Posts Tagged ‘Alt Right’

Starmer Insults Working Class, Makes Rachel Reeves Shadow Chancellor

May 11, 2021

In his flailing attempt to win voters back to the Labour party after the humiliation of last week’s elections, Starmer has decided on a cabinet reshuffle. He’s taking full responsibility for the debacle by placing all the blame on his underlings, like Angela Rayner, who he sacked as the party’s chair. He blamed her for the loss of Hartlepool, despite the fact that she had absolutely nothing to do with it. The choice of candidate and the selection of May 6th as the date of the by-election was that of his personal private secretary, Jenny Chapman. Rayner is due some payback for her betrayal of Corbyn, but she doesn’t deserve to be sacked from her post for something she didn’t do. Except possibly she hasn’t been sacked. Faced with a wave of criticism, Starmer said something about her being kept in the cabinet with a ‘more enhanced role’.

He was also rumoured to be bringing in a number of other members of the party’s extreme right, like the toxic Wes Streeting and the noxious Hilary Benn. And yesterday Mike put up a post reporting that Starmer had appointed as Shadow Chancellor the vile Rachel Reeves. She’s the woman, who’s so left-wing, that she and her fellow right-wing Chucklehead Jess Philips went to a party a few years ago celebrating 100 years of the Spectator. This is the increasingly Alt Right Tory rag that publishes pieces by Taki, a Greek playboy. Unlike Corbyn, who was simply critical of Israel’s brutal treatment of the Palestinians, Taki really does have some vile anti-Semitic opinions. And in one of his pieces for the magazine he praised the neo-Nazi Greek organisation, the Golden Dawn. This is the outfit that beats up illegal immigrants, hands out food to the poor and unemployed, but only if they’re Greek, and whose leader was sent to prison for the murder of a left-wing journalist. But that isn’t the only time Reeves showed her highly selective attitude to real anti-Semites. A few years ago she joined former premier Theresa May in paying tribute to Nancy Astor. Astor was the first woman MP, and obviously a feminist political pioneer. But she was also a vicious Jew-hater and fan of Hitler. So when it comes to anti-Semitism and her attitude to her former party leader, Jeremy Corbyn, she could fairly be called a hypocrite.

But Corbyn wasn’t the only target for her vindictiveness. She also hates the unemployed and people on benefits. Back when Ed Miliband was leader, she declared that Labour would be even harder on the unemployed than the Tories. This was because Labour was the party of working people. This was when dodgy Dave Cameron was demanding that unemployment benefit should be cut even further in order to ‘make work pay’, and justified this spite by claiming that hard-working people didn’t like to look out each morning and see the closed curtains of the unemployed. It was another example of Blairite Labour looking at what the Tories were doing, and then trying to appeal to their voters by being even worse. It was very much an attempt to win over the kind of people who read the Heil and Depress and believe their wretched nonsense about benefit scroungers. It’s bound to fail because, while Murdoch was prepared to back Blair, the Mail resolutely held out against him. Which shows that the terrible rag does have some kind of twisted, political integrity amid all the lies and bigotry.

Many people were really worried about the direction New Labour’s hatred of the unemployed would take. New Labour had introduced workfare in the form of Blair’s New Deal, in which the unemployed were sent to work for charities and the big supermarket chains or else they didn’t get their benefit. It was a way of giving these organisations cheap labour and showed more than a little similarity to the use of forced, slave labour in Stalin’s Soviet Union. Stalin industrialised his country through the massive use of the unfree labour of people arrested for alleged treason and anti-Soviet activities. The heads of various industries and enterprises gave the KGB lists of the type of workers they needed, and the KGB then went out and arrested them. Nazi Germany also expanded this systems of voluntary work the Weimar Republic had started to combat unemployment into the Reichsarbeitsdienst, a compulsory period of unpaid service for all German citizens. The SS also used the slave labour of skilled Jewish artisans and craftsmen to produce a range of luxury goods, available through catalogue. One of the great commenters on this blog wondered if, under Reeves and co., Labour would also develop similar systems of forced labour. In the 1930s, for example, the party had also opened a number of labour camps which were intended to teach the unemployed the habit of working properly. I don’t think Labour would go that far in today’s political climate, but given the way Boris is dragging this country towards real Fascism, I think someone like Reeves would try to get as close as possible.

As well as showing Reeves’ vindictiveness towards the poor and out of work, it also showed how out of touch her comments were with the reality of work today. Thatcher famously declared that she was ending the old culture where someone had a job for life. Under her, it became much easier to fire someone and companies started taking on workers on short term contracts. Blair and Brown were very keen on making sure that the labour market remained fluid, and that companies could take on and sack staff as and when they wished. And Dodgy Dave, Tweezer and the rest of the Tory governments of the unspeakable have pushed this even further. We now live in the gig economy, where large numbers of workers have very precarious employment. When this process was just beginning in the 1980s, right-wing politicos, economists and hacks raved about how workers could make themselves attractive to employers through compiling ‘job portfolios’. Presumably this was lists of the various jobs they done under short-term contracts. In the 1990s the Financial Times stated it was a rubbish idea, and it mercifully seems to have vanished. But punitive policies towards the unemployed also harm the workers in the gig economy, those without proper workers’ rights, who are on zero hours contracts and the rest, who are under enough pressure already without the fear of further humiliation and punishment if their bosses sack them and they are forced to seek what help they can from the DWP.

