Posts Tagged ‘Archbishop of Canterbury’

Book on the Plight of the Embattled Christians of Palestine

April 13, 2019

Said K. Aburish, The Forgotten Faithful: The Christians of the Holy Land (London: Quartet 1993).

Aburish is a Palestinian, born in Bethany, and the author of several books about the Arabs and specifically the Palestinians and their persecution by the Israelis – A Brutal Friendship, Children of Bethany – The Story of a Palestinian Family and Cry Palestine: Inside the West Bank. In The Forgotten Faithful he tackles the problems of the Christians of Palestine, talking to journalists, church official, charity workers, educationalists, businessmen and finally of the leaders of the PLO, Hanan Ashrawi. Christians used to constitute ten per cent or so of the Palestinian population before the foundation of Israel. Now they’re down to one per cent. Much of this decline has been due to emigration, as educated, skilled Christians leave Israel to seek better opportunities elsewhere, and the indigenous Christian future in the Holy Land, the in which Christianity first arose, is uncertain.

Said states clearly the issues driving this decline early in his book – persecution by the Israelis, and particularly their attempt to wrest the lucrative tourism industry from them on the one hand, and the rise of Islamic fundamentalism on the other. He writes

Twenty-five years of Israeli occupation have been disastrous for Palestinian Christians. In addition to the widely known closures of schools, imprisonment and torture of children, deportation of dissenters and activists, the expropriation of land owned by individuals and church-owned property, the Christians’ primary source of income, tourism and its subsidiary service businesses, have been the targets of special Israeli attempts to control them. In other words, when it comes to the Israeli occupation, the Christians have suffered more than their Muslim countrymen because they have more of what the Israelis want.

Furthermore, the rising tide of Islamic fundamentalism is confronting the Christians with new problems against most of which they cannot protest without endangering the local social balance, indeed their Palestinian identity. Muslim fanatics have raise the Crescent on church towers, Christian cemeteries have been desecrated, the statues of the Virgin Mary destroyed and, for the first time ever, the Palestinian Christians are facing constraints on their way of life. In Gaza a Muslim fundamentalist stronghold, Christian women have to wear headscarves and long sleeves or face stoning, and Christian-owned shops have to close on the Muslim sabbath of Friday instead of on Sunday. 

These combined pressures come at a time of strain between the local Christian communities and both their local church leadership and the mainline churches of the West. The mainline churches in the West are accused of not doing enough to help them financially or drawing attention to their plight, for fear of appearing anti-Semitic and to a lesser degree anti-Muslim. The local church leaders are caught between their parishioners’ cry for help and the attitude of their mother churches and have been undermined by their identification with the latter. In addition to problems with the mainline churches, Christian evangelist groups from the United States, Holland and other countries support the State of Israel at the expense of local Christians. The evangelists accept the recreation of Israel as the prelude to the second coming to the extent of ignoring local Christian rights and feelings, a fact overlooked by Muslim zealots who blame the local Christians for not curbing their insensitive pro-Israeli co-religionists.

Two subsidiary problems contribute towards closing the ring of helplessness which is choking the local Christian communities of the Holy Land. The suffering inflicted on them by others and the direct and indirect results of the neglect of outside Christianity still haven’t induced their local church leaders to cooperate in establishing a common, protective Christian position. The traditional quarrel, alongside other disputes between the Roman Catholic and Greek Orthodox churches, continues and its stands in the way of creating a constructive Christian front. Furthermore, the Israelis make the appearance of favouring them against their Muslim nationals, a divide-and-rule policy which contributes towards inflaming the feelings of ignorant Muslims who do not understand the reasons behind the Israeli actions and use them to justify whatever anti-Christian feeling exists. (pp. 2-4).

The Palestinian Christian community has largely been middle class, assimilated and patriotic. They have provided the Palestinian people with a large number of businessmen and professionals, including a significant part of the membership and leadership of Palestinian nationalism and the PLO, as well as the civil rights lawyers working to defend the Palestinian people from persecution by the Israeli state and military. They have also been active establishing charities to provide for the Palestinians’ welfare. Said visits one, which specialises in rehabilitating and providing training for people physically injured and mentally traumatised by the Israeli armed forces. Visiting a Palestinian hospital, he also meets some of the victims of the IDF wounded and crippled by the IDF, including a young man shot by a member of the Special Forces simply for spraying anti-Israeli graffiti on a wall.

This isn’t an anti-Semitic book, as Aburish talks to sympathetic Israeli journalists and academics, but he describes very clearly the violence and bigotry that comes not just from the Israeli state and army, but also from Jewish religious fanatics. In the first chapter he describes a group of Israeli soldiers sneering at Christian Palestinians, and how he deliberated placed himself between a group of Jewish schoolboys and an elderly Ethiopian nun going through one district of Jerusalem. The boys had first started insulting her, and then began throwing stones at her and Aburish before the local, Jewish inhabitants rushed into the street to drive them away. The churches and monasteries in that part of town are close to an area of Jewish religious extremists. They’re not usually physically aggressive, but they make it very clear they don’t like Christians being there.

Nor is it anti-Muslim. The Christians community itself sees itself very firmly as part of the Palestinians. Many Christian men have adopted the name Muhammad in order to show that there is no difference between themselves as their Muslim fellow countrymen. And historically they have been fully accepted by the Muslim community. Aburish talks to the headman of a mixed Christian-Muslim village. The man is a Christian, and historically Christians have formed the headmen for the village. The Christians also point with pride to the fact that one of the generals of Saladin, the Muslim leader who conquered Palestine back from the Crusaders, was a Greek Orthodox Christian. Aburish is shocked by how extremely religious the Muslim community has become, with Friday services packed and one of his aunts traveling to the al-Aqsa Mosque in Jerusalem to pray. This, like the less obvious religious revival among the Christians, is ultimately due to Israeli pressure and the failure of secular Palestinian politicians. There is no truth in politics, so they seek it instead in Islam and the pages of Qu’ran. And behind this rise in Islamic intolerance are the Saudis. Aburish recommends better Muslim-Christian dialogue to tackle this growing intolerance.

Aburish hears from the Palestinians how their land is seized by the Israelis for the construction of new, Israeli settlements, how people are shot, beaten, injured and maimed, and the attempts to strangle Palestinians businesses. This includes legislation insisting that all tourist guides have to be Israeli – a blatant piece of racism intended to drive Christians out of the tourist business through denying them access to the many Christian shrines, churches and monuments that are at the heart of the industry. Christian charities and welfare services don’t discriminate between Christian and Muslim, but they are oversubscribed and underfunded. And the churches are more interested in defending their traditional institutional privileges than in helping their local flock. They look west, and are more interested in promoting and defending the churches’ response to the worlds’ problems as a whole, while the Palestinians are also being pulled east through their Arab identity. Senior Roman Catholic and Greek Orthodox clergy are often foreigners, who cannot speak Arabic and may be to a greater or lesser extent indifferent to the needs and problems of their congregations. The Palestinian Christians are also hampered by the fact that they don’t want to acknowledge that they have specific problems as a minority within the wider Palestinian nation, partly for fear of further antagonising the Muslim majority.

