A Tale of Piracy, Murder and Revenge in the Far Future

Alastair Reynolds, Revenger (London: Orion 2016).

And now for a bit of good Science Fiction. Julian, one of the great commenters on this blog, asked me to write a review of Alastair Reynolds’ Revenger a couple of months ago. Well, it’s taken me a little bit of time to get round to it, but here it is.

Reynolds has a doctorate in astronomer and was a scientist for the European Space Agency before becoming a full-time writer. He specialises in hard SF, the type of Science Fiction written by authors such as Arthur C. Clarke and Isaac Asimov. This is based, more or less, in known science, although obviously this can be stretched to a greater or lesser degree. Hard SF tends of avoid Faster Than Light Travel and concentrates on creating worlds and futures that are scientifically plausible, given the present state of knowledge.

Revenger, however, is set in the very far future when the Earth and the other planets have long been broken up to create a plethora of habitable, artificial space environments like the space colonies advocated by the late Dr. Gerald O’Neill’s L5 Society and other space colonisation groups. There are about 20,000 such worlds, collectively referred to as ‘the congregation’. The Earth is no longer even a memory, and the Solar System has been subject to successive waves of colonisation, known as occupations. The present period in which the book is set is the twelfth. These occupations have spanned lasted thousands of years, with vast periods in between, so that the Solar System is very ancient indeed. And not all the colonising civilisations that have risen and fallen have been human.

Some of these lost civilisations were extremely advanced, far more so than the present state of humanity. They have vanished, but stashed pieces of their technology in the baubles, tiny artificial worlds sealed off from the rest of the universe. Although tiny, these have their own artificial gravity provided by swallowers located in their centres. Chemical rockets and ion engines are known and used, but the chief method of flight between the worlds of the congregation is the Solar Sail. This is limited to sublight speed and the inhabitants of the Solar System are themselves unable to reach the other cultures of the ‘Swirly’, as the Galaxy is called. Nevertheless, there is evidence that some of the ancient ships with which the Congregation was settled came from outside the Solar System, and there are a number of alien species from outside doing business there. Chief among these are the Clackers, who act as humanity’s bankers, and who have a mysterious, intense interest in the ancient discs used as currency. There is also a trade in the lost technologies contained in the baubles with ships, whose crews specialise in raiding them for their wonders.

The book’s the story of Arafura ‘Fura’ Ness, a rich young woman, and her quest to rescue her sister, Adrana, and avenge her murdered crewmates after the ship she and her sister join is attacked by the pirate queen, Bosa Sennen. The sisters come from a rich family that has fallen on hard times. Determined to restore the fortunes of their widowed father, they sign on as bone readers with one such ship plundering the baubles, Monetta’s Mourn under Captain Rackamore. The bones are a strange communication device, ancient alien skulls containing mysterious circuitry, or fragments of them, into which an especially sensitive human can jack to send and pick up messages from other vessels. There are also more conventional forms of communication like 20th century radio and television. After their ship has successfully plundered one bauble, it is attacked by Sennen. Ness is hidden from Sennen by the previous bone reader, a young woman driven mad by the bones. This woman and Adrana are taken by Sennen, who needs new bonereaders. She ruthlessly tortures and kills the other crewmembers, before departing the wrecked ship.

Ness and another woman, Prozor, manage to survive and make their way back to civilisation. Ness is ambushed by an agent for her father in a bar, and taken back to her home on Mazarile, where she is drugged and kept as a virtual prisoner. With the aid of her robot, Paladin, she escapes, rejoins Prozor, and the two make plans to join a suitable ship they can use to rescue Adrana and destroy Sennen and her evil crew.

Although set in the far future, the congregation and its worlds are nevertheless based on real scientific speculation. They’re a Dyson cloud/ swarm – I’m afraid I’ve forgotten the precise term. It’s a form of Dyson sphere. The physicist Freeman Dyson suggested that advanced, space-travelling civilisations would break up the planets of their solar systems and use the material to build solid spheres around their suns in order to harness all the stars’ light and energy, with the civilisations then living on the inside of the spheres. However, there are problems with such a concept. For example, the gravity generated by centrifugal force would be stronger at the Sphere’s equator, and disappear at the poles, making these areas difficult for civilisations to occupy. Larry Niven dealt with this problem by suggesting that they would only build an inhabited ring around the star, hence his masterpiece, Ringworld. Dyson, however, believed that such spheres would not be solid, and would in fact be composed of a cloud of tiny worldlets arranged in suitable orbits. This is the idea that Reynolds has used as the basis for this book.