Reeves’ appointment as Shadow Chancellor shows that Starmer is overtly moving to the extreme right. He’s promoting people who are still clinging to the lies of Thatcherite economics, unaware that it’s failed and is responsible for the real poverty and deprivation now affecting Britain’s working people. Corbyn’s policies – a strong welfare state, fully nationalised and funded NHS, proper rights for working people, strong trade unions and a mixed economy, were popular, despite the devastating effect Tory propaganda had on the image of Corbyn himself. They’re also what the country needs.

But obviously not what Starmer and Reeves want. They want to ingratiate themselves to the rich and the employers at the expense of working people, while copying the Tory attempts to brand themselves as the true defenders of the working class.

No! Black Lives Matter Had Zilch to Do with Bristol Riot

March 23, 2021

More lies and racism from Nigel Farage and Andy Ngo. Yesterday’s big story was the riot in Bristol on Sunday night. A crowd had gathered during the day to protest the Tory’s wretched and abominable Police and Crime bill. This is another landmark in the Tories’ push to turn Britain into a Fascist state, as it would ban all protests or demonstrations if someone considered them a nuisance, as well as place further restrictions on Travellers. At the moment, the leaders or organisers of an illegal demonstration can be prosecuted and forced to pay a £10,000 fine. It may have been to avoid this that yesterday’s demonstration appeared not to have any clear leadership or organisational structure and this may have been one of the reasons it turned violent.

The crowd had originally been peaceful, assembling on Bristol’s College Green outside the Council House, sorry, ‘City Hall’. Most of the demonstrators had apparently left and gone home by the evening, when the crowd marched on the police station in Bridewell Street for a sit down protest. It was there that the protest became a riot. The police station was attacked, windows smashed and graffiti scrawled on the wall. Cars were also set at light, and the mob fought the police. Four policemen were reported to have been hospitalised, and seven protesters arrested.

It’s unclear who was responsible for the riot. Politicians from across the political spectrum yesterday condemned the rioters, including Bristol’s brilliant elected mayor, Marvin Reese. Reese called the riot ‘politically illiterate’, and made the point that it actually strengthened the Tories’ arguments for tougher measures against demonstrations. But people, who were at the demo claimed that the riot broke out when the police attacked the crowd. Mike’s put up a series of Tweets on his blog from one of the protesters, Adam Johannes, a Bristolian, who said that the police pushed people, kicked those on the ground, when the crowd pushed back, police in riot gear struck protesters on the head and sent in the attack dogs. Novara Media’s TyskySour discussed the riot and what it meant for left-wing protests in this country in their edition last night. They spoke to two people, who were present, one of whom was a journalist from the Bristol Cable. The journo believed that the riot was caused by the protesters. The other person believed that the police had started it with unprovoked attacks.

I don’t know which is true. The police have launched unprovoked attacks on demonstrators before, which the media has spun as the protesters attacking the police. The most notorious example of this was the police attack on the strikers at Orgreave colliery during the Miners’ Strike. The BBC reversed the footage of the attack to falsely accuse the strikers of attacking the police. One of the my cousins saw the police attacking members of the crowd during the Poll Tax demonstrations nearly thirty years ago. On the other hand, there are idiots who join demonstrations in order to provoke them to riot. One of my friends ran into one of these morons when he went to a Poll Tax demonstration with his mother.

But one this is clear. The riot had absolutely zero to do with Black Lives Matter. Or, indeed, any other left-wing organisation. But this hasn’t stopped the Fuhrage and Andy Ngo claiming that it did. Andy Ngo’s an Asian-American, but this hasn’t stopped him from supporting the American far right. He posted a series of Tweets stating that Bristol was England’s Portland, and that the rioters had raised hammers and sickles. The main groups at the riot, according to this observer from across the Atlantic, were Black Lives Matter, Antifa and Extinction Rebellion, among others. Well, he’s either lying or desperately needs glasses, because nobody in Britain has mentioned any of these groups. From what was shown on TV, the protesters were all, or overwhelmingly White. There was absolutely no connection to Black Lives Matter. As far as I can make out, there were no Antifa, Extinction Rebellion weren’t there either, and absolutely no-one, but no-one, was waving hammers and sickles. This is all just the product of Ngo’s fevered, Alt-Right imagination.

This didn’t prevent the man one of the commenters here calls ‘Niggle Frog-Face’ from also claiming that BLM were somehow involved. The Fuhrage tweeted “In Bristol tonight we see what the soft-headed approach to the anti-police BLM leads to. Wake up everyone, this is not about racial justice. These people want all-out anarchy and street violence … The BLM protests were anti-police, it is a key goal of the organisation. The worrying events in Bristol tonight are an extension of that. We have given into and encouraged the extreme left, and this is the result”. The peeps on Twitter responded by pointing out that Farage was only doing this because he was racist and hoping to stoke up further racism in the UK.

However, unfortunately I do feel that Farage may have a point. The right has accused the police of treating Black Lives Matter with a leniency that was not extended to White counter protesters. And it does seem that they are right. At some of the riots the police took the knee before the BLM protesters. There’s also video footage of the cops running away from BLM rioters, although such footage can be manipulated to present a false impression, as with the Orgreave film. On the other hand, the right-wing protesters, who turned out to stop further Black Lives Matter attacks on statues do seem to have been attacked and treated more harshly by the police. It is possible that the police’s admirable restraint in refusing to defend Edward Colston’s statue when it was pulled down by a group of BLM protesters in the summer may have encouraged some of the militants in the demonstration to believe that the police would act with a similar restraint if they rioted.

