Posts Tagged ‘Alfred Dreyfus’

Tony Greenstein on Zionist Anti-Semitism

April 28, 2019

Last Wednesday Tony Greenstein, a veteran Jewish opponent of racism, Fascism and Zionism, put up on his blog a piece about how Zionists resort to anti-Semitic rhetoric when attacking their Jewish opponents. He made it very clear that this was because, in his view, anti-Semitism was at the very heart of Zionism.

The Hate Mail Directed at Jenny Manson, Jackie Walker and Tony Greenstein

Greenstein began his piece with some very nasty examples of Zionist anti-Semitic hate messages sent to himself, Jenny Manson, the chair of Jewish Voice for Labour and Jackie Walker. Manson was left a vile message on her voice mail calling her a ‘f***ing Nazi bitch’, ‘Nazi cow’ and ranting that she should be burned in a gas oven, and should burn in hell, in acid. He points out that this disgusting rant mixed the Zionist accusation that non-Zionists are Nazis, with the real Nazi abuse that a Jewish person should be gassed like the innocent millions in the Holocaust. He compares this with another unpleasant message sent to Jackie Walker, which questioned whether she was really Jewish and that she should be put into a burning bin. He also put up the full text of a hate message he received, which called him a ‘traitorous b***ard’, ‘a left-liberal Jew’, ‘a cowardly traitor’, who should go back to the shtetls and ghettos under non-Jewish domination, and said that it was a pity that Hitler or the Angel of Death missed his house, that of his family, and Naturei Karta’s, the Jewish anti-Zionist organisation. Greenstein compared this with another message he’d received which denied the existence of the Holocaust. Greenstein states he passed on both of these messages to the Community Security Trust, which compiles lists of anti-Semitic incidents. They duly logged the second message, but refused to list the first, as they don’t include anti-Semitic incidents perpetrated by Jews. Discussing the reason for this omission, he quotes the Jewish American anti-Zionist, Aurora Levins Morales, who states in her book, On Anti-Semitism, that she gets anti-Semitic abuse from Zionists, because they really believe that the only way Jews can be safe is to have their own homeland where only they are the privileged people.

The Nazi Nicknames Adopted by Israeli Soldiers

Greenstein goes on to make the point that under the right circumstances, every people can become racists. It was, he states, inevitable that Jewish Israelis should develop the same mindset and attitudes as their Nazi oppressors. He cites articles in Haaretz and al Hamishmar from 1989 about Israeli army units that called themselves after Josef Mengele, the Nazi doctor, who experimented on Jews and other human victims in the concentration camps; ‘Our Nazis’, for those squaddies in the IDF who liked to beat Arabs, and ‘the Auschwitz 10’ and ‘Demjanjuks’, after a sadistic concentration camp guard, who was just being tried. He also quoted a supporter of Lehava, the Israeli group that campaigns against racial mixing, who said that it was ‘unfortunate’ that Hitler attacked the wrong nation, as Jews were the chosen race. He also describes an incident from 2012 involving Israeli schoolchildren, who had been taken to see the play Ghetto, about Jewish life in Vilna during the Nazi occupation. Instead of sympathising with the suffering of their parents’ and grandparents’, the kids instead applauded the Nazis, even cheering on a scene in which a kapo struck a Jew.

Herzl and Anti-Semitism

Greenstein then goes on to show how there always was a confluence of interests between Zionism and anti-Semitism. He quotes Theodor Herzl, the founder of modern Zionism, who believed that gentile anti-Semitism contained the Divine will to good by forcing Jews to close ranks. He also quotes a piece from the Jewish paper, Davar, from the 1950s in which the writer stated he would like to select a group of ‘efficient young men’ who would be sent to countries in which the Jewish population are engaged in ‘sinful self-satisfaction’. These men would then paint anti-Semitic hate messages on walls disguised as non-Jews and demanding that they go to Palestine. He states that Zionism was never really concerned with fighting anti-Semitism. It was concerned with gathering the Jewish people together to establish a Jewish state. And so Zionists came to see their real enemies as the Jewish opponents of Zionism, who should themselves be the victims of anti-Semitism.