Nevertheless, some Palestinian Christians choose to remain, stubbornly refusing to emigrate while they could get much better jobs elsewhere. And all over the world, expatriate Palestinian communities are proud of their origins and connection to the land. Aburish even talks to one optimistic Palestinian Christian businessman, who believes that Cyprus provides the model for a successful Palestine. There local people have built a thriving commercial economy without having the universities and educational institutions Palestine possesses. And some Palestinian Christians believe that the solutions to their crisis is for the community to reconnect with its oriental roots, reviving the traditional extensive Arab family structure, which has served Arabs so well in the past.

The book was published a quarter of a century ago, in 1993, and I’ve no doubt that things have changed since then. But not for the better. There have been recent magazine articles by National Geographic, among others, that report that the Palestinians are still suffering the same problem – caught between the hammer of the Israeli state and the anvil of Islamic fundamentalism. Christian Zionism, however, has become stronger and exerts a very powerful influence on American foreign policy through organisations like Ted Hagee’s Christians United for Israel. Netanyahu’s vile Likud is still in power, and Israeli politics has lurched even further to the right with the inclusion of Fascist parties like Otzma Yehudat – Jewish Power – in the wretched coalition. And some British churches maintain a very determined silence on the problems of the Palestinians. According to one anti-Zionist Jewish blog, the Methodist Church has passed regulations at its synod preventing it or its members officially criticising Israel. Because of the church’s leaders was friends with members of the Board of Deputies of British Jews.

I am very well aware of the long, shameful history of Christian anti-Semitism and how real, genuine Nazis have also criticised Israel’s oppression of the Palestinians and claimed that they’re just anti-Zionist, not anti-Semitic. I have absolutely no desire whatsoever to provoke further bigotry against the Jewish people. But Israel is oppressing the Christians of Palestine as well as the Muslims, but we in the West really don’t hear about it. And I’m not sure how many western Christians are really aware that there is a Christian community in Palestine, or how its members largely identify totally as Palestinians. Certainly Ted Cruz, the American politico, didn’t when he tried telling a Middle Eastern Christian group that they should support Israel. He was shocked and disgusted when they very firmly and obviously didn’t agree. He made the mistake of believing they had the same colonialist attitude of western right-wing Christians, while Middle Eastern Christians are very much the colonised and know it. Hence the fact that according to Aburish, many Palestinian Christians look for theological support to South American Liberation Theology and its Marxist critique of colonialism. And they also supported Saddam Hussein’s regime in Iraq, as a secular Arab state that would allow them to maintain their religious identity and culture.

The book’s dated, and since it was written the Christian presence in the Holy Land has dwindled further. Aburish describes in strong terms what a catastrophe a Palestine without indigenous Christians would be. He writes

The growing prospect of a Holy Land Christianity reduced to stones, a museum or tourist faith without people, a Jerusalem without believers in Christ, is more serious than that of a Rome without a Pope or a Canterbury without an archbishop. It is tantamount to a criminal act which transcends a single church and strikes a blow at the foundations and the very idea of Christianity.

I thoroughly recommend this book to every western Christian reader interested in seeing an alternative view of the religious situation in Palestine, one of that contradicts the lies and demands of the right-wing press. Like an article by the Torygraph’s Barbara Amiel back in the 1990s, which quoted a Christian mayor as stating that the Christian community welcomed the Israeli occupation. His might, but as the book shows, most don’t. Or that scumbucket Katie Hopkins telling us that we should support Israel, because it represents Judaeo-Christian values and civilisation, a claim that would outrage many Jews.

 

 

 

 

 

 

 

 

 

 

 

 

 

Advertisements

Archbishop of Canterbury Condemns ‘Gig Economy’, Tories Go Berserk

September 15, 2018

More hypocrisy from the Tory party. This week, the Archbishop of Canterbury, Justin Welby, gave a long speech attacking Universal Credit and zero hours contracts. He described the ‘gig’ economy the Blairites and the Tories have created, in which workers in insecure jobs are only called in if their bosses decide there’s work for them to do, and go without pay if there isn’t, the ‘return of an ancient evil’.

He made the speech after Labour had outlined its commitment to empowering workers, which included a comprehensive attack on the gig economy. Zero hours contracts will be banned, and employment benefits like sick pay and maternity leave will be extended to cover part-time workers. The party also pledged to end the ruse in which many firms seek to dodge their obligation to provide their workers with proper rights and benefits by making them officially self-employed.

The Archbishop mentioned Labour’s John McDonnell in his speech, who in turn praised the Archbishop. McDonnell said

“The Archbishop of Canterbury has set out a bold vision for a different society, one without the evils of the gig economy, the exploitation of workers and tax dodging of the multinationals.

“I welcome his speech, and the growing movement against the failures of austerity and neoliberalism. Labour will end zero hours contracts, clamp down on the tax avoiders, and ensure everyone has access to sick pay, parental leave and protections at work.”

The Tories, however, immediately went berserk, and showed their own hypocrisy when it comes to supporting the political intervention of religious leaders. They were more than happy when the former Chief Rabbi Jonathan Sacks claimed that Corbyn and the Labour party were anti-Semitic. However, they were outraged that the Archbishop had dared to criticize the wonderful Thatcherite capitalism they’d created.

The Tory MP, Ben Bradley, tweeted

‘Not clear to me when or how it can possibly be appropriate for the Archbishop of Canterbury to be appearing at TUC conference or parroting Labour policy.’

He added: ‘There are a diversity of views as to what is best for the economy, but [he] only seems interested in presenting John McDonnell’s point of view.’

Simon Maginn tweeted his response

Rabbi Sacks: “Jeremy Corbyn is an antisemite.”
Tories: “Listen to the holy gentleman.”
Archbishop of Canterbury: “Tories have increased poverty.”
Tories: ‘Must keep religion out of politics.”

Mike in his article notes that Archbishop Welby was unapologetic, and observed that ‘The Bible is political from one end to the other’.

Mike concludes

His intervention is to be welcomed.

The Church of England is often seen as a haven for Conservatives and it will be interesting to see what happens to those Tories’ attitudes, considering this new direction from the pulpit.

See: https://voxpoliticalonline.com/2018/09/13/tory-hypocrisy-over-archbishops-intervention-in-employment-politics/

This has been going on for decades. The Anglican Church has been described as ‘the Tory party at prayer’, and the Tory party itself was set up back in the 17th century by supporters of the aristocracy and established church against the more liberal Whigs.