As advanced as technology is in Revenger – limbs can be removed, replaced and traded quickly and painlessly in shops like items in a pawnbrokers – the society of the congregation is very much like that of 19th century Europe. Their doesn’t appear to be any system of public, state education, so that many people are unable to read, and the sisters are initially somewhat resented because of their moneyed background. The sexes are equal in this future, with women and men performing the same jobs. But the Ness sisters’ father is a recognisable Victorian patriarch determined to do whatever he can to hold on to his daughters. The technology has changed so that the ships are driven by the light from the Sun rather than the terrestrial wind, but they’re still sailing ships. And the baubles with their treasures locked away are the interplanetary equivalents of desert islands and their buried treasure. The book therefore reads almost like something Robert Louis Stevenson, the author of Treasure Island, would have written after an evening drinking with Jules Verne and the two knew about quantum physics, solar sails and Dyson Spheres. Reynolds is good at creating credible future worlds, and the Congregation and its worldlets are very convincingly depicted as places where people live and work. 

While not everyone likes or reads SF, and this may not be to every SF fan’s taste, it is a good, rattling yarn which successfully marries far future Science Fiction with 19th century pirate fiction. So avast, ye planet-lubbers, and hoist the mainsail to catch the wind from the Sun!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

On the Selection of a Female Dr. Who

The week before last, the BBC finally broke the tension and speculation surrounding the identity of the actor, who is going to play the next Doctor. They announced that the 13th Dr would be played by Jodie Whitaker, an actress, who has appeared in a number of crime dramas. Like many people, I was shocked by this radical departure from tradition, but not actually surprised. The Doctor has been male for the past fifty years, but thirty years ago the Beeb announced that it was considering making the next Doctor a woman as Tom Baker was leaving the role and preparing to hand it on to the next actor. In fact, the announcement was joke dreamed up by the Baker and one of the producers and writing team, and the role went to Peter Davison. The announcement of a possible female Doctor resulted in a few jokes, such as ‘the most painful regeneration of them all’. One of the British SF media magazines – I can’t remember whether it was Starburst or Dr. Who Magazine, then went on to make a serious point, that nothing was known about the Time Lord family, and so it was quite plausible that this alien race could change their genders during regeneration.

I can also remember Mike telling me at the time that there was also a feminist group in the European parliament, who wanted a female Doctor, who would have a male assistant, which she would patronise, in a reverse of the usual situation. The role of women in Dr. Who has been somewhat contentious down the years. Critics, like the Times journalist Caitlin Moran, the author of How To Be A Woman, have criticised the show’s portrayal of women in the Doctor’s companions. She claimed a few years ago on a TV segment about the show that they usually were there to say, ‘But Doctor, I don’t understand’. Others have also made the point that their role tended to be stereotypically passive and traditional. They were to scream when threatened by the monster, and be rescued by the Doctor. It’s quite a controversial statement, though I do remember seeing one of the team behind the Classic Dr. Who saying that there was some truth in it. They had tried to make the Doctor’s female companions less stereotypical, and stronger. So you had Zoe, one of Patrick Troughton’s companions, who was a computer scientist from the future. Romana was a Time Lady, who had majored in psychology at the Academy. In her first appearance in the Tom Baker serial, ‘The Ribos Operation’, it was made clear that she was actually more intelligent than the Doctor, who had scraped through his degree after he retook his exam. Sarah Jane Smith was a feisty female journalist, who was fully prepared to talk back to the Doctor, representing the new generation of independent young women that came in with ‘Women’s Lib’ in the ’70s. And the strongest female companion of them all has to be Leela, a female warrior of the Sevateem, a primitive tribe descended from a group of astronauts sent to investigate a jungle world. Leela mostly wore only a leather bikini, but she was skilled with the knife and the deadly Janus Thorn, a poisonous plant, whose venom killed within minutes. Leela was quite capable of defending herself and protecting the Doctor. In the serial ‘The Invisible Enemy’, for much of the story she is the active member of the team, after she proves immune to the sentient virus that infects and paralyses the Doctor. There were also attempts to introduce strong female villains, such as the Rani, a renegade Time Lady of the same stripe as the Master, but who specialised in genetic engineering and biological transformation rather than mechanical engineering. But the producer or writer conceded that as time went on, these strong female characters tended to become weaker and more stereotypical, so that they ended up screaming and waiting to be rescued by the Doctor.

