed out on the news, Japan has very strict gun laws, and a very low level of gun crime. This explains why his wretched assassin made his own. But I do wonder about the assassin’s motives for the murder. It was reported earlier today that the gunman, a former sailor in the Japanese navy, didn’t have a political grudge against Abe. But they said on the news this evening that he thought Abe was a member of a particular organisation, and it wasn’t known if this organisation actually existed.
Hmmm.
This sounds like the gunman was a conspiracy theorist in the pejorative sense, like the western nutters who believe that the Illuminati are behind everything evil in the world. Or the globalists. Or the Freemasons and/or the Jews. In the 1990s there were reports that there was a nasty wave of anti-Semitism sweeping Japan, and that the country had more anti-Semites than many other countries, even though it had no Jews. One the country’s big industrialists apparently said that the reason America dropped the two nuclear bombs that destroyed Nagasaki and Hiroshima, but didn’t use them against Germany, was all because of the Jews. It’s pure nonsense. There are two competing explanations for the bombings. One is that after Germany’s surrender, the American high command wished to end the war as quickly as possible. Simply fighting their way island by island across the Pacific until they reached the Japanese mainland would have taken weeks and cost the lives of even more American servicemen. Another theory is that the Americans wanted to send out a message, not to the Japanese, but to Stalin. The Russians hold the Kuril Islands north of Japan, and it seems to me that if this theory is right, then they were afraid the Russians were going to move south and occupy Japan, just as they had liberated and then occupied eastern Europe. As for the origins of the anti-Jewish hatred in the 90s, Lobster wondered if it was a result of American foreign financial policy. I think the Americans had tried to force some financial deal on the Japanese at the behest of their own bankers, and this had disrupted the Japanese economy or its financial sector. It’s possible the gunman believed that Abe was somehow involved in some kind of secret Jewish conspiracy. On the other hand, Abe himself was clearly Japanese, not Jewish, so the assassin may have believed that he was a member of the Illuminati or globalists without the anti-Semitic elements in the theory. Perhaps more information about the killer and his motives will come out later.
Whatever the killer’s motive, a leading Japanese politician has been killed and the country’s people are shock. I deeply sympathise with them in this hour, and wish them all the best following this act of terror.
Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)
Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.
Caliphism Present in Mosques of Different Sects
The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.
In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.
Hussain Worried by Exclusively Muslim Areas with No White Residents
Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.
The Treatment of Women
He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.
London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain
Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.
Separatist Attitudes and Political Activism in Mosques
He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.
Islamophobia against Northern Irish Muslims
But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.
Liberal Islam and the Support of the British Constitution
In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.
In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.
Muslim Separatism and the Threat of White British Fascism
Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.
The Long Historical Connections between Britain and Islam
In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.
To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law
But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.
He also identifies six key values which Britain should defend and celebrate. These are:
The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.
Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.
Criticisms of Hussain’s Book
Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.
People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.
Intolerant Preaching Revealed by Channel 4 Documentary
On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.
These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.
Conclusion
I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.
I went to a brilliant Zoom meeting Thursday night. It was a talk about some of the weird myths surrounding the Beatles. This included the conspiracy theory that John Lennon was assassinated by the CIA, and that his killer had been brainwashed using MK-Ultra mind control techniques as a ‘Manchurian candidate’. Other myths are that Paul McCartney had died in 1966 and been replaced by a double. I can’t remember the double’s name, but he came third in a Beatles lookalike competition. There was a similar myth about George Harrison, which claimed that he had died in the early ’70s of cancer. The source from this was a mad American woman, who believed his spirit was still hanging around in the astral plane somewhere giving her telepathic messages. Like the Macca myths, there were also supposed to be clues in on the covers of his albums. One showed him as the only person in colour in a posed scene that strongly resembled Leonardo’s painting of the Last Supper. Another had him as some kind of ascended being in the sky looking down on Earth. The myth appears to have gained some verisimilitude because Harrison’s musical style changed radically after he left the Beatles to the extent that he lost many of his former fans. Hence the belief that he had been died and been replaced by an imposter.
