Book on Fascism in Black American Literature Between the Two World Wars

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

1. Black Literary Fascism
2. The Myth of Marcus Garvey: Black Fascism and Nationalism
3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

When Private Eye Stood Up to Zionist Bullying

Yesterday I bought a copy of Patrick Marnham’s The Private Eye Story: The First 21 Years (London: Andre Deutsch/Private Eye 1982). This was partly because I still have some affection and respect for the magazine for the really good work it has done exposing the effects of austerity and privatisation. But it’s also because I’m still really perplexed at it continuing to push the anti-Semitism smears. And there was a time when it actually stood up to Zionist bullying and accusations of anti-Semitism.

The book tells how the Israelis attacked Private Eye as anti-Semitic because of its reports of Israeli atrocities during the 1967 war. They also caught the Zionist Federation attempting to close down criticism of Israel in the Guardian by threatening to withdraw Marks and Spencer’s advertising. Marnham writes

In the first half of 1966, sales were 39,868. In the first half of 1972, when Paul Foot left, they were 98,047. Not all the readers were equally pleased about this success. Among the least enchanted were Zionist sympathisers who objected to Private Eye reporting Israeli atrocities after the 1967 war.

In fact that war found Private Eye, with the rest of the press, generally sympathetic to Israel. But the balance quickly shifted as news of events behind the Israeli publicity screen began to reach Greek Street. An article about Moshe Dayan’s political ambitions (‘One Eyed Man for King’) in July 1967 led to many cancelled subscriptions. By November the novelist Mordechai Richler had become so offended by Private Eye’s line that he complained in The Observer that the paper was making jokes worthy of the Storm Trooper, the organ of the American Nazi party. Shortly afterwards two Labour MPs who were ardent Zionists followed this up by likening Private Eye to Der Sturmer, the organ of the German Nazi party in the thirties. Unlike Der Sturmer, Private Eye published these letters, although at that time it had no regular readers’ letter column.

In 1972 Private Eye was able to show how Zionists brought pressure on more orthodox publications. It revealed that Lord Sieff, then president of the Zionist Federation of Great Britain and chairman of Marks and Spencer, had written to The Guardian in 1967 to protest against reports of the Middle East war, while threatening to withdraw all Marks and Spencer advertising unless there was an improvement. After the editor of The Guardian had been confronted by the source of the Eye’s story, he agreed that the letter had indeed been written. (pp. 127-9).

Marnham also gives the magazine’s reply to accusations that it is anti-Semitic. Former editor Richard Ingrams felt that Jews were now too sensitive, and many of those accusing the magazine of anti-Semitism were Jews, who had been caught in wrongdoing. This passage contains a nasty racial epithet for Jews, which I’ve censored. It is, however, in full in the original.

To the criticism that Private Eye is anti-semitic Ingrams replies that it is no more anti-semitic than it is anti-any other minority. He told Ann Leslie of the Daily Mail that he thought the Jews had ‘become much too sensitive; they should be more tolerant of criticism, as they used to be.’ Anne Leslie interpreted this to mean that he yearned for a Golden English Age, ‘when Jews knew their place and laughed bravely when called “***s”; not a word Private Eye has ever used, though quite a useful one for adding a little read racialist meat to Miss Leslie’s article.

Others, apart from Zionists, who accuse Private Eye of anti-semitism are those who are attacked by it. Esther Rantzen once seriously claimed that Private Eye only wrote about her husband, Desmond Wilcox, because she herself was ‘both a successful woman and a Jew’. Sir James Goldsmith also tried to explain the Eye’s hostility on the grounds that he was a Jew. The Jewish Chronicle was not very impressed. Its columnist Ben Azai wrote on 13 May 1977: ‘Apart from an intermittent concern about Israel, Goldsmith was only vaguely aware of his Jewishness until Private Eye began what he regarded as a personal vendetta against him. Scratch a semi-Jew and one will discover a full one.’ (p. 205).

The Eye has also been accused of anti-Semitism for its ‘In The City’ column, where many of the crooks and fraudsters it has exposed have been Jewish. The magazine also strongly rebuts this accusation.