However, the Church has also contained passionate reformers working against social evils. Archbishop Temple in his book, Christianity and the Social Order, published in 1942, pointed to reformers like William Wilberforce and the others in the ‘Clapham Sect’, who campaigned against slavery; John Howard and Elizabeth Fry and prison reform; and F.D. Maurice and the Christian Socialists in the 19th century. These latter wished to see businesses transformed into co-operatives, which would share their profits with their workers. This strand of Anglican social activism continued into the 20th century, and in 1924 the Anglican church held a conference to examine the question of how the Church should tackle the poverty and injustices of the age. Temple also pointed to the example of the pre-Reformation Church in attacking some of the economic and social abuses of the times, and particular Protestant Christian leaders and ministers, like John Wesley, after the Reformation.

He also quotes the Hebrew prophets of the Old Testament to show how property rights, while certainly existing and respected in ancient Israel, were also limited and intended to ensure that each family had their own portion of land and that great estates held by single individuals, did not develop. He writes

In the days of the Kings we find prophets denouncing such accumulations; so for example Isaiah exclaims: “Woe unto them that join house to house, that lay field to field, till there be no room, and yet be made to dwell alone in the midst of the land.” (Isaiah v.*8); and Michah: “Woe to them that devise iniquity and work evil upon their beds! When the morning is light, they practice it, because it is in the power of their hand. And they covet fields and seize them; and houses, and take them away; and they oppress a man and his house, even a man and his heritage” (Micah ii, 1, 2). And the evil here was not primarily economic, though that may have been involved. The evil was the denial of what Tertullian (c.160-230) would call ‘fellowship in property’ – which seemed to him the natural result of unity in mind and spirit. (p. 38).

The first chapter of the book, ‘What Right has the Church to Interfere?’, gives the reasons Temple believes that the Church indeed possesses such a right. It’s too long to list all of them, but one of them is that the economic structure of society is immensely influential on the formation of its citizens’ morals. Temple writes

It is recognized on all hands that the economic system is an educative influence, for good or ill, of immense potency. Marshall, the prince of orthodox economists of the last generation, ranks it with the religion of a country as the most formative influence in the moulding of a people’s character. If so, then assuredly the Church must be concerned with it. For a primary concern of the Church is to develop in men a Christian character. When it finds by its side an educative influence so powerful it is bound to ask whether than influence is one tending to develop Christian character, and if the answer is partly or wholly negative the Chu5rch must do its utmost to secure a change in the economic system to that it may find in that system an ally and not an enemy. How far this is the situation in our country to-day we shall consider later. At present it is enough to say that the Church cannot, without betraying its own trust, omit criticism of the economic order, or fail to urge such action as may be prompted by that criticism. (P. 22)

Temple was also very much aware how some politicians resented the Church speaking out on political issues. For example, Queen Victoria’s first Prime Minister, Lord Melbourne, is supposed to have said after hearing an Evangelical preacher that ‘if religion was going to interfere with the affairs of private life, things were come to a pretty pass’. Temple added

(L)ater prime ministers have felt and said the same about the interference of religion with the affairs of public life; but the interference steadily increases and will increase. (P. 15).

And the friction between the Tory party and the Anglican and other churches has been going on ever since Thatcher set foot in 10 Downing Street. She got very annoyed when the-then Archbishop, Robert Runcie, issued a report detailing the immense poverty that had been produced by her policies. Norman Tebbitt, her attack dog, made comments casting aspersions on the good clergyman’s sexuality, on the grounds that he had a sing-song voice and the slightly camp manner of many churchmen. He was soon showed to be very wrong, as Runcie had been an army chaplain, whose ferocity in battle had earned him the nickname ‘Killer Runcie’. A friend of mine remarked about him that the really hard men don’t show it.

The Church has gone on issuing reports and holding inquiries into poverty in Britain, and other social issues. And the Tory response has always been the same: to attack and criticize the Church’s interference. There have been comments of the kind that the clergy should stick to preaching the Gospel, and then they might have larger congregations.

But if Thatcher and the Tories didn’t feel that the Church had any right to interfere in politics, they definitely believed that they had the right to interfere in the church’s ministry and pastoral theology. And that this right was absolutely God-given. When Thatcher was on the steps of Number 10, she started quoted St. Francis of Assisi’s famous prayer, ‘Where there is darkness, let us bring light’ etc. She also took it upon herself to lecture the ministers of the church on the correct interpretation of scripture. I can remember her speaking to a conference of the Church of Scotland, in which she explained to the assembled ministers and faithful her own view of charity and the welfare state, based on St. Paul’s words, ‘If a man does not work, he shall not eat’. Needless to say, the guid ministers were not impressed, and showed it in the massed ranks of stony faces.

Temple was absolutely right in stating that Christians had a duty to examine and criticize the economic structure of society as the major force affecting people’s morals and character. But Thatcherism goes far beyond this. I’ve read pieces that have stated that Thatcher’s whole outlook was based on her peculiar right-wing religious ideas. Thatcherism isn’t simply an economic system. It’s a political theology. Thatcher was strongly influence by Keith Joseph, who was Jewish. It’s why she prattled about ‘Judeo-Christian values’ rather than just Christian values. I have no doubt that the Jewish readers of this blog will have their own views about proper Jewish morality, and that these may be very different from Joseph and Thatcher’s interpretation.

Thus in Thatcherism the free market is absolutely virtuous, and any interference in its operation is an attack on a divinely sanctioned system. But from the standpoint of a left-wing interpretation of Christianity, Thatcherite theology is like its economics, profoundly wrong, bogus and harmful. And her celebration of the free market turns it into an idol, an object of false religious worship.

More and more Christians both here and in America are turning against this idol, just as left-wing Jews are turning against right-wing politics as incompatible with the liberal politics of traditional Judaism. The Church has every right and, indeed, a duty as a moral body concerned with people’s spiritual welfare, to attack Thatcherism and its destructive legacy.

I’m very much aware that we now live in a post-Christian society, where only a minority attend Church and most people profess to have no religious beliefs. Just as there are also sizable non-Christian communities, such as Jews, Muslims, Hindus, Buddhists and the various neo-Pagan groups, who also have every right to make their voices heard politically. Temple also advances other reasons why the Church should speak out on more rational, non-religious grounds, such as morality and common human sympathy for the victims of suffering. I hope, however, that regardless their religious views, people will support Welby on the issues of employment rights as an entirely justified attack on an iniquitous situation, which desperately needs to be corrected.