The speaker also presented a very strong argument for Ringo Starr being greatly underappreciated. Rather than a mediocre drummer, he’s actually a very skilful performer. He was deliberately headhunted and lured away from another band by McCartney and Lennon, who were also in competition with King Size Taylor and the Dominoes for his talents. The film Hard Day’s Night, made on a shoestring by Richard Lester, showed that he had real acting chops that were greater than the other Beatles. The film was instrumental in achieving the Beatles’ popularity in America. Starr has continued to make a number of movies, although Caveman, where he was constantly drunk on set due to alcoholism, does not redound to his credit. As a musician, he’s been more prolific than Paul McCartney. And then there is the pernicious rumour that he’s really Jewish. I think this is because of his surname, ‘Starr’, which is actually assumed. His original surname was ‘Starkey’. Nevertheless a website, Jew Or Not, devoted to discussing which celebs are really Jewish, gave him 80 per cent on the grounds that, although he was a gentile, he ticked the right boxes. The rumour resulted in Ringo being given police protection during a 1966 concert in Montreal with a detective squatting next to his drums because he’d received an anti-Semitic death threat.
Then there’s all the stories about backmasking and backward messages. But the speaker considered the best example of this to be on one of the songs by the 90s band the Boo Radleys. They really do have a bit of backwards music. When you play it backwards, however, what you hear is them singing the advertising jingle ‘If you like a lot of chocolate on your biscuit, join our club’. This may also be a deliberate link, as Jane Asher, a former girlfriend of Macca’s, appeared in the advert and the Boo Radleys were very much into the Beatles and would have been aware of this.
Then there are all the rumours that the Beatles never really split up, and have continued releasing songs under the guise of other bands. Some of these have sounded so much like the Beatles, that they appear in bootleg Beatles recordings. This happened to such an extent with one track that Yoko Ono, unable to find out who really made it, copyrighted it. These tracks are based on the myth that there are several unreleased Beatles’ tracks with titles like ‘Deckchair’ and ‘Pink Litmus Paper Shirt’. In fact this is based on a spoof article written in the early 1970s by a journo at the music magazine Disc. He made the songs up, which really didn’t exist, and then reviewed them as if they did. ‘Deckchair’ was supposed to be Macca, and ‘Pink Litmus Paper Shirt’ was a piece of psychedelia by John Lennon. But this has led to bands releasing tracks with those titles, such as a weird piece by the very weird band Strange Turn,and he played a couple of them. I’ve found them on YouTube. Have a listen for yourself. They’re actually good songs and so much in the Beatles’ style that it’s totally understandable how some people have come to believe that the first, at least, really was by the Fab Four.
First the fake song:
Now Strange Turn’s take on the title. A comment to the song by Secrettimewarp adds the following information: ”Pink Litmus Paper Shirt’ was a fake song title devised by Beatle fan Martin Lewis (along with “Colliding Circles”). This is just that old favorite ‘Peace of Mind’, a demo by the Pretty Things.’
Now for Strange Turn’s piece with the same title:
I actually like Strange Turn’s track and think it’s really good. And this is only a couple of the songs released by various artists with that title.
Yesterday we had the unedifying spectacle of Labour leader Keir Starmer and MP David Lammy having to be protected by the rozzers, who bundled them hurriedly into their waiting cars. Stalin and Lammy were surrounded by a group of angry paranoiacs, who seemed to believe that the Labour leader was involved in some nasty conspiracies. Some shouted questions about Covid, suggesting they came from that part of the population that thinks that the lockdown is unnecessary, or, worse, that the pandemic is a ruse devised by the globalists to seize absolute totalitarian power through the imposition of the lockdown. I also heard someone shout at Starmer a question about him being a member of the New World Order. This is a conspiracy theory that’s been around for decades. It holds that there is some kind of Masonic/ Satanic plot to create a one-world totalitarian state. This has been going on for centuries and the American Revolution was one part of it. Washington DC is supposed to have been laid out in Masonic symbolism, and the occult, Masonic nature of the new American republic is shown in the design on the back of the dollar bill. This shows the eye in the pyramid as the slogan ‘Novo Ordo Saeculorum’ – ‘New World Order’. This theory became particularly widespread in the 1990s following George Bush senior’s comments during Gulf War I about creating a ‘new world order’. These were the same words Hitler used to describe the new international and political order he was going to build. And while some versions of the theory claim that the conspirators are just Freemasons and Satanists, I’ve got a feeling that others also blame the Jews, or at least the big Jewish banking families like the Rothschilds.