Whether that was the case or not, I don’t know. It’s a possibility. But what isn’t in doubt is that neither BLM nor the other groups were involved in Sunday’s riot. As for Bristol being England’s equivalent of Portland, I don’t know. I’ve never been to Portland. It might be a very nice place, despite being the scene of many of last year’s BLM riots. But, apart from the attack on Colston’s statue, Bristol hasn’t had any BLM riots. And the mob attacking the old slaver’s statue didn’t attack any of the other monuments in the area, property or police. Farage and Ngo are simply lying.

As for the wretched Police and Crime Bill, this certainly is an attack on our civil liberties which needs to be very strongly resisted.

But rioting will only strengthen the hands of those determined to turn this great nation into a Fascist police state.

For further information, see: Did POLICE turn Bristol ‘Kill the Bill’ protest into a riot? | Vox Political (voxpoliticalonline.com)

Zelo Street: Bristol – Farage Does A Racism (zelo-street.blogspot.com)

Policing Bill Sparks Riots In Bristol | #TyskySour – YouTube

Far Right Brexiteers Annoyed Boris Gave Award to Bristol Police Chief Who Allowed Attack on Colston Statue

January 7, 2021

The gravel-voiced anonymous individual behind the website ‘We Got a Problem’ got very annoyed yesterday about one of the peeps Johnson decided to reward in the New Years’ honours. ‘We Got a Problem’ is a pro-Brexit, anti-immigrant channel on YouTube. It views non-White immigrants as a serious threat to traditional British citizens and particularly concentrates on reporting crimes committed by people of colour. Such migrants are reviled in some of the crudest possible terms, which also clearly reveal the party political bias of the faceless man behind the website. One of the epithets he uses for them is ‘imported Labour voters’. This nameless individual was upset because Johnson has, apparently, given an award to the Bristol police chief, who resolutely sat back and did nothing to stop BLM protesters pulling down the statue of Edward Colston and throwing it into the docks. He therefore decided to put up a video expressing his considered disapproval yesterday, 6th January 2021. I’m not going to provide a link to his wretched video. If you want to see it, all you need do is look for it on YouTube.

Now I am very definitely not a fan of Black Lives Matter nor the destruction of public property. But the Bristol copper actually had very good reasons not to intervene. ‘We Got A Problem’s’ video contains a clip from an interview the rozzer gave to the Beeb about his inaction. He states that there’s a lot of context around the statue, and that it was of a historical figure that had been causing Black people angst for years. He was disappointed that people would attack it, but it was very symbolic. The protesters were prepared. It had been pre-planned and they had grappling hooks. The police made a tactical decision not protect the statue in case it provoked further disorder. They decided that the safest thing to do was not protect the statue. What they didn’t want was tension. They couldn’t get to the statue, and once it was torn down the cops decided to allow the attack on the statue to go ahead.

‘We Got A Problem’ takes this as an admission of incompetence by the Bristol copper, calling him a ‘cuck’, a term of abuse used by the Alt-Right. The YouTuber is also upset that while the cop got an honour, that hero of Brexiteers everywhere, Nigel Farage, didn’t. As all Brexit has done is created more chaos, and seems set to create more misery, including food and medicine shortages, the further destruction of British industry, especially manufacturing, and massively increased bureaucracy for trade and foreign travel, Farage doesn’t deserve to get one either. But this is lost on the fanatical Brexiteers like ‘We Got A Problem’, who cling desperately to the belief that somehow Brexit is going to lead to a revival of Britain’s fortunes, ending Black and Asian immigration and propelling us back to a position of world leadership.

As for the lack of action taken by the chief of Bristol’s police, I think he made the right decision. The statue the BLM protesters attacked was of the slaver Edward Colston. Colston was a great philanthropist, using some of the money he made from the trade to endow charities and schools here in the city. But understandably many people, especially Blacks, are upset that he should be so honoured with a statue. There have been demands for it to be removed since the 1980s. One Black woman interviewed on Radio 4 said she felt sick walking past it to work in the morning. However, the statue was retained because when Bristolians were asked whether it should be taken down, the majority were against it.

While ‘We Got A Problem’ presents the attack as a riot, in fact the only thing that was attacked was Colston’s statue. None of the other buildings or monuments were touched. Not the statue of MP and founder of modern Conservatism Edmund Burke, not the statue of Neptune or to the city’s sailors nearby, or of Queen Victoria just up the road by College Green. Nor were any of the shops and businesses in the centre attacked, unlike the riots of 2012. This could have changed, and the attack on the statue become a full-scale riot if the police had tried to intervene. The police chief doesn’t mention it, but I also believe one other factor in his decision not to protect the statue was the issue of racism in the police. One of the causes of the St. Paul’s riots in Bristol in 1981 was the feeling by the Black community there that the police were ‘occupying’ the area. It seems to me that the Bristol cop was worried that an attempt by the police to defend the monument would lead to further accusations of racism and a deterioration in their relations with Bristol’s Black community.

It was only one statue that was pulled down. It has been recovered from the docks, and I think is either now on display or awaiting going on display in one of the Bristol’s museums. No-one was hurt and no other property was damaged. I think four of those responsible for the attack have been identified and charged. Mike in one of his pieces about the incident made it clear that they should have been allowed to go free. I think this would be wrong. While you can sympathise with their reasons, it’s still an attack on public property. Allowing one set of vandals to go unpunished would encourage others to make similar attacks, possibly to monuments to figures much less deserving of such treatment. While I don’t think very many people are genuinely upset about the attack on Colston’s statue, attacks on others, such as that of Winston Churchill, may have caused far more outrage. While it was a good tactical decision not to defend the statue when it was attacked, it’s quite right that the attackers should receive some punishment in order to prevent further, far more controversial attacks, from taking place.