Schools Display and Document Folder on the 1920s General Strike

March 13, 2017

The General Strike: Jackdaw No.l05, compiled by Richard Tames (London, New York and Toronto: Jackdaw Publications Ltd, Grossman Publishers Inc., and Clarke, Irwin and Company 1972)

I picked this up about 20 years ago in one of the bargain bookshops in Bristol’s Park Street. Jackdaw published a series of folders containing reproduction historical texts and explanatory posters and leaflets on variety of historical topics and events, including the Battle of Trafalgar, the slave trade, the voyages of Captain Cook, Joan of Arc, the Anglo-Boer War, the rise of Napoleon, Ned Kelley and Wordsworth. They also published another series of document folders on specifically Canadian themes, such as the Indians of Canada, the Fenians, Louis Riel, Cartier of Saint Malo, the 1867 confederation of Canada, the vote in Canada from 1791 to 1891, the Great Depression, Laurier, and Canada and the Civil War.

This particular folder is on the 1926 general strike, called by the TUC when the Samuel Commission, set up to report into the state of the mining industry, published its report. This recommended that the mines should be reorganised, but not nationalised, and although the miners were to get better working conditions and fringe benefits, they would have to take a pay cut. The folder included a poster giving a timeline of the strike and the events leading up to it, and photos of scenes from it, including volunteer constables practising self-defence, office girls travelling to work by lorry, the Conservative prime minister, Stanley Baldwin, and buses and train signal boxes staffed by volunteers. There’s also a Punch cartoon commenting on the end of the Strike. It also contains a leaflet explaining the various documents in the folder, along suggested projects about the issue and a short bibliography.

Poster and timeline of the Strike

Leaflet explaining the documents

The facsimile documents include

1. A leaflet arguing the Miner’s case.

2. Telegram from the Transport and General Workers’ Union to a local shop steward, calling for preparations for the strike.

3. Pages from the Daily Worker, the official paper of the T.U.C. during the Strike.

4. Notice from the Met calling for special constables.

5. Communist Party leaflet supporting the Strike.

6. Handbill giving the proposals of the Archbishop of Canterbury and the leaders of the Free Churches for an end to the Strike.

7. Handbill denouncing the strike as ‘The Great ‘Hold-Up’.
The accompanying pamphlet states that this was very far from the truth, and that it was a government lie that the T.U.C. were aiming at a revolution.

8. Emergency edition of the Daily Express.

9. Conservative PM Stanley Baldwin’s guarantee of employment to strike-breakers.

10. Contemporary Analysis of the causes of the Strike’s failure, from the Public Opinion.

11. The British Gazette, the government’s official paper, edited by Winston Churchill.

12. Anonymous letter from a striker recommending that the T.U.C. shut off the electricity.

13. Appeal for aid to Miner’s wives and dependents.

14. Protest leaflet against Baldwin’s ‘Blacklegs’ Charter’.

The General Strike was one of the great events of 20th century labour history, and its collapse was a terrible defeat that effectively ended revolutionary syndicalism and guild socialism as a major force in the labour movement. It left a legacy of bitterness that still persists in certain areas today.

The jackdaw seems to do a good job of presenting all sides of the issue, and the final section of the explanatory leaflet urges children to think for themselves about it. And one of the folder’s features that led me to buy it was the fact that it contained facsimile reproductions of some of the papers, flyers, letters and telegrams produced by the strikers arguing their case.

Looking through the folder’s contents it struck me that the strike and the issues it raised are still very much relevant in the 21 century, now almost a century after it broke it. It shows how much the Tories and the rich industrialists were determined to break the power of the unions, as well as the sheer hostility of the press. The Daily Express has always been a terrible right-wing rag, and was solidly Thatcherite and anti-union, anti-Labour in the 1980s. Since it was bought by Richard Desmond, apparently it’s become even more virulently right-wing and anti-immigrant – or just plain racist – than the Daily Heil.

The same determination to break their unions, and the miners in particular, was shown by Thatcher during the Miner’s Strike in the 1980s, again with the solid complicity of the media, including extremely biased and even falsified reporting from the BBC. It was her hostility to the miners and their power which partly led Thatcher to privatise and decimate the mining industry, along with the rest of Britain’s manufacturing sector. And these attitudes have persisted into the governments of Cameron and May, and have influenced Tony Blair and ‘Progress’ in the Labour party, who also bitterly hate the unions and anything that smacks of real working class socialism.

Vox Political: Public Sides with Archbishop of Canterbury against Scrooge Farage

December 29, 2016

This story adds one piece more to the pile of evidence screaming out how thoroughly, grottily mean-spirited Nigel Farage is. On Christmas Day, Rev. Justin Welby, the current archbishop of Canterbury, tweeted the following message:

“Jesus came to us homeless and in a manger. This Christmas, please pray with me for the poor, hungry and homeless, here and abroad.”

This was too much for Farage, who tweeted back

“Merry Christmas! Ignore all negative messages from the Archbishop of Canterbury and have a great day!”

As a result, a social media campaign has been launched, where users of the site have been posting messages supporting the Archbishop under the hashtag #ImWithJustinWelby”.

Mike speculates that this may be part of a sea change against the various rightwing windbags like Farage and, indeed, the entire Tory cabinet, who have been promoted by their parties far beyond their meagre abilities, and have been responsible for making 2016 the dire mess it has been.

http://voxpoliticalonline.com/2016/12/29/imwithjustinwelby-and-against-nigel-farage-who-in-their-right-mind-wouldnt-be/

You actually begin to wonder what kind of society the Tories and ultra-Tories like UKIP have created, when a politico like Farage finds the Archbishop’s message offensive or controversial. Christian religious leaders and laypeople have been exhorting their co-religionists to remember the poor at this time of year since, well, actually since Charles Dickens first invented the modern Christmas way back in the 19th century with A Christmas Carol. The story was a piece of deliberate social engineering by the great novelist. Dickens was appalled by the poverty he saw in the Britain of his time – hence the term ‘Dickensian’, because of the care he took to describe it. Dickens felt that part of the solution to this problem would be to re-awaken the Christian conscience through stressing the spirit of generous charity at this festival. It was his rebuttal to the sentiments he puts in Scrooge’s mouth, about the poor finding relief from starvation through prison or the workhouse.

But this very traditional Christmas message – which has been repeated just about every year since Dickens effectively revived and reinvented its celebration in Britain – is now seen by the Fuhrage as some kind of dangerous moralistic ploy to spoil everyone’s fun. It isn’t. It’s inclusive. It’s about sharing the fun around, to combat poverty and social alienation.

And Britain might now be a largely secular society, but many atheists and secular people would agree with central point of the Archbishop’s message: that as the nation settles down to enjoy itself, it should also remember those less fortunate than themselves.

