Posts Tagged ‘Armenian Genocide’

Germany, the Rise of the Nazis and the Commemoration of the

March 30, 2016

Terror Topography

I think yesterday was Holocaust Memorial Day, when the world, or at least, Europe gathers to remember Hitler’s extermination of the Jews in the hope that the commemoration of this most appalling of atrocities will never be repeated. There was a piece about on the radio today, in which one woman pointed out that Hitler felt he could go ahead with it with impunity because the Allies in the First World War had made no move to prevent or protest against the genocide of the Armenians by the Turks. Hitler himself asked, ‘Who remembers the Armenians?’ And so the world remembers the Holocaust in order to prevent it ever recurring.

I’ve blogged a lot about Nazi crimes and atrocities in eastern Europe in the past few days. As I said, I’m not trying to stir up resentment against the Germans, but to show how authoritarian Britain and the other countries are going as our constitutional freedoms are sacrificed in the interests of national security and the surveillance state. I’ve also blogged about the Nazi persecution and mass-murder of the Slav peoples of eastern Europe, particularly because Fascism and the Far Right is also growing over there. No-one with any self-respect should have anything to do with any Fascist or Nazi party, and especially not the Slav peoples, such as Czechs, Slovaks, Poles, Belorussians, Ukrainians and Russians. After the Nazis had conquered their countries, the Nazis intended to deport them from an area extending from part of Poland into the Ukraine and Russia. 30 million Slavs were to be slaughtered, and the rest were to work as slave labourers cultivating agricultural produce for their German masters. About seven million people were rounded up to work as slave labourers in Germany, while another seven were forced to work for the occupying Nazis in their countries. Himmler compared the process to the Western European occupation and colonisation of Africa. He declared that eastern Europe ‘was our Africa, and the Slavs are our negroes’.

I don’t believe that the rise of the Nazis was inevitable, or that it was the natural culmination of German history. Indeed, in the 19th century there was less anti-Semitism in Germany than in France or England, and some of the pseudo-scientific elements of Nazism – the perverted racial theory and eugenics, were part of the general intellectual climate in the West at the time. The Nazis boasted that they had invented nothing. They based their own eugenics legislation on contemporary American laws intended to prevent the biologically unfit from breeding, while their 19th century predecessors in the various anti-Semitic organisations also based their demands for legislation separating Jews and gentiles on American laws governing Chinese immigrant workers.

Nor did all Germans quietly acquiesce as the Nazis seized power. In the last democratic elections held before the Nazi seizure of power, the Nazis themselves only won 44% of the vote. They only gained a bare majority through their alliance with the Nationalists, who only polled 8%. And this was after a campaign of intimidation throughout Germany and the banning of the German Communist Party, the KPD. The mainstream German Socialist party, the SPD, continued to resist the Nazis until the very end. They only lost a single seat, and ended up with 120 in the German parliament. The Catholic Centre Party, another of the major pillars of the Weimar coalition governments, actually increased the number of seats they held by three to 73. In the end, however, it was only the SPD, which voted against the Enabling Act. Otto Wels read out the SPD’s gave the party’s farewells to the previous era of Human Rights and humanity and gave its good wishes to political prisoners and the enemies of the regime, who even then were being rounded up and put in the camps. The address’ conclusion ran:

At this historic hour, we German Social Democrats pledge ourselves to the principles of humanity and justice, of freedom and Socialism. No Enabling Law can give you the power to destroy ideas which are eternal and indestructible. You yourself have declared your commitment to Socialism. The Socialist Law [of 1878] did not succeed in destroying Social Democracy. From this new persecution too German Social Democracy can draw new strength. We send greetings to the persecuted and oppressed. We greet our friends in the Reich. their steadfastness and loyalty deserve admiration. The courage with which they maintain their convictions and their unbroken confidence guarantee a brighter future.

There have been problems after the War with the persistence of Neo-Nazi groups, like the National Democratic Party and the German Republican Party. There has also been the injustice that many Nazis did escape and were not prosecuted for their crimes against humanity. And one of the complaints by some foreign writers was that the collective guilt about the Nazi past made many Germans unwilling to discuss it with their children, leaving some unprepared when they encountered it and its legacy.