BBC Documentary on Artist’s Fightback Against Fascist Appropriation of Pepe the Frog

October 23, 2020

Next Monday, 26th October 2020, BBC’s Storyville documentary follows artist Matt Furie, the creator of Pepe the Frog, as he tries to wrest his image back from the Alt Right. The programme’s on BBC 4 at 10.00 pm, and is entitled ‘Pepe the Frog: Feels Good Man’ The blurb for the programme on page 75 of this coming week’s Radio Times runs

Pepe, a cartoon frog drawn in a deliberately crude and garish style, has become a symbol of the “alt-right”; its use is shorthand for a social media poster proudly announcing themselves to be a troll at best and a full neo-Nazi at worst.

But the little green guy was originally part of a harmless cartoon strip drawn by illustrator Matt Furie and, rather than conceding that sometimes artists lose control of their creations, he’s fought back. We watch as Furie takes on both anonymous troublemakers and the big beasts of the American right-wing media – the big problem being that, arguably, if you engage with them at all, you’ve already lost.

Another blurb on page 77 says

The story of how a cute cartoon character morphed into an international hate symbol after being hijacked by the “alt-right”. This film in the Storyville strand follows Matt Furie, the creator of Pepe, as he fights tooth and nail to wrest back his amiable amphibian from the dark forces that appropriated him.

The Pepe meme as a symbol of the Alt Right must have been around for at least a decade now, and it’s been scrawled by noxious extreme rightists all over the place, from the internet to real objects. It also seems to be connected to the slogan, ‘Free Kekistan’, which is also mouthed by the Alt Right and their supporters. I think one of the issues raised against Sargon of Gasbag, Paul Joseph Watson and Count Dankula when they tried to join UKIP was that a crowd of people, claiming to be their supporters, got drunk and started waving Pepe the Frog flags and shouting ‘Free Kekistan’.

I realise that Furie’s got an uphill battle on his hands to win back ownership of his creation from the trolls, racists and Nazis. There have been countless other creators, writers and artists, who’ve similarly lost control of theirs over the years. The Guy Fawkes mask from V for Vendetta is a case in point. Unfortunately, after the film the rights don’t belong to the strip’s creator, the legendary Alan Moore. Rather they belong to the film company, which is very much the kind of exploitative global corporation Moore despises. It’s because of this and similar issues over creators’ rights that has left Moore very bitter about aspects of the comics industry. However, the meaning of the Guy Fawkes mask as an image has remained the same, and has been very much used as such by protestors demonstrating against forces and ideologies like global capitalism, racism and official persecution and injustice. It isn’t as though it’s meaning has been co-opted and perverted by those forces.

This could be a very interesting programme indeed. And no matter how difficult it is, I wish Furie all the best in his struggle to get Pepe back from the trolls and Fascists.

.

Duce Trump Fascistizes American Education

September 19, 2020

Yesterday Mike put up a piece about Donald Trump’s proposal to attack the ‘liberal indoctrination of America’s youth’ by making American education even more patriotic. Trump made his announcement in a Constitution Day speech at the White House Conference on American History at the National Archives Museum. CNN quoted the Orange Generalissimo as saying:

“We must clear away the web of twisted lies in our schools and classrooms and teach our children the magnificent truth about our country. We want our sons and daughters to know that they are the citizens of the most exceptional nation in the history of the world,” Trump said.

He also denounced the New York Times’ 1619 Project, which has been awarded a Pulitzer Prize for its aim to teach American students about slavery, ‘toxic propaganda’.

Trump is instead going to launch a national commission to promote patriotic education, which will be called the 1776 Commission.

Mike and a number of the peeps on Twitter naturally aren’t impressed, making the obvious comparison to the Hitler Youth, the perverted Nazi version of the boy scouts.

https://voxpoliticalonline.com/2020/09/18/donaldtrump-accused-of-launching-us-version-of-hitleryouth/

In fact, it looks far more to me like the way Mussolini’s Fascists and the Nazis reformed the Italian and German school system to indoctrinate their countries’ young people with their perverted ideas and values. For example, Declaration 1 of the Italian Fascist School Charter of 1939 states

Schools are the cornerstone of the solidarity that binds together all social forces, from the family to the corporation to the party. They shape the human and political conscience of new generations in the moral, political and economic unity of the Italian nation whose full realization is found in the fascist state.

Fascist schooling has as its aim to introduce a popular culture inspired by the eternal values of the Italian race and its civilisation, into the realm of practice by means of study (understood as the shaping of mature human subjects). Through the promotion of work, schools bring this culture to bear on the concrete activities carried out by the trades, arts, professions, sciences and armed forces.

Olivia E. Sears, trans., ‘Excerpts from the School Charter: The Twenty-Nine Declarations: Principles, Goals and Methods of Fascist Schools (1939)’, in Jeffrey T. Schnapp, ed., A Primer of Italian Fascism (Lincoln: University of Nebraska Press 2000), 314-7, p. 314.