But the main accusation being thrown at Starmer was that he deliberately avoided prosecuting Jimmy Savile. But Starmer didn’t. He was unaware at the time that there were three witnesses willing to testify, and assumed there was only one. And I think she may have been unwilling to bring charges in the absence of other, supporting testimony. Hence he was advised that the prosecution would not succeed. It’s for that reason, I believe, that Starmer didn’t prosecute. And very definitely not because he had any ulterior motive or connection to Savile.
But that’s the allegation that’s been made by our utterly unprincipled liar of a Prime Minister. Members of his own party have condemned it, and cabinet officers have resigned. Yet Johnson refuses to retract or apologise.
Some particularly unscrupulous politicians have done this before. Lyndon Johnson, discussing what tactics they were going to use against a rival politician with his campaign team, is supposed to have said that they would accuse the man, a farmer, of f***ing his pigs. HIs team were shocked, and told LBJ that he couldn’t say that. To which Johnson is supposed to have replied ‘Let him prove it’.
But the tactic was used further back by another, totally malign politico and his supporters: Adolf Hitler. In addition to the usual lies and propaganda about Jews and the ‘November criminals’ who signed the Treaty of Versailles and formed the governing coalition of the doomed Weimar Republic, the Nazis also spread lies and vitriol about individual politicians and officials. This included declaring that one of the republic’s police chiefs was Jewish as part of his anti-Semitic smears, even though the man was a gentile. And the Nazis accompanied their lies and smears with grotesque violence, not just through coup attempts and the savagery of the ‘Night of the Long Knives’, but also in paramilitary street gangs attacking and fighting Jews and ‘Marxists’. One of them used to sing a repulsive little ditty about fighting ‘until the Jew lies bleeding at our feet’.
As far as I know, the paranoiacs who mobbed Starmer and Lammy aren’t members of the Tory party or any paramilitary organisation. Nor do I believe that they have any personal connection with Johnson. But they are clearly acting in his favour by believing his lies and seeking to intimidate Stalin and Lammy accordingly. It’s not quite the same as the Nazis’ tactics, but it’s not far off.
And it shows that Johnson is an active threat to this country’s democracy by following the Nazi tactic of lies and smears intended to provoke mob violence.
It’s a new year, and a new issue of the online magazine on parapolitics and genuine conspiracies, Lobster. In issue 83 they have a fascinating review by John Newsinger, professor emeritus of history at Bath University, of Graham Macklin’s Failed Fuhrers: A History of Britain’s Extreme Right, published by Routledge at £24.99. The book’s actually a collection of biographies of six infamous British Fascists, Arnold Leese, Oswald Mosley, A.K. Chesterton, Colin Jordan, John Tyndall and Nick Griffin. Newsinger states that it is a book to read and keep for reference for the information it provides. He will never forget that Colin Jordan, of NF infamy, was arrested in the ’70s for stealing women’s underwear from Tesco’s. The Scum mocked him as a panty-thief, which must be one of the few times when the vile rag actually did something anti-racist. Jordan himself, as with all the grotty sawdust Caesars examined in the book, was a massive anti-Semite. He claimed he was innocent and it was all part of a Jewish conspiracy. Right. So he thought that the same people he believes have absolute secret control of media, politics and the economy, would feel the need to frame him for such a squalid petty crime. It shows both how paranoid the real Nazis are, and how ridiculous and absurd their stupid ideas about a secret Jewish global conspiracy get. Newsinger’s review summarises the careers of these real anti-Semites and Nazis.
Arnold Leese
was, the book claims, a pivotal figure in the development of British race nationalism. He was a poisonous anti-Semite who believed the Jews were the enemies of the White race secretly conspiring about Britain. They were to be first segregated and then exterminated. He founded the Imperial Fascist League. He was briefly interned during the War. After which he founded the racist magazine, Gothic Ripples, withits vile column, ‘Nigger Notes’. After a period of disillusionment with Hitler, he returned to praising him as one of the greatest statement produced by Europe. He blamed the war on the Jews. You hardly need to add that he was also a holocaust denier. His statement about it in Gothic Ripples sums up the whole mentality behind Holocaust denial: the people who do deny do so out of embarrassment, but would have absolutely no objection to it at all. Leese claimed that it didn’t happen, but if it had, his only objection would have been that too few Jews were murdered. Provided it was all done humanely. There is no way you can commit mass murder humanely. Leese also Lord Haw-Haw as a hero, and was jailed in 1947 for trying to help two Dutch SS officer escape to Argentina. Leese, unfortunately, wasn’t just influential in Britain, but also Europe and America.