The only remark made about ‘Slicker’ by Richard which I really object to is his line over Jews. When he is asked why people say Private Eye is anti-semitic he usually says that there just happen to be a lot of Jews in the City and so we happen to expose a lot of Jewish crooks. In ‘Slicker’ has attacked more non-Jews than Jews. If Jews are there it is because they are crooks, not Jews. And we have twice run stories in ‘Slicker’ attacking the City for being anti-Semitic’. (pp. 135-6).

The Eye still runs some excellent articles criticising Israel. In last fortnight’s issue, for example, it ran a story about how the Israeli authorities were not releasing the bodies of Palestinians they’d shot as ‘terrorists’ for burial. But this has not stopped it pushing the line with the rest of the press that Corbyn and his supporters are anti-Semitic, and that the very credible, authenticated allegations of Israeli involvement in the smear campaign is nothing but ‘conspiracy theories’.

I intend to talk about this in greater depth in another article, but I think there are several reasons for it. Firstly, while the Eye was first left-wing, that shifted during the Wilson era, as the book says, when it attacked the Labour governments of the day. Its network of contacts extends into the political establishment. American left-wing commenters and activists like Jimmy Dore have said that it’s because of this that the American media simply regurgitates the material they’ve been fed by establishment politicos. They’re afraid that if they criticise the people giving them this information and granting interviews, it’ll all dry up. I think the same is probably true of the Eye. I’ve also pointed out how the magazine’s founders were all very definitely members of the establishment, as is its current editor, Ian Hislop. And while there was a time when the magazine was disreputable – so much so that the Monday Club once accused it of being an organ of Commie subversion – it’s now very respectable. And I also think another strong motive is fear. Hislop and the rest may well be afraid that if they step out of line, they will suffer the same treatment as Corbyn and Momentum. And one of the accusations against the Eye is that it is the victim of its success. Other magazines were able to pursue a solid left-wing line, because they didn’t have the Eye’s assets. But the Eye isn’t poor, and so successful libel actions against it are profitable. Hislop and the others may simply feel that supporting the people – including Jews – who’ve been falsely accused simply isn’t worth it.

Trump Advisor Sebastian Gorka Wanted for Firearms Offences in Hungary

Remember Sebastian Gorka, who was one of Trump’s key advisers in government, before the Orange Buffoon lost his rag and sacked him, like he’s done to so many others? Gorka was of Hungarian extraction, and had strong links to the Hungarian Far Right. He wore the insignia of the Vitezi Rend, the Hungarian chivalric order set up by Admiral Horthy, the Hungarian dictator, who led the country into a pact with Nazi Germany and assisted them with the Holocaust and deportations of Jews in his country. Gorka has also been personally active in a number of Hungarian Far Right organisations, and was one of the founders of one of them.

Turns out Gorka’s a wanted man. In this clip from the David Pakman Show, host David Pakman and his producer discuss the news that Gorka is wanted for firearms offences in Hungary going back before he became a member of Trump’s cabinet. Gorka has responded to this by making a non-denial. He Tweeted that the warrant was put out after he moved to America, adding ‘moron’ for good, insulting effect. But as they point out, this isn’t actually a denial that he is wanted for these crimes. Pakman also draws parallels of moving to America from South America, where he grew up. It’s perfectly possible that Gorka committed the offences after he emigrated to the US. Just because his primary residence is now the USA, does not mean he hasn’t been back to his family’s old homeland from time to time. Just as it doesn’t mean that because someone lives in California they have never been out of that state.

Pakman and his producer also point out that this also has dire implications for Trump’s claims that he’s hard on immigration and stands for law and order. Well, no, clearly he doesn’t. He claimed he was going to be super-hard on vetting his staff. He clearly wasn’t, otherwise Gorka’s arrest warrant would have been flagged, noted, and he wouldn’t have got the job. On the other hand, perhaps he was, and the Generalissimo of Reality TV didn’t care. Pakman also contrasts Gorka with the Mexican and Hispanic immigrants, who enter America to do physical work, like labouring. This wasn’t the case of a normal immigrant, who actually does something useful, like put in windows, fix the plumbing or mow the lawn. No, Gorka was a criminal immigrant, whom Trump took into the White House itself.