I don’t think Trump’ll go as far as the Nazis in their reform of the German education. They introduced special courses on the origins of the Nazi party and biology, stressing Mendelian genetics. I also don’t think that, unlike the Nazis, he’ll start issuing school leavers with a 10 point eugenics plan for their lives, telling them ‘health is a precondition of eternal beauty – choose not a playmate but a comrade for marriage – wish for as many children as possible’. Though Toby Young’s a supporter of eugenics, so you wonder about him. Trump also won’t go as far as introducing the history syllabus suggested in the Nazi National Socialist Educator, in which senior secondary schoolchildren were to be taught that everything from the industrial unrest and profiteering of pre-First World War Germany, it’s defeat and the chaos and dismemberment afterwards were all caused by the Jews. In weeks 25-28 on that course the poor souls got to be taught about Adolf Hitler and National Socialism, declared to be ‘Judah’s Foe!’. In weeks 33-6 to they had ‘National Socialism at grips with crime and the underworld’ foisted on them, which was supposed to teach them about ‘Jewish instigators of murder’. The course finally ended with ‘Germany’s youth at the helm! The victory of faith.’ This was described as ‘The last fight against Judah’. The syllabus recommended the appropriate reading matter for each section. For Adolf Hitler this included Mein Kampf, and at the end included the Reich Party Congress.

(See ‘A Nazi History Syllabus’ in D.G. Williamson, The Third Reich (Harlow: Longman 1982) p. 86.)

I bet the poor kids could hardly contain their boredom. On the other hand, Trump’s supporters and cabinet officials also included members of the White supremacist Alt Right, some of whom were anti-Semites. It’s a good question then, what they’d like to inflict on the minds of America’s kids.

History can be a particularly controversial area because of its role in shaping national identity and self-image. That’s especially true when it comes to issues of race and persecution. And that’s not confined to America. A few years ago one of the Conservative Australian politicos caused a furor when he declared that he was sick of the ‘black armband’ view of Australian history. By which he meant that Australians should constantly be taught about and feel guilty for the genocide of the Aboriginal people. The Tories would like to do the same thing with our education system. Michel Gove a few years ago also managed to annoy people, when he said he didn’t want the ‘Blackadder’ view of the First World War taught. Which neglects the fact that Blackadder is very definitely comedy.

The Tories want to impose on British schoolchildren a flag-waving, patriotic view of our country’s past and what it did around the world. But this would be to falsify history. Historians recognise that you can never get to an absolutely objective view history. But nevertheless, that is what you aim for as far as is possible. And you need to understand the history behind present-day political and social movements in order to make sense of them. You don’t have to be supporter of Black Lives Matter, for example, to recognise that it’s a powerful movement that does have the support of very many people, and that the movement’s rise can be explained through the history of persecution of American and British Blacks.

Trump’s announcement also seems to follow some of the movements among the local, state schoolboards in the US. A few years ago the Republican administration in Arizona voted to take the civil rights movement of the school syllabus, arguing that it was decisive or some such nonsense. What did they decide to replace it with? Readings from the speeches of Ronald Reagan. We’re almost back to Nazi Germany and the enforced reading of Hitler’s Mein Kampf in schools, and the various other wretched dictatorships around the world, whose citizens had to consume their leader’s literary efforts. Like Chairman Mao and his little red book in China. Reagan at least praises freedom and democracy, but the reality for the South American victims of the American empire was Fascism and mass murder during his tenure of the White House.

A week or so ago Trump banned the teaching of critical race theory to the police and other departments of the American state. And I think he was quite right. Critical race theory states, quite overtly, that all Whites are racist and that any institution established by Whites is therefore automatically discriminatory to people of colour. It is itself a nasty, racist doctrine that should have no place being taught for the same reason that White supremacist ideology shouldn’t either. But Trump’s demand that American schooling should be even more patriotic is wrong and deeply troubling.

He seems to want Americans to support their country ‘right or wrong’. Which brings to my mind a line from the 1980s British space detective series Star Cops. Interviewing a suspect, the hero Nathan Spring remarks of the other’s patriotism, ‘My country right or wrong, eh?’

‘There are worse philosophies.’

‘Yes, most of them start with that one.’

It’s the same with Trump’s view of history. This is another, troubling move towards Fascism with ideology taught as fact. It is not education. It is indoctrination and propaganda.

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

September 15, 2020

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

University of Michigan Opens Whites Only Cafe as Anti-Racist Move

September 14, 2020

This shows just how extreme ideologies of diversity and affirmative can be taken so that they end up looking very much like the old racist institutions of apartheid and segregation they were supposed to combat. A few days ago I caught some of the Conservative sites on YouTube talking about the opening of a cafe for Whites only at the University Michigan. Amazingly, this seems to have been done by their Centre for Social Inclusion, which at least speaks the language of diversity, rather than old style White racial supremacists. The hosts of the American Conservatives YouTube news channel, Timscast, have put up a piece about it, in which they blame White liberal writers on race and racism for this development. Specifically Robin Di Angelo. Di Angelo’s the author of a bestselling book, White Fragility, and has said that she feels uncomfortable in the presence of Blacks. I think her book is supposed to be an expose of White racism and is a piece of polemic aimed at combating anti-Black racism. But the presenters of Timscast decided that she was a racist herself, who really wants Whites and Blacks to be segregated and the creation of such Whites only spaces.

This came just after Donald Trump passed a law banning the teaching of critical race theory in the police and other federal departments. They haven’t been proscribed at right. They can still be taught privately elsewhere. They just can’t be taught in the various organs of the federal state. Sargon of Gasbag, the Sage of Swindon, has put out his video hailing it as a true anti-racist measure. From what I gather, Critical Race Theory teaches that all Whites are racist, and that the American state and its institutions are therefore also racist.