He states that, contra France’s President Macron, who declared that anti-Zionism was a new version of anti-Semitism, Jewish history shows that it is Zionism that actually has the closest similarity to gentile anti-Semitism. He illustrates this with a passage from Herzl’s The Jewish State, which lays the blame for anti-Semitism on the Jews themselves. For Herzl, Jews, who married gentiles were lost to the ‘Jewish tribe’ and he declared he had no quarrel with the ‘honest anti-Semites’ who would spur on Jewish emigration. He also recognised that people would accuse him of ‘giving a handle to anti-Semitism’ when he said that the Jews were one people. One of the very many Jews, who did consider Zionism anti-Semitic was Lucien Wolf, the head of Britain’s Conjoint Committee and British Jewry’s ‘unofficial foreign minister’, who is quoted as saying

‘I have spent most of my life in combating these very doctrines, when presented to me in the form of anti-Semitism, and I can only regard them as the more dangerous when they come to me in the guise of Zionism. They constitute a capitulation to our enemies.’

Herzl also admired Edouard Droumont, a notorious anti-Semite and anti-Dreyfusard, who Herzl declared was ‘an artist’ and was delighted when Droumont gave The Jewish State a glowing review.

The Zionists also agreed with the anti-Semites that the Jews were an ‘asocial’ body that did not belong among gentiles. The Marxist Zionist left, which followed the doctrines of Ber Borochov, Hashomer Hatzair and later Mapam, believed that there were too many rich Jews at the top of diaspora Jewish society and not enough workers. The reality, however, was that the vast majority of Jews in the Russian Empire lived in grinding poverty. The Zionists also agreed with the anti-Semites that Jews were either rootless cosmopolitans behind Communist agitation or the excesses of capitalism. He once again quotes Herzl, who wrote

When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; and at the same time, when we rise, there rises also our terrible power of the purse.

This is exactly the sentiments of that terrible Tsarist anti-Semitic forgery, The Protocols of the Elders of Zion, which has inspired so much Nazism, Fascism and real Jew-hatred in the 20th century.

Other Zionist Anti-Semitism

Greenstein goes on to quote the Israeli novelist, A.B. Yehoshua, who said that Jews treated other people’s countries as hotels. And when Zionists described diaspora Jews, they sounded exactly like gentile anti-Semites. The first Israeli Minister of Justice, Pinhas Rosenbluth, described Palestine as an ‘institute for the fumigation of Jewish vermin’. Jacob Klatzkin, the co-editor of the Jewish newspaper, Die Welt, and co-founder of the Encylopaedia Judaica, wrote that Jews were

‘a people disfigured in both body and soul – in a word, of a horror… some sort of outlandish creature… in any case, not a pure national type… some sort of oddity among the peoples going by the name of Jew.’

Hashomer Hatzair’s Weltanschauung, first published in 1917, and then republished in 1936, also described Jews in hostile terms:

“a caricature of a normal, natural human being, both physically and spiritually. As an individual in society he revolts and throws off the harness of social obligations, knows no order nor discipline.”

Greenstein concludes

Why is this relevant? Because even today Zionism considers the Jewish diaspora as essentially worthless. Whenever a choice has to be made between the Jews and the Jewish state then the interests of the latter always take priority.

http://azvsas.blogspot.com/2019/04/why-when-zionists-abuse-their-jewish.html

The Identification of the Oppressed with their Oppressors

This is deeply shocking stuff, and it shows that Zionists have absolutely no business whatsoever accusing decent people, particularly self-respecting Torah-observant and secular Jews, of anti-Semitism. Greenstein has elsewhere argued that Zionism is a capitulation to anti-Semitism. It also reminds me of a comment the great journalist of the gogglebox, Clive James wrote way back in the 1970s. He observed in a piece about Roman Catholic children identifying with the British army in Northern Ireland, that oppressed peoples often supported and took on the views of their oppressors. I think James may have been wrong in the case of Ulster Catholics, as many of them initially supported the deployment of British troops, because they expected them to be far more impartial than the police. But it does seem to apply to many Zionists’ view of the degraded nature of diaspora Jewry following Herzl.