Farage’s reaction to the Archbishop’s message also shows how used the Tories are to automatically attacking any comment about social conditions from the Church. Ever since the Anglican church issued the first of a series of reports in the 1970s condemning the Tory party for increasing poverty in Britain, the Tories have been sneering and attacking them in their turn. There’s even a wretched blog, Cranmer, which states that it has been set up to support all rightwing Christians, particularly Anglicans, now that the Anglican clergy are turning to politics. The Tories’ reaction to such comments has now become instinctive. As soon as a senior clergyman dares to point out that poverty still haunts Britain, even in such a mild, inoffensive and entirely non-controversial form as the Archbishop’s Christmas tweet, someone like Farage has to stand up and denounce it.

And so, in the spirit of selfish greed and indulgence, we have Farage demanding that everyone should ignore the poor and homeless, and concentrate on stuffing themselves.

His statement also shows up another glaring moral fault in UKIP in the party’s attitude to immigration and non-Whites. Despite what the Fuhrage has said, his party is full of racist bigots, Islamophobes and White supremacists, who see Blacks and Asians as a dangerous threat to the British way of life and morality. But over Christmas, a number of Asian take-aways and restaurants have shown far more of the Christmas spirit than Farage. Mike put up a story about a fish and chip shop in Brum, run by two Asian brothers, which was going to supply free meals to the homeless and elderly on Christmas Day. I also heard that some of the Asian restaurants were also going to do likewise in Cheltenham. This spirit wasn’t confined to the Asian community – other hostelries, like a pub in Glastonbury, were also doing the same. I’m not here claiming that Blacks or Asians are any more virtuous than Whites. But the simple fact that so many Asian restaurants were doing so amply demonstrates that the obvious isn’t automatically true either. It shows how bigoted UKIP are, and their lack of compassion for society as a whole.

A few years ago one of the TV companies ran a show which adopted an interesting take on the issue of immigration. The show worked on the principle of ‘one in, one out’. Every week, the presenters gave the case for letting a particular person into the country, and canvased their viewers on who they’d like to see deported. One of those the great British public wanted to see thrown out of the country by a very long margin, according to Private Eye, was the editor of rabidly xenophobic Daily Mail, Paul Dacre. I think we should adopt the same attitude here. The Archbishop should be fully supported, and everyone who gave their time, money or other help to the poor and homeless at Christmas needs to stay, regardless of their ethnic or religious origins. Nigel Farage, however, must go.

Farage is Scrooge. Deport him now!

Vox Political on Tory Outcry against RMT Chief for Stating They Should Be Killed for Murdering the Poor

February 3, 2016

Mike has this story over at Vox Political surrounding the outcry the Tories have raised against the comments by the senior assistant general secretary of RMT, Steve Hedley, on a debate on LBC hosted by Shelagh Fogarty: http://voxpoliticalonline.com/2016/02/03/rmt-chiefs-demand-for-execution-of-tories-for-murdering-sparks-anger-against-him/. Hedley was justifiably outraged by the number of disabled people, who have died due to their welfare cuts. He declared the Tories were murdering them, and that for this they should be taken out and shot.

Mike makes the point that the ensuing outcry is the reason he won’t allow similar demands or recommendations of violence against the Tories on his blog, for the reason that the Tories would use it to drown out the main message – that their wretched welfare reforms are killing the disabled – and use it as an excuse to attack it.

He’s right. When faced with any really tough rhetoric, the Tories immediately claim victimhood and whine, bitch and moan. In their minds, they represent dignified civil discourse against the slovenly manners, fecklessness and hooliganism of the Great Unwashed. And they are always, always unjustly maligned by thuggish opponents. Even when the reverse is true. And their welfare benefits are killing people, and reducing those in genuine need to utter poverty. Mike on Vox Political, Stilloaks, Jayne Linney and other disability bloggers have catalogued the various deaths that have resulted.

I actually wonder how the Tories would react if they were faced with really forthright criticism. Such as, for example, from the pen of Hunter S. Thompson, the journalist and author of Fear and Loathing in Las Vegas. Thompson was the inventor of Gonzo journalism, and didn’t mince his words when it came to describing those politicos that aroused his hate and disgust. In his piece on Richard Nixon, he described the former president as ‘so crooked he had screw his pants on in the morning’. He also said that instead of giving him a land burial, they should have buried him at sea, or flushed him into the sewers with the other turds.

And the bile didn’t stop with the Watergate conspirators. He also expressed his utter contempt and loathing of the Oliver North, Pat Buchanan, Admiral Poindexter and the others in the Reagan administration responsible for the Iran/Contra affair. One of them was described as being ‘so crooked it took three Whitehouse aids to screw him into his pants’. He thought they should be shut in a bamboo cage to be poked with sharp sticks, and flogged all the way along Route 66. As for Ed Meese, Reagan’s equally crooked attorney general, he said that he should have been hung upside down from a lamp post.

Maggie Thatcher also disgusted him. In a piece he published, replying to a letter from his illustrator, Ralph Steadman, he called Thatcher a ‘denatured hog’, and said that Steadman’s delinquent son was quite right to smash windows. Any young person who didn’t want to smash windows in Thatcher’s Britain was probably brain-dead.

This is strong language indeed, especially in the American press, which is now very cautious and respectful. In Britain it would result in paroxysms of Tory fury, as any criticism, no matter how small, of the Blessed St Margaret of Grantham is regarded as the vilest blasphemy. The Conservatives – traditionally the party of the Anglican establishment – have no scruples about attacking the Archbishop of Canterbury, or indeed any other clergyman or woman, if they dare to speak out on their dreadful welfare policies. But the sanctity of Maggie Thatcher, the patron saint of monetarism and South American dictators, must be defended with all their might.

Mike’s quite right to be worried that comments urging violence would give them ammunition to ignore and distort what’s actually said on his blog. Their past masters at that. Hedley’s statement that they should be shot gave them all the material they needed to distort the debate. But they are monstrous thugs, whose policies are killing tens of thousands of people, and who can’t stand the kind of criticism their atrocities deserve.

Guy Debord’s Cat on the Tory Party Conference

October 7, 2015

Buddyhell over at Guy Debord’s Cat, has some very pertinent observations on the Tory party conference, beginning with their complete absence of democracy, their ranting smears against Jeremy Corbyn and the Left, Cameron’s recruitment of Blairite Andrew Adonis, and particularly journalist Julia Hartley-Brewer’s outrage at people spitting and throwing eggs at the Tories attending the conference. The Cat’s article begins

If anyone was ever in any doubt as to the Tories’ loathing of democracy, then they need look no further than this latest conference or, indeed, previous conferences. Speaker after speaker mounted the platform to address the conference, all of whom either syruped praise on their leadership or smeared their opponents. Policies are never openly debated or voted upon at Tory Party conferences. The unspoken dictum is, as ever, “we speak and you will listen”. The Conservative Party’s members have little or no say in how their party operates or how policies are decided. It is, for all intents and purposes, a dictatorship. Is it any wonder why Tory governments act to crush democracy in this country when there is so little of it within their own party?