Kimberle Crenshaw

In his video, the man who broke UKIP reads out excerpts from the introduction of Kimberle Crenshaw’s Critical Race Theory, published in 1996. This is an anthology of texts about the theory. It states that it had its origins in the 1970s amongst a group of White Marxist legal scholars, New Left and Counterculture activists in a Conference for Critical Law Studies. This brought together law professors, students and practicing lawyers, who were subsequently called ‘the Crits’. This led to the foundation of Critical Legal Studies. The focus on race and racism emerged following the departure of Derek Bell, a Black law professor, left Harvard. Bell’s students demanded he be replaced by another Black tutor. When the university refused to grant this, they set up an alternative course continuing Bell’s teaching. This was the first institutional use of Critical Race Theory. These Black activists also attacked Critical Legal Studies itself, most of whose members were White, as a site of hierarchy and power. These were the Critical Race Crits, who split from the Marxists on the issue of racism. They were dissatisfied with the Marxists’ explanation of racism as a function or creation of capitalism.

No, this is a Crite from the movie Critters. Not a Crit.

Critical Race Theory and its supporters reject the ideas of colour blindness, integration and assimilation and the mainstream Civil Rights movement, which they believe has been appropriated by liberal ideologies. This includes Martin Luther King’s dictum that a man should be judged on his character, rather than his colour. As part of this, they have also attacked the Supreme Court’s support for a colour-blind attitude to race. They instead turned to radical Black movements like the Black Panthers, advocating the development of Black racial consciousness to attack and undermine the existing racial order.

There’s a clip on YouTube, which has been used by a number of Conservative vloggers like Sargon’s Romanian friend, Vee, which clearly demonstrates the Critical Race Theorists’ own racism towards Whites. This is of a young Black American woman, Ashleigh Shackleford, telling a roomful of Whites that, as White people, they are all racist and nothing they can do will change it. She doesn’t mean to offend them, but they are all demons to her. This attitude isn’t just confined to her. My mother encountered a similar attitude amongst a group of anti-racism activists brought into her school to teach anti-racism following the race riots of 1981/2. They also made unwarranted assumptions based on class and Whiteness. One of them told Mum that she had to be racist, because she was White and middle class. Mum was naturally not impressed, not least because she grew up on a council estate in Bristol. She told the woman that she didn’t know her.

Sargon attacked the Critical Race Theorists’ advocacy of Black racial consciousness by arguing that it also legitimates White supremacy. White racists can use it to argue that, if Black racial consciousness is legitimate, then it must also be for Whites. In fact, the Critical Race Theorists strongly reject and attack any comparison between their attitude and White racism. But Sargon has a point, and it does seem supported by the opening of the Whites only café by Michigan University as a socially inclusive gesture.

Way back in the 1990s, the Financial Times discussed the development of what it called liberal apartheid in a review of a book on the British Empire. The FT complained, if I remember aright, that while the book covered migration and the movement of peoples across the world during the Empire, it said nothing about the reverse colonisation that occurred afterwards. It used this term to mean the immigration to Britain of non-Whites from former colonies. And it used liberal apartheid to describe the various services that are available only to Blacks and other ethnic minorities. It considered these as one of the forces responsible for the increased separation of Whites and Blacks into different communities.

I’ve no doubt that pro-Black anti-racists would angrily reject terms like ‘reverse colonisation’ and ‘liberal apartheid’ because of the comparison they make between non-White immigration and affirmative action and White imperialism and colonisation. But liberal apartheid is a suitable description for some of these policies. For example, New York University has started building Blacks only student accommodation at the request of its Black students, who don’t want to room with Whites. One university somewhere also opened a student centre, that was exclusively for the use of non-Whites, including Blacks, Asians, Hispanics and indigenous Americans. There’s another clip on YouTube of a Black woman telling the Whites that were in there to leave. In Britain there are also Black only housing blocks, at least in London. I’ve no doubt these separate spaces and policies supporting ethnic minorities were set up in response to a genuine need. The Black housing blocks in London were set up because Blacks had trouble getting accommodation. But it is also itself a form of segregation.

And when this policy of creating separate spaces for ethnic groups, who feel marginalised and at risk, is applied to Whites, as now seems to have happened at the University of Michigan, the liberal apartheid of affirmative action looks very much like its old version designed to exclude and marginalise Blacks and people of colour.

And it also shows how bizarre extreme ideologies by Black anti-racists are, that Donald Trump, a racist himself, many of whose supporters are real racists and White supremacists, suddenly appears to be an anti-racist by banning them.

I’m not going to link to them, but here are the titles of the videos I’ve cited if you want to google them on YouTube.

Sargon’s video has the title ‘Major Win for Patriots: Trump Bans Critical Race Theory’.

Vee’s video is ‘What Is Critical Race Theory and Why Did Trump Ban It?’

The Timscast video is ‘Segregation Resurfaces as WHITES-ONLY Cafe Is Opened At a College in the Name of INCLUSION’.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Paranoid Trump Blames Black Lives Matter Protests on Secret Conspiracy

September 4, 2020

Here’s more evidence that Trump has Fascistic tendencies. A piece by Amanda Seitz in yesterday’s I for 3rd September 2020, ‘Trump uses conspiracy theory about race protests’ reported that Trump was blaming the various Black Lives Matter protests and riots on shadowy plotters. The article ran

President Donald Trump is promoting a baseless conspiracy theory to claim that recent race protests have been orchestrated by powerful people in “dark shadows” intent on undermining his re-election prospects.

The claim first took root on Facebook and Twitter earlier this year after racial justice protests swelled across the country following the deaths of Black Americans in police custody. Thousands of social media users shared posts suggesting a covert network was coordinating the protests and rioters were descending on communities across the country.

Mr Trump appeared to amplify those unfounded conspiracy theories in an interview with Fox News host Laura Ingraham that aired Monday night, suggesting that protests in Washington during the Republican National Convention were orchestrated by unspecified forces.