Oswald Mosley
was the notorious leader of the BUF and the subject of an earlier biography by Macklin, which charted his career after the War. Mosley was an anti-Semite, although he constantly denied it despite all the plentiful evidence to the contrary. It’s therefore ironic, then, that Leese hated him because he thought that, as a member of aristocracy, Mosley’s own racial purity had also been compromised through intermixture with the Jews. ‘Cause Britain’s wannabe great dictator had a Jewish uncle on his mother’s side. In 1963 three members of his Union Movement, the post-war successor to the BUF, were jailed for bombing the offices of the Daily Worker. He managed to rehabilitate himself after the War, appearing on TV shows despite having condemned the Nuremberg trials and blaming the Jews for the Second World. War. I didn’t know about the bombing, and it explains why the authorities appear to be more afraid of White right-wing terrorism than Islamist.
A.K. Chesterton
was a relative of novelist and Christian apologist G.K. Chesterton. He was a member of Mosley’s BUF and editor of its magazine, The Blackshirt. He later broke away from the BUF, but continued as an extreme right-wing activist. Another grotty anti-Semite, he told the Nordic League that Jews should be hanged from lamp posts. He briefly served as a British officer in Kenya and Somaliland. But he’s also interesting for the way he and his followers also crossed over into the Tory party. He wrote for the Conservative magazine, Truth, which published his anti-Semitic screeds. He was even planning to run an article on the Protocols of the Elders of Zion. He also contributed articles to the magazine of the Royal United Services Institute, as well as the Daily and Sunday Express and the Evening Standard. He also ghost wrote Beaverbrook’s biography, before launching his own rag, Candour and founding the League of Empire Loyalists. He hated the Common Market and regarded those who supported it as traitors. Many grassroots Tories were also member of the LEL. When a Conservative MP accused League members of following a Fascist, it was pointed out to him that the chair of the meeting, the MP Jocelyn Lucas, was a former member of the BUF. The League firmly supported White rule in Africa. He also wrote the anti-Semitic book, The New Unhappy Lords, which claimed that the Jews were conspiring to enslave the west and incorporate it into a one-world superstate. Now we know the origin of that particular conspiracy theory and all those rantings about ‘globalists’. The National Front was former from a merger of the League with the Race Preservation Society, and served as the new organisation’s president until his death.
Colin Jordan
was another Nazi and member or founder of the National Socialist Movement. However, like Mosley he turned to anti-Black racism after the way, loudly supporting the ‘Keep Britain White’ movement. He also exploited the Notting Hill riots to promote racial hatred. He staged a series of tasteless racist stunt to stop the Labour candidate, Gordon Walker, getting elected. These involved his followers appearing in blackface and monkey costumes. After a Jewish cabby refused to accept his wife, Francoise Dior, the poor fellow was forced to flee to Israel after his home was firebombed. The NSM’s magazine hailed it as ‘the Second Expulsion of the Jews’. Two groups of NSM members firebombed ten synagogues and more in London. Jordan denied knowing about it beforehand, but had no qualms about posing with the accused outside the courthouse. He also hoped to get funding from the United Arab Republic and had schemes for a racist, offshore pirate radio station. I doubt it would have been a success. Not against Radio Caroline. He was also obsessed with Rudolf Hess, and wanted him awarded the Nobel Peace. It’s grotesque, but when you consider that they later awarded it to Henry Kissinger it starts to seem all too reasonable. However, the rest of the Far Right thought he was an embarrassment because he was too open about the Nazism they all held.