On the other hand, the Germans have enacted legislation to protect democracy against the rise of totalitarianism. Under the terms of the Basic Law, the Grundgesetz, the only parties and political movements which are permitted are those which recognise the basic principles of democracy. And it has been invoked to ban neo-Nazi movements, most notably in the 1970s when it was used to outlaw the National Democrats. And there have been exhibitions and books discussing the Third Reich, its rule through fear and intimidation, and commemorating its victims.

One such is the book at the top of the page, Topographie des Terrors: Gestapo, SS und Reichssicherheitshauptamt auf dem >>Prinz-Albrecht-Gelaende<< Eine Dokumentation, ‘Topography of Terror: Gestapo, SS and Reich Security Main Office at the >>Prinz-Albrech-Site<< A Documentation (Berlin: Verlag Wilmuth Arenhoevel 1988)'. This was published as part of an exhibition following negotiations about the redevelopment of the site and the commemoration of its past as the headquarters of the Nazi security organisations in 1979/80. Mike brought my copy of the book back with him when he went there with his old college.

The book has the following chapters:

Introduction.
1. Headquarters of the SS State: Addresses and Institutions.
2. History of that party of the City and the Building.
2.1 A quite district on the City’s Edge (1732-1880)
2.2 The Quarter’s Career.
2.3 Departure and Crisis

3. Institutions of Terror
3.1. The Reichsfuhrer of the SS and his Reich
3.2. Seizure of Power and Early Terror
3.3 The Secret State Police
3.4 The Reichfuhrer-SS’ Security Service
3.5 Reich Security’s Main Office
3.6 ‘House Prison’ and Political Prisoners (1933-39)
3.7 ‘Protection’.
3.8. Concentration Camps.

4. Persecution, Annihilation, Resistance
4.1 The Fate of the German Jews 1933-38.
4.2 The Fate of the German Jews 1939-45
4.3 The Fate of the Gypsies.
4.4. Nazi Rule in Europe – Poland
4.5 Nazi Rule in Europe – the Soviet Union
4.6 Nazi Rule in Europe – Other Countries
4.7 Political Resistance and ‘House Prison’ (193945)

5. From Destruction to Rediscovery
5.1 Bombs and Rubble
5.2 The First Year after the War.
5.3 History Made Invisible.
5.4 The Return of the Repressed.

6. Appendix
6.1 Bibliography
6.2. Abbreviations
6.3 Lists of Texts
6.4 Lists of Illustrations
6.5 Register of Names.

Among the illustrations are the following pictures of the Reich’s atrocities.

Concentration Camp Labour

Forced labour at Neugamme Concentration Camp

Roll Call Sachsenhausen

Roll-call at Sachsenhausen concentration camp.

Deportation of Gypsies

Gypsies being deported.

Kaunas Pogrom

Pogrom initiated by members of Einsatzgruppe A in Kaunas/ Kowno.

In addition to the well-known opponents of the regime, many ordinary Germans also risked their lives to rescue the Jews. Some 5,000 Jews survived in Berlin after being hidden by gentile friends and neighbours. One Jewish woman left this memoir of how she was hidden by a Germany lawyer.

I was constantly sent for by the Gestapo. In 1942 these interrogation sessions became even more threatening and therefore went underground. In the middle of May 1942 I went to Silesia and stayed in several places without officially registering myself. I lived in Breslau, Gleiwitz, Hindenburg, in the countryside and Spahlitz (in the district of Oels). It was here that I remained hidden for months at the house of a German lawyer … (Later after I was arrested this brave amn had another Jewish woman hidden in his house)…

(Wiener Library, Eye Witness Accounts, PIIc, no. 153. In D.G. Williamson, The Third Reich (Harlow: Longman 1982) p. 95.

The horrors of the Third Reich need to be remembered, but so too does the heroism of the people, who did their level best to stop, and at least save those they could from its barbarism.