“We had somebody get on a plane from a certain city this weekend. And in the plane, it was almost completely loaded with thugs wearing these dark uniforms, black uniforms with gear and this and that,” said Mr Trump, adding that the matter is under investigation.

Given the increase in paranoia and the proliferation of belief in spurious theories about secret conspiracies since the ’90s, it was almost inevitable that somebody would also claim that the mass protests against Trump are due to THEM. When riots have broken out here in Britain, some people have tried to explain them as having been planned and carried out by organised radical groups from outside the area. The groups blamed were either anarchists, some other group from the far left, if not simply described as ‘the far left’, or else just nameless malcontents intent on stirring up trouble.

Trump hasn’t identified who he thinks is behind this conspiracy, but the unvoiced fear here is that he’s talking about the Jews. He’s been accused of anti-Semitism, and although his daughter’s husband is Jewish and she is a convert to Judaism, his aids have included a number with links to the Alt-Right, like Steve Bannon and his supporters have included real anti-Semites, racists and White supremacists. Remember when the Alt-Right’s leader Richard Spencer greeted Trump’s election with ‘Hail Trump! Hail our race!’ One of the conspiracy theories about the Jews is that they are deliberately encouraging non-White immigration and racial mixing to destroy the White race as part of their programme for world domination. I don’t know if Trump believes this poisonous nonsense, but the danger is that a section of the American public does and could act on it. The shooting at the Tree of Life synagogue a few years ago was committed by a gunman, who believed it and chose the synagogue and its congregation because they were active helping immigrants and asylum seekers find refuge in America.

It’ll be very interesting to see what the Anti-Defamation League have to say about this. They’re the chief Jewish organisation in America fighting anti-Semitism. They’ve criticised Trump before for his racism, as when he tried to stop immigration from Muslim countries. But the ADL is also staunchly Zionist, and Trump is a solid supporter of Israel and its aggressive campaign to annex even more Palestinian land. Tony Greenstein has pointed out on his blog that time and again Zionists will betray Jews to real anti-Semites, if they believe it will benefit Israel. One example is a notorious quote from David Ben Gurion that he would rather a small number escape the Nazi Holocaust to settle in Israel and the rest die, rather for all of them escape to Britain. Then there’s the recent example of Stephen Pollard, the gentile editor of the Jewish Chronicle, defending a Polish politico from the Law and Justice Party. This is another extreme right-wing nationalist party, which passed legislation banning blaming the Nazi persecution of the Jews in Poland on Polish collaborators. Pollard declared that the politician couldn’t be anti-Semitic, as he was a good friend of Israel. Liberal Israelis have also criticised the way their country’s leaders have welcomed real Fascist dictators and butchers. These have tried to present a veneer of respectability through visiting the Yad Vashem Holocaust memorial.

And Tony’s also pointed out that the Zionist organisations in America dislike Black Lives Matter. BLM are pro-Palestinian, seeing the position of Black Americans as comparable to that of Israel’s indigenous Arab people. He’s also shown that the American Zionist organisations have attempted to win over Black support through offering theirs for Black anti-racism and civil rights campaigns. But BLM won’t compromise on this issue, and so have won the animosity of many Zionist groups and organisations.

It’ll therefore remain to be seen what the Zionist Jewish groups will say, if anything, about Trump’s comments. Will they condemn them, and so criticise someone they regard as an ally? Or will they remain silent because Trump’s America is Israel’s strongest supporter and they too hate Black Lives Matter?

Is Black Anti-Semitism Behind the Attacks on Jews in New York?

December 30, 2019

Yesterday came the shocking news that there had been yet another anti-Semitic attack in New York. The attacker had pushed into a rabbi’s house where he and a group of others were celebrating Hanukkah, and stabbed five of them. And Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon, has posted a video about it.

Sargon is the right-wing ranter, who broke UKIP. He’s a ‘classical liberal’, or rather Libertarian, who believes in privatising everything, destroying the welfare state even further, and is anti-feminist and racist. So it should come as no surprise that he supports Donald Trump. Sargon is the man who sent the Tweet to Jess Philips telling her that he wouldn’t even rape her. When he joined UKIP and was selected as one of their two candidates for the south-west constituency in the Euro elections, the branch in his own town of Swindon asked for him to be deselected. Gloucestershire UKIP disbanded in disgust, and he was greeted with protests and thrown milkshakes and fish in places like Bristol and Truro on his election tour.

But this time Sargon seems to have raised an interesting issue and made a decent point. In his video, he goes through some of the newspaper coverage of the incidents. Yesterday’s attack is sadly only one of a number that have been carried out in recent weeks, so that several of the members of the Jewish community affected have said that they felt they were living in Nazi Germany.  Sargon noted how the newspapers claimed that the attackers were of both genders and all races, male and female, Black and White. He found a piece where one newspaper columnist called for Jews and Blacks to unite against their common enemy, white supremacy. But Sargon stated that in all the incidents he’d seen, the perpetrators had been very largely Black, although there were a few Hispanics. And he quite naturally wondered why.

Now it could be that the idea that the attacks are committed by Blacks is an illusion. It’s possible that there were equal numbers or more of Whites involved, but for some reason these were not covered as examples. Or else they were reported, but Sargon couldn’t find them when he searched the net. Certainly there have been terrible anti-Semitic attacks carried out by White racists this year.

But some of the attacks may also be due to causes peculiar to certain forms of Black radicalism. If that’s true, then it must also be stressed that this is only going to be a minority within America’s Black community, just as White racists like Richard Spencer certainly do not represent all White Americans.