John Tyndall
was secretary of Jordan’s grotty NSM, praising the SS and the Holocaust in the pages of its magazine and calling for the creation of an SS state. He broke with Jordan to join the NF, taking over as leader. He was another anti-Semite who turned from attacking the Jews to racism against Blacks and immigrants. He also had connections to the American Far Right, helping them to resist the extradition James Earl Ray, suspected of the assassination Martin Luther King, from London. He was also a friend of William Pierce, author of the Turner Diaries, helping to sell his wretched Vanguard newspaper in London. The NF’s membership was boosted by Idi Amin’s expulsion of the Ugandan Asians, even though Amin was another anti-Semite and fan of the Protocols of the Elders of Zion. Well, Black and White, unite and fight – against racists and anti-Semites whatever their colour. After the NF’s electoral failure in 1979, Tyndall went back to Nazism before founding the fifth incarnation of the BNP. As leader of the NF, he was in some kind of power struggle with Martin Webster, who called it a gay organisation. I think that’s because Tyndall was gay, and had gay toleration written into its constitution.
Nick Griffin
claimed to have read Mein Kampf when he was just thirteen, and joined the NF when he was 15. The NF viewed some of the Middle Eastern countries as allies in the struggle against the Jews. He welcomed Iran’s reprinting of the Protocols and ardently supported Gaddafi’s Libya. After 9/11 he exploited Islamophobia,, but when debating Abu Hamza he found that his and the terrorist supporter’s views converged, with Abu Hamza telling the audience to support the BNP. And what a surprise, hem-hem, I do not think, as Nigel Molesworth would sa, he was yet another Holocaust denier. He then started playing down the anti-Semitism so that the BNP even had a Jewish councillor elected in Epping. Well, one of left-wing Jewish bloggers I follow – I can’t remember if it was David Rosenberg or Tony Greenstein, noted that the Jewish Conservative MP for somewhere around Islington or Tower Hamlets used to hobnob with the local Nazis at elections, complaining that the division between the BNP/NF and the Conservatives also meant the nationalist vote was divided. And the very respected Jewish historian Geoffrey Alderman got into a bit of hot water with the Board of Deputies of British Jews when his history of the British Jewish community stated that two per cent of British Jews voted for the NF because of anti-Black racism. The BNP’s peak came with the election of over 50 councillors and two MEP, of whom Griffin was one. He also liked Vladimir Putin, hailing him as an enemy of European liberalism and saviour of Christianity. He also supported Assad’s regime in Syria, even appearing on Russia Today to do so.
British Fascism’s Influence on Front National
Newsinger also notes that the book also claims that the NF also influenced the French Front National, now National Reveille. He wonders how this could be so, considering that British Fascism’s history is one of failure. My guess would be that Marine Le Pen looked at what they were doing, and then did the opposite. Her tactics are more like that of the founder of Italy’s post-Fascist party, Fini and his Alleanza Nazionale. Fini wound up the explicitly neo-Fascist MSI, and positioned the new party as centre-right. Le Pen has done something similar with the former Front National. Not that there isn’t a precedent in French Fascist history. The Croix de Feu were a ’30s French Fascist organisation, combing far right politics with their enthusiasm for cars. They also originally had a Fascist uniform, but their greatest electoral victories came when the dumped it and started trying to sound more like ordinary Conservatives.
This book’s important, because apart from the light it sheds on the history of British Fascism, it also shows where the vast majority of anti-Semitism really comes. And no, the real anti-Semites aren’t Corbyn and his supporters, let alone with sincere anti-racist peeps, especially Jewish, whom the British establishment has libelled and smeared. The real, poisonous anti-Semitism nearly always comes from the Far Right. And they are a real terrorist menace. I didn’t know British Nazis had bombed the Daily Worker and ten synagogues in the 60s, though I knew about the street fights between them and anti-Fascists. In the ’80s the NF were successfully prosecuted for holding paramilitary ‘self-defence’ training out on a farm somewhere. Part of the evidence they were planning to commit a terrorist outrage was that a can of weedkiller in a garden shed had the word ‘weed’ crossed out and replaced with Jew. Then there was the lone Nazi in the 90s who nail-bombed three pubs, including a gay bar. And this is quite apart from the assassination of Jo Cox and genuine Nazi outfits like the banned National Action. Simon Webb over at History Debunked has questioned the jailing of White Nazis as terrorists, when they have done nothing but look at Nazi material on YouTube, unlike the Islamists, who have committed real terrorist atrocities. I think the answer is that the authorities fear that they will start committing genuine acts of terrorism like those in the ’60s, as well as exploiting racism and the immigration crisis.