The last minute or so of the clip is a piece of advertising for their sponsors. I’m sorry for this, but I realise that shows like Pakman will only survive by advertising, and need sponsorship. Because Google is desperately trying to close down any left-wing news sites on the spurious grounds of combatting fake news.

As far as Gorka’s unsavoury activities and connections go, I honestly don’t think that Trump cares. He’s surrounded himself with all kinds of deeply unpleasant characters with extreme right-wing views, like Richard Spencer and the Alt Right. A century ago Gorka’s own ethnicity would have been problem for American nativists. Back in the 1920 right-wing American ethnic nationalists really didn’t like immigrants from eastern and southern Europe, like Poles and Hungarians, because they were considered racially inferior. Hitler in his Table Talk remarks that Hungarians are ‘men of the Steppe’, which is sort-of true in that the Magyars had been steppe nomads before the entered the Pannonian March in the 9th/10th century. And the Nazis despised the Poles and other Slavs as racial inferiors. Millions of Poles and related peoples were imported into Nazi Germany to work as slave labour. However, the Nazis strictly outlawed any sexual contact between Germans and Poles as a threat to Aryan racial purity. And if you look at some of the diagrams showing the differences between peoples in Nazi texts, like the handbook given out to the Hitler Youth, they portray the Poles and the other Slavs – Russians, Belorussians, Ukrainians, Czechs, Slovaks, Ukrainians and so on – as having very Asiatic features similar to those of the Chinese and other east Asian peoples.

This racist contempt for the Slavonic peoples was reversed after the War, when the Nazis turned their attention to Black and Asian nationalist movements, and non-White immigration. The Shoah had made anti-Semitism absolutely unacceptable to most people, although in Britain and America groups like the National Front, BNP and the American Nazi Party were still goose stepping around in Nazi uniforms as late as the 1970s. Then the White Nationalists decided that Magyars and particularly Slavs, weren’t subhuman after all, and started actively recruiting them. Hence the re-emergence in these countries of anti-Semitism, now allied with a vicious Islamophobia, amongst a plethora of Far Right parties. And Sebastian Gorka’s inclusion in Trump’s cabinet of horrors, along with other prominent leaders and spokespeople for the racist Right.

Hungarian workers, like the other varied immigrant groups in America and the new, Hispanic immigrants Trump and his supporters despise, contributed greatly to building the American economy. One of the heroes of working class folklore amongst the steelworkers of Pittsburgh, was Hungarian. He became a larger than life figure, similar to Paul Bunyan in the logging camps of the West, and was reputedly able to paddle and splash in superheated molten metal. This came at a time when working people had strong unions, which could demand respect and insist on their rights. All of which has been destroyed by pernicious Reaganomics and the neo-liberal assault on the working and lower middle classes that has followed it.

We need more working class heroes like the immigrant workers, Irish, Chinese, Italian, Slav, Hungarian, and oppressed domestic indigenous groups like Afro-Americans, who physically built America, toiling on its roads, railways and factories. And as Pakman points out, the Hispanic immigrants have proved themselves invaluable in doing dirty jobs no-one else wants to do. In fact, after one town kicked them all out, it then found it had a labour shortage and appealed for them to come back.

What we don’t need, is more far Right racists like Gorka and his domestic counterparts in the Alt-Right, Klan and various Nazi parties.

The Break-Up of American Zionism and the Anti-Semitism Allegations

I’m aware that I’m in serious risk of doing this subject to death, but this needs to be said. I’ve put up several blogs featuring the videos of talks and interviews given by Israeli and American Jewish activists and historians – Ilan Pappe, Elizabeth Baltzer and Norman Finkelstein, laying bare the terrible history of Israel’s persecution and systematic ethnic cleansing of the indigenous Palestinian population. As I’ve repeatedly said, this is because of the smears against leading figures in the Labour party that they are anti-Semites, when they are nothing of the sort, and demonstrably nothing of the sort. Ken Leninspart, when he was leader of the GLC, was notorious and reviled for his anti-racism, anti-sexism, anti-homophobia stance. And if you want to read what he has to say about anti-Semitism, it’s written down in his book, Livingstone’s Labour. He decries it as one of the worst forms of reaction, along with all other forms of racism, whether it be against Blacks, Jews and Irish. Naz Shah has the backing of her local synagogue. And Jackie Walker is the daughter of a Russian Jew and Black civil rights activist, deported from America as one of the ‘Reds under the Bed’ McCarthy and J. Edgar Hoover were so scared of. Her other half is also Jewish. It’s truly grotesque that she should be slandered as an anti-Semite when it is clearly not the case.