Sargon suggested that it might be connected to a speech by the head of the Nation of Islam, Louis Farrakhan, which was taken down from YouTube. Farrakhan, whose anti-Semitism is notorious, had ranted about the Jews, at one point comparing them to Termites. Given that the attackers seemed to be largely Black, he didn’t see how Trump or White supremacy could be blamed. He claimed that Trump didn’t have any problem with Jews, as his daughter had converted to Judaism. So, he asked, why were Blacks attacking Jews? He then made the perfectly reasonable point that we wouldn’t know unless somebody asked them.

It is possible that Farrakhan’s highly inflammatory rhetoric against Jews could have inspired some of the attackers. Farrakhan is the head of the Nation of Islam, a Black Muslim organisation that, from the standpoint of orthodox Islam, is highly heretical. It’s a mixture of 19th century Freemasonry, Sudanese Sufism and elements of Ufology. It’s central doctrine is that W.D. Fard, a Syrian immigrant to the US, is the Son of God. Farrakhan claims that he was taken up to a flying ‘mother wheel’ by a UFO from a mountain in Mexico, and shown that Fard is alive and well and living on Venus, directing the war against Whites. The religion calls for the creation of a separate nation for Black Americans as it considers that they will never have justice or equality under White domination. They also believe that hundreds of thousands of years ago Blacks had an advanced civilisation, travelling to and exploring the Moon. White people are albinistic mutants created by a renegade Meccan scientist. Way back in the 1990s Farrakhan was predicting that American would be destroyed by a nuclear attack from an alliance of Muslim nations, that would free Black Americans. The religion is obviously bitterly hostile to Whites, or at least White civilisation. Given the immense exploitation and injustice Blacks have suffered in American and western history, it’s understandable.

Farrakhan also has a particular hatred of the Jews, because he blames them for the slave trade. Mainstream, respectable scholarship, such as Hugh Thomas’ comprehensive The Slave Trade, actually shows that Jews formed a tiny minority of slave traders and slave-owners.

A number of right-wing American websites also reported that the man responsible for an attack on a Jewish supermarket just before Christmas was a member of the Black Hebrew Israelites. This was a response to one of the left-wing Democrat politicos, who claimed that it was the vile work of a White nationalist. The Black Hebrew Israelites were founded c. 1964 by two preachers of Black Judaism, Gerson Parker, who took the name Nasi Hashalom, and Louis Bryant, who became Nasi Shaliach Ben Yehuda. Hashalom was the group’s spokesman, and revered as the Messiah. In 1969 they established a community in Dimona in Israel. The group believe that the only real Jews are Black Americans of slave ancestry.  Jews are fakes, and are part of the conspiracy to hide Black Americans’ real, spiritual identity from them. They will be destroyed, along with the rest of the religion’s enemies, at the Battle of Armageddon. This didn’t impress the Israeli authorities, who ruled that the Black Hebrew Israelites were not genuine Jews, and so could be legally deported. However, this hadn’t occurred by 1992, and the group was reported to have good relations with the Israeli authorities.  

It’s possible that the growth in the Nazi and anti-Semitic conspiracy theories in the White population may also have encouraged similar poisonous ideas in the Nation of Islam. The September 8th, 1992 issue of the religion’s newspaper, The Final Call, carried an article that suggested that the American government was planning to fake an alien landing in order to set up a tyrannical one-world government. The article featured an interview with UFO researcher Nario Hayakawa, who said

The U.S. government behind a veil of secrecy, is testing these aerial devices or select pilots may be receiving instructions [from alien beings] on how to fly these disk shaped crafts developed by the government for the purpose of staging a fake extraterrestrial event in the very near future, perhaps around 1995… Secret international banking groups and other global secret groups are going to forcefully eliminate international borders and create some kind of controlled society… The most amazing weapon they will use to do this will be the extraterrestrial threat. 

(See Donna Kossy, Kooks: A Guide to the Outer Limits of Human Belief (Portland: Feral House 1994) 27).

This is very similar to some of the ideas promoted by White conspiracy theorists at the time, like Bill Cooper in his book, Behold a Pale Horse. Lynn Picknett and Clive Prince also suggested that there was a conspiracy to create a Fascist social order with a fake alien landing in their book, The Stargate Conspiracy, published at the same time. This last book does not, however, blame the Jews and is certainly not anti-Semitic.

These ideas have been around for decades, however. This raises the question of why these attacks are being carried out now.

While Sargon is right that Trump’s daughter converted to Judaism – she did so when she married Jared Kushner, his son-in-law – Trump’s administration did contain allegedly genuine anti-Semites like Steve Bannon and Sebastian Gorka, and he did have links to and sympathy for the Alt Right. It might be that the growth in far right activism and racist rhetoric that his presidency has encouraged among White nationalists and racists like Richard Spencer has encouraged a similar increase in racism and anti-Semitism among some Black radicals.

On the other hand, it may also be that these attacks arise from tensions that a particular to the Black community. But left-wing commenters may also be right in that Trump’s neoliberal economic policies have resulted in more Americans of all colours facing terrible poverty. This is going to exacerbate racial tensions as groups compete over scarce resources. And the economic and social sense of threat this creates may cause some to seek out the Jews as scapegoats.

Racism and anti-Semitism have to be fought in all their forms. But the underlying economic causes have to be tackled as well – the poverty and the sense of despair and alienation this generates.

And that means electing a government that Sargon is definitely opposed to: one that will overturn decades of neoliberalism and restore genuine prosperity and a proper welfare net to working people. A government headed by Bernie Sanders.