The Biblical Command to Support and Protect Refugees

One of the great passages in the Old Testament that speaks directly to today’s world, is the statement in Deuteronomy that God loves and demands justice for widows, orphans and foreigners. Deuteronomy 10: 18-19 runs

He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner therefore, for you were sojourners in the land of Egypt.

(Eyre & Spottiswoode Study Bible, Revised Standard Version).

A similar command is issued in Exodus 23: 9: ‘You shall not oppress a stranger; you know the heart of a stranger, for you were strangers in the land of Egypt’.

The commentary on Exodus in The New Bible Commentary Revised, D. Guthrie, J.A. Motyer, A. M. Stibbs and D.J. Wiseman, eds (Leicester: Inter-Varsity Press 1970) states that the Hebrew word translated as ‘strangers’ is Gerim, which means ”refugees’, folk seeking political asylum.’ (p. 119). The same book’s commentary on the two verses in Deuteronomy states that ‘this demand for Israel to love the alien is without parallel in Ancient Near Eastern legislation. While the Israelites were commanded to honour and fear their parents and to listen to the prophetic message, they were commanded also to enter into a relation of affection with the sojourner as a reminder of God’s love during the Egyptian captivity.’ (pp. 217-18′.

Now imagine the horror amongst the Tories if the archbishop or some other leading member of the clergy quoted those verses in a sermon attacking Conservative attitudes to asylum seekers, using the literal translation of ‘refugee’. They’d go berserk criticising him or her for interfering in politics, just as they attacked Robert Runcie when he was Archbishop of Canterbury for daring to attack Thatcher’s policies towards poverty.

The Biblical Condemnation of Lying

Exodus Chapter 23:1-4 also contains proscriptions against lying and perverting the course of justice. These are

You shall not utter a false report. You shall not join hands with a wicked man, to be a malicious witness. You shall not follow a multitude to do evil; nor shall you bear witness in a suit, turning aside after a multitude, so as to pervert justice; nor shall you be partial to a poor man in his suit.

The people smearing decent, self-respecting, anti-racist women and men as anti-Semites, and suing them for libel when they dare defend themselves, like the odious Rachel Rily is trying to do to Mike, should not this passage and remember it.

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