EDIJester Explains the Difference Between Drag and Drag Queen Story Hour

This is another excursion into the issue of the trans ideology and specifically that of Drag Queen Story Hour. There have been many protests against it both here and in America. This has largely been done by right-wingers deeply concerned that the drag queens reading the stories are paedophiles seeking to groom children. Unfortunately, in some cases that seems to be very plausible, as when young children have been taken to drag performances in bars and encouraged to dance with the performers or in drag themselves, with the gay clientele throwing money at them. There is, however, an ideological angle to Drag Queen Story Hour that is significant, but rarely discussed. According to mathematician and staunch critic of postmodernism, James Lindsey, at least some of the drag queens involved in this are supporters of Queer Theory, a postmodern doctrine that seeks to exploit and promote people’s unhappiness with their gender identity or sexuality to create a mentally unstable cadre ready for Marxist revolution. It has absolutely nothing to do with, and indeed is deeply hostile to, the idea of creating a more tolerant society towards gay people, and gay youngsters comfortable with their sexuality/sexual identity and respected, functional members of society. This would be supporting a bourgeois order that the people who promote Queer Theory are pledged to destroy.

EDIJester is another gay critic of the trans ideology. He runs a warrior teachers programme training people from all walks of life in how recognise and combat the trans ideology. I’m not in agreement with all his pronouncements, as he has told people to vote Conservative in a recent video. This is presumably due to Keir Starmer and Labour defending the trans movement, refusing to give the LGB Alliance, a group of gay men and women to seek to promote gay rights without the inclusion of trans people, a place at the Labour party conference and the party’s stated intention of banning all conversion therapies. It is feared that this will mean that only treatments for trans people that affirm their condition will be legal, even if this is inappropriate and harmful. I profoundly disagree with Labour’s policy on the trans issue but feel that at the moment Labour is the best option for defending working people and the NHS from privatisation, welfare cuts, poverty and starvation. More Conservative government will be utterly disastrous for these issues.

I’m putting this video, ‘Let’s Talk about Drag and Queer Performativity – Drag Part One’ up here because it tackles Drag Queen Story Hour from a fresh perspective. This differentiates sharply between traditional drag and Drag Queen Story Hour. He begins by drawing a sharp distinction between British and American drag, as in RuPaul’s Drag Race. British drag was mainstream and not completely gay – straight men often did it, like the Bernard Breslaw in one of the Carry On films and the late, great Les Dawson. There was also the camp humour from gay men, who were forced into show business because of society’s intolerance. This created Kenneth Williams and the Polari language in Round the Horne, Larry Grayson and John Inman, for example. He states that there were no ideological motives behind traditional drag – all they wanted to do was to separate you from as much of your money as possible by the time you staggered out drunk. They also raise money for charity. He knows a number of drag performers himself, having carried one of them back to the performer’s own house at the end of an evening of alcoholic and chemical refreshment. He mentions approvingly a traditional drag act oop north somewhere, Funny Girls. He states that American drag has a heterosexual bias, in that in Mrs Doubtfire the hero cross-dresses so he can see his wife and children.

Drag Queen Story Hour is different. And it isn’t about paedophiles preying on young children either. It’s about promoting Queer Theory, often mixed with Critical Race Theory by reading children’s books written from these standpoints. Like retellings of the Three Little Pigs where the pigs are black, brown and pink for gay, and the wolf is white. It’s this highly ideological, genuinely subversive literature he warns people about, not drag or drag queens themselves.

It’s an excellent perspective which draws a needed distinction between drag as a traditional form of entertainment, which boasted great and much-loved performers as Danny La Rue, the Two Ronnies, Lily Savage, and Les Dawson, and its contemporary abuse as a form of ideological propaganda.

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2 Responses to “EDIJester Explains the Difference Between Drag and Drag Queen Story Hour”

  1. Mark Pattie Says:

    I think Labour’s acceptance of Drag Queen Story Hour is that they (possibly misguidedly?) think it’s similar to pantomime- where children are already often used to gay male celebrities (such as Strictly’s Craig) playing female roles. Also, there are drag queens (or are they kings if they’re women?) who are heterosexual and indeed married! E.G. Michelle Visage. Would you still vote Labour in the GE despite their views on transgender issues- or would you go Reform/Reclaim or something?

    • beastrabban Says:

      I absolutely intend to still vote Labour. And I think you’re right about straight men and women also doing drag – this is what EDIJester actually says in his video. As for people supporting Drag Queen Story Hour, I think some people might connect it to traditional drag, others perhaps because they hope they’re being pro-gay by supporting it.

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