Jimmy Carter

These slanders have not been confined to Britain. They were made against the Jewish Outreach Officer of one of the Democratic presidential candidates. The lady was forced to resign, despite the fact that she was not only Jewish, but a very active member of her community dedicated to their welfare. They even tried it on with Jimmy Carter, who was just about called everything bar a card-carrying member of the American Nazi party and supporter of Stormfront. Again, dead wrong. I can remember way back in the 1970s when old peanut teeth hosted the Camp David peace negotiations between Israel and Egypt. In his own state, he was instrumental in removing the colour bar and segregation laws against people of colour. He is not, and never has been an anti-Semite or a Nazi, whatever his failings as president were. And he certainly doesn’t have the sheer amount of blood on his hands that his successor, Reagan, had through his sponsorship of real Fascists in South and Central America.

And Carter showed that he wasn’t afraid to prove he was innocent of all charges, guv. He went in front of the students at Brandeis University, the biggest secular Jewish university in the US to debate one of the author of the smears, Alan Dershowitz. He got three or four standing ovations simply for appearing on stage. And when it came to Dershowitz’s time to speak, 2/3 of the audience walked out even before the old Neo-Con warmonger had opened his mouth.

Jewish Americans Liberal

American Jews are overwhelmingly liberal. Most of them want a two-state solution – for the Palestinians to have their own state. By and large they despise George Dubya Bush and 70 per cent of them are opposed to the war in Iraq. And despite the move of the majority of Israeli voters to the right, Ilan Pappe stated in his video that Israelis were decent people. He stated that going around, talking to people, especially small businessmen and farmers, who knew what it was like to have to struggle to make something for yourself, won people over to the Palestinian cause.

Livingstone, Shah and Walker Historically Correct

Nothing Leninspart, Shah or Walker said should be remotely interpreted as racist. Red Ken was factually correct: Hitler did briefly support Zionism and the emigration or deportation of the Jews to Israel. Walker was smeared because she compared the treatment of Black Africans under slavery to the Holocaust, and the persecution of the Palestinians in Israel. Now, I can understand historians picking at this to see if they really are equivalent. Africans were captured and worked to death simply as instruments of labour, rather than because there was a conscious desire to exterminate Black Africans, as in the Holocaust. Though against that was the gradual erection of the whole intellectual edifice trying to justify their enslavement as racially inferior, just as the Nazis used twisted biological theory to justify their extermination of the Jews. It’s reasonable for historians and political scholars to debate the similarities and dissimilarities between them. But I don’t think many genuine scholars, certainly not of the slave trade or the Holocaust, would dispute that these are terrible crimes against humanity. And the ethnic cleansing of the Palestinians should be no different. There is a real debate on the legal definitions of genocide, because there are so many of them. So many, in fact, that I’ve heard an academic of the subject state that these definitions should be dropped simply in favour of ordinary, common sense. When states, or their majority populations start persecuting an ethnic group or trying to suppress their identity through force, then it’s genocide.

What also comes out is that the views of Livingstone et al by and large are supported by historical scholarship, including those of mainstream historians. Finkelstein states that there’s little difference between Israeli school textbooks and dissident, left-wing scholars on the origins of Israel. It is known that Israel had a programme of ethnic cleansing from the very first. It is incontrovertible that Israel is engaged in mass torture and human rights violations. And Finkelstein himself states that it is the Israelis, not the Palestinians, who consistently failed to ‘give piece a chance’ in the words of Lennon and Ono.

Denial of Palestinian’s History ‘Historicide’

As for the view produced by the historian, Peters, that there were no Arabs until the Jews settled in Israel, bringing development and jobs, this has been comprehensively disproven. Finkelstein or Pappe, I can’t remember which, describe it as ‘historicide’, the deliberate destruction of a people’s historical reality.