The stereotypical role of the female companions has become more outdated as traditional gender roles in society have changed, and Science Fiction as a genre began exploring and challenging issues of gender and sexuality. There’s a tradition of feminist SF, which has been present from the emergence of the genre in the late 19th century, but which became more prominent with the rise of the modern feminist movement in the 1960s. A few years an anthology of female utopias, created by late 19th and early 20th century female writers, Herland, was published. It took its title from that of a female utopia described by an early American feminist and campaigner for women’s suffrage. Feminist SF writers include Joanna Russ, Ursula K. Le Guin, best known for her ‘Earthsea’ fantasy novels, and Sheri S. Tepper. Russ is an American academic, and the author of The Female Man. She considers that the rise of the women’s movement is a far more revolutionary and profound social change than space travel and the other technological conventions of Science Fiction. And many of these SF authors, both female and male, have created worlds and species, in which the genders are fluid.

In Le Guin’s The Word for World Is Forest, conditions on the planet on which the book is set are so harsh, that little time is available for procreation. The people there are neuter for most of the time. However, they have a breeding season, during which they may become male or female. However, the adoption of a particular gender doesn’t necessarily recur, so that a person, who is female one season may be the male in the following season, and vice versa. Michael Moorcock also experimented with gender identity in some of his books. The Eternal Champion may be male or female, depending on incarnation. And at the end of the Jerry Cornelius book, The Final Programme, Cornelius is transformed into a beautiful hermaphrodite, which leads humanity to its destruction.

Other SF writers have envisoned futures, where humans are able to transform the bodies in a variety of ways, according to taste, including switching genders. In Gregory Benford’s ‘Galactic Centre’ novel, Across the Sea of Suns, the crew of an Earth ship sent to investigate the centre of the Galaxy following the attack of the Mechs, a hostile galaxy-spanning machine civilisation, devise special pods, which can remake and refresh the crew. This includes changing gender. And Ian M. Banks ‘Culture’ novels are also set in a future, where humans are able to use technology to switch genders easily. In Alastair Reynolds’ Chasm City, the bored, immortal rich of the titular city on a world orbiting Epsilon Eridani, are able to use nanotechnology and genetic manipulation to change their appearance, often into outlandish forms. One character, a woman, is called ‘Zebra’, because she has covered her self in black and white stripes, and sculpted her hair into a mane that runs down her back. She tells the hero, Tanner Mirabel, that this is only her latest appearance, and that she will probably change it and move on to another in the future. She also states that she hasn’t always been female either.

In the 1990s there was a particularly strong demand for Science Fiction to challenge gender stereotypes. This was a reaction to the traditional image of the genre as dominated by White males, and focused on issues of surrounding technology and hard science. Thus one of the American SF societies launched the Arthur C. Clarke award for Science Fiction that challenged traditional stereotypes. There has also been a demand for a better representation of women amongst the genre’s writers. The anthology of ‘Dieselpunk’ stories therefore has roughly as many women writers as men.

The exploration of gender roles has also included explorations of sexuality, including same sex attraction. Gay fans of Star Trek in the 1980s hoped that the new series, Star Trek: The Next Generation, would include a gay character, a wish echoed by David Gerrold, one of the writers of the Classic Trek series. They were disappointed when the series did feature a story, where Riker becomes romantically involved with a member of the Jnai, an alien race, who have evolved beyond gender, but where it re-emerges occasionally amongst a persecuted culture of throwbacks. Riker becomes attracted to one of these throwbacks, a female, and attempts to rescue her after she is arrested. However, he arrives too late. The corrective treatment meted out to such people has worked, and she is now as sexless as the rest of them.

Gay fans of the series felt that they had been cheated. Instead of a forthright endorsement of homosexuality, they’d been given a kind of half-hearted nod. The issue of gay rights was there, but so heavily disguised that it may as well not have been there at all. They also objected to it on the grounds thta it seemed to reinforce the prejudiced view of opponents of gay rights, who declare that it is about removing gender altogether. This prejudiced was clearly expressed by the conspiracy theorist, Alex Jones, a couple of years ago on his show, Infowars. Jones ranted that gay rights was a ‘transhumanist space cult’ intent on creating a race of genderless, cyborg people.

Er, not quite.