The six men profiled by the book are failures, but they continue to exert a malign influence and there is always a danger that their ideas will inspire real terrorism while persecuting and murdering innocents ’cause they’re the wrong religion or race.
I found this grimly fascinating video on the YouTube channel for Gravitas, which I think is the news programme of the Indian WION – World Is One – network. The anchor woman considers the prediction by a Canadian academic that American democracy is in crisis and that the country will have a right-wing dictator by 2030. This will follow a period of civil disturbances in 2025. America is becoming more polarised. 64 per cent of Americans believe democracy is in crisis, according to polls, and 66 per cent of Republicans that the last election was rigged. 70 per cent of Americans also believe that democracy is failing. And 66 per cent believe that violence against the government is justified. These views explains the attack on Congress by Trump’s supporters last year, and there’s a prediction that the Orange Buffoon will return in 2024. At the same time, White nationalism is on the rise. She states that democracies dies through a deeply polarised society and distrust of government. She also claims that White supremacy is rising in the US army, aided by legislation that does not forbid squaddies from joining Fascist organisations like the Klan. She is careful to say, however, that she is not claiming soldiers are joining these organisations.
She also notes that last year America was put on a list of different nations as a ‘backsliding democracy’. If the attempted invasion of congress that occurred precisely a year ago, on 6th January 2021, had happened in west Asia (the Middle East) or Latin America, the US would, she claims, have sent in the CIA and a couple of thousand marines ‘to restore democracy’. She goes on to say that for decades, democracy has been whatever America says it is. There are many examples of this American arrogance. One report says that the US tried to topple Latin American regimes 41 times in the 20th century. The US funded juntas and plotted assassinations,. Another example is the CIA-funded overthrow of the last democratically elected prime minister of Iran, Mohammed Mossadeq, in 1953, backing the Shah. No-one asked them to do it, certainly not the Iranian people, ‘but that’s what America is for you’. America interferes because it can. It overthrew the Taliban in 2001, which was great, but their next step was to impose their presidential system on a country with more than a hundred ethnicities taking no account of tribal loyalties. The problem is the attitude that the American system suits all peoples ‘but democracy doesn’t work that way’. She concludes ‘So this prophecy of American collapse is karma, plain and simple.’
It’s a blistering attack on post-Trump division and the emerging far right in America, as well as American imperialism from the perspective of the Developing World. And she is absolutely correct. The late, long-term critic of American imperialism, William Blum, lists all the countries, whose governments the US has overthrown and in whose elections they have interfered in his books. The list and its brief descriptions of American meddling, take up two whole chapters each. America, and also Britain, did overthrow Iran’s prime minister, Mossedeq in the 1953 because he nationalised the oil industry. This was then owned and controlled by foreign companies, like BP, which employed Iranian workers on much lower wages and with poorer conditions than westerners. As for Afghanistan, the country, like others in the region, is a mosaic of different tribal and ethnic groups. It has no tradition of western-style democracy, and the president the Americans and the west back, Hamid Karzai, was massively corrupt. And the corruption reached all the way down through his regime and the new state to exploit and alienate ordinary Afghans. The result was the rapid collapse of Karzai’s government and the seizure of power by the Taliban almost as soon as American troops departed. In Iraq too George W. Bush and the other Neo-Cons had absolutely no idea about the society they had invaded and were trying to remodel. They believed the lies of Ahmed Chalabi, that he led a massive resistance movement against Hussein and that he and the American troops would be welcomed with flowers as liberators. Worse, the Neo-Cons actively resented and removed officials and senior military leaders, who attempted to tell them they were wrong. General Zilli, the head of the Middle East section of the Pentagon, was given the boot because he dared to do so.
As for the type of democracy the Americans wanted to introduce into Iraq, this was a very narrow version governed by Neo-Con doctrine. The government was to be democratic, but it was to be constitutionally prevented from interfering in business or private industry. It was democracy, but only as far as big business and American corporate interests allowed it.