Jewish and Israeli Opposition to Persecution of Palestinians

There is absolutely no question that the facts are on the side of the accused. And I honestly believe that if Leninspart, Shah and certainly Walker were given the chance to rebut their enemies in debate at a university, they would do so in the same way Carter and his supporters vociferously routed Dershowitz. 72 per cent of British Jews say that Israel is important to them, compared to only 50 per cent of American Jews under 35. But that does not mean that British Jews do not want to see an end to their country’s persecution of the Palestinians. There are Jewish organisations in Israel helping the Palestinians defend their homes, families and livelihoods. You can find pictures of Orthodox rabbis in the long, black coats and broad-brimmed hats, forming cordons and lying down in front of bulldozers. University anti-racism and Palestinian solidarity groups have invited members of these organisations to speak. It would surprise me not one whit if many of those Brits reaching out to Palestine were Jews, and active members of their universities’ Jewsocs.

Political Motives behind Accusations

This isn’t about historical truth, however. This is about the Israel lobby trying to derail any criticism of the state and its persecution of the indigenous Arabs with accusations of anti-Semitism. It’s about the Blairites trying to hang on to power in Labour party by playing the race card against Jeremy Corbyn. But those accused have no real case against them. In any just court of law, they would be declared innocent, with damages found against their accusers.

Libel and Establishment Lies and Smears

Unfortunately, when it comes to libel, there is no justice in Britain. You are guilty until proven rich. And the accusations suit the British establishment very well. The Tories love it, because it harms Labour. And the Beeb’s Newsnight programme with Evan Davis uncritically swallowed all the guff from the guests that Labour had an ‘anti-Semitism problem’. One of the guests on RT’s Going Underground, with Afshid Rattansi, stated that the smears looked like the establishment coup against a leftwing British prime minister, as described in the novel and Channel 4 TV series, A Very British Coup. Listening to Finkelstein, I think that’s entirely plausible. There were smears by the establishment against Harold Wilson, which accused him of being a Communist spy. Many of them seemed to come from MI5. Finkelstein states that American funds Israel far and beyond the amount it gives to other nations, because it sees it as defending its interests in the Middle East.

Britain and America Supporting Israel to Retain Power in Region

I believe that this, or something like it, explains the British establishment’s attitude to the allegations. I can remember reading years ago a discussion on a right-wing American website about Israel, the Arabs and Britain under the Mandate. The site took the bog-standard right-wing American view that Brits must be anti-Semites, ’cause all Europeans hate Jews, as shown by the Holocaust and the increasingly secular nature of European society. The participants in the debate argued that the British deliberately set the Jews and Arabs at each other’s throats in order to maintain their control over the region. They quote the correspondence between one of the British officers involved in the Mandate, on this point. The quote was merely his own conclusion after studying the situation, and did not conclusively prove that it was so. They also quoted other correspondence, in which one British politician accused another wishing to establish a Jewish presence in the region as a kind of outpost of British influence, similar to Protestant Belfast amidst Roman Catholic Ireland.

It would not surprise me if something like that were the case. It may simply be that Britain gives unconditional support to Israel, because the Americans also give Israel their unconditional, or nearly unconditional support, in order to retain influence in the region. And since we declined as a world power, we’ve been acting as the American Empire’s junior partner and lickspittle. One former British ambassador to the US even went on Radio 4 and said that he was told by the Mandarins in London that his job was to go to Washington and ‘get up the American’s arse and stay there’.

The Beeb is the voice of the British establishment. It’s news programmes consistently support the Conservatives and industry, especially finance industry, against Labour and the trade unions. The establishment undoubtedly identifies British interests with those of Israel, though Robin Ramsey, the editor of Lobster, has said that the Beeb ties itself in knots trying to deny that it is pro-Zionist. So it is, unfortunately, a foregone conclusion that the Beeb and the establishment won’t give the accused a fair hearing. Not if there’s even more millions to be made from another bloody war.