This conference also showed us how far into themselves the Tories have retreated since Jeremy Corbyn’s election to the Labour Party leadership, and the hundreds of thousands who have joined the party since his victory. In contrast, the Conservatives are estimated to have less than 100,000 ageing members. So watching the Tory Party conference was, for me at least, a little like witnessing the last days of the Roman Empire. Degenerate and decadent, they can only look inward and indulge themselves in a little mutual masturbation for a bit of comfort. Indeed, it could be said that the security barrier surrounding the conference centre was the physical manifestation of their bunker mentality.

This is exactly right, and it’s been well-known for decades. I can remember being told about it by members of the Socialist Society back at College. They were outraged at the way the Tories under Thatcher were making much of the division in the Labour ranks over the Militant Tendency, and contrasting it with the supposed tranquil orderliness of their own party. In fact, the Tory party has never been a democracy, and given its history, this should come as no surprise whatsoever. The Tories started out as the party of the Anglican aristocracy. The Anglican Church has since clashed with the Tories several times on important social issues. I can remember Norman Tebbit’s frothing outrage when the then Archbishop of Canterbury, Robert Runcie, dared criticised St. Maggie of Grantham on her contempt for the poor. However, the aristocratic attitude of patrician leadership over the masses continues. The major decisions are always made in private behind closed doors. The Cat notes that the Tories are now down to a bare 100,000 members – coincidentally – or not – the numbers the Italian Fascist and Nazi party in Germany claimed they would limit the membership of their parties to in order to make them truly elitist. Part of the reason the Tory party has shrunk so massively is that the rank and file members feel that they are being shoved aside and ignored in favour of rich donors and the party leadership.

Then there’s the little matter of Cameron’s tirade against Corbyn. Corbyn has stated that he wants a united Ireland. This, apparently, is the basis for Cameron’s denunciation of him as ‘friend of terrorists’. This looks very much like a piece of grossly malicious slander.

A lot of people in the Labour party want a united Ireland. One of the reasons for this is that a lot of Labour party members are themselves, or are descended from, working class Irish Roman Catholics. Clare Short was one of these. I can remember an interview with her on Radio 4, in which she talked about her Irish working class roots, and how she had made pilgrimages to the sites deep in the Irish countryside where her descendants were forced to worship secretly when the Roman Catholic church was banned by the British. Short was a very controversial figure, notably for her campaign to ban page 3 of the Sun. She was not, however, to my knowledge a supporter of terrorism. Neither is Corbyn.

Cameron here is trying to use one of the major lies Thatcher used against the Labour party in the 1980s. Some sections of the Labour party aroused extreme controversy for supporting Irish Republicans, including talking to Sinn Fein. Thatcher, by contrast, portrayed herself as resolutely defying the terrorists with her usual posturing of Churchillian patriotism.

It was all a lie.

All the time she was declaring her firmness of resolve never to give in Irish Nationalist terrorists, she was in peace negotiations with them. In fact, the Tories had tried to negotiate a peaceful settlement to the Troubles under Ted Heath, but that collapsed due to the obstinate refusals of the Unionists. And when a peaceful settlement was eventually found, the impetus for it was not the shocking violence and loss of life created by terrorist atrocity after terrorist atrocity from the paramilitaries on both sides of religio-political divide. No, it was purely monetary. It was when the IRA bombed Canary Wharf. Suddenly realising that the IRA could wreck the multi-billion pound financial hub of the City of London, Thatcher and Major finally decided to stop pretending military force was the only solution and talk to the Republicans.

Let’s get this straight: for all the Tories maudlin rhetoric about the victims of the IRA, what they really cared about, what really frightened them, was the IRA might force the bankers and financiers out of the capital, thus dealing a severe blow to the financial sector that they favour so strongly. Human lives don’t count. Elite money does.

As for supporting terrorists, this is another piece of massive hypocrisy. The Cat has already published numerous pieces about the connections between the Ulster Unionist parties and the various Loyalist paramilitary groups in Northern Ireland. Moreover, there is considerable evidence that the British secret state heavily supported the Loyalist paramilitaries, using them to gather intelligence and act as death squads against leading Republicans.

As for spitting on and throwing eggs at politicians, the Cat rebutted Hartley-Brewer’s argument by putting up footage of Edward Heath having eggs thrown at him. There was a flurry of it in the 1980s under Thatcher, mostly directed against Keith Joseph. So much so that it became a joke in the spoof Dear Bill diaries published in Private Eye. As for it being only a feature of the Left, well, not quite. Some of us can still remember the incident when John Prescott punched a young Welsh farmer. The lad had thrown an egg at him, and Prescott responded with his fists. A thuggish, but perfectly understandable reaction.

So, as the Cat’s article shows, the Tory Conference shows the elitist contempt for democracy, and the revival of the kind of lies and smears used by Thatcher. It’s the politics of desperation, although you could be forgiven for thinking that the opposite was true. The Beeb was practically falling over itself yesterday about how exciting and optimistic it all was. The female newsreader on Points West, the Corporation’s regional news programme for Bristol and Somerset, even went and declared that it was ‘bubbly’. She seemed positively overjoyed.

It’s all forced. The fact that Cameron is claiming that Corbyn is a supporter of terrorism, simply because he wants a united Ireland, is proof of that. Behind the smiles is the looming spectre of despair.

The Cat’s article is entitled ‘Tory Party 2015 Conference: Some Thoughts’. Go and read it at https://buddyhell.wordpress.com/2015/10/07/tory-party-conference-2015-some-thoughts/ for an effective deconstruction of the Tories’ bile and hypocrisy.

Vox Political: Channel 4 Documentary and Churches’ Report against Mass Sanctions

March 2, 2015

Mike over at Vox Political has a piece on a documentary tonight by Channel 4’s Despatches, Britain’s Benefit Crackdown. The documentary covers a recent report into the appalling consequences of the sanctions regime by a coalition of Baptist, Methodist, the United Reformed Church, and Welsh and Scottish churches, Time to Rethink Benefit Sanctions. The churches condemn the sanctions regimes because of the hardship it inflicts on the poor, the sick and the disabled. They point out that the sanctions regime is worse than the criminal justice system and ordinary employers. The courts cannot order a convicted criminal to be denied food, and ordinary employers can’t stop peoples’ wages for petty infractions, like coming to work ten minutes late. But jobcentres not only can, but do.

And Mike is most infuriated by the harm this does to children. His piece is called Coalition government condemned over sanctions regime that tortures children. It begins with the horrifying statistic of the number of children, who have been the victims of sanctions.