As for the assertion that the collapse of American democracy and the emergence of a right-wing dictator is karma, I think left-wing political commenters like Noam Chomsky and the peeps at the radical magazine and website, Counterpunch, have said that America is suffering from imperial blowback. The tactics it has used to destabilise foreign regimes are now coming back to be used against America’s own citizens. And because of the powerful corporate influence on American politics, Harvard University several years ago described America, not as a democracy, but as an oligarchy.
There are deep divisions in current American politics between Trump’s supporters on the right, who include White supremacists, and the radical left, as shown in the rise of Black Lives Matter. Some of the BLM protests and demonstrations have degenerated into destruction and rioting, and in the most extreme example an anarchist community rejecting the American state emerged, only to collapse into violent anarchy in the pejorative sense and be retaken by local law enforcement. This has created a sense of crisis on the American right, while the invasion of congress looks very much like an attempted coup, comparable to Mussolini’s March on Rome. I am not surprised that many Americans feel their democracy is failing.
I don’t want American democracy to collapse. I believe that Fascism and dictatorship has to be fought everywhere in the world, and an America dominated by a dictator would be horrific, not just for the country but also for the rest of the world. American democracy needs to be supported.
It just shouldn’t impose dictatorships or its very contrived versionof democracy on everyone else.
I’ve an interest in conspiracy theories. It partly comes from studying the rise of Fascism as part of the history course at college and having friends, who were huge fans of the Illuminatus! books. They’re a series of science fiction books about various secret societies competing to bring about the end of the world, or take it over, written by Robert Anton Wilson and Michael Shea. Conspiracy theories can be an extremely powerful political force. The Nazis gained power and popularity because of the ‘stab in the back’ myth that the Jews had secretly conspired to cause Germany’s defeat in the First World War from within. The infamous Tsarist forgery, The Protocols of the Elders of Zion, is a classic example of this kind of poisonous conspiracy theory. Written by the monk Nilus for the Tsar’s secret police, it was intended to persuade Nicholas II to increase the persecution of the Jews even further. It claimed to prove that the Jews were secretly controlling both socialism and capitalism in order to enslave gentiles, and has been a major force in the rise of Fascism and anti-Semitic movements throughout the world. Some of its readers have continued to believe it even after it was shown to be a forgery, claiming that it is ‘symbolically true’. Although thoroughly discredited in the West, it remains popular in other parts of the world. I’ve read that it can be freely bought from kiosks in Russia, while in the 90s it was serialised on Egyptian television. I was therefore particularly interested in this video from Simon Webb’s ‘History Debunked’ channel.
In it Webb discusses the influence of conspiracy theories about the Coronavirus and fake history among the Black community. An American study had found that Black Americans were far more inclined to believe conspiracy theories. He had been visiting a Black female friend, who told him she wasn’t going to take the Coronavirus vaccine because of the grossly unethical Tuskeegee Experiment that ran from the 1930s to only a few decades ago. A group of Black sharecroppers had been deliberately infected with syphilis, which was left to go untreated until it culminated in their deaths. The intention was to study the progress of the disease, and in return the victims had their funerals paid for. Webb’s friend was afraid the Covid vaccine was a similar experiment. Back in the ’90s, a similar conspiracy theory arose about the origins of AIDS. This was supposed to have been developed by the US military as a germ warfare experiment at Fort Detrick. In fact the story was a fabrication by the KGB in retaliation for the Americans claiming that the Soviet Union had been responsible for the assassination attempt on Pope John Paul II by a far-right Turkish nationalist. One American doctor, writing in the US conspiracy magazine Steamshovel Press, stated that in his experience many Black Americans in particular believed that AIDS was an engineered bio-weapon because of the Tuskeegee Experiment. There is a problem with Blacks and some Asians refusing to accept the Covid vaccine because of similar fears.
Of course, these bizarre and malign beliefs aren’t confined solely to Blacks and Asians. There are also Whites who refuse to have the vaccine because they also believe it is some kind of malicious experiment. One such theory claims that Bill Gates and Microsoft are putting computer chips in it to control people, or wreck their health, or something. All completely false.
These destructive theories have also harmed the campaign to eradicate killer diseases like Polio in Pakistan. Government officials and aid workers there have been attacked and murdered because of the widespread belief that the vaccine is really intended to sterilise Muslims. As a result, a terrible disease that has been successfully fought elsewhere is still very much a threat to the life and health of the people of Pakistan and other areas which have similar theories. I noticed that the government and the TV companies have tried to combat the conspiracy theories about the Covid vaccine by reassuring people that this is just a conspiracy theory, and showing Black doctors and patients administering and receiving the vaccine.