Fighting Back against the Lies

Which doesn’t mean that the accused can’t win. The mainstream American media is also very staunchly pro-Israel and rabidly demonises the Arabs and the Muslim world. Despite this, in the polls Israel is just one point more popular amongst Americans than Iran. And you consider the massive negative campaign and image of that country in American media. The Israel Lobby – AIPAC and the leadership of J Street in America, the Labour Friends of Israel and BICOM over here, know that they’re losing the public’s hearts and minds. Hence the smears. I think the best course would be for Livingstone, Shah and Walker to stand up to them, call them out on their lies. Don’t expect any honesty from the press, ’cause that went long ago. But do it in the court of popular opinion – at public meetings, university seminars and talks, at literary events. Adam Shatz, of the London Review of Books, introduced Finkelstein and Baltzer when they spoke in New York. Perhaps the LRB can be relied on to give an unbiased platform. They should, at least regarding Jackie Walker. I can remember way back in the 1990s they published a piece on slavery at the time it was once again coming back into national consciousness. The treatment of Black people, and their abuse and discrimination, is of obvious acute interest to Jackie Walker, and so I think that more than some of the other media, they could be more inclined to give a sympathetic hearing.

This ain’t just about defending a group of accused Labour MPs. This is also about defending free speech and historical scholarship against the personal smears and gross historical distortions of a mendacious and deceitful establishment. An establishment that is prepared to grind down and destroy Jews, as well as Muslims, Christians, and those with no religion, in its campaign to preserve a monstrously racist order.

Trump Mocks Sikh Protestor at Rally

This video comes from the 26th of last month – January, 2016. It shows Donald Trump sneering at a Sikh protestor wearing a turban and holding a banner saying, ‘End Hate’. The guy is grabbed by Trump’s stewards and guided – or manhandled, depending on your point of view – towards the exit. As he goes, Trump asks ‘Was he wearing one of those hats?’ It appears to be a reference to the guy’s turban, which Sikhs wear for the same reason they don’t cut their hair and have beards: it’s part of their religion.

The incident occurs just when Trump is in full-flow about the al-Qaeda terrorists in 9/11 flying the planes into the Twin Towers. I’m not sure this is a coincidence. In Britain, the first victims of the backlash against Muslims after 9/11 were Sikhs, because Osama bin Laden was wearing a turban in his propaganda video. It looks like Trump’s expanding his racism to encompass Sikhs, as well as Muslims, Mexicans, Blacks and just about everyone else who ever looked at him funny, or gave The Apprentice a bad review.

The gentleman who posted this on his channel on Youtube in voiceover talks about why electing Trump would be an appalling move. Basically, Trump is a buffoon, who has offended every other nation except Putin. He points out that even we Brits are thinking about banning him. ‘The Brits!’, he exclaims, ‘they never ban anybody!’ We do. Quite a long line of ’em, actually, including Lincoln Rockwell of the American Nazi party and Michael Savage, for the same reason. Quite apart from the Islamist fanatics and hate-mongers. The commenter asks how Trump is going to be able to sit down with the other nations at international conferences. He fears that other countries will think Americans are the same as this moron, if he’s elected, and says jokingly that everyone will try and nuke them. That’s actually part of the danger. As he says in rather more colourful language, Trump is emotionally volatile and unstable and is extremely antagonistic to people he feels have offended him. It’s a psychological failing that could make a diplomatic crisis worse, and escalate minor friction or difference of opinion into something much worse.

The actual clip of Trump throwing the protestor out is only a few seconds long, so there’s other shots in here of Trump looking ridiculous, including some splendid footage of his blonde coiffure waving in the breeze. The man’s a grim bigot, but like all massive egos obsessed with their self-importance, he’s also a comic figure as well. Don’t be mistaken: he is extremely dangerous, but he’s also someone who can and should be mocked and ridiculed.

Trump Retweets Yet Another Neo-Nazi

This is another video from The Young Turks. It’s about a piece of old news, which I’ve only just noticed. And it’s yet more racism from Donald Trump. In this piece, Jonathan Harris, Jimmy Dore and John Iadarola talk about Trump retweeting yet another White supremacist. The tweet itself showed a picture of a dishevelled Jeb Bush holding up a cardboard sign saying ‘Vote Bush’. The hashtag for the message, however, was #Whitegenocide, from a Nazi who called himself ‘George Bushovitz’, describing his homeland as ‘Jewmerica’, and whose icon was the founder of the American Nazi party, George Lincoln Rockwell.