Gay characters and the exploration of alternative sexuality have been part of Science Fiction since William S. Burroughs’ books The Naked Lunch, and Samuel R. Delaney, a Black American writer, who also uses his novels to explore racial issues. Gay characters and issues of gender and sexuality have also been a strong element in the modern Dr. Who series. Captain Jack Harkness, a time traveller from the future, who became the lead character in the spinoff series Torchwood, is bisexual, and Ianto in the second series of that show was gay. This is probably mainly due to the series having a strong gay following, and that the writer behind its revival, Russell T. Davis, is also gay. For those, who can remember that far back, he was the creator of the gay series, Queer As Folk on Channel 4 in the 1990s.

There’s a sort of inevitability to the news that the next Doctor would be female, as the new Dr. Who series has also experimented with issues of gender roles. In the episode, ‘The Doctor’s Wife’, Matt Smith’s Doctor revealed that the Time Lords changed their gender, when explaining that another Time Lord he knew always retained the tattoo of a serpent on their arm throughout their regenerations, even when they were female. In the series before last, a Time Lord general shot by Peter Capaldi’s Doctor regenerates as female. And then, of course, there’s Missy, who is the female incarnation of the Master. My guess is that these changes were partly used to gauge how the audience would respond to a new Doctor. Once it was shown that most accepted the idea that Time Lords could regenerate as the opposite sex, then the way was clear for a female Doctor.

The show has also several times had strong female leads, while the Doctor has been more passive. Thus, in the last episode of the First Series, ‘Bad Wolf’, Rose Tiler becomes virtually a goddess, mistress of space and time, after peering into the heart of the TARDIS, saving Earth and Christopher Ecclestone’s Doctor from the Daleks. Catherine Tate’s character similarly rescued David Tennant’s Doctor from Davros and his Daleks after she gained all his knowledge as a Time Lord. And in one of the stories featuring the revived Zygons, it seemed to me that apart from the Doctor, all the characters in positions of authority – the heads of UNIT, scientists and so on, were all female.

The programme has also experimented with male gender roles. In one story about a year or so ago, one of the characters is a man, who has an alternative identity as a superhero following his childhood encounter with an alien device that can grant people’s deepest wishes. In his normal life, he’s a childminder.

It’s been said that there’s a division between TV and film SF, and literary Science Fiction, with the audience for TV and film uninterested in science fiction literature. I don’t believe that’s entirely the case, and the audiences for the various media clearly overlap. And literary SF has had an influence on Doctor Who. In the 1980s the BBC tried to recruit SF writers to give the series a great connection with SF literature. And several of the stories in recent Dr. Who series have shown the influence of literary SF. For example, in the last series, Earth suddenly became a forest planet, as the trees grew and spread everywhere. This, it was revealed, was to save humanity from some cosmic disaster. This looks quite similar to a book by Sheri S. Tepper, in which trees come to life to save people from danger and disaster. And to me, the name of space station in the last series’ story, ‘Breath’, Chasm Forge, sounds a bit too close to ‘Chasm City’ to be entirely coincidental, although the two stories are very different.

I also think that there have been social and political considerations that may have influenced the decision to make the next Doctor female. As well as the general demand within SF fandom for more women writers and female-centred stories, I got the impression that the audience for SF on TV may have slightly more women than men. This is not to say that the numbers of men watching SF is small – it isn’t – but that the fan organisations may have a very large female membership. I certainly got that impression from Star Trek. If that’s also the case with Dr. Who, then the series’ writers and producers would also want to cater for that audience.

I also think that there’s probably pressure too to create a female character, who would act as a role model and encourage more girls to enter science, particularly male-dominated subjects like Maths, physics and engineering. There have been initiatives to do this before, but they’ve had limited effect. You may remember the video one governmental organisation made a few years ago. Entitled Science: It’s a Girl Thing, this featured attractive young women in lab coats tapping away to a pop tune. Many women, including female scientists, felt it was patronising and demeaning. As the Doctor is very much the hero as scientist, who solves problems through his superior Time Lord scientific knowledge, I think those concerned to see greater representation of women in the sciences would welcome the Doctor’s transformation into a woman.

I have to say that, provided the transition is done well, I don’t think a female Doctor will harm the series. As I said, the rumour that there might be a female Doctor along the way has been around since the last Tom Baker series back in 1980s or thereabouts. If done badly, it could easily reduce the series to farce or pantomime by being just that little bit too incredible, or just plain weird. But the idea of gender-swapping Time Lords/Ladies hasn’t been so far, and from previous experience I think it will be done properly. The series might lose some viewers, but I think many of the real, hard-core Whovians, like Mike, won’t be bothered at all. I hope so in any case, will watch the new series with interest.