Commemorating Christian Martyrdom: The Armenian Genocide

April 24, 2015

Armenian Gospels

Armenian Gospel Book from the Monastery of Gladjor, c. 1321

Today is the centenary of the beginning of the Armenian Genocide. This was a series of massacres carried out by the Ottoman Empire against the Armenian people. The Armenians had risen up, like the other, majority Christians subject nations in the Balkans across the Black Sea to gain their freedom from the decaying Turkish empire. To counter this, the last Turkish sultan, Talat Pasha issued a firman ordering that the Armenians should be rounded up and slaughtered. 1.5 million Armenians, men, women and children were butchered.

The Pope caused controversy earlier this week when he marked the massacres, calling it the first genocide of the 20th century. I’m not sure if this is quite true, as I think about ten years or so previously the German colonial authorities in East Africa had also organised a genocide of the indigenous Herrero people. The occasion has a wider, European significance than just its attempt to exterminate the Armenians. Hitler noted the way the other European powers remained silent and did not act to stop it. This convinced him that they also wouldn’t act to save the Jews when the Nazi state began to persecute and murder them in turn. As he said ‘Who remembers the Armenians?’

Denial of Genocide by Turkish Authorities

Unfortunately, the genocide is still controversial. Robert Fisk in his article in Monday’s Independent discussed the Turkish government’s refusal to recognise the massacres as a genocide. Pope Francis’ comments sparked outrage amongst the Turkish authorities, and the Vatican’s ambassador to Turkey was summoned to meet the prime minister. Fisk himself recalled the abuse he had received from Turks outraged by his discussion of the genocide. He stated he began receiving mail about the issue when he personally dug the bones of some of the Armenians out of the sands of the Syrian desert in 1992. He stated that some of the letters were supportive. Most were, in his words, ‘little short of pernicious’.

In Turkey any discussion or depiction of the Armenian genocide as genocide was brutally suppressed. A few years ago, the Armenian journalist, Hrant Dink, was killed for writing about them. Liberal Turks, who wish their nation face up to this dark episode of their history, have been imprisoned. The great Turkish writer, Orhan Pamuk, was sent to jail a few years ago. His writing on the genocide was judged to be ‘insulting to Turkish nationhood’, a criminal offence.

Fatih Arkin, Turkish Director, on Movie about Genocide

Dink’s assassination has, however, acted to promote a greater discussion and awareness of the genocide, and a large number of both Armenians and Turks are now pressing for the Turkish government to recognise it as such. Indeed, the Turkish-German film director, Fatih Arkin, made a film about the genocide, The Cut which premiered in the Armenian capital, Yerevan, in January.

In the interview below, Mr Arkin talks about he was moved to make the film following Dink’s assassination, and the number of Turks, who also join with the Armenians in demanding their government officially recognise the atrocity. Among those is the grandson of one of the leading perpetrators. What is interesting is that the film received a wide release in Turkey with no opposition or move to ban it.

Fisk on Turks Who Saved Armenians

This seems to show a new openness amongst the Turkish people as a whole about the genocide. And Fisk in his article notes that there many courageous and humane Turks, who refused to comply with Sultan’s orders, and saved Armenians. He stated in his article that these included at least one provincial governor, as well as lesser Turkish soldiers and policemen. Fisk felt that the Armenians should compile a list of these heroes, not least because it would make it harder for politicians like Erdogan, the country’s prime minister, not to sign a book of condolences, which included their names.

And these men were courageous: they risked their lives to save others from the carnage. There is absolutely no reason why they should not also be commemorated. In Judaism, I understand that righteous gentiles, who save Jews from persecution, are commemorated and believed to have a part in the olam ha-ba, the world to come. There is a section of the Holocaust Memorial at Yad Vashem, which displays the names of such righteous gentiles, who saved Jews during the Third Reich.

Syriac Evangelistary

The Miracle at the Pool of Bethesda, from a Syriac Evangelistary

Massacre of Syriac Christians as Part of Wider Pattern of Massacres

The massacre of the Empire’s Christian minorities was not confined to the Armenians, although they are the best known victims. Other Christian peoples, including the Syriac-speaking churches in what is now Iraq and Syria, were also attacked and massacred, in what has become known as ‘the Day of the Sword’. The massacres also spread into Iran, where the Christian communities there also suffered massacres. They too deserve commemoration.