Israel’s Abandonment of Diaspora Jewry for Its Own Interests

And Zionists have shown themselves to be perfectly willing to sacrifice diaspora Jews to real anti-Semitism if it will benefit Israel. Greenstein has blogged about how one of the Zionist pioneers – I have a feeling it may have been David Ben Gurion – said that he would rather half of Europe’s Jews were wiped out by the Nazis, if half of them went to Israel, than all of them being saved by going to Britain. George Soros, the billionaire financier, who is cordially hated by Zionists and gentile anti-Semites, despises Zionism because of the deal Kasztner, the leader of Hungarian Zionism during the Nazi occupation, struck with the Nazis. This allowed for tens of thousands of Hungarian Jews to be sent to the death camps in return for a certain number escaping to Israel. And they’re still doing it today. David Rosenberg has written time and again on his blog, Rebel Notes, about the threat posed to eastern Europe’s remaining Jews by the extreme nationalist, anti-Semitic and anti-Muslim regimes in Hungary, Poland, the Ukraine and the Baltic states. But these have received little criticism from Israel, because they support the Israeli states and buy its armaments. Stephen Pollard, the gentile editor of the Jewish Chronicle, notoriously declared that a far-right Polish MEP wasn’t an anti-Semite, but a true friend of Israel. This was a politician, who among other things, supported legislation banning any discussion of Polish collaboration with the Nazis in the Holocaust, contrary to historical fact and ordinary, common morality.

Anti-Semitism and the Idea of a Chosen People

As for that comment by the Lehava supporter stating that Hitler shouldn’t have attacked the Jews, because they were the Chosen People, this is deeply offensive and dangerous for a variety of reasons. One common anti-Semitic accusation is that the Jews believe themselves to be superior to everyone else because they believe themselves to be God’s elect. There have been many attempts by Jews to tackle this misconception. In the 1920s, I believe, some German synagogues removed a prayer from their services referring to them as the Chosen People, because they were afraid it would give their non-Jewish compatriots the wrong idea. Other Jewish authorities have pointed out, citing the Bible, that their status of the Jewish people does not confer on them any kind of superiority. Rather, God chose the Jews because they were the smallest, weakest people, who are called upon to be a servant people.

Many Jews are uncomfortable with the idea of being a Chosen People, and some reject it outright. My guess is that some of this discomfort may also be due to the apparent similarity of the doctrine to secular ideas of racial superiority. I knew a lad at college, who bitterly hated Christianity, though he definitely wasn’t an anti-Semite nor any kind of Nazi. Quite the opposite. He believed that the roots of Nazi racism lay in the Old Testament and the idea of a Chosen People. He was wrong. Nazism grew out of western biological racism, which was founded in the 19th century by the French count, Gobineau. This also inspired Nazism, although the Nazis also took over and exploited Christian anti-Semitism. The Lehava supporter’s statement about Hitler and the Jews as the Chosen People would support the prejudiced views of the opponents of Judaism and Christianity as the origins of racism.

Zionist Silence over their Anti-Semitism

The existence of the virulent anti-Semitism in Zionism, which Tony Greenstein describes, also raises another issue. Why won’t Zionist organisations like the Community Security Trust log anti-Semitic incidents and hate speech committed by Jews? It seems to be a prohibition that really only goes one way. As we’ve seen, very many of the decent people vilified and smeared as anti-Semites in the Labour party and elsewhere for their opposition to israel’s oppression of the Palestinians have been Jewish. Their Zionist opponents have shown themselves to have no qualms about accusing them of Jew-hatred. But it seems they do not want to record instances where decent Jewish critics of Israel have been so reviled.

Not only is this a disgusting double standard, it also makes you wonder what they’re hiding. Is there so much of this vilification, that if it was recorded, Zionists would find themselves exposed as some of the worst anti-Semites?

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Uri Avnery on Trump and Israel’s Anti-Semitic Zionists

May 9, 2017

The accusation that Ken Livingstone is a anti-Semite is partly based on his historically accurate statement that there was initially an agreement between the Zionists, or at least, some of them, and the Nazi party, to take Jews out of Nazi Germany and smuggle them into Palestine, then under the British Mandate. This was when sections of the Nazis didn’t care where Jews went, so long as they weren’t in Germany. It’s the Haavara agreement, and is recorded fact. There is an entry for it on the website of the Holocaust Memorial Centre in Israel. The agreement didn’t last very long. Nevertheless, it existed. And at the end of last year, Uri Avnery, an Israeli writer and peace activist with Gush Shalom, wrote a piece in Counterpunch describing other collaborations between Zionists and anti-Semites.