In the 19th century the kidnapping of Asian labourers during the infamous ‘Coolie Trade’, and the subsequent loss of contact with their families for years, even decades, resulted in another conspiracy theory. This claimed that people from India and what is now Pakistan and Bangladesh were being killed for the cerebrospinal fluid in their skulls, which was being used as lubricant for Europe’s machines. A similar theory also emerged in Latin America, where it was believed that a White or mestizo man in a black coat, armed with long knives, was murdering Amerindians. In this myth, it was the victims’ body fat that was being used to grease the wheels of Europe’s machines.
Commenting on the Tuskeegee Experiment, Webb wonders if he wouldn’t also believe in the conspiracy theory about the Covid vaccine if he was Black. But he goes on to consider the role of fake history in convincing many Black Brits they’ve been cheated by a racist society and deserve government assistance. A couple of examples of this fake history is the belief, expressed by a Black friend, that it was a Black man, who invented the lightbulb, and David Olasuga’s claim that there was a 15,000 strong Black community here in Britain in the 16th century. He speculates that the greater belief in conspiracy theories among Black Americans may well be due to a comparative lack of education. Blacks are more likely to leave school earlier and fewer Blacks go to university than other groups. But it could also be that the fake history, to which they’ve been exposed, has resulted in a widespread feeling of resentment and feeling cheated, thus fuelling demands for affirmative action programmes.
It’s possible, though I think the resentment and widespread suspicion of racial injustice comes from the real racism and exploitation many Blacks have experienced during the slave trade and after, when the British and colonial governments deliberately imposed highly discriminatory legislation on the newly freed Black workers in order to keep them tied to the plantations and maintain the Caribbean nations’ economies. There’s also the often vicious racism and blatant discrimination that Black and Asian immigrants have faced in Britain. The affirmative action programmes, dubbed over here ‘positive discrimination’, began following the 1981/2 race riots, which were partly caused by the particularly large unemployment rate and consequent despair in Black communities in Bristol, Liverpool and London. The Black community continues to be generally poorer, less educated and suffering greater unemployment and marginalisation than other racial groups. Hence the continued demands for affirmative action campaigns on their behalf. Structural racism or its legacy may well play a role in the Black community’s impoverishment, although this would conflict with Webb’s own views that some of the Black community’s problems are rooted in biology. He believes in the ‘Bell Curve’ nonsense that Blacks are less intelligent than Whites, who are in turn less intelligent than Asians. He is also impressed by neurological medical papers noting the greater genetic inclination towards schizophrenia among Blacks.
But researchers into conspiracy theories and the people, who believe them, have come to the conclusion that lack of information is a powerful factor in their emergence and spread. Without any proper information to the contrary, stupid and destructive conspiracy theories, like those about the Coronavirus and Polio vaccines, can arise and spread. I also suspect that the prevalence of such theories in parts of the Middle East, Iran and Pakistan also comes from these countries being dictatorships or absolute monarchies. In this anti-democratic culture, the state may be distant or exploitative and so there is an immediate suspicion and resistance to its interference. Hence the stupid ideas about the Covid and Polio vaccines. Folklorists also noted a similar theory among Black Americans about Coca-Cola in the 1990s. This was supposed to have had a chemical added to it to sterilise young Black men. A fellow volunteer at the Empire and Commonwealth Museum in Bristol also told me that there was a conspiracy theory believed by many Black South Africans that the government was also covertly trying to destroy them through similar methods. This last belief is perfectly understandable, given the immense poverty and oppression caused by apartheid. And it does seem that the South African secret service, BOSS, was working on a germ warfare weapon which would only target Blacks.
These poisonous conspiracy theories need to be tackled and disproven, just as the widespread fake history also needs to be refuted. But this has to be alongside policies to improve the conditions of Blacks and other ethnic minorities so that they can enjoy economic, social and educational equality. If that’s achieved, then perhaps so many won’t distrust their government so much that they mistakenly think it’s deliberately trying to poison them.
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