Peaceful Relations between Christians and Muslims Normal in Ottoman Empire

Historians of the Turkish Empire have pointed out that the Armenian genocide, and similar massacres committed by the Ottoman forces in the Balkans during the nationalist wars of the 19th century, were largely the exception. For most of the time Christian and Muslim lived peacefully side by side. Quite often Muslims and Christians shared the same cemeteries. And in one part of Bosnia, at least, the local Roman Catholic church stood bang right next to the local mosque. There were even a small group of worshippers, who seem not to have differentiated between Christianity and Islam.

There’s a story that one orthodox priest, while officiating mass at his church, noticed a group of people at the back wearing Muslim dress. He went and asked them why they were attending a Christian church, if they were Muslims. The people replied that they didn’t really make much difference between the two faiths. On Friday, they prayed at the mosque, and on Sunday they went to church.

Historical Bias and Nationalist Violence by Christians in 19th century Balkans

Historians of the Balkans have also pointed out the dangers of religious bias when discussing the various nationalist wars in the 19th century. In the 1870s the Ottoman Turks committed a series of atrocities suppressing a nationalist uprising in Bulgaria. This outraged public opinion in England, and provoked the Liberal prime minister, Gladstone, to demand that the Turks be ‘thrown out of Europe, bag and baggage’. Other British and American observers noted that atrocities were hardly one sided. Christians also committed them, but these were ignored by the West. One author of a book on the Balkans I read back in the 1990s argued that the various atrocities committed in this period were caused not so much by religious differences, but from nationalism, and so were no different from other atrocities committed by other countries across the world, and in western Europe today as part of ethnic and nationalist conflicts, such as Northern Ireland.

British Empire and Atrocities in Kenya

Other decaying empires have also committed horrific atrocities, and attempted to cover them up. It was only after a very long legal campaign, for example, that the British government admitted the existence and complicity in the regimes of mass murder, torture, mutilation and internment in Kenya to suppress the Mao Mao rebellion. See the book, Africa’s Secret Gulags, for a complete history of this.

ISIS and the Massacre of Christians

The commemoration of the genocide of the Armenians, and by extension the other Christian subject peoples of the Ottoman and Persian Empires at the time, has become pressing relevant because the persecution today of Christians in the region by the resurgent Islamist movements, like ISIS, and Boko Haram in Nigeria. Yet these groups differ in their attitude to the massacre of non-Muslim civilians from that of the Turkish government. The official Turkish attitude has been silence and an attempt to suppress or rebut the genocide’s existence. This points to an attitude of shame towards them. ISIS, which last Monday murdered 30 Ethiopian Coptic Christians, shows absolutely no shame whatsoever. Far from it: they actually boast about their murder and enslavement of innocent civilians.

Conversion of Christians, Jews and Zoroastrians by Force, and Murder of Civilians Contrary to Muslim Law

I was taught at College that their actions contravene sharia law. Islamic law also has a set of regulations for the conduct of warfare, which rule out the conversion of the ‘Peoples of the Book’ – Christians, Jews and Zoroastrians – by force. Nor may women, children and non-combatants be harmed. And this has been invoked by the ulema in the past to protect Christian and other minorities in the Ottoman Empire. In the 17th century one of the Turkish sultans decided he was going to use military force to make the Christians in the Balkans convert to Islam. He sought approval for his course of action from the majlis, the governing assembly of leading Muslim clerics, who issued legal opinions on questions of Muslim law and practice. They refused, on the grounds that it was un-Islamic. The sultan backed down, and his planned campaigns against his Christian subjects were abandoned.

ISIS Also Butcher Muslims and Yezidis

Nor do ISIS, and similar Islamist movements limit themselves to attacking Christians. We’ve also seen them butcher and enslave the Yezidis, as well as other Muslims, simply for being the ‘wrong’ type of Muslim. For ISIS, they, and only they, represent true Islam. The rest are part of the ‘juhailiyya’, the world of darkness and ignorance, who must be fought and conquered.

Need to Commemorate All Victims of Atrocities

The Armenian genocide and its victims should rightly be remembered, as should so many other holocausts since then. Not only is this owed to the victims and history itself, but also to stop similar massacres occurring. And we need to remember that the capacity for such evil is not confined to particular nations, but can be found throughout history and humanity.