His article was a response to Netanyahu’s reaction to a UN motion condemning Israel for its expansionism and maltreatment of the Palestinians. The UN had attempted to have similar motions passed many times before, but had been blocked by the US, using its veto. This time Barack Obama had not blocked it, and the motion had passed.

Netanyahu was furious. He withdrew Israeli ambassadors from Senegal and New Zealand, nations that have always been friend to Israel, called in foreign ambassadors to upbraid them, and generally ranted and raved.

Avnery states that while it was monumentally stupid on a diplomatic level, it was a very astute move domestically. It allowed Netanyahu to present himself as the virtuous defender of his nation, another David pitted against the Goliath of the UN. He makes the point that Jews and Israelis have taken a perverse satisfaction from the rest of the world’s opposition to them. In his view

For some reason, Jews derive satisfaction from a world-wide condemnation. It affirms what we have known all the time: that all the nations of the world hate us. It shows how special and superior we are. It has nothing to do with our own behavior, God forbid. It is just pure anti-Semitism.

As an example of this bizarre mentality, back in the days of Golda Meir one of the Israeli army’s dance band used to play a tune with the lyrics ‘The whole world is against us/ But we don’t give a damn…’

He goes on to say that the establishment of the state of Israel was supposed to put an end to this, by making Israel a normal country. But it hasn’t. He goes on to observe how Donald Trump has sent a rabidly right-wing Jewish American to Israel as his representative, a man so right-wing he makes Netanyahu seem liberal, while also appointing as one of his closest aides an anti-Semitic White racist. He states that Trump can support both anti-Semites and Zionists simultaneously as both have the same goal of taking Jews out of their historic homelands and relocating them in Israel.

He states that Theodore Herzl, the founder of Zionism, tried the same tactic with the anti-Semites of Tsarist Russia. Herzl offered to persuade the Jews to emigrate, if the Russians helped them. This was during the horrific pogroms of the late 19th century. it didn’t quite work as Herzl wanted, as the Jewish emigrants largely went to America, not Palestine, then part of the Ottoman Empire.

He also gives as an example of such anti-Semitic Zionism the British and American evangelicals, who preached that the Jews should return to Israel. This was before the foundation of the Zionist movement proper, though he suggests it may have served as one of the inspirations for it. These evangelicals did so in the belief that the return of the Jews to their ancestral homeland would result in the Second Coming of Christ. This would be followed by the conversion of a minority of Jews to Christianity. Those, who did not convert, would be destroyed.

Later other members of the Zionist movement cooperated with anti-Semites in Poland and Nazi-occupied Europe. 1939 the extreme Zionist leader, Vladimir (Ze’ev) Jabotinsky approached the anti-Semitic commanders of the Polish army with a similar deal to the Haavara Agreement. If they took on and trained Jews, the Zionists would send them to Palestine to liberate the country from the British, and the Jews would then leave Poland to emigrate there. This plan collapsed after the Nazi invasion.

During the War, but before the Holocaust, Abraham Stern, the founder of the Irgun, approached Adolf Hitler through an intermediary in neutral Turkey, offering to aid the Nazis against the British. Hitler didn’t reply.

Adolf Eichmann, the SS officer in charge of the deportation of Hungarian Jews to Auschwitz also attempted to make a number of deals with the Zionists. Eichmann approached Israel Kastner and his group in Budapest. If the allies gave the Nazis a thousand trucks, he would halt the deportations. As a good will gesture, he allowed a few hundred Jews to escape to Switzerland. Kastner sent Yoel Brand as his messenger to the Zionist leadership in Jerusalem. However, he caught by the British and so the deportation and extermination of Hungarian Jews continued.

Netanyahu’s right-wing minister of defence, Avigdor Lieberman, also went berserk at the French plan to convene a meeting to secure a peace agreement between Israel and the Palestinians in Paris. Avnery notes that the French plan was almost identical with one he and his friend published in 1957. Lieberman, however, went off ranting that it was the notorious Dreyfus Affair all over again, referring to the case in which a Jewish officer in the French army was court-martialed and sent to Devil’s Island on trumped up charges motivated by his accuser’s anti-Semitism.

Despite the French offer of a peaceful settlement, the Israelis still want Trump, with the Zionists and anti-Semites in his administration, to support them.

See http://www.counterpunch.org/2016/12/30/trump-and-israels-anti-semitic-zionists/