Refuting Anti-Semitism Smears with the Reasonableness Test: Part 1

In this post, I intend to critique and refute one of the arguments used by lawyers for the Israel lobby to support the anti-Semitism smears. This is that a comment may be fairly considered as anti-Semitic, even if this is denied by the person who made it, simply because somebody else may consider it as such. This is the argument used by the prosecution lawyers against the Black anti-racist and anti-Nazi activist, Marc Wadsworth in his trial by the Labour party. Wadsworth has a long history of defending Black civil rights. He also was instrumental in changing the law on racial harassment in concert with the Board of Deputies of British Jews after a spate of attacks on Jews following the election of the BNP’s Derek Beacon to a place on one of the London councils in the 1990s. He is in no way any kind of anti-Semite. But he is left-wing, and so Ruth Smeeth, a Blairite and supporter of Israel, accused him of anti-Semitism when he remarked on her passing information to a Telegraph journalist at a press conference. Smeeth immediately whined that this was anti-Semitic, as it was accusing her of being part of a conspiracy. Just like Nazis accuse Jews conspiring to enslave gentiles. In fact, Wadsworth’s comment made no reference to Judaism at all, and he didn’t even know she was Jewish. He states that his lawyers at the trial refuted every one of the prosecution’s arguments. Until they took a call from their lawyers, who advised them that they could still win if they claimed that another person could consider it anti-Semitic.

In many parts of the law it sometimes does come down to the question of whether a person would consider that the issue in question is the case. But there’s a proviso. It has to be a reasonable person. And in many cases where the anti-Semitism argument is used, the parallels between real Nazi doctrines or symbolism are so tenuous, that they have less similarity to what a reasonable person would be live, than with the barking mad ideas of conspiracy theorists and rumour-mongers.

Let’s take the symbolism the Board of Deputies of British Jews claimed to find in the position of a fallen Palestinian protester in a story in the 1990s comic, Crisis. Created by Pat Mills and a group of three Jews, the story was about Israel’s maltreatment and brutalisation of the Palestinians. In it, a member of the IDF beats up a Palestinian protester, breaking his limbs so that he lies awkwardly on the ground. Pat Mills is the creator of 2000 AD, and one of the major forces behind Action and the war comic, Battle. As readers of 2000AD will know, Mills is very left-wing, and a firm and very vocal opponent of racism. This is a very clear subtext in the strips Nemesis the Warlock, where a future human empire wages a war of extermination against aliens based on no more than racial prejudice, and Strontium Dog. This is set in a future where mutants are second-class citizens, forced to live in ghettos and forbidden to pursue any job other than bounty hunter. And I’ve said before that it was in the pages of Battle that I first encountered stories dealing with the Holocaust and the concentration camps. This was simply a story where a British squaddie fights his way to one of the camps and sees the emaciated inmates through the barbed wire. I can remember myself being shocked by the prisoners skeletal, emaciated appearance. As I was supposed to. The comic couldn’t show anything too explicit, but what it showed was enough. Enough to show that the Nazis weren’t just responsible for an horrific war that claimed 40 million European lives, but also for scarcely imaginable horrors perpetrated against Jews, and other racial and political minorities and dissidents. And their should be no doubt also that Mills’ co-creators on the Crisis strip were decent, self-respecting Jews, and not self-hating anti-Semites either.

But the Board ignored all this. They claimed the scene was anti-Semitic, because the position made by the Palestinian’s fallen body looked like a swastika.

This is clearly bonkers. It’s the view of someone, who has spent so long looking for anti-Semitic and Nazi imagery, that they’re finding it wherever they look. In this instance, it did the Board no good because Robert Maxwell, the comic’s publisher, stood up to the Board and told them where they could go. But the ruling that something is anti-Semitic, if someone else considers it is, makes future decisions like Maxwell’s much more problematic.

Self-described anti-racists finding what they want to find in popular culture, and making stupid claims of racism, aren’t confined to Jews and anti-Semitism. Way back in the 1990s one Black academic made a similar claim about the film Aliens. This was the sequel to Ridley Scott’s classic Alien. Directed by James Cameron, this had Ripley join a team of Space Marines as they went to wipe out the Aliens, who had attacked and killed the colonists on their planet. Moving through the Aliens’ nest, Ripley finds the Alien queen, laying her eggs which will hatch the next generation of face-huggers.

It was a straightforward SF/Horror yarn. But not according to this academic. She declared that it was a metaphor for Reagan’s America. The Alien Queen represented Black American ‘welfare queens’, who were a threat to White society and conservative values by threatening to drown everybody else with the children they brought into the world. It’s quite a bizarre theory, as nowhere in the film is there any explicit or even implicit comment about race. Except that the Marines themselves are thoroughly multicultural, with a Black sergeant, and a tough, Hispanic female squaddie, Vasquez. And the only feature the Aliens have in common with Black people is their colour. In every other respect they’re vastly different. But it shows how some people’s determination to find a political or racial subtext in a movie leads them to see things that aren’t there.

Continued in Part Two.

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