Around 100,000 children were affected by benefit sanctions between the beginning of April 2013 and the end of March 2014, according to a new report.

In the same period, nearly seven million weeks’ worth of sanctions were handed out to benefit claimants.

The data, obtained under the Freedom of Information Act, will feature in this evening’s episode of Channel 4’s Dispatches, entitled Britain’s Benefits Crackdown.

The report – Time to Rethink Benefit Sanctions – is published today by the Baptist Union of Great Britain, Church Action on Poverty, the Church in Wales, the Church of Scotland, the Methodist Church and the United Reformed Church. It contains new data on the severity and length of sanctions under ‘welfare reform’, and on how sanctions affect vulnerable groups such as children and those with mental health problems.

It features the stories of people like James [not his real name] who have had their benefits sanctioned: “During the first three weeks of my sanction I continued to look for work as I was required to.

“By the fourth week, however, I was exhausted, unwell and no longer had it in me. I was not eating as I had no food and was losing a lot of weight. I told the Jobcentre I was unwell through not eating, but was sanctioned for another three months for not looking for work properly,” he added.

The churches are also concerned with the degradation and humiliation inflicted by the sanctions regime, which they feel contravenes the proper respect and love due to all humans as created by the Lord.

“But sanctions don’t just have a financial impact. The people we’ve spoken to have told us of the shame, demoralisation and loss of self-worth caused by this system. As Christians we believe that everyone is loved, valued and made in the image of God, and we have a responsibility to challenge any structure or system that undermines that dignity.”

Mike also points out that the deliberate infliction of hunger also contravenes the UN Convention on Human Rights, Article 3, as also contained in the Human Rights Act. The British civil liberties organisation, Liberty, also considers this to be the case. Mike provides the link.

He also quotes Dr Barry Morgan, the Archbishop of Wales, who is also concerned that the DWP guidelines knowingly discuss the use of hunger and deprivation on benefit claimants. The good churchman also makes the point that the amount of suffering the sanctions regime has inflicted in Wales may be much greater, but he doesn’t have the statistics on it. They haven’t been released, despite requests for them under the Freedom of Information Act.

Mike’s article concludes

It is clear that the DWP is in breach of the Human Rights Act and is subjecting benefit claimants to torture as punishment for late attendance at appointments.

This report by the churches is to be welcomed. Now, what can they do to punish the government for torturing its own citizens?

It’s at http://voxpoliticalonline.com/2015/03/02/coalition-government-condemned-over-sanctions-regime-that-tortures-children/.

No doubt after the Despatches programme tonight, the Tories will start their using moaning about ‘left-wing liberal bias’. They’ll say the same thing about the churches’ report. Just as they did to the 50-page letter attacking benefits drafted by the Anglican bishops under Archbishop Welby. The Tories like to pretend that they are the protectors of Christianity against secularism and militant Islam. In fact, as their behaviour to the various churches shows, they have absolute contempt for them when their social attitudes and theology is not in absolute agreement with theirs. And that’s shown in the derisory treatment the Archbishop of Wales and his team have received from them in the government’s blatant withholding of information. Just as they also treated Mike and the other inquirers with contempt and disdain when they requested this information.

The sanctions regime is a criminal, humanitarian disaster. It should be scrapped, and those behind it humiliated and forced to leave office.

Conservatives Lose a Third of their Support from Evangelical Christians

February 23, 2015

The Huffington Post has this story Christian Support For Conservatives Drops By A Third, Evangelical Alliance Report Says. It reports that forty per cent of British Christians are changing their electoral allegiance. It begins

Conservative support among Christians has dropped by a third since the last election, in new research that will lend weight to the Tories allegations of a left-wing allegiance in the Church.

Almost 40% of Christians surveyed by the Evangelical Alliance said they intended to change who they vote for in this election, and both the Conservatives and the Liberal Democrats have seen significant drops in support from a community where almost double the national average intend to vote.

The Faith in Politics? report follows a survey of 2,020 evangelical Christians, conducted by the Evangelical Alliance between August and September 2014, shows that poverty and inequality is the single most important issue for evangelicals, compared to only 4% of the general population saying the same.

The article states that this will lead to fresh accusations about left-wing bias in the churches after the Anglican bishops’ 52 page letter to prime minister, which included topics such as the European Union, Trident and welfare. Indeed, Nadine Dorries has attacked the bishops’ letter for its supposed left-wing bias. Christian support for the Greens and UKIP has increased massively, while the Tories have lost a third of their support and the Lib Dems half. The party that now has the largest Christian support is the Labour party, according to the Huff Post.

The articles at http://www.huffingtonpost.co.uk/2015/02/19/christian-conservatives_n_6712218.html.

This will doubtless enrage the Tories, who have since Thatcher’s administration attacked the archbishop of Canterbury and any other cleric for being ‘left-wing’ whenever they criticised the government since Maggie Thatcher. The Cranmer blog for Conservative Christians, mostly Anglicans, was deliberately set up to muster their support for the Tories.

If this latest attack on the Tories’ attitude to poverty follows previous criticisms from the churches, you can expect the Tories, in addition to moaning about left-wing bias, to start ranting about how the clergy should keep to preaching Christianity, and if they did, their congregations might start going up. That’s the line they used to take under Thatcher.

It isn’t about simply preaching Christianity. It is about living the Christian life, and manifesting Our Lord’s concern for the poor and marginalised.

I am very much aware that some Tories are deeply religious, and give generously to charity. A survey in America found that politically Conservative Christians gave far more to charity than secular liberals. Surveys have also shown that, in contrast to the popular perception of theologically conservative protestants – Evangelical Christians, half of them are left-wing, with many being much more Left than American Roman Catholics.

Part of the change in political attitude amongst British Evangelicals may well come from experience working for charities and especially food banks. Many churches have started collecting food for them. This experience brings you face to face with the poor and starving in Britain today, as the blog Diary of a Foodbank Helper documents.

The Tories, however, have consistently denied that such grinding poverty exists, and, indeed, the need for them at all. A succession of Tory MPs and apparatchiks have opened their yaps to claim that people are only using food banks, because they’re offering free food, not because they’re starving.

This is an egregious lie, as you have to have a chit from the jobcentre stating that you are absolutely poor in order to go to them. Such lies are an effective slap in the face to the people, who give to food banks, and who work there. As a result, many Christians are rightly turning their backs on the Tories and their Lib Dem collaborators, and seeking out other parties with better attitudes to poverty.

Vox Political on Private Healthcare Overcharging the NHS

January 27, 2015

Rapacious Quack

18th Century Satirical Print: The Rapacious Quack. It depicts a poor family at the mercy of a doctor, who has taken away a flitch of bacon in lieu of unpaid fees. Its caption reads
‘The Rapacious Quack quite vext to find,
His patient poor, and so forsaken
A thought soon sprung up in his mind
To take away a piece of bacon.’
Which just about describes the grasping attitude of the private healthcare firms mentioned in the report.