The trio lament that they’ve given so much publicity to this Nazi. They quote a message on the Stormfront Neo-Nazi boards, stating that this is good propaganda, although they don’t know about whether it will be good for Trump at the election. They also make the point that this shows how pernicious the profit motive is in news. Joe Scarborough and other news presenters should call Trump out for ‘the racist, misogynist disgusting piece of walking flesh that he is’, as Jonathan Harris, the Black presenter, describes him. But they don’t, because Trump’s good for the ratings, and so they don’t want to stop him phoning in. Harris also makes the excellent point that this shows how far America has moved to the Right. Compared to Trump and Palin and the other lunatics, Ronald Reagan now looks like a liberal.

Earlier this evening I put up a piece from The Young Turks in which they commented on Trump’s nostalgia for the day when protestors at rallies could be beaten to the ground, and how his verbal endorsement of violence shows just how similar he is to the Neo-Nazi death squads in the former Yugoslavia and the Brownshirts in Nazi Germany. I wrote in my post about it that he does remind me of the Blackshirt Nazi gangs and their songs about beating up Jews. And this is starting to seem almost literally true, without hyperbole. The term ‘Jewmerica’ for the United States suggests that the Nazi is another believer in ZOG. This is the acronym the Nazis have cooked up for Zionist Occupation Government, and refers to their bonkers conspiracy theory that the Jews have secretly taken over the US. You can tell how stupid that is, because the last time I looked, most American politicians were gentiles. It’s dangerous nonsense that should never be endorsed by any serious American politician, let alone one aiming at the White House. Trump is frightening, and if he wins, he will only bring about more death, violence and terror.

Donald Trump Isn’t the Only Nazi in the Republican Party

This is just a reminder that, despite the controversy surrounding his outré views on Mexicans and Muslims, Donald Trump isn’t the only racist by far in the Republican party. Remember the furore a few years ago when it was revealed that one of the party’s leading members, David Dukes, was also senior member of the Klan hierarchy? He was something like Grand Dragon, Wizard or whatever. The scandal was reprised a few years ago when the Louisiana Republicans found someone else in their midst, who was publicly outed as a member of the Invisible Empire of Sheet-wearing Psychopaths. They were going to throw him out, until the local Grand Dragon or whatever stepped in, and announced that he knew a lot more senior Republicans, who were also members of his vile gang. He threatened to reveal publicly just who they were, if they threw his boy out of the Party.

Way back in the 1980s, the Republican governor of Arizona, ‘Ev’ Meacham, cancelled Martin Luther King’s birthday as a paid state holiday. Hunter S. Thompson declared it was a decision that shamed everyone except the American Nazi Party and the Klan. In a piece of probably hyperbole, the great gonzo journalist declared that even George Wallace was embarrassed.

and others are just barking. Way back in the 1980s there was one Republican politico, who adopted a novel approach to crime. In order to dissuade impressionable kids from embarking on a life of villainy, he wanted every teenager to be banged up in gaol for three days on their 18th birthday. Thus chastened, they would return to normal life determined to be model citizens.

That guy was bad, but he wasn’t the worst in that direction. Another politico took it to a whole new level of crazy. That Republican was bonkers, but at least he wasn’t racist. The other fellow was. I was told by an American friend that one of the Republican politicos had decided on a frightening method of tackling crime in the Land of Free. Convinced that most crime was committed by young Black men under thirty, this fine gentleman adopted a strategy that would have delighted the Aryan Nations: he recommended gaoling every Black man from 18 to 30. After they reached the age of maturity, and had got the presumed urge to beat, rob, rape and kill out of their systems, they would be released back into society. If this is true, then it’s an horrific idea to criminalise a whole section of society. It’s amazing that these people ever get elected to anything, let alone congress or the senate.

It also shows that while Donald Trump is a howling racist, there are many others that are almost as bad, if not worse. You just don’t hear about them, as for the most part they’ve kept out of public eye by simply representing the local crazies in their part of America. In this election, they’ve been overshadowed by Trump. But they’re there, nonetheless. And one of the dangers of the Trump campaign is that, even if he doesn’t win, his considerable electoral gains and popularity will embolden them.