Earlier this evening I blogged a piece on Mike’s story over at Vox Political on Ed Miliband’s promise to rebuild and strengthen the NHS. The piece is Will voters support Labour’s vision for the NHS? and it’s at http://voxpoliticalonline.com/2015/01/27/will-voters-support-labours-vision-for-the-nhs/. It offers hope for an NHS decimated by the Tories, but also by Blair and Brown.

Mike also wonders in the piece whether Alan Milburn, Blair’s former health secretary, is really a member of the Labour party, or a Tory, who has worked his way into Labour to undermine it. He isn’t the only one. A few weeks ago, Johnny Void pointed out how one of the authors of the Archbishop of Canterbury’s report suggesting the establishment of a national network of food banks was Frank Field, and made the same comments about him. Field is notorious for recommending further cuts to the welfare state to encourage unemployed hoi polloi to find work. And it isn’t only his critics, who have suggested he should join the Tories. He also has admirers within that party, who’ve actually made the invitation. The politically Conservative Cranmer blog actually invited Field to cross the floor and join the Tories.

And the same comments could have been made about much of the New Labour leadership. Remember the computer programme back in the 1990s that made anagrams from politicians’ names, supposedly revealing their real character? Michael Portillo was ‘a cool, limp Hitler’. Blair came out as ‘I am Tory Plan B’. Lobster compared Blair to Ted Heath. Both were men leading the wrong parties. Giles Brandreth, who served on John Major’s Tory cabinet in the 1990s, on Have I Got News For You described the Blairs, both Tony and Cherie, as natural Tories. They were, and they similarly pursued a policy of privatising the NHS piecemeal.

In the first few years of this century Patricia Hewitt wanted to sell of the £64bn commissioning and supply arm of the NHS, but ended up having to reject the plan, claiming it was mistaken. She therefore just privatised hospital management. And one of the brilliant ideas of Blair’s administration was the inclusion of private healthcare companies to pick up work that could not be done by an overstretched NHS. Who was the brains behind this, ahem, operation?

Alan Milburn.

And in 2009 Private Eye carried a story about an independent report that concluded the private healthcare providers were overcharging the NHS, including billing for work they did not carry out. The article was in their edition for the 15th – 30th May. Here it is.

NHS Plc.
ISTCs: A Crying Sham

Another crumbling New Labour initiative, independent sector treatment centres (ISTCs) for NHS operations, has ben exposed as a shambolic waste of money.

ISTCs were supposed to provide low-cost operations to an overstretched NHS. But the have long been suspected of creaming off the most lucrative ones under favourable contracts without providing the quality to be found in the NHS.

A 2006 parliamentary report questioned their value for money and asked the National Audit Office to look into it. Several billions of pounds of public money were at stake, but the audit body has oddly shied away from the subject despite reportedly expressing some concern over the ISTCs’ performance and £100m+ procurement costs 18 months ago.

Now academics Allyson Pollock and Graham Kirkwood at Edinburgh University have obtained the contract for one ISTC under Scottish freedom of information laws (contracts in England remain confidential). This shows that the NHS in Tayside paid an ISTC run by Amicus Healthcare – a joint venture of private equity firm Apax and South Africa’s Netcare – for 90 percent of referrals even though the centre only performed 32 percent of them. The academics estimate that Tayside’s overpayments could be dwarfed by those across England, where the NHS could have been stung by up to £927m for operations not performed.

The £5bn ISTC programme was pushed through by the Department of Health’s commercial directorate, set up in 2003 by the then health secretary, Alan Milburn, now earning £30k a year from the private equity firm Bridgepoint that owns ISTCs through Alliance Medical. The directorate was run by American Ken Anderson (since decamped to Swiss bank UBS’s private health investments) and was exposed by the Eye two years ago as home to 220 consultants on an average £238k a year, much channelled through tax-efficient service companies. It has since been quietly disbanded without ever having faced the scrutiny it warranted.

This effectively explains why Milburn was so keen to pour scorn on Miliband’s plans for the NHS: he’s working for a private equity firm that will lose work in that area if Miliband starts to take seriously the NHS’ commitment to providing free state medicine.

It also shows how better governed Scotland is than England. The two academics are able to get details like this through the Scots freedom of information act, which is denied to citizens south of the Border.

As for Amicus Healthcare, I remember Amicus as the American rival to Hammer films way back in the 1970s. Although American, they used much of the same actors and production staff. Sadly, Hammer and Amicus passed away, though the horror continues under the Amicus name.

Vox Political: Liverpool Man Crushed to Death While Looking for Food in Bin

December 17, 2014

Mike over at Vox Political has the story, given by Vince Hessey, a member of the board of Birkenhead YMCA, of a man crushed to death by a refuse lorry. This poor soul was starving, having been sanctioned for 17 weeks. He was killed when the lorry picked him up when he was scavenging in a bin for food.

Mike’s article goes further to critique the latest suggestion for combating starvation, Feeding Britain. This is a national organisation of food banks. This seems similar to the suggestion made by the archbishop of Canterbury, Justin Welby, which was bitterly attacked by Johnny Void a few days ago. It has its own dangers, quite apart from the government’s own absolute indifference to the suffering of the unemployed and desperate.

The article’s entitled Benefit deaths: Man was crushed to death by refuse lorry while scavenging in bins, and is at http://voxpoliticalonline.com/2014/12/16/benefit-deaths-man-was-crushed-to-death-by-refuse-lorry-while-scavenging-in-bins/. Go and read it.

Mike illustrates the article with a photo of a man in Chelyabinsk, Russia, looking for food in a bin. Even before the collapse of Communism, Russia had a serious homelessness problem. The Soviet homeless were dubbed bomzhi, meaning ‘people without abode’. Many of the Moscow homeless lived rough in the town rubbish dump. The Soviet authorities were so concerned with the homelessness problem that, at least in some republics, the rigid clampdown on private initiative was waived to allow people to build their own homes.

The situation didn’t get any better with Yeltsin and the introduction of capitalism, either. Yeltsin mass privatisation of Soviet industry saw the economy go into meltdown and millions thrown out of work. Rampant inflation saw the value of Soviet citizens’ savings and pensions wiped out. As the Soviet system provided work for everyone, except those blacklisted as dissidents, there was no welfare safety net. As a result, thousands were faced starvation or were thrown onto the streets.

This was the new global economy created by the introduction of capitalism. And it’s not too different from here, where the Tories devastated British industry by selling it off en masse and destroying the welfare state for their own profit.

So we’re back once again to Marx: ‘Workingmen of all countries, unite! You have nothing to lose but your chains’.